Where are the heroes of old? Where are the role models? Where are the men and women of integrity? Where is Honor?
I look at images of sneering mobs, of angry masses. They protest in bright colors. They shout and wave their signs.
Where are those who mourn? Where are those who warn of danger, crying out a warning; Crying out for mercy?
Where are Isaiah and Jeremiah? Where is Ezekiel? Hosea? Where are the Apostles? Where are the evangelists?
Everyone is shouting– who is lamenting? Everyone is angry– who is repentant? Everyone is righteous in their own eyes. Yet no one is righteous– no, not one.
We have a generation worshipping comic book “gods”, And mocking the God of Creation. People who obsess over someone else’s right to eat an egg, While screaming for the right to kill their own child without guilt. Millions praying to their government for more food and better shelter While ignoring their hungry and homeless neighbors. While trying to bury Your Words and Your Peace.
And YOUR people, Lord… People who bear the name of Christ Are bragging about their blessings from You, While criticizing others and ignoring the lost. Those who honor You with their lips Refuse to cry out in surrender to You; Refuse to reach out help their neighbors.
Where are the servants? Where is the remnant of the Faithful? Where are the prophets? The truth-tellers? Where are those who mourn? Where is the Lament?
My late uncle came to know Christ– really know Christ– later in his life. He and my aunt spent their final years doing advanced Bible studies by correspondence course– hour after hour studying Hebrew and Greek, filling out paperwork, sending it in, and waiting for the next lesson (this was before the explosion of online classes and internet shortcuts).
When Uncle Fred was diagnosed with ALS (Lou Gehrig’s disease), and he knew his time on earth was drawing to a close, he planned his funeral service, and it was incredible– uplifting, encouraging, hopeful! This from a man who, earlier in life, had had anger issues, numerous issues with money, and serious doubts about God. One of his favorite scripture passages came from Proverbs, and it surprised me a bit. It wasn’t about promise or hope or power or expectation. Instead, it was about discipline and correction and balance.
Proverbs 30:7-9New International Version (NIV)
“Two things I ask of you, Lord; do not refuse me before I die: 8 Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. 9 Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.
The first request is one we might expect– keep me from lies and falsehood. Not just the lies of others, but keep ME from lying. After all, this is in keeping with the ninth commandment. And we need God’s help to keep away from all sins, including self-deception!
The second phrase is a little harder to swallow– “Give me neither poverty nor riches”– OK, I don’t want to be poor, and it’s probably not good for me to be super wealthy. I’ll just be a comfortable middle-class sort of person.
It’s the last phrase that catches us– “But give me ONLY my daily bread.” Excuse me? I don’t know about some of you who may be reading this, but I don’t want ONLY my daily bread. What about all those verses that say we can ask for ANYTHING in Jesus’ name and he will do it!? What about being prepared in and out of season–what about savings accounts and retirement plans and having extra to give to those in need? What about a cozy lake cottage or a really nice vacation? Don’t I deserve to treat myself? Haven’t I earned a few creature comforts? I give to charity, and I volunteer at church. I don’t need to be rich, but “only my daily bread” sounds a bit like poverty…
The next verse gives the reason, and also the test. “Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” It’s tempting at this point to brush off the warning. After all, I haven’t disowned God, have I? I still go to church and write about prayer. What more does God want of me…Who is God to ask more of me? Who is the Lord to tell me what I can’t have…We don’t start out denying or disowning God, but we begin to question his ways, and our own obedience. Similarly, we don’t think we are stealing or dishonoring God’s name, but how many of us have tried to “beat the system” to get ahead instead of turning to God or the church for help? Tax breaks that are questionable, lying (see verse 8a again…) about our income to qualify for federal programs or grants, “borrowing” from family or friends with little or no plan for how to repay them… I wish I could say I didn’t know anyone who had ever bragged to me about they had “cheated” just a little, or that I had a perfect track record in this area.
This passage is filled with wisdom, but it is not wisdom we teach in many of our churches today. Yet it is exactly what God teaches by example and what he expects of us. Did not Jesus pray for God to “Give us this day our Daily Bread?” He didn’t ask God to pour out the storehouses of Heaven so we could add a pool in the back yard, or afford a new car, or get that extra pair of shoes or the latest new gadget. Yet he prayed with the complete confidence that God would not withhold any of his needs or cause him to live in shame or starvation.
It’s not as though God has commanded us to live as paupers and beggars– look at the way he provided for the Israelites in the wilderness. He provided, quite literally, their daily bread/manna. Just enough for each day, with a double portion for the Sabbath. Just enough– just a sufficient amount. No one had to worry about losing their food supply to theft, packing it up to travel, using it up before the expiration date, or comparing one brand to another to check for gluten or preservatives or recall notices.
No one had to worry about whether their shoes were the right color to match their favorite outfit, or if they had enough gas in the tank for their next move. God provided all their needs when they absolutely COULD NOT. And he provided more than just their basic needs– they had herds and flocks; he provided water and grazing for them, too. He had caused the Egyptians to give them gold and jewels as they left Egypt, so they would have enough (and far more than enough) to make all the tools and objects for the tabernacle, and still have a medium of exchange when they reached their new homes in the Promised Land.
But God did not encourage His people to seek after riches–even for His sake. When David wanted to build an elaborate temple, God sent word that, while David’s intention was good, He (God) did not need a Temple; nor did He want David to build one. And David listened and humbly thanked God for the blessings he already had, and the opportunities God had provided for him. Solomon DID build the temple, but he allowed the riches flooding into his kingdom (among other things) to turn his heart away from God. He built an elaborate Temple, but then he spent even more time and money to build his own palace and throne! He collected horses from Egypt and many foreign wives (expressly forbidden for the kings of Israel– see Deuteronomy 17:14-17). And he fell into cynicism and idol worship.
Our current culture (at least in the U.S. and in much of the rest of the world) tends to be consumed by…consumption. Having the newest and latest and best of everything. Seeing to our own comfort and self-esteem and satisfaction– often at the expense of our devotion to Christ and our service to others.
There’s nothing wrong with nice things– helpful tools, comforts, pleasures– God doesn’t want us to be miserable or full of a false humility that throws away opportunities and rewards. But he needs us to see that not every “good” thing is the “best” thing for us. We CAN be too rich, too thin, too smart, too proud…you get the idea. Too much of a good thing can blind us to the BEST thing!
It is Morel season in my home state of Michigan. Morels are mushrooms that only grow in mid-Spring. They are usually found in or near wooded areas, and they are delicious! Thousands of eager hunters search woods, roadsides, forests, orchards, and glades looking for the elusive spores each year. While morels can be “grown,” they are not easy to cultivate. Finding them is like a treasure hunt in all the freshness of spring’s new growth!
Morel mushroom
But there are several look-alike mushrooms– some of which are dangerous and even poisonous– growing now, too. It takes a good eye and some knowledge to tell the difference. False morels may have a similar shape, but they usually are slightly different in color and texture. Some false morels will appear brown, reddish, or even slightly purple, while true morels range from yellow, yellow-gray, or gray-black. False morels may be “puffier” or “spongier” than true morels. And while true morel “caps” attach to their stems, false ones may be detached or flared. It is important to know the difference and to be cautious when collecting the elusive morel.
false morel–gyromitra esculenta
The same is true of morals–there are plenty of people masquerading as men and women of integrity. They are polite, clean, charming; many are even respected members of the community. They may volunteer, give to charities, attend a local church, run for public office, hold a job requiring responsibility and trust. They look and act like honest, kind people. But they may be dangerous– even poisonous. They may even rise to positions in the church, destroying faith and trust among members of their flock, or spreading distrust and confusion among neighbors and even families.
So how do we “spot” the difference? Just as importantly, how do know which type we are!?
There are a few principles in the Bible that we can use to identify “false prophets” and those with “look-alike morals.”
First, we need to study what a true “Christ-follower” should look like. It is vital that we take the time to study for ourselves what the Bible says. Asking “what would Jesus do?” does us no good if we don’t know what He actually did and said! Putting all our trust in a role model or a dynamic leader is like choosing a mushroom because it “looks tasty–it could be a morel…”
Second, we need to look for people who try to “color” or “shade” the truth to look “tastier.” All the way back in the Garden of Eden, Satan used this trick with Eve– twisting God’s words, adding supposedly “hidden” knowledge, and dismissing the severity of God’s warning:
The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
Genesis 3:2-5 (NIV)
Closely related to this, we need to look for people who use words to spread division or discontent–including constant critics and complainers. It is tempting to get caught up in arguments about certain traditions, worship styles, external standards, new practices, personal revelation, etc.. But we must avoid such poison, and avoid spreading it! One poisonous mushroom can poison the whole “batch!”
Beware of those who arrogantly claim to have “new knowledge” or “new interpretations”– God does NOT change; nor does His Word. New insights and deeper or personal understanding should stand up under testing. Someone who is not willing to be questioned or asked to explain themselves may have a bad reason for their unwillingness. Just because something is traditional, or “old” doesn’t mean it must change.
Also beware those who are dismissive toward others in the church, whether they are critical of the teaching, the music, certain ministry programs, or individuals who serve. We are commanded to build one another up, not pass judgment based on personal prefrerences.
Look (and listen) closely to make sure we are still “attached” to our stem– the Living Word of God. Many Christians will quote “moral” sayings that are found nowhere in the Bible:
“God helps those who help themselves.”
“The devil made me do it.”
“There are many paths to God.”
“All you need is love.”
“God just wants us to be happy.”
“God will never give you more than you can handle..”
Finally, we need to look at the person’s “fruit.” Someone can have an impressive outward show of morals, yet miss out on “bearing fruit.” Such people may display all the trappings of earthly success, yet they seen to have no peace, or their lives seem joyless or filled with discontent or intemperence. In my own life, am I demonstrating Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control? (see Galatians 5:22-23) Am I humble? Or am I impatient, unkind, judgmental, fickle, reckless, complaining, bitter, envious, angry, dissatisfied, greedy, worried, and prone to mock others– especially those in the church?
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
Matthew 7:15-20 (ESV)
When we find true followers of Christ, we should be able to recognize the treasure of a life redeemed and transformed. While none of us is perfect while we remain in our present bodies, we should be producing a harvest of good fruit that sets us apart from “look-alikes” who are merely outwardly moral.
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
Daniel 3:16-18 (NIV)
I hear a lot of American Christians complaining about the “dark days” in which we live. And indeed, they are dark. There is great evil in the world– wars, famines, injustices, hatred, division, greed, and immorality. But, along with complaints, I hear a note of whining. Isn’t God supposed to deliver us from just such evil? Isn’t He supposed to clear the way for us to love one another in peace and harmony? Surely, it can’t be His will for us to be laughed at, spit upon, misunderstood, and treated with contempt?!
The ancient nation of Israel was conquered and sent into exile. Israelites who had abandoned their faith, as well as those who had steadfastly served the Lord, were ripped from their homeland and marched to Babylon. Worship in the Temple of Jerusalem ceased. The Temple itself had been destroyed. There were no tabernacles, no festivals– none of the systems and structures of worship left available to God’s people. Yet some still worshipped– in homes, isolated from their fellow Jews, or in secret groups. They were not surrounded by reminders of when “their” religious beliefs were considered the cultural norm. Nor did they live in a culture that practiced religious “toleration” as we understand it today.
In the book of Daniel, the commitment of s handful of exiles is detailed as it comes in conflict with the oppressive control of the Babylonian (and later the Persian) Empire. Daniel and his three friends are challenged by the pressure to compromise and adapt to their surroundings. They are tempted and bribed by the promise of power in the court– if they can compete with other Babylonians. But they secretly hold fast to their “old” diet, and religious practices. They refuse to eat the rich food of Babylon– or bow to its gods.
In Chapter 3 of Daniel, the three friends, Shadrach, Meshach, and Abednego, refuse to bow to a golden statue of Nebudchadnezzar, the megalomaniac for whom they worked. Even though he had appointed them to high offices, he refused to “coddle” them in their worship of a foreign god. He demanded that they bow to his statue– something God had commanded them NOT to do.
It might have been easy enough to secretly meet in homes and celebrate Passover without alerting those around them. It would have been possible for them to hide scrolls containing the ancient words of their historians and prophets, to be read or studied. But they were being asked to publicly bow to a statue of their King– to acknowledge him as a “god.” And they refused. As court officials, their refusal was not just a minor snub, but a scandalous insult. Yet they stood firm.
Shocked and angered, Nebuchadnezzar, a notoriously cruel and impulsive king, gave them a generous “second chance” to save their careers and lives by obeying his orders. Amazingly, the three did not even spend a moment considering their options. They answered, boldly, courageously, and graciously, that they would not bow down to the statue. And God rescued them from the fiery furnace, so that not even their hair was singed by the flames– even though their captors were killed in the very act of pushing them into the furnace! God not only rescued them– He appeared WITH them in the midst of the flames. This so astonished Nebuchadnezzar, that he ordered them released and proclaimed that no one should say anything against the God of Shadrach, Meshach, and Abednego–an incredible act of religious toleration for that culture and time.
The story of The Fiery Furnace is well-known. I’ve used it before in my posts. But today, I’d like to focus on just one little phrase that stood out to me this week. When brought before Nebuchadnezzar the first time, the three men said, “we do not need to defend ourselves before you in this matter…” (v. 16).
How tempting it might have been to have defended their refusal– to give Nebuchadnezzar a lecture on God’s Law and His past miracles. But they refused to explain or defend their actions. They merely gave testimony of their faith that God COULD save them, and that, “even if He does not..” they were willing to die rather than dishonor Him. And Nebuchadnezzar SAW the proof of their faith in a way that their words and arguments could not have accomplished!
Most of the time, when I hear Christians talking about this story, they focus on the miraculous deliverance of the three men from the flames. The lesson is that God will be with us, no matter what. He can deliver us FROM the flames, but often, He chooses to deliver us THROUGH the flames. And that is a wonderful lesson and a true promise.
But that deliverance should not overshadow the quiet dedication of the three men. Before God joined them in the fire, they were already committed to dying in silence to obey God rather than their earthly king. They stood to lose everything– their lives, their legacy of faith, their service, their families (who might have been left destitute or even subject to punishment)– all of it was riding on their willingness to suffer injustice and torture. We know that God “showed up”– literally– in their defense. And they certainly knew that God COULD save them. But they also acknowledged that “if He does not..” they were still willing to die. And they were willing to do so, not acknowledged as martyred heroes, but as convicted criminals.
Centuries later, Jesus Christ would appear before Pontius Pilate, who asked Him to give a defense. Astonished at Jesus’ refusal to argue and plead for His life, Pilate came to the conclusion that “I find no fault in Him.” (John 19:4) Jesus willingly accepted an unjust sentence of Death, offering no argument or defense, except the Truth. No one came to His rescue. And God did NOT spare His life! The Son of God died as a criminal on a Roman cross, betrayed by Jewish leaders. Yet, Jesus’ obedience; His willingness to die brought US life, and forgiveness and peace!
There are millions of believers in Christ today who must be prepared to face a “fiery furnace” moment–maybe it involves death or torture. Perhaps it only involves being teased or despised by a neighbor or a classmate at school. And we may pray for deliverance–that is natural. But how often do we give up the chance to argue, and justify our diligence, our “right” to worship “our” way? How ready are we to be seen as foolish, or even rebellious to the culture of the day? We long for God to come to our physical rescue– to join us IN the fire– but are we willing to let Him be our defense? Are we willing to be humble in the face of obvious injustice, and let God speak up on our behalf? And what if He does not?
The Apostle Paul also faced this dilemma. Not only were there Greek and Roman officials who thought him a fool, there were Jews– his own people– who were going around defaming him, denouncing him, and spreading lies and rumors. Paul (never one to let a good argument go unargued!) spent much of his time in letters writing out his defense of the Gospel. But, in his own defense, he downplayed his position and his great knowledge of the scripture. He was not defending himself “in these matters”– he was defending the Truth of the Gospel! He also acknowledged that God could use even detractors and tormentors to spread the Gospel. And he often urged fellow believers to live in peace with their unbelieving neighbors, even those who taunted them!
It is tempting in Western Culture, where Christianity has been normalized, to think that when we defend ourselves, we are defending Christianity. But what if, like Shadrach, Meshach, and Abednego, we let God be our defense– in the flames, in the courtroom of public opinion, in our own families? What if we followed Jesus’ example and remained calm and confident, even under duress? What if we lived humble and quiet lives of integrity, ready to submit even to the flames or the cross, serving even those who would stoke the fires or pound the nails? God might just “show up” in ways we never could have imagined! Courage is often seen as boldness and speaking up in our own defense. But, sometimes, it takes greater courage to stand silent and let our actions– even when they are disparaged and misinterpreted– speak as a testimony of God’s power.
Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.
But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.
On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.
DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.
This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.
We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions. We want to see others “do justice.” We want to force them to see things “our” way, and to act as we would choose. But if the shoe is on the other foot, we would rather receive mercy than justice. We do not rush to make amends; we do not volunteer to take punishment that we have earned. We are quick to judge and condemn– slow to confess and repent.
Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or disdainfully dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced? Refuse to change direction to align with God’s truth?
It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?
I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.
Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.
Have you ever worked with a “difficult” boss or co-worker? Even a job you love can become a source of tension and even torture. Maybe they are lazy. Maybe they are unreasonable and demanding. Maybe they are incompetent. Maybe they are corrupt. Maybe they just “push all your buttons.” Whatever it is, it leaves you frustrated, stressed, and questioning your future.
I’ve worked for several bosses through the years, and most of them were wonderful. But there were a couple…I can still remember uncomfortable confrontations and unresolved issues even years later. And I know several others workers who suffered under those same managers– many of them left to take other jobs because the situation took so long to resolve. A bad boss can really hurt a company or office. They can destroy morale, decrease efficiency, and make it difficult for anyone to know what the goals and expectations are– this week!
One of the difficult things about working under a “bad” boss, is that, often, what makes them a “bad” boss also makes them look “successful”– at least in the short term. They manage to turn in impressive “numbers”– it looks like production is up and waste is down; it looks like everything is in order to outsiders. Those who leave are often workers who have been with the company a long time– new hires come in at a much smaller salary, and with “fresh” ideas– at least initially. If there is an overriding goal, they will pursue it with fanatical focus, making them look committed, determined, and competent. If workers can see underlying problems, other people only see what looks like focused efficiency and “sour grapes” from harassed staff members.
When I worked for “bad” bosses, they seemed to last about five years, before their cruelty, arrogance, or incompetence forced them to leave. They went on to “new” positions, where they followed the same patterns.
In the Bible, there was a young man (just a teen when we first meet him) named Daniel. Daniel had grown up in a noble family in the capital city of Jerusalem. But Jerusalem was besieged and fell into the hands of a tyrannical ruler named Nebuchadnezzar. Daniel was captured, exiled, and taken into Nebuchadnezzar’s service. On the surface, this may have appeared to be a “plum” position; he got to live in the palace, and he served as an advisor. He had food, clothing, advanced education, and many “creature comforts” available to him that were lost to many of the other exiles who were forced into manual labor.
But Daniel’s position was far more precarious than it appeared. Nebuchadnezzar wanted men of intelligence, culture, and breeding– and he wanted them to be clean, healthy, and confident–but he also demanded results, and often, he demanded the impossible! Field hands might have brutal masters who would beat them for minor offenses, but Nebuchadnezzar didn’t inflict punishment– he simply “eliminated” anyone who didn’t produce the desired results!
In the history books, Nebuchadnezzar looks like a successful ruler– his armies had conquered every region they attacked. And by sending the people into exile– bringing the best and brightest to Babylon, and scattering the rest–Nebuchadnezzar kept the conquered regions from rebellion and revolt. He appointed satraps and governors to help manage the empire, and it looked like nothing could stop him from conquering the world! But Daniel wasn’t reading a history book. He was living and working under one of the harshest and cruelest rulers of his time!
The book of Daniel gives us at least three examples of Daniel and his friends being put in life-and-death situations involving some of Nebuchadnezzar’s more impossible demands. And in each case, God gives miraculous rescue to Daniel and his friends as they bravely serve this unwelcome “boss.”
When we study Daniel, we tend to focus on the miracles– the fiery furnace, the writing on the wall, the lion’s den, and the answers to impossible dreams. But God didn’t just send miracles, and He didn’t rescue them from having to serve in Nebuchadnezzar’s court (or in the courts of some of the equally bad rulers who followed!)
God’s purpose in our life may involve serving with or under people who abuse their authority, or who don’t “deserve” to be leaders. But His purpose also involves teaching us to serve, as Daniel and his friends did, with integrity, dignity, and consistency. It wasn’t easy for Daniel– he was the target of jealous plots, megalomaniacal panics, and culture wars. God didn’t rescue Daniel from his situation– Daniel remained in exile, likely for the rest of his life–but God rescued Daniel from being consumed or changed by his situation. And Nebuchadnezzar wasn’t a “mistake” that God made. He was God’s chosen tool to punish Israel for its unfaithfulness, and His chosen tool to show His sovereignty OVER even the great Babylonian Empire!
Daniel was known as a man of prayer– that’s how he ended up in the lion’s den (years later under another ruler)! Praying won’t keep us from experiencing “bad” bosses, or from facing difficult situations. But prayer can help us to persevere, to endure, and to be a shining example of God’s faithfulness.
I would love to say that I behaved like Daniel when I was in a “bad” boss situation. I didn’t. I endured, but I was impatient and vocal in my displeasure. I complained, I worked grudgingly, and I even changed jobs to get away from the situations. I don’t mean to suggest that it is always God’s will that we stay in a bad situation– I was lucky to be able to change jobs, and grateful for the opportunity to continue to do good work elsewhere. But in times when we are being tested and cannot change jobs, or have to endure chaos and upheaval for a long season–we need to be willing to be like Daniel, who was faithful, loyal, patient, and trustworthy. Daniel “kept his head” because he kept his heart turned toward the source of his real success– not the King of Babylon, but the King of Kings!
I don’t know what situation you may be facing today– what injustices, or upheavals you are enduring. But I pray that God would give you the strength and wisdom to be a Daniel. Look past the Nebuchadnezzar in your world, and serve the King!
Tomorrow is Election Day in the United States. It is a “mid-term” election. We will not be electing a national president, but we will be electing (or re-electing) all 435 federal Representatives to our national legislature, several Senators, some state Governors, and many state legislators. Some towns and cities will be electing mayors and council members; many school districts will be electing board members. There will also be many proposals on the ballots– in my own state, we will be voting on whether or not to change our constitution to legalize abortion, whether to change our voting laws, and whether to amend our statute on term limits for state officials.
Pundits and worried voters will tell you that there is a lot at stake tomorrow. They will make it sound as though the world will end if “their” side doesn’t win–if their proposals don’t pass or their party’s candidates lose the vote count. While there IS a lot at stake in the vote, there is also a lot of hope, regardless of the outcome. No matter who “wins” or what proposals get passed, God is still on His Throne. It is God who forms nations, raises up rulers, or puts them down, and who sees the hearts and minds of all people.
God is not an American. He is not a Democrat or Republican. God is Sovereign over all the Earth. He does not “take sides,” in any way that we would understand. God, who promised to be the God of Abraham, Isaac, and Jacob– who promised to lead them to a land He would show them, and to establish their nation–is the same God who raised up Nebuchadnezzar to rule the Israelites during their exile. He is the same God who raised up Pharaoh, who enslaved the people of Israel, and used Pharaoh’s own stubbornness to reveal His power during the plagues and the parting of the Red Sea. God uses unlikely people to accomplish His purposes, NOT our agenda.
I believe that Christians have a clear duty to vote and to participate in civic matters. And I believe that Christians should be informed and critical voters, not rubber-stamping a candidate or agenda just because s/he/it “looks good.” But I also believe that Christians are to be honest people of integrity and honor, regardless of the outcome of a particular election cycle. That doesn’t mean that we can’t speak out against injustice, corruption, or deceptive campaign ads; nor does it mean that we can’t be conflicted about imperfect laws and candidates. In the final analysis, our ultimate allegiance and our ultimate trust must be found in God and in His Word. We are citizens of God’s Kingdom first, and our nation after that.
Groups, whether political or social groups, must be very careful about claiming that “God is on our side.” We must be far more concerned with whether or not WE are on GOD’S side! As individuals, are WE humble, honest, obedient, and committed to the truth? Are we working to build up our neighborhoods? Are we caring for the poor, the widows, and the fatherless among us? Are we turning a blind eye to evil in our midst, or worse, winking at corruption or excusing those in power when they abuse it in “our” favor?
God promises never to leave us nor forsake us (Hebrews 13:5). He promises to be by our side, all the way, all the time. But He never promised to be ON our side. It may be His will to bring judgment to our nation, our state, or our city, in the form of corruption and even failure. It may be His will to lead us through a time of hardship, chaos, and persecution. It may be His will to bring swift correction and justice where we have felt comfort and let our own moral standards grow lax. God’s will is always for us to grow, to improve, to become more disciplined in our own lives and more compassionate toward others around us. And His will is more important than our own comfort or being proved “right” over our political rivals.
Whatever God’s will is; whatever the outcome of tomorrow’s election, I pray that I will be a good citizen of His Kingdom, and a good citizen of my country. Of course, I hope that good measures and Godly candidates will prevail, but I know I can trust my Savior more than I can trust a ballot box. And His reign has no term limits!
I’ve been reading about Joseph in Genesis. He was the favored son of Jacob (Israel), and he was a dreamer. His dreams were spectacularly unpopular with his older brothers, and got him into a world (or a well) of trouble. (See Genesis 37)
Joseph’s dreams were sent to him from God…they weren’t just wishes or imaginings. But they were grand. Joseph had a dream that all his brothers (represented by bales of wheat) bowed down to him. Later, he dreamed that his entire family would bow down to him. He was just 17, and full of the arrogance of youth. His jealous brothers were so outraged, they plotted to kill him. When an easier opportunity arose, they sold him into slavery, instead. (See Genesis 39-45)
Joseph’s dreams seemed to mock him when he arrived in Egypt as a slave. And after spending years building up a sterling reputation with his master, his dreams were dashed again. Falsely accused and unable to defend himself, Joseph ended up in prison. Who would ever bow down before a convict and a slave?
Joseph could have become bitter and angry. He could have given in to the frustration of serving those who were willing to let him do all the work and take on all the responsibility, while they got all the credit. But Joseph dared to dream– not the dreams of an arrogant 17-year-old, but the dreams of an honest and God-fearing man. He dreamed that his actions and attitudes mattered– even as a slave; even as a prisoner. He dreamed that God could and would rescue him and vindicate him. He dreamed that God had a purpose for his life– one that depended on Joseph being the best man he could be.
The Bible never records Joseph having visions and dreams in Egypt. But because Joseph had experienced grand dreams as a youth, he was sensitive to the dreams of others. He could have ignored the dreams of Pharaoh’s cup bearer and baker in prison. He could have sneered and laughed at their dreams. He could have told them all about his much grander dreams of old. Instead, he was ready to ask for God’s wisdom to help others interpret THEIR dreams. And in doing so, God gave Joseph the miracle of a dream fulfilled. Along the way, Joseph received life lessons in patience, humility, responsibility, management, integrity, and leadership. Joseph’s brothers–coming to seek grain!– bowed down to him, just as he had once dreamed they would. But they didn’t bow to him as a kid brother; they bowed before Pharaoh’s agent and the second-most powerful man in the entire known world. They bowed before a men who held the kind of power none of them had ever dreamed of. They bowed before a man they might have killed– except for God’s plan. Joseph was sent ahead, trained in the art of management, and perfectly placed to save thousands of lives.
Sometimes our lives seem like a waste– all our dreams have been shattered, either by circumstances or by our own bad choices. But God can take our most cherished dreams and redirect them into something amazing. He has a purpose for your life. It may not seem grand, like Joseph’s youthful dreams, but in God’s hands, it may have an enormous impact. Some days, it may seem like we’re living through a nightmare, but God writes the ending– and He’s already there!
112 Praise the Lord! Blessed is the man who fears the Lord, who greatly delights in his commandments! 2 His offspring will be mighty in the land; the generation of the upright will be blessed. 3 Wealth and riches are in his house, and his righteousness endures forever. 4 Light dawns in the darkness for the upright; he is gracious, merciful, and righteous. 5 It is well with the man who deals generously and lends; who conducts his affairs with justice. 6 For the righteous will never be moved; he will be remembered forever. 7 He is not afraid of bad news; his heart is firm, trusting in the Lord. 8 His heart is steady; he will not be afraid, until he looks in triumph on his adversaries. 9 He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor. 10 The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish!
My grandmother would have celebrated her 108th birthday today. I’m confident that she IS celebrating today– but she no longer has to count birthdays, or worry that this one might be her “last.” She passed into eternity more than 25 years ago. But she and my grandfather left a legacy of faith, hope, integrity, and prayer that lives on. It is a quiet legacy– my grandparents were not “important” people–they worked hard, lived a simple lifestyle, and never made a showy practice of their faith. But they lived it in such a way as to leave others with a glimpse of what steadfast faith looks like.
Grandma was born just a few short weeks after the sinking of the Titanic. She lived through two World Wars (one of which kept her separated from her husband, working in a factory, and raising two young girls). She lived through times of war, times of riots and uncertainty, and times of disease and pain. She knew what it was to struggle and lose. She was born before women could vote. She and my grandfather lived through the “Great Depression,” picking up whatever odd jobs they could, and sometimes not having enough for rent or food. But she also knew incredible joy and satisfaction. She knew what it was to be loved and to give love. She knew the joy of seeing a job to completion, and of using her talents and skills to help others. Most of all, she and grandad shared an incredible faith– one that had been tested many times– in God’s goodness, His provision, and His faithful protection. They lived in circumstances that would cause many to fear. But I never remember Gram being frightened–she wasn’t oblivious to bad news and difficult circumstances–but she faced them with confidence and resolve, the kind that gave hope and courage to everyone around.
My grandparents moved a lot. I mean, A LOT! They probably moved 50 times (at least) during their 62 years of marriage. Sometimes, they moved because Grandad had “itchy feet.” He liked change; he liked to have new projects to tackle; he liked to feel “free.” He loved moving into a “fixer-upper,” or renting a place with a run-down yard. But sometimes, they moved because they had to. They moved a lot– but they were never “moved” from each other, from their family, or their faith. They didn’t lose hope; they didn’t shift opinions based on their circumstances; they didn’t break promises or end friendships.
Psalm 112 gives a wonderful description of a “righteous” person. Not a self-righteous person, and not a perfect person (as none of us are perfect). But it is a great picture of the kind of legacy my grandparents left behind. They were generous– not just with money, but with gifts, work, time, hospitality, and words of encouragement and hope. They were rock-solid in their integrity– they went above and beyond not to cheat or lie or complain or shirk duties. In all their struggles (and in their good times) they never lost sight of God’s Goodness and Sovereignty.
My prayer today is that I would pass along such a legacy; such a witness. God is faithful, He is good, loving, and kind. He is never far from those who call on His Name, and He is able to deliver us from all our struggles. I am so grateful that, in addition to all the other blessings I take for granted, God gave me amazing grandparents. I hope He brings such people into your life today, and equips you to be such a legacy-builder, as well!
Pursuing Prayer 