Where Do Prayers Go?

Do you ever pray “directional” prayers? Some people pray TO something or TOWARD something. It may be positioning yourself to pray toward the east or toward the rising sun, or even toward a particular holy place. Some people pray to the moon or stars or a statue or image of a person. Some people pray rather aimlessly into the sky or the ceiling or the floor.

Does it matter? What does the Bible say?

In Exodus, when God gave Moses the Ten Commandments, He said, “Thou shalt not make unto thee any graven image.” In other words, no carved images of any animal or person that takes the place of God. For some people, this extends to icons and statues of Jesus; for others, it means only idols from other religious traditions.

However, later in Israel’s history, when King Solomon dedicated the first Temple, he prayed that when people prayed toward the Temple in Jerusalem, that God would hear from heaven and intervene. For many, this edict still holds true– they focus many, if not all their prayers toward the city of Jerusalem. Others specifically pray to the “Wailing Wall”– the last part of the Temple that still stands. Tradition states that the Spirit of God “dwelt” in the Temple– therefore to pray to the Temple was to pray to the God who lived there.

Jesus did not command His followers to pray toward the Temple itself, but rather to pray directly to “Our Father, which art in Heaven.” Throughout the Bible, the image of prayer is linked with the image of smoke or incense– rising toward Heaven. Jesus sometimes is described as looking up toward Heaven as He prayed. But other times He bowed or knelt as He prayed.

So what are we to conclude? Which is the “correct” direction for our prayers?

There is no conclusive answer in the Bible. And I think this is because God is Omnipresent. He is everywhere at once, so that we can pray anywhere, facing any direction, without a fixed focus point. There is only one direction that is “wrong.” And that is when our heart is facing away from (in rebellion to) God. We can pray aimlessly to nothing and no one, or to something that we know is NOT the One True God–to creation itself or to an invisible but remote “Force.” But the Bible IS clear that we are to pray to God alone– Father, Son, and Holy Spirit– and directly and personally to Him. We do not need a personal altar in order to be heard; we do not need to be facing an icon or a building or the rising sun or an imaginary point in the stratosphere. God Himself, through Christ– will accept and respond to our prayers. God will hear us from anywhere, in any position or circumstance. Altars and images and icons may represent Christ and His Holiness– they can be helpful tools in reminding us of who we are in relation to Him–but they must never become replacements for His Spiritual Presence.

Our prayers end up– through whatever mysterious and wandering way– finding their true destination, which is the heart of God Himself, when we seek Him sincerely and whole-heartedly. In much the same way, God’s answers to us will find their way through His Holy Spirit, no matter where we are or what direction we are facing.

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God transcends space and time, and can be found by those who seek Him from the ends of the earth. I am greatly comforted by this truth. My Father is in Heaven– and right beside me, and dwelling within me! He is always listening, and always available.

Leaning…

“What a fellowship; what a joy divine,
Leaning on the Everlasting Arms…”

Bethel Church, Penn Twp., Michigan

Years ago, growing up in a small community, and attending a tiny rural church in southwestern Michigan, we sang this song often at church. As a child, I liked the tune, but had little idea what the song meant. I knew the word fellowship– that was what we called the pot-luck meals and social times we had in the church basement. I knew that Joy was like happiness, only better. I knew that “divine” referred to God and Heaven, and Holy things. But I also knew that leaning was frowned upon– I was told to stand up straight, sit up straight, and never lean back on the two hind legs of the chair in class. How could there by fellowship, and divine joy in leaning? And what were the Everlasting Arms?

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As I have lived, I have grown to understand and cherish these words. There IS a fellowship and a joy divine in learning to lean on the Everlasting Arms of Jesus; to experience the strength and peace that passes my own understanding when I trust fully in Him, instead of in my own plans, whims, dreams, or wishes. There is no shame in leaning on God– in fact, if we don’t learn to lean on the solid wisdom and faithfulness of God, we will slouch into bad habits, “fall” into false teaching, or simply collapse in our own limitations and weaknesses, much like a chair leaning on just two legs! And this fellowship is not only with my Creator, Sustainer, and Savior; it is with all the brothers and sisters around the world who have learned to trust Him, too. I can travel to foreign countries, with different languages and customs, and still feel the kinship and “belonging” with other Christians. It is deeper and more mysterious than just the recognition that we are fellow human beings. It goes even deeper than the love for others who are loved by God. It is the recognition that God’s Holy Spirit surrounds us, flows in and through us, strengthens us, and unites us IN HIM. We are fellow travelers; fellow workers; fellow members of a universal family– one that is more inclusive than nationality, race, ethnicity, language, ideology, or denomination. We can (and do) lean on the ONE who is eternally trustworthy, eternally faithful to walk beside us, empower us, comfort and heal us, and lead us home. And we can lean on each other, knowing that our mutual strength comes from Him.

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I love worship services, and I’m thankful that we have an active church where people worship; where the Bible is taught and revered; where families and individuals are welcomed and loved. But I sometimes miss the old “prayer meetings” in the church where I grew up. Every Wednesday night, while the children were (supposedly quietly) playing games, singing songs, and listening to the great stories of the Bible, a faithful (and sometimes rag-tag) group of adults were upstairs in a huddle. Some pulled up chairs and sat in a circle; others knelt the whole time. They prayed for nearly an hour–prayers of thanksgiving and prayers of urgent needs; prayers expressing worship, and prayers expressing inadequacies and failures; prayers for the children downstairs, for other members of the church family; prayers for the community, the country, and the world. As I became a teenager and a young adult, I was privileged to join in. I watched wise, older men and women express their confidence in God’s provision, and pour out their hearts for their children and grandchildren. I listened to young adults asking for wisdom and guidance as they raised families and witnessed to co-workers. I felt the joy and grief and true “fellowship” that came when several hearts turned as one to God.

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I have since attended many “prayer meetings”– some planned, some spur-of-the-moment; some held in churches; others held in homes or dorm rooms, even on street corners or grocery stores; some lasting only a few minutes; others lasting hours. I was thrilled to be able to attend a “prayer meeting” again this past week. There is something mystical about communal prayer– listening and sharing in prayer with others. The prayers of God’s people are compared to incense– and communal prayer is like a delicately-balanced blend of fragrances, infusing very the room with blessing, and even a touch of Glory. (For more about how prayer is likened to incense, see https://the-end-time.org/2017/06/13/how-is-incense-like-prayer/) It is yet another miracle of the power of prayer, that we can combine hearts and voices to honor God; to lift up very human concerns to the One powerful enough to hold each one in the palm of His hand. It should not replace personal prayer and Bible Study, or communal worship services, but it is a wonderful practice for any Christian to “come alongside” in prayer with fellow believers. It is also humbling to think about how such a seemingly small act can have far-reaching consequences.

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God “inhabits” the praises of His people (Psalm 22:3). When we show up and participate in communal worship and prayer, we get a greater sense of God’s presence, His power, His Glory, His Love, and His eternal purpose. What a Fellowship! What a Joy, Divine!

Ceaseless Praise

Have you ever thought that right now, somewhere in the world, someone is singing praises to God? Someone is praying somewhere in the world at every moment of every day. There is not a solitary silent moment in the universe, where God is not receiving the worship He deserves. In fact, Jesus told some angry Pharisees, when they asked Him to rebuke the people of Jerusalem, that if they (the people who were shouting praises) were to be silent, the very rocks would cry out! (See Luke 19: 37-40)

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In fact, “the whole earth is full of His Glory” (Isaiah 6:3). From the smallest insect to the giant creatures in the seas; from the smallest of dust motes to the stars in the galaxies, all of creation sings, shouts, shines, and testifies to the Majesty of God.

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We don’t hear this constant praise. Nor do we smell the aroma of constant prayers that rise up “like incense” to the throne of Heaven. But our prayer should be that Jesus would be as close as our every thought, word, and action throughout the day; that in everything we think, say, and do, we would be participating in the eternal and glorious worship of the One who is worthy. And that our prayers and praise would blend in harmony with all the others in the great “Song of the Redeemed.”

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Prayer and praise should not be a single activity undertaken for a minute or even an hour a day. It should be as natural as breathing or blinking. And while we are in the flesh, and may not physically “pray without ceasing,” (1 Thessalonians 5:17) we can ask God to “take our moments and our days–let them flow in ceaseless praise!”

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The Aroma of Prayer

Often throughout scripture, prayer is compared to a pleasant aroma, rising like incense toward Heaven. I love that God interacts with us through all of our senses, even the ones we may not value as much.

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When I contracted COVID in late February of this year, I lost my sense of smell, and my sense of taste was dulled. Four months later, it’s only slowly coming back. I have a new appreciation for this wonderful sense. All my life, I have taken it for granted that I could smell– flowers, food, smoke from a fire, perfume, bleach.. When I lost that ability, I worried about things I had never worried about before. Would I be able to smell if I had added too much onion or not enough garlic to our food? Would I miss the warning smell of smoke if there was a fire nearby? Even ridiculous worries– would others smell bad breath or other body odors of which I was completely unaware?

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As my sense of smell has begun to return, I am amazed at subtle smells that tickle my nose– exhaust fumes, warm bread, soap, my husband’s cup of coffee in the morning, fresh mowed grass, pine needles, fried chicken. Some of them I had missed for so long, only to have them surprise me with their reappearance. Some of them, I still miss, but I am hopeful that one day, they will suddenly stop me in my tracks and cause excitement and thanksgiving.

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God never loses His senses; He never forgets what prayer smells like; He never misses or ignores the aroma of our prayers. But sometimes, we lose the joy of sending prayers toward His Throne. We lose the aroma of prayer. We lose our taste for spending time with God. We may not be able to identify what is missing– perhaps we can still smell other things, like fear,or pride, or decay.

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Thankfully, God is eager to restore our senses, including the fresh aroma of prayer rising on the breeze to bring Him pleasure.

Of Incense and Vapors..

Sometimes, prayer seems like a vapor–something that rises without substance, only to evaporate. We say our prayers and wait for an answer. And the Bible describes prayer like incense. It rises to God as a sweet fragrance. https://www.biblegateway.com/passage/?search=Revelation+5%3A8&version=ESV But incense and vapor dissipate and evaporate without a visible trace. They have no form or solid substance. Is prayer equally fleeting and amorphous? Is prayer “real,” if we can’t see it working?

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And yet…

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Vapors rise and mix with other vapors. They are carried on the wind. They form clouds, and the waters return to the earth as rain and snow. And incense diffuses and leaves its scent throughout a building long after it is burned. We know that incense has been burned. We know that water has evaporated. And we know that they are “present” even if we can’t see or touch them.

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Prayers– especially prayers lifted in petition–rise away from us. They are meant to disappear from our view. Our focus should not stay on the visible troubles we lift up in our prayers, but on the invisible and all-powerful God who receives our cries. And as prayers rise, they are gathered and formed by God into clouds of blessing. The rain will fall where God wills it, to water thirsty souls, bring healing, and be lifted up in new prayers. The incense of our prayers will permeate the world with the fragrance of God’s love, even as they ascend to His throne.

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This is part of the mystery of prayer. Just as God designs water to be lifted up and returned to the earth hundreds of miles away; just as He designs fragrance to spread without any visible evidence, so He has designed prayer to work in unseen and unpredictable ways. God delights in our participation in this mystery. He invites us to be part of the process of spreading His beauty and glory throughout the world!

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Of Gingerbread, Christmas Trees, and Frankincense…

As the Christmas season approaches, people are decorating their homes– wreaths, Christmas Trees, lights, gingerbread houses, manger scenes, elves and reindeer, candles and more. And along with the sights and sounds and tastes, the air is redolent with the scents of the season.

Scents evoke memories and emotions deeper than any of our other senses. We can close our eyes or ears to unwanted stimuli, but it’s difficult not to breathe in the spicy air filled with cinnamon or cloves, or ignore the scent of pine or scented candles filling the room.

There was no gingerbread, or evergreen tree, or clove orange in the stable where Jesus was born so long ago– no candles or air fresheners to cover the other scents of animals and afterbirth. But when the wise men arrived to worship the infant King (which may have been a couple of weeks or even months later), they brought gifts, and two of the three were spices– Frankincense and Myrrh. They were precious spices, with medicinal and healing properties, and were also used in embalming– symbolic of Jesus’s future life and death. Oddly enough, their fragrances are reminiscent of citrus and pine, two scents we commonly associate with the Christmas season. https://www.history.com/news/a-wise-mans-cure-frankincense-and-myrrh

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God never wastes details. The Bible is full of them– lists of names, detailed instructions for the construction of the Tabernacle and Temple, references to various places, animals, trees, events– seemingly unimportant, sometimes even distracting–but all of them have a purpose. The gifts of the Wise Men (or Kings) were costly, prophetic, and worthy of a newborn king. But they were also physical gifts. The Bible never tells us how the gifts were eventually used– Did Joseph and Mary use the gold to help pay for their flight to Egypt? Did Mary save the frankincense and myrrh to use for Jesus’s burial? We don’t know. But the spices would have kept their scent for a long time, releasing their fragrance whenever the jars or containers were opened. And they reveal something about both the recipient and the givers.

God reveals Himself to us in many ways– and He appeals to all of our senses. Our worship of and fellowship with Him should do the same. We may not have access to frankincense or myrrh (though they have increased in popularity and are readily available from dealers in essential oils), but the Bible tells us that WE are a fragrance– our worship, our obedience, our sharing of the Gospel with others.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

2 Corinthians 2:14-16 (ESV) via http://www.biblegateway.com

Above all, our prayers are said to be incense– a pleasing aroma before the throne of heaven:

The Lamb Takes the Scroll (Revelation 5:1-10 CSB)

Then I saw in the right hand of the one seated on the throne a scroll with writing on both sides, sealed with seven seals. I also saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it. I wept and wept because no one was found worthy to open the scroll or even to look in it. Then one of the elders said to me, “Do not weep. Look, the Lion from the tribe of Judah, the Root of David, has conquered so that he is able to open the scroll and its seven seals.”

Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth. He went and took the scroll out of the right hand of the one seated on the throne.

The Lamb Is Worthy

When he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints. And they sang a new song:

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You are worthy to take the scroll
and to open its seals,
because you were slaughtered,
and you purchased people
for God by your blood
from every tribe and language
and people and nation.
10 You made them a kingdom
and priests to our God,
and they will reign on the earth.

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This season, as we revel in the scents of the season and remember the gifts given to the infant Emmanuel, let us present Him with the gift of fervent prayer and enthusiastic praise. He is Worthy!

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