Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

It Is Well With My Soul

I’ve been reading through the book of Job this past week. Job’s story challenges us– especially if we trust in our circumstances to confirm God’s love for us. Job was a seeming pawn in a situation beyond his control or understanding. He lost nearly everything– his cattle, flocks, all his children, and even his health. The only thing he did not lose was his nagging wife, and his faithful, but very unhelpful friends.

Photo by Parij Photography on Pexels.com

At first, Job’s friends seem very supportive. They stay with him, saying nothing, just offering their presence for a week! But then, they start spouting the kind of useless aphorisms and accusations that make Job’s bad situation infinitely worse. They “remind” him that good people don’t suffer–only the wicked experience pain and loss. This knowledge, they assure him, comes from their own experience, and the wisdom of the past. When Job protests that he is innocent, that his suffering is NOT because of his own wickedness, they become increasingly angry and irrational– making up accusations and heaping blame on Job for daring to “question” God.

But Job’s friends, even though they speak with confidence and sound very much like many people we hear today, are wrong. Job’s experience is real–suffering comes to the innocent, while the wicked often “get away with” their sin, living lives of ease and comfort at the expense of others. We see it in the world around us– innocent people are the targets of mass shootings, or war, or famine, or disease. Meanwhile, criminals get “off” on a technicality; decorated war “heroes” destroy entire cities; powerful tyrants bend laws and oppress the helpless.

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Where is God in all this? WHO is God in all this? There are many different responses, but I want to look at three that are all present in the book of Job:

  • Mrs. Job: “Curse God and Die.” Some people look at evil and suffering, and they decide that God must be a fraud. Either He cannot or He will not destroy evil, or He would have done so before now. They declare with great defiance that either God does not even exist, or He must be malicious, capricious, petty, and weak.

  • Job’s friends: “Everyone knows that God rewards good and punishes evil.” Doesn’t the Bible say this? Isn’t this what we learned in Sunday School? Surprisingly, most of us would say, “Yes, that is exactly what I learned as a child, and it is exactly what the Bible says!” But look closer. The Bible says that “All have sinned and fall short of the glory of God.” (Romans 3:23) It goes on to say that “The Just shall live by faith” (Habakkuk 2:4 and Romans 1:17)–not their good works. God DOES reward goodness, and he DOES punish evil– but He also redeems the wicked and causes the good to go through times of trial and suffering. God is more than a two-dimensional dispenser of rewards and punishments. God’s ways are not our ways (Isaiah 55:8), and there are times that He chooses not to explain His ways “in the moment” of our suffering, or in the moments when wickedness seems to be “winning.”
    Unfortunately, when bad times come; when we experience pain, or watch someone else going through inexplicable suffering, if our view of God is incomplete or two-dimensional, we are left repeating the little we KNOW (or think we know) about God, and defending, not God’s character, but OUR knowledge. This is especially true if we have not been tested ourselves.
  • Job: “Though He slay me, yet will I trust in Him.” (Job 13:15) “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” Job 19:25-27 Even when Job struggled with his pain and suffering–even as he defended his character to his accusing friends, Job KNEW that God was GOD. He knew all that his friends were saying ABOUT God, but he also knew God–even when he didn’t understand His actions. And after all the arguments had been made and all the “easy” answers had been spilled out, GOD did not slay Job; he did not leave him in his agony. Neither did He provide Job with detailed answers or explanations. But He redeemed the situation– Job ended up with more blessings than before. More importantly, Job ended up with a greater understanding of who God is.

When all is not well with our health, or our finances, or our safety, or our relationships, it can still be “well with (our) Soul.” God does not change, but He does ask us to trust Him, even when His ways are not our ways. God will reward good and punish evil– but it may not be in our lifetime or as we imagine. God may stay silent during times of great stress and pain, but He will not leave us! In every situation, we can trust Him.

Will we?

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