Walk Humbly with Your God

I’ve been looking at the prophet Micah’s words on how to please God. “He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?” (Micah 6:8 NKJV)

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Today, I want to focus on the last of these three “requirements:” to walk humbly with your God. As with the first two, this last requirement may seem simple and straightforward, but it is much easier said than done.

Let’s break it down to its component parts:

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  • WALK– this is another action word. “Being” humble, even acting humble will look good and may even impress others. But God requires that we walk in humility–daily, consistently, and deliberately act in accordance with our status vis-a-vis both God and our fellow human beings.
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  • HUMBLY–not in pride, but also not in fale humility or in humiliation and self-loathing. The late, great apologist, Ravi Zacharias, used to quote another great Christian apologist, Edward Musgrave Blaiklock: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.” We cannot walk humbly in our own power or insight or will. We cannot allow others’ opinions to determine the worth that God alone has given us. And we cannot allow our opinions to judge another’s worth in God’s eyes.
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  • WITH–we will never walk where God cannot go, or will not find us. But we can choose to walk apart from God; to ignore justice and mercy, or redefine God’s commands, or reject God’s grace and wisdom in favor of our own “moral compass.”
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  • YOUR GOD– we can believe ourselves to be walking humbly and justly in our own eyes; we can follow counselors or gurus, or “religious” leaders; we can make a practice of doing “righteous” actions, and still be practicing idolatry. We cannot please God if we don’t even know Him; we cannot walk with Him if he is merely an idea we aspire to worship. God does not want adulation from afar; He created us for intimacy with Himself and with each other. It pleases Him to be our Father– not our adversary.

He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

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Abject obedience? Memorizing a creed or list of rules? Sacrifice? Humiliation or self-abasement? Blind faith? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

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But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

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God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

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Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

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Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

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I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

How Can You?!

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14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

1 Peter 3:14-16 (ESV) via biblegateway.com
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I was approached years ago by an angry non-believer, who asked me in disdainful tones how I could possibly believe in God, Jesus Christ, heaven and hell, and other Biblical tenets. At the time, I was taken aback by the vehemence and anger. I stammered an answer, heart-felt and, I hoped, theologically “correct”–I think I quoted scripture and gave a short version of my personal testimony. The other person was not impressed or convinced. I felt like I had failed. The other person sneered at my belief–and at God!

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I spent weeks going over in my mind what else I might have said. I came up with clever arguments, gripping counter-questions, self-deprecating “homey” zingers, I read books on apologetics, and studied the words of great thinkers…I would be ready next time. I would not be left looking or sounding naive and unprepared. I would have the tools to “win” the argument, and God would be proud of me.

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But in the years since, I have done more thinking (and reading, and praying!) And this past month, as I’ve been reading through the Old Testament prophets, I have found a new perspective. Prophets like Isaiah, Habakkuk, Amos, and Malachi spoke the very words of God to people around them. They spoke to ordinary people, and to the religious and political leaders of their day. And almost none of them listened! In fact, the prophets were hated, sneered at, smeared, imprisoned– some of them were even killed.

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These prophets were prepared. They were not being ambushed with “gotcha” questions, because they were the ones presenting and challenging people with the truth. The truths they spoke were often harsh and offensive. They were truths about coming judgment and destruction, followed by restoration and revival. There was nothing “welcoming” or attractive about their message. But the people remained stubborn, sinful, and unimpressed.

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We live in the post-Resurrection age. Our message contains warnings about judgment and destruction– but unlike the prophets of old, we have a message of immediate and eternal Hope and Salvation. We have centuries of prophecies that have been fulfilled; of testimonies to the power of a risen Christ and the Holy Spirit. Yet even Jesus warned us that “..in the world (you) will have tribulation. But take heart; I have overcome the world.” (John 16:33b ESV)

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We often feel that if we cannot “win over” those who challenge us–if we cannot prove to their satisfaction that we are “right” in our beliefs–that we have failed. Yet we have so many examples of faithful witnesses who suffered and died without seeing the results of their faithfulness. God does not ask us to “win” every battle in convincing and decisive fashion. That’s HIS job! What He does ask is that we should be prepared to give an answer– and that we do it with gentleness and respect.

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I don’t have to silence the critics. I don’t have to have “mic-drop” moments. I don’t have to “win” every debate. God calls me to be faithful, honest, and humble. My words may not change someone else’s mind. But my changed life and God-honoring attitude may plant a seed that someone else’s words and life, and the power of the Holy Spirit will cause to grow into faith– even if I never live to see it!

In answer to the question, “How can you believe?” The answer often lies, not only in what we say about our belief, but how we live it out!

I Will Give You Rest..

I love revisiting the promises of God. But I have to be careful not to make God’s promises into something they are not.

In Matthew 11, Jesus gives a promise– “I will give you rest.” But sometimes, I read more (or less) into this promise than Jesus meant.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Matthew 11:28-30 (NIV) via biblegateway.com

First, Jesus bids us come to Him. There are times I want rest, but I want it on my terms– I want ease, comfort, rest, and renewal in the middle of my own plans, activities, and even rebellion. When we pray, we need to come to Jesus, not demand that He come to us.

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Next, Jesus offers rest to those who are weary and burdened. Similarly, Jesus said He came to save those who were lost, NOT those who already saw themselves as justified. If I come to Jesus asking for perpetual rest– never willing to trust Him when He asks me to exert myself or carry a burden–I will never know complete rest or fulfillment in Him.

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In the very next verse, Jesus offers a yoke– certainly not a symbol of rest for most of us!–and He offers to teach us to find rest. Rest is not a gift like grace or love, even though Jesus “gives” it to us. Rest is a reward. And Jesus makes it clear that He will be with us every step of the way as we work and rest in Him. A yoke has many bad connotations– slavery or bondage, burdens, toil, and hard labor in the hot sun–but it can also have a positive meaning. Oxen who are yoked together share the load– with the lead ox taking the brunt of the burden, and the yoke-fellow carrying a lesser share. Imagine one ox trying to pull the load alone! Yet that is what many of us are doing– trying to carry the weight of the world on our shoulders and pushing away the One who wants to share our load and lead us in the best and most restful paths.

We don’t do much work with teams of horses or oxen in my community. We have powerful machines that make quick work of heavy loads– our burdens have less to do with loads of grain or logs, and more to do with mental and emotional stress. But Jesus reminds us that He is “gentle and humble in heart”–that the rest He promises is rest for our souls.

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What a wonderful promise in these turbulent times! Will we take up this offer? Will we claim this promise of our Loving Father to share our burdens and bring us to a place of rest?

Simple Prayers

I know some people who refuse to pray aloud in groups. Some of them are just modest or shy, or they get tongue-tied and feel awkward. But some of them refuse because they feel their prayers are “inadequate.” They wish their prayers were eloquent or flowery, righteous-sounding or inspiring, but they don’t believe their prayers are “enough.”

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But God listens with perfect ears. He hears beyond our words. Simple, humble prayers– spoken or silent–are His favorite kind!

We often waste our time trying to impress God (or others) with our words. But God isn’t waiting to be impressed– He’s waiting to spend real time with His child!

When children are first learning to speak, we delight in their coo-ing and lisping. As they grow, we sometimes tune out their babbling, their stories, their griping, and their whining. But as the years go by, we miss hearing their voices, and we long to have them call and talk to us– even for a few minutes.

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God never tunes out our babbling, but when we don’t pray, He misses the sound of our voices and the sharing of our thoughts, just like any parent would.

Never discount the power and the value of simple prayers. God doesn’t!

Fitting In

Matthew 5:1-12 (NIV via biblegateway.com):

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

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No one likes to feel “left out.” We have a deep desire to be accepted, liked, loved, respected, and needed. We want to “fit in.” But sometimes, acceptance and inclusion are not possible. Sometimes, they are offered, but at a price too steep. Sometimes, we make unhealthy compromises in our efforts to avoid conflict or to win respect.

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In His Sermon on the Mount, Jesus gave us at least seven principles/actions that will bring us blessing. But they are in opposition to human nature– NOT designed to help us “fit in” with most of society. Elsewhere in scripture, we are told to stand apart from what others are doing or saying. God wants people who will follow HIM, not the world.

  • People who are poor in spirit— this can be taken at least two ways: those who consider themselves poor in a material sense, and hold their money and possessions lightly; or those who are aware of their spiritual poverty, knowing that they need guidance and wisdom from above. Such people will “possess” the kingdom of heaven– not by fighting and straining and striving and grasping for sole ownership–it is God’s gracious gift to be shared by all who are poor in spirit.
  • People who mourn–not people who are eternally gloomy and depressed, but those who mourn the loss of innocence, the injustices of the world, the suffering and grief of others. Such people also rejoice at the sight of a glorious sunrise, or laugh to see children playing– but they do not deny or circumvent the realities of a fallen world. Such people will be comforted, even in the midst of mourning, by God’s sovereignty and righteousness.
  • People who are meek (humble)–there is a difference between being meek and lacking confidence or being a stooge or a fool. Meek people still have boundaries– and they respect the boundaries of others. They stand up for what is right, but they don’t insist on always being “right.” Such people will not stake a claim on the earth or try to grab their “fair share.” Instead, they will inherit all that God has in store for them!
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  • People who hunger and thirst for righteousness–hunger and thirst are natural and ongoing processes. There are people who want “justice” or “righteousness.” They want it NOW. They want it to be retroactive. They want it to be a foregone conclusion. And they want it to be eternal. But they don’t long for personal righteousness, and they don’t want to feel hunger or thirst for it. They don’t want to seek after true righteousness; they just want the results. They just want the world to spin righteously all around them. But for those who hunger and thirst– Jesus is both the Living Water and the Bread of Life. He brings a daily portion of all-sufficient Grace, wisdom, and forgiveness to keep us filled.
  • People who are merciful–I was struck as I read this again by the term merciful. We spend a lot of time and energy talking about God’s Grace– the fact that God gives us untold blessings that we don’t deserve. But here, Jesus is talking about the merciful– not giving others the condemnation or punishment they deserve. I find it much easier to be Graceful than to be Merciful. It is easy to bless others; to be charitable, or charming, encouraging, or bountiful. It is much more difficult to bite back an insulting or critical retort, to forgive a debt, to let go of a grudge, or keep from passing on a juicy morsel of gossip. It is easier to focus on the Golden Rule of doing unto others as you would like them to do unto you, than to Love your enemies. Jesus asked us to do both– but the blessing here is for those who show Mercy!
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  • People who are pure in heart–not just shiny on the surface. I can say all manner of spiritual-sounding things; I can do all kinds of good deeds; I can even write blog entries on scriptural truths– but God looks on my heart, to see if it is pure. And if I haven’t covered my heart in posturing and false rituals, justifications and excuses, denials and rebellion, I should be able to “see” God– to have a clearer picture of who He is, what He is doing in the world around me, what He wants me to do and say and become…
  • People who are peacemakers–not just people who “go along to get along,” but people who are willing to help bring about peace, and who will create an atmosphere of unity and respect–at home, in the workplace, and in their neighborhoods. When we bring peace to a chaotic relationship, or create a peaceful atmosphere, we are doing the work of reconciliation, and we are showing others the nature of our Father.
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  • When we cultivate (or allow God’s Spirit to cultivate) these characteristics in our lives, we will not “fit it” with the world around us. We will stand out and stand apart. And that will make us targets for persecution, abuse, misunderstanding, insults, and false accusations. But we can be encouraged, not only because of the blessings Jesus promises in the Beatitudes, but in the reminder that we stand in very good company. We may not fit in at the office; we may be ostracized by our family; we may be targeted in our community– but we fit in with a host of prophets, apostles, saints, and with Christ Himself!

The Lord Does Not See Us..

In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. I looked, and I saw a figure like that of a man.  From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. And there before me was the glory of the God of Israel, as in the vision I had seen in the plain. Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy. And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.” Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.” 14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. 17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”

Ezekiel 8 (NIV) via biblegateway.com

We make a big fuss in our culture about privacy. What I do in my own home, with my own life, in my own time, is private. And, for many of us, our privacy is sacred. We rage and fight and panic about who may be invading our privacy– listening in or watching us when we least expect it.

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I must admit, I don’t like the idea of anyone spying on me or listening in on my private moments. I especially don’t like the thought of someone manipulating or using my private words, images, or ideas without my knowledge or consent.

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But there is a danger in our quest for privacy– we are inclined to believe that anything we do in private CANNOT ever be discovered; that we are safe to do whatever we please, regardless of the consequences. The internet has made this idea even more dangerous–we can be private and anonymous behind the screen. We can say things we know we shouldn’t; we can view things we would be ashamed to acknowledge watching; we can explore fantasies, mask our inadequacies, pretend to be who and what we are not; all behind the “safety” of the screen.

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And this is nothing new. In Ezekiel’s day, the moral, legal, political, and religious leaders of the day thought they were “safe” to indulge in idol worship behind closed doors. But more than that, they believed that God would never see as they practiced divination, witchcraft, ritual prostitution, violent orgies, even child sacrifice! They had built hidden rooms where they practiced vile rites and indulged in the very behaviors they taught others to avoid. Worse, they condemned and vilified others when they “got caught” doing the same things they practiced with impunity. And when prophets came to them with warnings–the very words of God– they had them ruined, imprisoned, tortured, and killed.

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In the eighth chapter of Ezekiel, God shows his prophet a vision. He allows Ezekiel to “go behind closed doors” and see the priests and leaders at their worst–over and over again–secret rituals, detestable practices, flagrant disobedience, arrogant rebellion…And all of this was happening as the nations of Israel and Judah had collapsed, and many thousands had died from war, disease, and starvation. People had been sent into exile– defeated, starving, enslaved. Yet their leaders were keeping up an image of righteousness and proud endurance, instead of turning to God for help and hope.

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God was very clear–Jerusalem WOULD be captured and destroyed. Babylon WOULD take God’s people captive and send most of them to the sword or to exile. Defiance and pride– especially relying on the great victories of the past– would not save them. Rebellion and violence would not hold back God’s judgment.

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The same is true today. It is easy to write about praying and walking closely with God–I’m hidden behind a screen. I can sound righteous and Godly for a few minutes three times a week. And it is easy to point fingers and call out the bad behavior of others behind the anonymity of a computer screen. We need to speak up, speak out, and defend the cause of those who are oppressed, abused, enslaved, and silenced. But we also need to beware that we are not crying, “Shame on you!” from a locked closet, while waving banners or buying merchandise supporting the abusers.

And God sees all of it. What we may find shocking and reprehensible, God has already seen through to its conclusion! God WILL bring judgment and punishment for those who shed blood and bring violence and injustice. But God also sees what I do in the watches of the night; when I’m alone with my thoughts; when I’m not on my guard against what I view on Facebook or YouTube. God knows what celebrity gossip I crave, or what I’m “watching” on eBay. He knows if I am ignoring or justifying evil happening all around me. He watches over my shoulder when I’m reading that new novel, or I’m driving down the road (hopefully not at the same time!), or when I’m wallowing in self-pity or jealousy or anger.

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When I read about Ezekiel weeping over the behavior of Israel’s leaders, I am convicted. How often do I weep and seek God’s mercy over the behavior of our leaders–all of them, and not just the ones I voted for? Or do I just fume and post about how awful “they” are (whoever “they” my be) and how “they” need to be punished? How often do I ignore my own bad behavior? I may not have a “hidden room” filled with detestable images and idols, but God is still watching how I react to challenging times. He knows if I am obeying His voice or merely pretending to follow Him while leaning on my own understanding or my own image of self-righteousness. He knows if I have made money, politics, status, safety, health, or even “religion” into idols, hoping that one or more of them will carry me through tough times. He knows if I am condemning others for their bad behavior, while hiding or justifying my own.

I want everyone to see me when I am noble and righteous–but I need to see myself as He sees me every day–His much-loved, and ever-needy, child.

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Father, may I be quick to remember that You ALWAYS see me– and that You ALWAYS want me to see You as well. Help me to see You in the middle of challenging times. Help me to see You when I interact with others. Help me to obey You in the private moments when no one else is watching.

Heroes of the Faith

When I was just a girl, many of my cousins and playmates were fans of comic-book heroes: Superman, Batman, Wonder Woman, X-Men, Spiderman, and many others. In fact, in second grade, we had a “superhero” club that met at recess and played out scenarios. Most of us got to be heroes; a few had to take turns being villains. We ran as fast as we could; we pretended to fly; we pretended to save the world!

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Each super hero has a special super power (or several super powers), and each one has a “fatal flaw”– some weakness that could keep him (or her) from easy victory over a villain. Superman can fly; but he cannot overcome the effects of Krypton. Batman has a seemingly endless array of cool gadgets, but they are not always enough to counter the cool gadgets of his foes. Spider-man can spin webs, but being a superhero doesn’t pay his bills. Wonder Woman has a lasso of truth and an invisible airplane, but she must struggle between promoting peace and fighting to stop violence and war.

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I was reminded recently that we often confuse Biblical characters with comic-book superheroes. Abraham had extraordinary faith. Moses had his staff. Samson had great strength. David wrote poetry and killed giants…and so on. And each “hero” of the faith seemed to have a “fatal flaw”– Abraham did not wait for God’s promise of Isaac. Moses had a temper. Samson was arrogant and forgot the source of his strength. David was tempted by lust, which led him to commit adultery and murder!

There is nothing wrong with honoring men and women of faith and courage and obedience. The entire eleventh chapter of Hebrews is devoted to “heroes” of the faith, and the faith of Godly heroes.

But we can turn heroes into idols, and that leads us to false thinking. We falsely believe that God only calls those who are already heroic and strong. We sometimes feel that God cannot use us unless we first show that we have some super power. We also carry a false guilt about our “fatal flaws,” feeling that we have somehow ruined God’s plans or let the enemy “win” whenever we stumble. Finally, we fail to see that our ordinary obedience–even our shaky and stumbling faith– IS heroic.

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Superheroes are not Biblical, and Biblical characters were never “super” heroes. Most of them spent their lives doing mostly ordinary things– farming, fishing, carpentry, tax collecting, herding sheep! There is only one “superhero” in the Bible– God himself–and He has no fatal flaw. Instead, He chooses flawed and ordinary people to obey Him as HE does extraordinary things through them.

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One consistent thing about the people we celebrate as “heroes” in the Bible– they all prayed! They all knew that real power (and wisdom and help) comes from God alone. Prayer and obedience are not guaranteed to make us famous or heroic. But God can use the simplest acts and the smallest measure of true faith to do great things in, and around, and through ordinary people just like us!

Prayers That God Will Not Hear

We like to point out scripture that assures us that God will hear (and answer) our prayers. We like to remember God’s promises of blessing and peace and grace. And we tend to ignore or forget that there are some prayers that God has said He will not hear or answer.

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God will not answer prayers that are selfish, or hypocritical. He will not answer prayers offered in pride, self-righteousness, or unbelief (see Luke 18:9-14, and Hebrews 11:6). He will not listen to prayers offered by those who oppress the poor, those who worship idols, or those who practice violence. And He will not listen to the prayers of those who reject Him, and remain in sin. https://www.gty.org/library/questions/QA160/does-god-answer-the-prayers-of-unbelievers (Please note: I don’t totally agree with the general conclusion here, but there are several great references for the individual points..)

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Please note that God does not say that He will not answer prayer based on WHO a person is–God does not refuse to answer prayers based on a person’s age, nationality, gender, physical health, mental health, height, weight, social status, or any other label, including their past religious affiliation! This means that a sincere prayer of a person who is seeking God may be heard ahead of (or instead of) a prideful prayer of someone who claims to be a Christ-follower.

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God is sovereign and omniscient– He knows what is in each heart, and He answers, not according to who we are, but according to who HE is. And just as He can separate our sins “as far as the east is from the west” (Psalm 103:12), and “remember (our) sins no more”(Hebrews 8:12), He can choose not to hear prayers that are offered with wrong motives or offered in defiance of His sovereignty and holiness.

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None of this takes away from the fact that God DOES hear and answer prayer…God LOVES to hear from anyone and everyone who seeks His face. Nothing external can separate you from His love. Come with your anger, questions, sorrows, pains, gratitude, hope; bring your failures, your fears, and your triumphs. But God, like a wise father, doesn’t suffer fools and fakers. Even if you can fool your neighbors, friends, family, or yourself, you cannot fool God. He doesn’t want a false narrative– He wants you as you really are. And He will listen with an everlasting love and compassion to all such prayers!

Stop, Drop, and Pray!

Does it ever feel like you spend your days “putting out fires?” Taking care of little problems before they become bigger problems? Never getting a chance to rest or relax before the next crisis hits? Trying to put out a fire that keeps getting out of hand?

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Fires can become very dangerous very quickly. Experts advise that we shouldn’t try to stay and fight a fire for which we are not equipped–it puts you and others at far greater risk. There is a simple phrase that can help people survive and escape a house or building fire: Stop. Drop. And Roll. A similar phrase can be helpful in facing the spiritual and emotional “fires” we face: Stop. Drop. And Pray!

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  • Stop! Often when we face trials, our first reaction is to rush in and try to “save” things– ourselves, our loved ones, our possessions, our pride…the list goes on. This is a natural reaction, but not always the wisest course. In the initial panic, we are likely to make poor judgments, and miss warning signs. With the best of intentions, we can make situations worse: maybe we don’t have the skills, the equipment, the authority, or the knowledge to offer salvation or safety. That doesn’t mean that we must walk away from danger, or fail to offer help when we are able to do so. But it means that we must remember that Salvation and Wisdom come from God.
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  • Drop. Fire is an obvious danger, but smoke is a silent killer. We can see fire; we can feel the heat of it. But the smoke can immobilize us long before the flames reach us. Spiritually, we may be able to see obvious sins in others, but ignore the smoke of compromise and apathy in the air all around us. Smoke rises– just like pride, and arrogance, and denial. We need to be “on our knees” –lowly and humble– if we want to keep from getting choked and suffocated.
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  • Pray! Pray with a heart to listen for good advice and obey. Sometimes, we need to stay still and wait; sometimes we need to flee! Sometimes we need to get involved; sometimes we need to walk away. We don’t need to know the next seven or eight steps, however. We need to do the next right thing– even if it seems insignificant in the face of the threat. What we can see is not always where the danger is greatest, nor where the help is most available.
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  • Finally– Don’t wait until you are in danger to practice these steps or prepare for what may lie ahead. There is a popular but unbiblical phrase: “God helps those who help themselves.” But this is NOT what God says! God says that He will help those who humble themselves (Luke 14:11; James 4:10); those who seek Him (Psalm24:6; Amos 5:4); and those who believe (Mark 9:23; John 20:29).

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