One of the classic comedy routines of the 20th century was a skit by Abbott and Costello, called “Who’s on First?” It’s all about mistaken identities and confusion, when the roster of players on a baseball team contains unusual names and nicknames that sound “question-able”.
I love baseball, and comedy, but the routine should make us do more than laugh. One of the big problems we face is that we often don’t know “who” is on first (or second, or in left field) in the game of life. We tend to become spectators, and fans, but we don’t always know the names of the players, or what position they play. We watch as players–celebrities, government power brokers, athletes, etc.–come and go on the “roster.”
And it can filter into our prayers. While we look at the line-up of human “players” around us, we can forget that God is in charge of the outcome of the “game.” God knows exactly “who’s on first,” and who will be there at the bottom of the fourth. He knows who will strike out in the third, who will hit a grand slam in the fifth, and who will drop the ball in the sixth. While we watch the players and bite our nails when the bases are loaded and there is a full count, God already knows the next pitch.
We may not understand why “Who” is on first, instead of someone else. Sometimes, we see people rise to a position only to abuse their power and oppress others. We may question “Why?” as well as “Who?” Sometimes, we may ask, “How?” “How could God put them in the line-up?” And the only answer I can offer is, “I don’t know.” God’s ways may not make sense to us in the moment. We may never understand the How or Why of our lives or circumstances. But God sees the whole picture, and His ways are not our ways. His understanding is far greater than ours.
Finally, we need to make sure that we are more than just spectators. Watching from the sidelines may seem safer, but we won’t really learn how to pray if we never learn how to “play.” God loves prayer warriors, but He commands us to be “doers of (His) Word.” (James 1:22-25) If we are just listening from the sidelines, we will continue to be confused and frustrated– in our praying and in our living!
We may not always know “Who’s on First.” But we should take comfort in knowing “Who IS First.” No matter who takes their position as shortstop or who is throwing the pitches, God is always sovereign. No matter who seems to be “winning” the game, God has already determined the outcome of the ultimate “World Series.” We can pray with confidence, knowing that, with God as our manager, Christ as the umpire, and the Holy Spirit as coach, we have the winning team!
I was struck the other day by the parable of Lazarus and the Rich Man (Luke 16: 19-31). I’ve heard sermons and talks and done Bible studies on this passage, and the focus is always on the rich man. In life, he did nothing to help the poor beggar who was literally on his doorstep. In death, he ends up in torment, and seeing Father Abraham with Lazarus in Heaven, he tries to strike a bargain with Abraham to ease his own tormented soul.
But I was struck by several things I had never considered:
Jesus named Lazarus, but not the Rich Man. This is a parable– a metaphorical story– so Jesus did not need to have specific names for any of the characters. He often told such stories with no names. This one contains a specific person, Lazarus, and very specific details about his earthly life. He was not just a beggar, but a beggar covered with sores and starving. Jesus even related that the “dogs came and licked his sores” (v.21). And Jesus makes it clear that the rich man recognized and knew Lazarus by name. Yet he had done nothing to help Lazarus when he had the chance. We never hear in the story whether or not Lazarus was ever cured or helped; we don’t know if he had been a wealthy or prominent man at one time, of if he had always been a diseased beggar. The point is that Jesus, and Abraham, and the rich man all KNEW Lazarus. He mattered enough to call by name. The Rich Man in this story also had a name. He probably was well-known in the town or city where the story took place. And we know that he had five brothers who were likely well-known and highly respected. But NONE of them are named in the story. Only Lazarus.
The Rich Man looks up into Heaven. He can see and recognize Lazarus and Father Abraham. But he never looks for, sees, talks to, or wonders about the Heavenly Father. He never asks for comfort from God– he doesn’t even ask a favor of the Patriarch– he only considers that someone like Lazarus should be made to help him and/or his brothers.
Abraham explains that Lazarus cannot and will not be allowed to do as the Rich Man requests– but the parable does not tell us that Lazarus can either see the Rich Man or hear his requests, nor does it say that Lazarus is unwilling to help.
Jesus tells this story in a straightforward manner, even though it is a Parable and has hidden meanings. The Rich Man wants help in his hour of torment, even though he was unwilling to help others in their need. But he isn’t without feeling or pity– he loves his brothers enough to try to warn them. Jesus could have used this parable to say much more about Social Justice, and the plight of the poor and the wealthy. He could have said much more about greed or apathy. He could have pressed the point about loving one’s neighbor. He did NOT make some of the connections we add to this story. We often assume that the Rich Man is in hell only because he did not help Lazarus during his lifetime, and that Lazarus is in Heaven solely because he was oppressed and afflicted in life. But is that really what Jesus says?
What struck me the most about this story is that I always look at it as an outsider. I don’t relate with either of these characters. Of course I don’t want to think that I am cold and selfish like the Rich Man in this story, but neither do I think I am Lazarus. So who do I think I am when I read this parable? Do I pat myself on the back for sending a check to a charity a couple of times a year, or speaking up for the poor or marginalized in my community? Do I indignantly point out all the “others” who are not doing their part to help? Do I see myself, not as a poor diseased beggar, but as someone who has been “oppressed” by nameless, faceless rich people– someone who deserves to be rescued and comforted while “they” suffer through eternity?
I don’t have any answers as to how I “should” see myself (or others) in this parable. But I think Jesus wants us to grapple with some of the realities it presents:
Our world is filled with situations like that of Lazarus and the Rich Man–situations of injustice, struggle, disease, poverty, inequality, suffering, and luxury. And while it is clear that we should do what we can to help others, and to bring justice and mercy, and to reach out and connect with our neighbors in love, it is also clear that such situations are not for us to make blanket judgments. I know many who see poverty as a judgment– those who are poor are lazy or unworthy. And I know others who see luxury and wealth as a judgment–those who are wealthy are greedy and selfish and unworthy. God will not judge us by our circumstances or the injustices done against us. He WILL judge us by our response to Him– when we look toward Heaven, do we see Him, or do we see the place we think we deserve to be?
Our ultimate situation has very little to do with our earthly circumstances. Are we sick, poor, suffering, grieving, or in pain? God is aware, and He offers eternal comfort. We can endure and hope because we know that this is not all there is to life. Are we blessed with comfort and ease right now? We should not take our circumstances for granted, but be willing to share in our abundance, knowing that our future is sure, and that God will care for our needs as we care for others. But wealth or poverty, status or shameful circumstances, do not predict our eternal destiny.
God sees us! He sees our circumstances, and He cares! He sees our heart and our motives. He knows our every thought.
We need to look with God’s eyes. The Rich Man in this story thought he was important– in life and even in the afterlife. He thought Lazarus was worthy only to serve him or stay out of his way as he enjoyed life’s luxuries. But he also thought he was more important than Heaven! Sitting in eternal torment, he was not humbled or repentant– he was still trying to see the world through his own self-importance. Lazarus may have spent his life thinking that he was NOT important– a beggar, alone, forgotten, and unwanted. But God knew his name and saw his suffering. Lazarus could have been bitter, cursing God for his circumstances, or spending his days trying to steal or take revenge on the Rich Man.
I need to look with God’s eyes, not only at who I am in relation to God and others, but at OTHERS in relation to God and to me. I may see someone like the Rich Man– selfish, pompous, self-important– and dismiss them as unlovable and unworthy of mercy or grace. But God sees someone He created; someone who is needy and lost– someone He loves enough to die for. I may see someone like Lazarus–hurting and forgotten– and think they are a lost cause or fear that they will prove to be “undeserving” of my help. But God sees someone He created; someone He aches with; someone He loves enough to die for!
I didn’t pray for my enemies. I didn’t pray for their health or safety. I didn’t pray for their spiritual well-being. I didn’t pray that God might show me ways to bless them, or encourage them.
I prayed that they would be stopped. That they would be exposed as frauds and liars. I prayed for “justice” to be done– to them. That they would be humiliated. That they would get all that they deserved.
And perhaps that is what they prayed for me, as well. That I would “see the light”, and change my mind. That I would be punished for my words and actions that didn’t agree with theirs.
I prayed “around” my enemies. I didn’t pray for them. I didn’t lift them up before the throne of grace. I didn’t pray that they would be shown mercy– I certainly didn’t pray to meet them with humility and grace…
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
God, forgive me for holding bitterness and anger in my heart. I will never meet a human “enemy” that you didn’t create in Your own image. You have commanded that I am to love my neighbor– even one who disagrees with me; even one who considers me an “enemy.” I cannot delight in evil, or rejoice at injustice; but I must reach out in Love and not Self-Righteousness.
Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.
But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.
On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.
DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.
This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.
We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions.
Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or proudly dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced?
It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?
I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.
Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.
Do you ever feel invisible? One of the common complaints among depressed people is that they feel as if no one sees them. “No one would notice if I just disappeared..” “No one really notices me…I just fade into the background.” “I always get passed over; pushed aside; ignored…” “Everyone just seems to look right through me. It’s like I don’t even exist.”
Hundreds of years ago, Hagar, the slave girl of Abraham’s wife, Sarah, believed herself to be abandoned and alone. She had been used by her mistress as a pawn in a scheme to give Abraham a son. Hagar was able to do what Sarah could not (get pregnant by Abraham), and she let it go to her head. But she was still a slave. When Sarah complained to her husband, Abraham reminded her that she still had power over Hagar. Sarah used that power to mistreat Hagar, causing her to run away into the wilderness. But God was watching. The “angel of the Lord” not only saw Hagar– he found her beside a spring and called out to her by name. He asked why she was in the wilderness, and then gave her a promise– that her descendants would become too numerous to count! In response, she gave God a name– El-Roi– “the god who sees me.”
The Bible is filled with stories of people–sometimes warriors and kings, but often ordinary, even lowly, people: slaves, younger siblings, nameless servants–who are seen and chosen by God for His Glory, to play a special role in history. God sees them all; He knows them all by name (even if their names are not recorded in the Bible!) He knows each person’s strengths and weaknesses; He knows everyone who will cross their path, how their story began, and how their story will end.
We can take great comfort in knowing that God sees us. There is nothing hidden from Him– when we are slighted or mistreated; when we are the ones wronging others…He knows our thoughts and emotions. He knows our strengths and weaknesses (better than we know ourselves!) He understands– even when we don’t–what’s happening in and around us. God sees us exactly as we are– and He already knows all that we can become! Hagar could see that she was a pawn. She could see herself giving Abraham a child when Sarah had not. But God didn’t see her as “just” a slave girl or “just” a pregnant woman. He saw her her as a young woman in distress; as a woman with unique hopes and dreams, aches and disappointments; and as the ancestress of millions upon millions of people– unique people, each one loved and seen and known intimately by their creator. He saw her as someone worthy of being found and called and reassured. And even though God sent her back into a difficult situation, He kept His eyes on her, and came to her rescue again years later.
On days when you feel invisible, or forgotten– when it seems that no one would notice your absence– remember Hagar’s experience with El-Roi– “The God who Sees.”
It’s depressing to watch the news, lately–the reports include the COVID-19 pandemic, rioting and violence, injustice, crime, natural disasters…there is very little to celebrate. And yet, my nation just recognized the 244th anniversary of our declaration of independence from Great Britain. In that declaration are the immortal words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness..” America has never realized perfection of these truths. No nation can claim perfection, just as no individual person can claim perfection. “All have sinned and fall short of the glory of God.” (Romans 3:23). But the truth still stands. All men (and women, children…human beings) are created equal, and are endowed by their Creator with certain inalienable rights. God does not favor the rich or the poor, men or women; He doesn’t favor one skin tone over another; He doesn’t love Baptists more than Catholics, or agnostics! He is not partial to citizens of one nation over another; He doesn’t favor Republicans over Democrats. Governments and individuals may deny or withhold these rights; they may pervert the truth or twist and shape circumstances to their favor at the expense of others. But the truth still stands.
Long ago, there was an empire called Assyria– powerful, ruthless, domineering. They were not governed by principles of fairness, equality, or justice. They conquered and slaughtered other people at will. Their capital city was Nineveh. The prophet Jonah, a man thoroughly familiar with their cruelty and lack of justice, was dispatched by God to warn the people of their coming judgment. Instead of obeying, Jonah fled. It would seem understandable that Jonah might fear the people of Nineveh. Delivering such a warning could put him in danger. But that wasn’t why Jonah fled.
The story of Jonah is well-known. After fleeing toward Tarshish on the first available ship, God sent a storm. Fearing that the ship would sink, the sailors cast lots to choose a human sacrifice to appease the sea gods. Jonah volunteered, saying it was his sin that “caused” the storm. Reluctantly, the sailors threw him overboard, and the storm ceased immediately. Jonah was “saved” when a giant fish swallowed him. From the belly of the fish, Jonah prayed, and God rescued him again, causing the fish to spit him out onto dry land. Jonah took advantage of his second chance, and went to Nineveh, preaching the message of destruction.
But when Jonah’s message results in mass repentance and a “second chance” for the Ninevites, Jonah is disgusted. THIS was why he didn’t want to go to Nineveh– because he did not want them to receive a warning and a potential reprieve! He knew that God was sending him, not with a message of doom, but with a message of hope! There was a chance to repent– to try again–to seek justice and avoid destruction. They didn’t deserve it. Certainly, they had never given mercy to any of the peoples they had already conquered. God had every right to destroy them without any warning– and Jonah had counted on it.
I almost always focus on the character of Jonah when I read through this story. https://www.biblegateway.com/passage/?search=Jonah+1&version=NIV (follow this link to see chapter 1 and use the site to read the other three chapters). But what about the people in the city of Nineveh? Imagine a stranger walking around one of America’s major cities– Washington, New York, Seattle (in light of recent events there)… His face and skin are unnaturally white and blotchy; bleached by stomach acid from an enormous fish. He looks like a zombie, and his message is delivered in utterly horrible assurance–“yet forty days, and this city will be destroyed.” Not by a spike in COVID-19 cases; not by looters or protesters tearing down a couple of buildings here or there–total destruction by the hand of God.
What might we do differently if we had forty days to convince God to stay His hand and give our nation a chance to repent. We claim we are not like the Assyrians– we were founded on truthful principles and ideals. We “hold” these truths, but we do not live them out as a nation.
The Ninevites did not have time to amend or rewrite a Constitution. They did not have forty weeks or forty years to “reconstruct” their empire or implement social justice legislation.
But they had time to pray. They had time to fast, and repent, and seek the mercy of God. From the least to the greatest, they fasted and prayed. Even their animals fasted! They stopped frantically trying to grab power, and turned their eyes toward their Maker and Judge. And God listened! God forgave! God showed mercy!
May we pray– in every nation, region, city, village, or settlement– for God’s mercy in these times, and at all times. God is not waiting for us to “get it right.” He is waiting for us to come to Him. May we be humble and hopeful and turn to Him today. And may we learn from their example.*
*Spoiler alert– while the Assyrians in Nineveh repented after the message of Jonah, they quickly forgot God’s mercy and returned to their wickedness. Just a few decades later, God DID bring destruction on the entire empire– this time without warning!
I don’t like paying bills. Utility bills, insurance premiums, credit cards, and taxes– property tax, income tax, even sales tax. Every month, the bills come, and the checks go. And if we don’t pay the bills on time, there is an extra fee and interest charges.
I just finished paying off a student loan from over a decade ago. The original loan was compounded by interest, and it took longer to pay off than a car loan for a larger amount! Bills and fees and payment schedules are not unusual or unexpected in this world. And we pay (if and when we can) because we are honest and upright citizens. It is a duty, but not a pleasure.
Jesus even had to pay taxes. He was asked about it– even challenged over it. The Pharisees wanted to trap Jesus into taking a stance and offending many of His followers or running afoul of the Roman government. They asked, “Is it right to pay taxes to Caesar, or not?” (Matthew 22:17)(https://biblia.com/bible/esv/matthew/22/15-22) Of course, if Jesus said it was right to pay taxes, He would anger those who were fighting to be free of Roman oppression. Paying taxes to Caesar, in effect, legitimized Roman occupation and subjugation of the Jews. Much of the tax money was used to extend Rome’s control over the Jews, and to pay the soldiers and officials who made life miserable for Jesus’ followers on a daily basis. And it was common knowledge that many tax collectors were corrupt and cheated the people to line their own pockets, as well. The Romans worshiped countless gods and goddesses, but had no respect for the God of Israel. It was humiliating, and burdensome, and unjust to pay taxes. And yet, if Jesus said it was NOT right to pay taxes, He would be inciting open rebellion against the Roman occupation. He and His followers were be arrested and killed.
But Jesus did not fall into the Pharisees’ trap. He asked to see a common coin. He asked whose face and likeness were on the coin. “Caesar’s.” And then Jesus said, “Give to Caesar what is Caesar’s and to God what is God’s.”
I was reminded as I opened bills and wrote checks earlier this week, that I do NOT receive a bill from God. I owe God everything– my life, my next breath, my health, my hope of eternal life. Yet He never sends me a bill, or an overdue statement. He charges no interest, or late fees, even when I let distractions keep me from giving Him the praise and honor that is due to Him. Even when I choose to go through my day without sharing my heart’s longings with Him.
I may not like paying bills, but I do it. I “render unto Caesar,” even as I complain about taxes and interest fees. But do I “render unto God what is God’s?” And when I do, is my attitude the same as it is when paying bills? God forbid!
God never cheats; He never asks for something He doesn’t deserve. And He has given me far more than I could ever ask or imagine, through the power that is at work IN ME! God doesn’t give loans– He gives gifts of eternal value.
What can I render unto God today? Surely I can give Him praise, and share His grace and goodness with others…it isn’t impossible. It isn’t beyond my duty. It isn’t isn’t even “taxing!”
I was re-reading a familiar passage in the gospel of John recently, and I was struck by a truth I had missed before. In the first part of John 8, there is a story about a woman caught in adultery https://www.biblegateway.com/passage/?search=John+8%3A1-11&version=NIV I have read this story many times, and even heard sermons preached on this passage. What struck me this time wasn’t exactly new material, or a new reading, but a new understanding of a detail that was there all along.
The story begins with Jesus teaching a crowd of people in the temple courts in Jerusalem. His teaching is interrupted by a group of Pharisees and teachers of the law. They have a woman caught in the act of adultery, and they come to Jesus asking his opinion about stoning her. They obviously know the laws of Moses, because they cite them. But they cite only a certain portion of the law, and they want Jesus to weigh in (so they can use his own words to trap him).
Jesus turns the tables, and passively bends down to write letters in the sand. He says only, “If any one of you is without sin, let him be the first to throw a stone at her.” One by one, the accusers and the crowd– everyone except Jesus–melts away. Finally, Jesus asks who is left to condemn the woman. There is no one. Jesus refuses to condemn her, and sends her on her way, telling her to “Go, and sin no more.”
Four details I want to highlight in this story:
There was already a crowd around Jesus before the Pharisees and teachers arrived. They did not bring this woman to Jesus to get an honest answer to a question, or to bring about justice (for that, they should have brought both her AND the man involved!); they brought her to a very public spot to humiliate her and trap Jesus. She was a pawn in a political and religious game, and she was guilty of a crime that was punishable by death. She was accused and forced to stand before a crowd to be condemned without a trial. So often, I read this passage, and my focus is on Jesus and the woman and the Pharisees– I forget that there is a crowd of ordinary people being “played” by the Pharisees for their own purposes.
Jesus never answers the question at hand. According to the laws of Moses, the woman should be stoned. That is the point the Pharisees want Jesus to address. They have set him up. If he agrees with their interpretation of the laws of Moses, he should insist that the woman be stoned. But this will be in violation of the Roman laws, and will lead to Jesus being arrested by the Romans. But if Jesus upholds the Roman law, he will be turning his back on centuries of Jewish tradition dating back to Moses. The problem is that the Pharisees have resorted to some half-truths. The laws of Moses DO speak of stoning; they speak of adultery being punishable by death– for both the man and the woman involved. However, the Priests and leaders of Israel have not followed this practice. King David committed adultery with Uriah’s wife. Neither one was stoned or condemned to death. There are no records of other adulterous couples being stoned throughout Israel’s history. So it is rather disingenuous for the Pharisees to bring this case to Jesus and ask him to speak judgment where they will not. Jesus knows this is not about actual justice; it isn’t really about the law of Moses– because they are not following it themselves! By turning the tables back on them, Jesus exposes their hypocrisy and failure in front of the very crowds they are trying to impress with their clever plans.
One by one, the woman’s accusers melt away. But it’s not just them, it’s the crowd of ordinary people– the ones who were likely riled up by the Pharisees and teachers. Think about the mob mentality–a guilty woman, caught in the act and brought before a teacher with moral authority–there is nothing like scandal to get a crowd of anonymous bystanders worked up and ready for blood. Yet, Jesus’ gentle reminder that any of us could be found “guilty” of something and condemned to shame and punishment puts out the flame of anger and resentment, and causes the mob to evaporate. No one is left to accuse, to curse, to insult, to humiliate, or condemn.
Finally, it’s down to Jesus and the sinful woman. There IS one person there who is without sin– one person who has the right to throw stones, to judge, to punish. Yet he reaches out with compassion and mercy. He is still righteous– he doesn’t shrug off the woman’s sin. He doesn’t say, “Well, that’s no big deal. Let’s just pretend that never happened.” or “I think you’ve learned a valuable lesson here today, young lady.” He simply says, “Neither do I condemn you. Go now and leave your life of sin.”
Next time, I want to address each of these details from a practical standpoint in light of modern circumstances, and what lessons I am taking from Jesus’ actions.
Last week in America, we marked two important dates. We celebrated the birth of a great hero, patriot, and statesman, Martin Luther King, Jr. And we marked the 47th anniversary of the Supreme Court decision, Roe v. Wade, which effectively legalized abortion across the land.
The life of Dr. King was marked by hardship, oppression, violence, and assassination at the age of 39. Dr. King was a brilliant student and gifted speaker. He led peaceful protests and civil rights marches calling for justice and equality under the law for all people. More than 50 years after his death, there are still issues of racial discrimination and racial tensions in this country. The disproportionate loss of life and liberty among blacks in urban areas has led to a new round of protests, some of which go under the name of “Black Lives Matter.” There is a feeling that, especially with the police and government officials, black lives don’t matter– that black lives are devalued and dismissed as less deserving of respect and protection.
In light of this, there has been “push back” from those who argue that “ALL Lives Matter”, or that “Blue Lives Matter” (blue for police who have become victims of mob violence and angry crowds who feel that the police are responsible for racism and corruption). The argument is that groups like “Black Lives Matter” are not so much about bringing awareness or promoting justice, but are meant to divide us as a nation and exact revenge for past offenses, slights, and perceived slights.
There is speculation about what might have happened if Dr. King had not died when he did. Would he have continued leading non-violent protests? Would the Civil Rights movement of the sixties gained more momentum under Dr. King’s leadership? Would our nation have achieved a new dawn of equality, freedom, and unity, greater and stronger than what we have seen in the last five decades? Would Dr. King be pleased with the progress we have made, or ashamed? Did his life make a difference? Yes. But was it “enough” of a difference? Does it matter to a young person of color growing up in Baltimore or Chicago that Dr. King spoke out, marched, and died for a dream that seems frozen in time and unfulfilled?
In looking at abortion, we see millions of lives who were determined NOT to matter. They didn’t deserve respect, protection, liberty, education, dreams, food, shelter…not even breath and a heartbeat!
Oh God– let us see life as YOU see it. Every life matters infinitely to You. You have created all life–unique, precious, priceless, glorious, fragile, and yet eternal. You walked among people, healed the sick and broken, reached out to the outcast and isolated, welcomed children, and brought the dead back to life. In Christ, you took on human life– breathed the air, knew joy and pain, weariness, hunger, and strife.
One life– every life– matters. It matters, not because we are important to the world, but because we are precious in the eyes of our creator. We celebrate the life of Dr. King, because we was considered important in the history of our nation. But God celebrated Dr. King’s life from the moment of his conception. God knit him together in his mother’s womb, just as He does for each of us. God knew the moment of Dr. King’s birth. He saw every tear, heard every laugh, felt every bruise that Dr. King experienced. And God knew the moment of Dr. King’s assassination. He knew the shock and horror it would be for his family. He knew that years later, we would quote Dr. King’s words and even argue about his relevance and impact. But Dr. King’s life mattered to God even if it had been a life of obscurity or failure.
Similarly, and incredibly, every one of those 60 million lives that have been lost to abortion “mattered” to God. He knew and loved them from the moment of conception. And He knew– He KNEW– that they would be aborted; thrown away and discarded by those who should have loved and protected them. And He LOVES those who killed them– their lives “matter” to God as well. Dr. King’s dream was that his children would be judged by the content of their character. God will judge us one day on that basis; but He offers to judge us by the content of HIS character, if we will trust Him to forgive us for the past, and transform us as we live for Him.
Your life matters to God. It has worth and meaning. You are infinitely precious– so much so that God sent His only son to live and to die for your sake. What an incredible love He has for you! What an incredible love He has for every person you will encounter today!
Of David. 1 The Lord is my light and my salvation— whom should I fear? The Lord is the stronghold of my life— whom should I dread? 2 When evildoers came against me to devour my flesh, my foes and my enemies stumbled and fell. 3 Though an army deploys against me, my heart will not be afraid; though a war breaks out against me, I will still be confident. 4 I have asked one thing from the Lord; it is what I desire: to dwell in the house of the Lord all the days of my life, gazing on the beauty of the Lord and seeking him in his temple. 5 For he will conceal me in his shelter in the day of adversity; he will hide me under the cover of his tent; he will set me high on a rock. 6 Then my head will be high above my enemies around me; I will offer sacrifices in his tent with shouts of joy. I will sing and make music to the Lord. 7 Lord, hear my voice when I call; be gracious to me and answer me. 8 My heart says this about you: “Seek his face.” Lord, I will seek your face. 9 Do not hide your face from me; do not turn your servant away in anger. You have been my helper; do not leave me or abandon me, God of my salvation. 10 Even if my father and mother abandon me, the Lord cares for me. 11 Because of my adversaries, show me your way, Lord, and lead me on a level path. 12 Do not give me over to the will of my foes, for false witnesses rise up against me, breathing violence. 13 I am certain that I will see the Lord’s goodness in the land of the living. 14 Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.
There are a lot of scary things in our world– war, disaster, taxes, death, violence, injustice, disease, uncertainty, evil, darkness, even supernatural and spiritual darkness–enough to keep us frightened and sleepless every night! And we spend a lot of our time fearing the unknown–worrying about the future; worrying about things that have not happened, and may never happen! We worry about things that matter– the health and well-being of our loved ones, uncertainty about our job or home, crime and civil unrest in our nation or neighborhood, difficult decisions with serious consequences. We worry about things that are less urgent–someone laughing at us, hair loss, dropping a phone call, running out of gas, losing a game or an argument…
David had some real reasons to be fearful as he wrote Psalm 27–evildoers, enemies, war and armies, false witnesses, and violence. Yet, he found safety and strength in the Lord. We can take comfort in the message of this Psalm–God is faithful. He is strong. He is eternal and unchanging. He is a stronghold we can trust.
But before we get too comfortable, let’s take a closer look. David’s trust is not based on a superficial knowledge about God. David’s trust comes as a result of seeking God’s face and following in “your way” (v. 11). David’s life was proof of God’s strength and protection, because David’s life was filled with fearsome adversaries!
Many generations after David penned this Psalm, the prophet Amos wrote to the people of Israel– people who knew this comforting psalm, but had lost their fear–people who no longer sought the Lord’s protection or His ways.
Amos 5 Christian Standard Bible (CSB)
5 Listen to this message that I am singing for you, a lament, house of Israel: 2 She has fallen; Virgin Israel will never rise again. She lies abandoned on her land with no one to raise her up. 3 For the Lord God says: The city that marches out a thousand strong will have only a hundred left, and the one that marches out a hundred strong will have only ten left in the house of Israel.
4 For the Lord says to the house of Israel: Seek me and live! 5 Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing. 6 Seek the Lord and live, or he will spread like fire throughout the house of Joseph; it will consume everything with no one at Bethel to extinguish it. 7 Those who turn justice into wormwood also throw righteousness to the ground. 8 The one who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the water of the sea and pours it out over the surface of the earth— the Lord is his name. 9 He brings destruction on the strong, and it falls on the fortress. 10 They hate the one who convicts the guilty at the city gate, and they despise the one who speaks with integrity. 11 Therefore, because you trample on the poor and exact a grain tax from him, you will never live in the houses of cut stone you have built; you will never drink the wine from the lush vineyards you have planted. 12 For I know your crimes are many and your sins innumerable. They oppress the righteous, take a bribe, and deprive the poor of justice at the city gates. 13 Therefore, those who have insight will keep silent at such a time, for the days are evil. 14 Pursue good and not evil so that you may live, and the Lord, the God of Armies, will be with you as you have claimed. 15 Hate evil and love good; establish justice in the city gate. Perhaps the Lord, the God of Armies, will be gracious to the remnant of Joseph. 16 Therefore the Lord, the God of Armies, the Lord, says: There will be wailing in all the public squares; they will cry out in anguish in all the streets. The farmer will be called on to mourn, and professional mourners to wail. 17 There will be wailing in all the vineyards, for I will pass among you. The Lord has spoken.
18 Woe to you who long for the day of the Lord! What will the day of the Lord be for you? It will be darkness and not light. 19 It will be like a man who flees from a lion only to have a bear confront him. He goes home and rests his hand against the wall only to have a snake bite him. 20 Won’t the day of the Lord be darkness rather than light, even gloom without any brightness in it? 21 I hate, I despise, your feasts! I can’t stand the stench of your solemn assemblies. 22 Even if you offer me your burnt offerings and grain offerings, I will not accept them; I will have no regard for your fellowship offerings of fattened cattle. 23 Take away from me the noise of your songs! I will not listen to the music of your harps. 24 But let justice flow like water, and righteousness, like an unfailing stream. 25 “House of Israel, was it sacrifices and grain offerings that you presented to me during the forty years in the wilderness? 26 But you have taken up Sakkuth your king and Kaiwan your star god, images you have made for yourselves. 27 So I will send you into exile beyond Damascus.” The Lord, the God of Armies, is his name. He has spoken.
The people have an outward confidence– they believe themselves to be under God’s protection and blessing. They offer sacrifices and sing worship songs and revel in their success and peace. But God’s words are frightening and urgent. Those who arrogantly call for the “Day of the Lord,” expecting God to pass judgment on their enemies will find to their shock and horror, that God’s wrath falls on them as well. Their confidence has been misplaced, because it has rested on a false picture of God, and an exaggerated sense of their own righteousness. God warns them that judgment is coming– and even as He does, He issues an invitation– “Seek me and live!” (v. 4– see also v. 6 and v. 14). God has withheld judgment, He has given His people opportunity to follow His way. Instead, they have followed the ways of the very enemies they used to fear! Their feasts and festivals have become nothing but a mockery and an affront to God–the same people who claim to worship Him are perverting justice and oppressing the poor. They cheer for evil and refuse to listen to the truth.
God is a stronghold and a light to banish fear and darkness–but a stronghold or tower cannot protect you if you are wandering alone and unprotected or worse yet, if you are leaving the tower to embrace the enemy in the dark! God doesn’t just want to be a light at the end of the tunnel– He wants to be a light to show us the road right in front of us, and a light to banish the darkness where our enemy hides! When we have a proper “fear” of the Lord– when we recognize His wisdom, strength, and sovereignty– when we seek Him in humility and awe and need, and dwell with Him, we need not fear anyone or anything else. When we make empty boasts about God’s favor and protection while ignoring His ways, we drown out His loving warning and His call to return to safety…we should be afraid– very afraid!
Father, may I find my confidence only in You. I want to dwell in Your house and seek Your face today and every day. Thank You for being eternally strong, righteous, faithful, and merciful! Thank you for giving us warnings and providing restoration, hope, and salvation. In Jesus’ Name, Amen.