God Alone Knows..

There is a quote, often attributed to the late great apologist, Ravi Zacharias, that I keep posted on my refrigerator. The actual author appears to be another great apologist, Edward Musgrave (E.M.) Blakelock, an Australian who lived in the 20th century. The quote goes like this:

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God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

It is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas in which we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

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In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But that is NOT the Good News of the Gospel– merely that reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate!

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God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings.

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My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

No, Not One…

I would like to be thought of as a good, honest, decent sort of person. I think most people would say the same; some might claim flippantly that they don’t care, but very few people are indifferent to public opinion. We want to be liked and respected by others– we want to be included. But we also want to be “right.” There is a confidence that comes from knowing that our opinions and morals are shared by those around us, and that we are accepted.

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We live in a world full of “right-ness”, but much of what used to be considered good, right, and moral, is now seen as intolerant, mired in sexist or racist traditions, hateful, and “wrong.” And the temptation is to rise up in defense of what we know to be right– to be identified with it, and to claim it as our own. It is tempting to pray that others will “see the light” or even “get what is coming to them” in light of where they stand on moral issues.

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But God’s standard is much higher. God loves us all with an unfathomable and everlasting love, but He is not impressed by our self-proclaimed righteousness. Nor does He declare us “better” or “more righteous” than our neighbors based on what we believe or how we argue. “There is NONE righteous, no not one.” (Romans 3:10) Our righteousness comes from Grace by Faith (Ephesians 2:8).

Just because God loves us all, and just because none of us can earn God’s favor by what we do or say, doesn’t mean that morality is relative or even irrelevant. We should still fight to correct faulty characterizations of God and His Righteousness. But we must be careful not to let it become a personal crusade; to let self-righteousness blind us to our own dependence on God’s Grace.

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If we spent as much time learning humility as we spend trying to humiliate our rivals, we might see that our reputation is safe in God’s hands!

Walk Humbly with Your God

I’ve been looking at the prophet Micah’s words on how to please God. “He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?” (Micah 6:8 NKJV)

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Today, I want to focus on the last of these three “requirements:” to walk humbly with your God. As with the first two, this last requirement may seem simple and straightforward, but it is much easier said than done.

Let’s break it down to its component parts:

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  • WALK– this is another action word. “Being” humble, even acting humble will look good and may even impress others. But God requires that we walk in humility–daily, consistently, and deliberately act in accordance with our status vis-a-vis both God and our fellow human beings.
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  • HUMBLY–not in pride, but also not in fale humility or in humiliation and self-loathing. The late, great apologist, Ravi Zacharias, used to quote another great Christian apologist, Edward Musgrave Blaiklock: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.” We cannot walk humbly in our own power or insight or will. We cannot allow others’ opinions to determine the worth that God alone has given us. And we cannot allow our opinions to judge another’s worth in God’s eyes.
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  • WITH–we will never walk where God cannot go, or will not find us. But we can choose to walk apart from God; to ignore justice and mercy, or redefine God’s commands, or reject God’s grace and wisdom in favor of our own “moral compass.”
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  • YOUR GOD– we can believe ourselves to be walking humbly and justly in our own eyes; we can follow counselors or gurus, or “religious” leaders; we can make a practice of doing “righteous” actions, and still be practicing idolatry. We cannot please God if we don’t even know Him; we cannot walk with Him if he is merely an idea we aspire to worship. God does not want adulation from afar; He created us for intimacy with Himself and with each other. It pleases Him to be our Father– not our adversary.

Any One Who Is Without Sin…

I was re-reading a familiar passage in the gospel of John recently, and I was struck by a truth I had missed before. In the first part of John 8, there is a story about a woman caught in adultery https://www.biblegateway.com/passage/?search=John+8%3A1-11&version=NIV I have read this story many times, and even heard sermons preached on this passage. What struck me this time wasn’t exactly new material, or a new reading, but a new understanding of a detail that was there all along.

The story begins with Jesus teaching a crowd of people in the temple courts in Jerusalem. His teaching is interrupted by a group of Pharisees and teachers of the law. They have a woman caught in the act of adultery, and they come to Jesus asking his opinion about stoning her. They obviously know the laws of Moses, because they cite them. But they cite only a certain portion of the law, and they want Jesus to weigh in (so they can use his own words to trap him).

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Jesus turns the tables, and passively bends down to write letters in the sand. He says only, “If any one of you is without sin, let him be the first to throw a stone at her.” One by one, the accusers and the crowd– everyone except Jesus–melts away. Finally, Jesus asks who is left to condemn the woman. There is no one. Jesus refuses to condemn her, and sends her on her way, telling her to “Go, and sin no more.”

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Four details I want to highlight in this story:

  • There was already a crowd around Jesus before the Pharisees and teachers arrived. They did not bring this woman to Jesus to get an honest answer to a question, or to bring about justice (for that, they should have brought both her AND the man involved!); they brought her to a very public spot to humiliate her and trap Jesus. She was a pawn in a political and religious game, and she was guilty of a crime that was punishable by death. She was accused and forced to stand before a crowd to be condemned without a trial. So often, I read this passage, and my focus is on Jesus and the woman and the Pharisees– I forget that there is a crowd of ordinary people being “played” by the Pharisees for their own purposes.
  • Jesus never answers the question at hand. According to the laws of Moses, the woman should be stoned. That is the point the Pharisees want Jesus to address. They have set him up. If he agrees with their interpretation of the laws of Moses, he should insist that the woman be stoned. But this will be in violation of the Roman laws, and will lead to Jesus being arrested by the Romans. But if Jesus upholds the Roman law, he will be turning his back on centuries of Jewish tradition dating back to Moses. The problem is that the Pharisees have resorted to some half-truths. The laws of Moses DO speak of stoning; they speak of adultery being punishable by death– for both the man and the woman involved. However, the Priests and leaders of Israel have not followed this practice. King David committed adultery with Uriah’s wife. Neither one was stoned or condemned to death. There are no records of other adulterous couples being stoned throughout Israel’s history. So it is rather disingenuous for the Pharisees to bring this case to Jesus and ask him to speak judgment where they will not. Jesus knows this is not about actual justice; it isn’t really about the law of Moses– because they are not following it themselves! By turning the tables back on them, Jesus exposes their hypocrisy and failure in front of the very crowds they are trying to impress with their clever plans.
  • One by one, the woman’s accusers melt away. But it’s not just them, it’s the crowd of ordinary people– the ones who were likely riled up by the Pharisees and teachers. Think about the mob mentality–a guilty woman, caught in the act and brought before a teacher with moral authority–there is nothing like scandal to get a crowd of anonymous bystanders worked up and ready for blood. Yet, Jesus’ gentle reminder that any of us could be found “guilty” of something and condemned to shame and punishment puts out the flame of anger and resentment, and causes the mob to evaporate. No one is left to accuse, to curse, to insult, to humiliate, or condemn.
  • Finally, it’s down to Jesus and the sinful woman. There IS one person there who is without sin– one person who has the right to throw stones, to judge, to punish. Yet he reaches out with compassion and mercy. He is still righteous– he doesn’t shrug off the woman’s sin. He doesn’t say, “Well, that’s no big deal. Let’s just pretend that never happened.” or “I think you’ve learned a valuable lesson here today, young lady.” He simply says, “Neither do I condemn you. Go now and leave your life of sin.”
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Next time, I want to address each of these details from a practical standpoint in light of modern circumstances, and what lessons I am taking from Jesus’ actions.

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