God Alone Knows..

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God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

This is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas where we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

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In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But THAT is not the Good News of the Gospel– merely the reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate! The Good News is that “…God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8 ESV) We can be “like God”– not through our own efforts, or by our own self-delusion– through the blood of Christ! God knows us; He knows every mistake we’ve ever made, and every good deed we’ve ever attempted, regardless of our motive or our success or failure. And HE makes it possible for us to have abundant, eternal life with Him.

God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings, or our standing in human society. He is not a superficial God. His healing is deep, and His discipline brings life.  “He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. ” (Matthew 5:45 CEB) God isn’t impressed by any show of self-righteousness or claims of victimhood. “You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.” (Roman 2:4 The Message)

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My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

Where Two or Three Are Gathered

I grew up in a church that made prayer a priority. I know many churches that still do this, but I know that some churches today just leave prayer up to the individual Christian. They may open the service with a prayer, and close with a prayer, and even offer a prayer service in the mid-week, but they do not focus on prayer as a congregation. With many churches, corporate prayer doesn’t seem very practical– they are just too large, or too focused on spending their time in worship. But I think something of value is lost when the church doesn’t come together in prayer.

Prayer IS an individual pursuit. It should be part of each Christian’s daily walk. And most of what I write (and practice) about prayer happens personally. But Jesus practiced both personal and corporate prayer. Even in His agonizing prayer in the Garden of Gethsemane, He wanted close friends to be nearby praying, rather than sleeping (see Matthew 26:36-46 and Luke 22: 39-46). When instructing His disciples in how to pray, He used the term, “Our Father,” not “My Father.” Christianity , including prayer, cannot be practiced in isolation. We need to pray for others, and with others, and be prayed for by others!

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In the small country church where I grew up, prayer was woven into the service. Prayer requests would be shared, and people would take turns praying aloud, until one prayer leader would close the prayer time with an “Amen!” In the church where I currently attend, we still share prayer requests on-line, and a list of requests gets sent out once a week. Occasionally, we will break into small groups during service to pray for particular focus or a specific request. Additionally, we have a mid-week prayer meeting, where we spend an hour just praying as a small group.

Why do I emphasize the need for group or corporate prayer? Over the years, I have seen many benefits:

  1. I love “hearing” the hearts of others. We don’t all pray exactly the same. Even if we are reciting a prayer (like The Lord’s Prayer) there are different voices, different inflections, different tones, that bring a richness and diversity to prayer. And that is a great reminder that God is the God of ALL of us, even as He is the God of EACH of us. He is OUR God, every bit as much as He is MY God.
  2. There is comfort and even power in praying together. My personal prayer may be sincere, but it is usually silent, and may be influenced by my surroundings, my mood, my distracting thoughts, etc.. But there is a different atmosphere when two or three (or more) are taking turns praying, adding to the thoughts and prayers of others, and pouring out their hearts in concert with other believers. I get a broader perspective when I pray with others. I hear more than just my own voice and my own thoughts. It doesn’t change whether or not God listens to my prayer, but it changes the way I think and feel– it isn’t just “MY” prayer– it is “OUR” prayer.
  3. I learn more about prayer by practicing with others. I know many people who will not pray in a group, because they feel their prayers are “lacking” somehow. And this is a dangerous way to think! I have learned amazing lessons of faith from simple prayers; amazing lessons of doctrine from eloquent prayers; amazing insight from broken and contrite prayers; and even lessons from “runaway” prayers that go on and on. And praying in a group is not about how much you say, but by how much you are present in the moment.
  4. Corporate prayer is a rich tradition. Jewish priests would lead the entire nation of Israel in prayer during various festivals. Many of the psalms are written as prayer-songs for a congregation to sing together. The early church made prayer a part of their meeting together (see Matthew 18:20, Acts 2:40-47, Romans 15:6, others…)
  5. Corporate prayer strengthens my faith and the faith of others. Intellectually, I “know” that God listens to and answers my prayers, but when I pray with others, it strengthens my experiential knowledge that God is listening– because I am listening, and being listened to!
  6. Corporate prayer challenges my perspective in relation to my own sinfulness and God’s grace. Corporate prayer should not be used as a “True Confessions” session, where we try to outdo each other in confessing secret sins or wallowing in self-righteous recitations. But it should bring us into a realistic awareness of our very human nature, and of God’s amazing Grace. Corporate prayer takes us out of our “self” and focuses on God’s sovereignty in ways that personal prayer sometimes misses. Corporate prayer tends to focus on gratitude, humility, and thinking of others more highly than yourself. And that is often a stepping stone to confession and the awareness of God’s forgiveness.
  7. Corporate prayer lends itself to structure. That’s not to take away from unstructured and spontaneous prayer, but corporate prayer tends to have a stated purpose, and sometimes a stated format. From “round robin” prayer, where people pray in a particular order around a circle; to “popcorn” prayer, where people jump in and take turns until a certain time has elapsed; to structured prayer, where people pray in a strict order and with definite purpose for a slotted time, corporate prayer tends to be more disciplined that personal prayer. That doesn’t make it better or worse, but it is a different way to pray, which can help foster discipline in other areas.
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Are you part of a prayer group at your church or in your community? If so, cherish this rich opportunity. If not, make a point of connecting with other believers– at church, in your community, or even on-line. Share requests. Set aside time to pray together, or even separately, but at the same time. Live stream prayer. Pray with someone over the phone, if you don’t have a prayer group or congregation nearby.

It will change your prayer life!

For more information about corporate prayer: https://www.allaboutprayer.org/corporate-prayer.htm https://www.crosswalk.com/faith/prayer/reasons-why-corporate-prayer-is-powerful-and-essential.html

Reflections on My Mother’s Life

I wrote last week that my mother was dying. She passed away on Monday afternoon. And since much of my pursuit of prayer is a reflection on the Godly example she set, I thought I should say a few words in honor of her passing from this life to Eternity.

Mom was a prayer warrior. I don’t often use that term, and don’t like to see it overused or misused. Just because someone claims to pray a lot, or just because they are active in church doesn’t make them a prayer warrior. But Mom was one. She battled to be informed of the needs of those around her (and those far away, too!). She wanted to know about every concern, every heartache, every health need, every financial need, every broken relationship– not just out of curiosity, and not for gossip or condemnation– she didn’t want to miss any opportunity to pray for someone else! She wanted to listen and offer comfort, encouragement, and, occasionally, advice.

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My mom loved prayer. She loved Bible study and worship, fellowship, missions, and thanksgiving, too, but she was absolutely wild about prayer! She led various Bible studies, Sunday School classes, and Ladies groups during her long and active lifetime, and each one began and ended with prayer– prayer in the preparation, prayer in asking God to direct each meeting, prayer in follow-up–Quick prayers, fervent prayers, joyful prayers and humble prayers.

Mom prayed through her worship. Often a song sung (before she got so she couldn’t sing) was a song offered as a prayer. Even the act of attending church or a wedding or funeral was an act of prayer. She said mealtime grace, morning prayers, and bedtime prayers. Her prayers were simple and sincere. And people knew that Mom prayed. They would seek her out with their requests, knowing that she would offer real support, and not just good intentions.

But what my Mom was most known for was sending greeting cards. And each one was a small prayer– a voluntary act of asking God to bless the person who would be receiving the card. She wanted God to pour out blessing, strength, encouragement, and healing to as many people as possible. Every card was saturated in prayer and appreciation– appreciation for the person, and appreciation for what God could and would do in relation to that person’s life. She sent out around 100,000 cards in her lifetime! Each one was a small act of faith, blessing, encouragement, and love.

Mom wasn’t a “super” Christian. She was an ordinary sinner saved by Grace. She wasn’t particularly gifted with money, time, writing ability or creativity– though she had some resources in each area. But she used them well. She invested in the lives of hundreds of people– time and energy and emotion–through her prayers and actions. Not because she had something to prove or because she wanted to “earn her wings” or she just felt like sending cards. She spent countless hours organizing, gathering information and addresses, and writing out the cards and envelopes each day. But it was a labor of love because she believed that God SO LOVED the world, that He gave His only Begotten Son, that whosoever believeth in Him should not perish, but have everlasting Life (John 3:16). Her love for God was a response to His love for her, and His grace toward her…and her love for others was the overflow of the love she had received.

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Mom’s passing leaves a great hole. But it also leaves an incredible opportunity. Her legacy is one of simple actions, persistent faith, and willingness to serve. God gave Mom an incredible life– nearly 90 years, and most of them full with abundant opportunities to make new friends, share God’s love, and serve her Savior.

No matter what time we have, may we have a heart to pray for others, and to grasp each opportunity to share God’s abundant and eternal love with those around us. My Mom has finished her race on Earth. It’s time for us to run the next leg!

Praying “Around” My Enemies

I didn’t pray for my enemies. I didn’t pray for their health or safety. I didn’t pray for their spiritual well-being. I didn’t pray that God might show me ways to bless them, or encourage them.

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I prayed that they would be stopped. That they would be exposed as frauds and liars. I prayed for “justice” to be done– to them. That they would be humiliated. That they would get all that they deserved.

And perhaps that is what they prayed for me, as well. That I would “see the light”, and change my mind. That I would be punished for my words and actions that didn’t agree with theirs.

I prayed “around” my enemies. I didn’t pray for them. I didn’t lift them up before the throne of grace. I didn’t pray that they would be shown mercy– I certainly didn’t pray to meet them with humility and grace…

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Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

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God, forgive me for holding bitterness and anger in my heart. I will never meet a human being– “friend” or “enemy” that you didn’t create in Your own image. You have commanded that I am to love my neighbor– even one who disagrees with me; even one who considers me an “enemy.” I cannot delight in evil, or rejoice at injustice; but I must reach out in Love and not Self-Righteousness.

Cautious or Courageous?

Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.

Dietrich Bonhoeffer

Dietrich Bonhoeffer was a German pastor and writer who ended up sacrificing his life as he protested the Nazi regime in his homeland. Many of the things he wrote are uncomfortable for modern Christians to read. Sometimes, we want to coast along, joyfully celebrating our own Salvation, and ignoring the evil around us. After all, the ultimate victory is already won in Christ, isn’t it?

I write a lot about the power of prayer. And I stand behind what I write. But a life of prayer and Bible Study that doesn’t result in actively living out and spreading the Gospel is a life of lukewarm and selective obedience. This is not to say that we should skitter around trying to earn our Salvation with random acts and self-righteous crusades. But we must have the courage to “come out of the closet” as Christians in a dark and unfriendly world.

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What does this look like? Does it mean wearing a badge or getting in people’s faces with “the Truth.” Perhaps. But mostly, it means every day living out the kind of love and truth that Jesus demonstrated. Jesus didn’t march in protests, hand out pamphlets with convicting messages, or start arguments to humiliate atheists in front of crowds. But He didn’t back down in the face of arguments and tough questions asked by His opponents. He ate with sinners– but He didn’t wink at their sin, or send them away reassured that they were “good enough” to please God. He went where God sent, spoke God’s Truth, and DID God’s work.

Jesus wasn’t a writer; He wasn’t a professor of Theology, or an elected official. The Pharisees were constantly frustrated with His lack of “credentials.” But their frustration came because Jesus spoke with the kind of authority they could never achieve– Jesus was authentic. He spoke, not from cold and lofty intelligence, but from wisdom and love. And Jesus didn’t just speak. He served. He listened. He lived out all that He spoke. He “courageously and actively” DID the will of the Father.

Jesus prayed and studied scripture. Jesus spent time alone communing with the Father. He spent time in rest. He spent time being social with His family and friends. But in every activity, He wove in the Truth of God’s word. And crowds followed Him. They wanted to listen, even as He spoke uncomfortable truths. And some of them came to love Him. Others came to hate Him, and even kill him.

We can’t be true followers of Christ and not risk being mocked, and hated. We WILL be misunderstood, laughed at, persecuted, ignored, and inconvenienced. We should not invite this with obnoxious or arrogant behavior. But we must not shrink away from it when it comes at us, or try to avoid it by being silent in the face of evil and injustice.

One of the recent charges leveled against Christians is that we meet evil with “thoughts and prayers” but little action. We must be wise and careful with such charges. Often, the taunt is thrown at us in an effort to get us to take a specific, ungodly “action” INSTEAD of praying. But we must honestly examine ourselves and ask what Godly actions SHOULD I be taking to make a difference? What actions should I be denouncing as ungodly, even if they are popular and seem to be “right?” And what must I do to defend the power of prayer in the face of ridicule?

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One of the other charges leveled against Christians is that we are “intolerant.” Again, we need to be wise and careful in answering this charge. Are we quick to judge others, while giving ourselves a “pat on the back” for merely avoiding a particular sin or sinful lifestyle? What is if about our life and work that makes others see us as “intolerant?” Are we exclusive and prejudiced in our interactions? Or are we humble in presenting the truth of God’s word? Do we speak from a need to defend our own actions or from a desire to help others? Are others offended by our words and actions, or by the truth of God as it convicts them?

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I pray today that I would be courageous and active in LIVING the Christian life, and not merely writing about it.

Lullabies and Hallelujahs

During this season of the year, we hear a lot of “Christmas” music. Much of it is secular music–Santa Claus and magical snowmen, gifts and parties, and the Holiday “blues.” But much of it is related to the real reason for Christmas: the birth of Our Lord. And the number of songs, hymns, cantatas and symphonies related to Christ’s birth is staggering! Popular secular singers record “their” versions of favorite hymns; choirs and orchestras present new songs and ancient melodies. Many of the songs fall into two distinct categories, however. There are quiet lullabies–peaceful and meditative, focused on the infant in the manger; and there are Hallelujahs– joyful and majestic, focused on the wonder of God coming to earth.

I don’t know if there were actually lullabies OR Hallelujahs on that first Christmas. The Bible mentions the visit of the angels, but they were “praising God and SAYING, ‘Glory to God in the Highest..'” We often assume that their praise included singing, but the Bible isn’t specific. But it is interesting to look at the contrast of the quietness of the manger and the Glory of the angel hosts, and hear the contrast in the hymns we raise at this time of year.

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Lullabies, and quiet songs, like “Silent Night,” or “Away in a Manger” call our minds and hearts to the humility of the Christ child. Babies are cute and engaging. And they are not “silent.” But they do not command authority and majesty. Babies cry out for help. They are needy in a way that God is NOT. And yet…God came in the form of a helpless baby. The God who created the galaxies needed someone to feed and change Him; to carry Him from place to place and rock Him to sleep. “O, Little Town of Bethlehem” reminds us that He came to a cattle shed in a small town, rather than to a palace in the seat of power.

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Hallelujahs, like “Joy to the World” and “Hark, the Herald Angels Sing,” remind us that this was no ordinary child. And yet…the angels did not appear IN the manger or even in the little Town of Bethlehem. The Angels were compelled to sing their praises, not to the learned priests, or the courts of power, but to dumb-founded shepherds on a cold hillside. What an explosive visitation! Their praises (whether shouted or sung) shattered the quiet and the darkness. Like a sudden fireworks display, the Glory of God’s servants split the night.

God enters our hearts– sometimes quietly, like the cooing of an infant; sometimes dramatically, like a chorus of angels. God is at work– sometimes in humble moments and ordinary gestures; sometimes in glorious flashes of insight and inexplicable miracles. And this season, our prayers will rise up– sometimes like the humble cries of a newborn baby; sometimes like the soaring songs of angel hosts– prayers of need; prayers of thanksgiving; prayers of awe-struck worship; prayers of simple confession of our own unworthiness, and of God’s sufficiency and everlasting Love. Peace and Glory; lullabies and Hallelujahs; simplicity and majesty– all wrapped up on a manger of hay on one Holy Night.

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Christmas is about both the lullabies and the Hallelujahs; the simple light of Truth and the glorious radiance of God’s Holiness.

Fruitcake?

Poor Fruitcake– the butt of dozens of Christmas jokes. Someone once said that there were 20 Fruitcakes produced in France in 1541– and they are all still in circulation today! I know a few people who like fruitcake, but most people just make fun of it. Technically, it IS a cake, but it is mostly made up of fruit and nuts soaked in rum or brandy or candied for preservation. Fruitcakes can be mailed, shipped, and saved for months without rotting, but the fruits never taste fresh, and much of their flavor is overwhelmed by the sugars used to preserve them. Fruitcake is heavy, and sweet. It is full of things that are “good for you,” but the end result is not very healthful.

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I was reading the other day in Galatians, and a couple of days later in Philippians– two passages that speak of Christians producing fruit. Our lives are to be characterized by virtues and acts of service that bring health and healing, joy and peace to those around us. And these virtues are the products of our Faith in Action– of The Holy Spirit working in and through us.

22 But when the Holy Spirit controls our lives he will produce this kind of fruit in us: love, joy, peace, patience, kindness, goodness, faithfulness,  23 gentleness and self-control; and here there is no conflict with Jewish laws.

Galatians 5:22-23 (Living Bible–emphasis added)

 So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.

Phillipians 1:9-11 (The Message–emphasis added)
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“Fruit of the Spirit” is not something we can manufacture ourselves. Only God’s Spirit at work IN us can produce such fruit. And, while it is Fruit that will last, it doesn’t need to be dried or candied or soaked for preservation. Unlike the fruit in Fruitcake, the Fruit of the Spirit is eternally fresh and bursting with life and flavor. There is nothing wrong or evil about Holiday Fruitcake. But it cannot compare with fresh fruit for wholesomeness and healthfulness.

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Sometimes, we try to manufacture our own “Fruit of the Spirit.” And this can be far worse than a harmless but calorie-laden Holiday Fruitcake. Even those who are opposed to Christ can manufacture a certain amount of Joy, or Patience, or Self-Control. Anyone can appear Gentle or Kind when they choose. But, separated from the source of life and growth, we cannot produce fresh fruit. Our Joy may be soaked in Rum. Our Patience may dry up. Our Kindness may be candy-sweet, but hiding malicious or selfish motives. Or we may surround our fruit with worldly “wisdom,” disguising and transforming it with cake and nuts.

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This holiday season, let’s not become dried out or artificially sweetened in our acts of service and Love. Let’s be producers of Godly Fruit– Love that reaches out to the Lost, the lonely, and the “unlovable” with true love and not just sentimentality; Joy that bubbles up from a thankful heart and a transformed mind; Peace that transcends our current trials and circumstances; Patience that endures hardship without losing hope; Kindness that wraps itself around the unworthy and never tires; Goodness that knows no conceit and seeks no credit; Faithfulness that inspires and produces hope in a faithless world; Gentleness that smooths over troubled waters without being overcome; and a rock-solid Self-Control and steadiness that produces trust– not in our own power or wisdom, but in the One who produces it in our lives. We should be humble and grateful, teachable, and ready to forgive, encourage, and pray for others.

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Don’t be a Fruitcake this Christmas– be a Fruit Basket instead!

Content, But Not Complacent

If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. But godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content. But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. 12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 

1 Timothy 6:3-12 (NASB)
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“Godliness with contentment is great gain.” (1 Timothy 6:6) We are entering a season of Thanksgiving and Christmas, and it can be a wonderful time to count one’s blessings and give praise with a humble and thankful heart. But it can also be a season of discontent, envy, overspending, and even depression. Many people are restless. They want “more”– more stuff, more respect, more power, more popularity, better health, a bigger house, trendier clothes…the list can be endless. Advertisers work hard to stir up this kind of discontent in the hope that people will buy their products. Politicians stir up discontent and fear to get more votes. Even religious leaders can stir up discontent in the hope of gaining influence, respect, and money.

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God will not stir up discontent in our hearts. Instead, He wants us to learn to be content and grateful for the blessings we already have, and to trust Him for the things we both need and desire. He will see to it that we get what we need to live a Godly life, even if it seems meager compared to others who boast of their circumstances. Those who trust in their wealth or power will find it is never “enough.” Discontent breeds more discontent– envy gives rise to anger and bitterness. Greed gives way to dishonesty and violence. It is the enemy of Godliness and Humility. It is the enemy of the Christian Walk.

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But there is another danger to the Christian. We should desire to develop a spirit of contentment, but we must be careful not to let contentment become complacency. The Apostle Paul does not stop in his message to Timothy, but reminds him to both “flee” the temptation of greed and discontent, and “pursue righteousness, godliness, faith, love, perseverance and gentleness.” Contentment is not an excuse for complacency. We are to “fight the good fight of Faith.” We are to be content with what we have, but not complacent about where we stand or how we live.

Discontent says– “I don’t have enough. I need more! (Even if I must take it by force or manipulation)”. Complacency says–” I have everything I need. I am an island of self-sufficiency. I don’t need anything (including God!) Both attitudes are conceited and fail to acknowledge God’s provision and His Sovereignty. The discontented, greedy person will be at war with God’s laws. The complacent person may not be fighting against God’s laws, but s/he will ignore God’s will, and refuse to stand up for justice or mercy. The complacent person is complicit in evil, even when they are not the ones doing it. The complacent Christian is ungrateful, and has only half-hearted praise for the Author of the blessings they enjoy.

There are many “Christians” in both categories. Many who claim to follow Christ, but are really following what they think will bring them power, wealth, health, or popularity. Many are being lulled into complacency by their blessings and comfortable circumstances. Both groups have lost their focus. God is to be the center of our lives– not our own comfort or our own pursuit of it.

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This season, may we be content, humble, and willing to give God the Thanks, Praise, and Worship He deserves. And may we not become complacent about doing good, standing firm in the Faith, and helping others.

“What Must I Do?”

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 

Luke 18:18-27 ESV via biblegateway.com

I love that Jesus didn’t just give pithy answers to questions, but often went in roundabout ways to explore the motives behind them. I also love how He would use others’ questions, mixed with parables, metaphors, or other figurative language to stimulate further thought. And His parables and word pictures, while short and simple, have layers of meaning that cause us to ponder deeper issues.

The “Rich Young Ruler” in the above story came to Jesus with a question. “What must I do to inherit eternal life?” Instead of answering the question, Jesus seems to get distracted by the young man’s greeting. “Why do you call me ‘Good?'” Did the young man really think that Jesus was better, or wiser, or more righteous than the religious leaders of the day? Or was he trying to flatter Jesus? Or did he think that Jesus would see him as an equal (or even superior) when he found out how righteous the ruler was? Jesus got to the heart of the greeting– “No one is good except God alone.” And therein lies the true answer to the ruler’s question, as well. There is nothing anyone can do to be “Good” enough to inherit eternal life.

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Jesus could have said this, but would the young ruler have accepted this answer? Probably not. His question betrays an assumption that he WAS good enough– that he had already done all that was required and that Jesus would surely be impressed and announce to the crowd that here was an example of someone who was worthy of eternal life. Instead, Jesus led the man through his pride by naming a few of the commandments– the very ones the ruler was so sure of. Indeed, this seemed to be exactly what the ruler was hoping to hear– proof that he had “passed the test.” Ironically, he was addressing Jesus as “Good teacher, ” but seemed to miss that fact that he was also addressing the only One who is truly Good! Jesus–God in the flesh — the very one whose death would guarantee that anyone would “inherit” eternal life. This young ruler doesn’t want Jesus to be his “Lord” and “Savior,” he just wants Jesus’s opinion.

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But then, Jesus pulled the rug out from under this man’s assumptions. “One thing you still lack.” One thing…I’m sure the young ruler thought it would be a fine point in the laws or traditions he know so well– some minor point that could be cleared up with a gift or a small offering. I find this a fascinating statement, because it is followed by “sell all you have and distribute to the poor…” It seems like such an oxymoronic statement. You lack one thing, therefore, you must give away all that you have. How is that possible? Because the “one thing” the rich man lacked was not an object; not something he could check off a list of “things I can do to impress the religious leaders.” This man lacked humility; he lacked a self-awareness of his own need. And he lacked the understanding of what it means to “inherit” eternal life. No one “earns” an inheritance. Even someone who is rewarded with an inheritance must trust in the goodwill of the person writing the will, and will only inherit under the terms of the will. Jesus’s “terms” were not that the man had to become destitute or spend the rest of this life as a beggar. But faced with the choice of his comfortable life in the here and now, or eternal and abundant life in heaven on God’s terms, this man chose earthly wealth and spiritual poverty.

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Almost lost at the end of Jesus’s surprising answer are the last two phrases, “and you will have treasure in heaven; and come, follow me.” This man wanted eternal life as an extension of his comfortable life on earth. He did NOT want eternal life enough to sacrifice his present comforts or his preconceived notions of “goodness.” He did not want to follow Christ– he only wanted to consult with Him.

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I find it uncomfortable to hear about the young ruler’s rejection of Christ. I understand the initial shock of the disciples as Jesus uses the illustration of a camel going through the eye of a needle to compare with a “rich” person coming into the kingdom of God. Wasn’t Abraham wealthy? Wasn’t Solomon rich? What about King David? If riches make it impossible to follow Christ, who can gain eternal life? Thankfully, Jesus redirects the focus– it’s not about the riches; and it’s not about what we “do”– it is God’s “Good” pleasure to give eternal life to those who choose to “follow” Him.

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“Good Teacher and Lord, help me to remember this lesson as I come before you in prayer. You have not asked me to ‘earn’ my inheritance. It is your gift to answer my prayers as you see fit; to be the Lord of my life; to be merciful and gracious to me; to prepare a place for me to live with You for eternity. What you ask of me is that I ‘follow’ you– that I listen to your call; that I accept Your “terms” of inheritance; that I share Your Grace and Mercy with those around me.”

Spiritual Understanding

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message– emphasis added)
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“For my thoughts are not your thoughts,
and your ways are not my ways.”
This is the Lord’s declaration.
“For as heaven is higher than earth,
so my ways are higher than your ways,
and my thoughts than your thoughts.

Isaiah 55:8-9 (Christian Standard Bible)

I do not understand God’s ways. If I try to work it out with human understanding, I will never make sense of how God works. I don’t have His wisdom or omniscience; I don’t have His eternal perspective or omnipotence. God will never answer all of my questions; He will never reveal all of His plans or reasoning to me. He calls me to walk in Faith, not by sight (2 Corinthians 5:7) This is a stumbling block to many. It is especially frustrating for those who think they already DO know (almost) everything, and believe that they should be able to speak to God as a peer, even to be able to consult Him! I knew of a man (a convicted felon) who refused to repent of his actions. He admitted that he had done wrong, and that his prison sentence was deserved, but when challenged with how he would answer before God, he simply said–“God and I will come to an understanding.” He simply felt that if he explained “his side of the story,” God would change his immutable commandments and make an exception.

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God doesn’t need anyone to “explain” anything to Him. Nor does He “owe” any of His creation an explanation for His actions or seeming inactions. I will never understand why certain injustices are allowed to happen, and seem to go unpunished in my lifetime. I don’t understand God’s timing in my life– why my father died when he did, or why I had to wait so long to be married. But I am learning to trust that God knows every injustice, every need, every situation we face, and that He WILL make all things “right” in HIS time and in His perfect way.

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Spiritual Understanding has to come from the Spirit. It cannot come through our own wisdom or learning. It has to be built, not just on Faith, but on acting in Faith and walking humbly in conformity to our Good Shepherd’s example. We must become, not just “fans” of Christ, or even just students of Christ, but disciples of Christ, if we want to begin to have greater understanding. Like the apprentice, who must learn by doing, so we must learn through practice of God’s Word. We must also ASK for wisdom and understanding. (James 1:5) They are gifts, just like Salvation. We don’t earn understanding; we are granted it as we walk in obedience and faith.

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Today, my prayer is that I would receive insight as I learn to trust, and I would trust that God will give the wisdom I need for the day ahead– no more or less, and not a moment too late or too soon. And experience confirms that He is faithful to do just that!

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