The Ghost of Christmas Present

If you missed my last blog post, I’m looking at the story of A Christmas Carol, by Charles Dickens. It may not seem like a “jolly” Christmas story, or even a “religious” story, but it is “spiritual.” Ebenezer Scrooge is literally haunted by three spirits over the course of Christmas Eve. Last time, I spoke of the Ghost of Christmas Past. Today, I’d like to look at the Ghost of Christmas Present.

I know, Christmas was a few days ago– we’re currently at the cusp of New Year’s Eve, but these few days between Christmas and New Year’s Day can often feel jumbled up and run together. And, traditionally, the Christmas season is not just one day, but twelve days, stretching from December 25 to January 6. So today is still technically part of “Christmas.”

In “A Christmas Carol”, Scrooge is actually visited by four spirits. The first is the ghost of his old friend, Jacob Marley, who offers Scrooge both a dire warning, and a chance of redemption. Scrooge has already been visited by Marley, and by the ghost of Christmas past– a look at the moments and people who have shaped Scrooge’s life up to the present. Scrooge has seen both happiness and tragedy in his life, but the “light of truth” carried by the first ghost has shown how Scrooge has rejected happiness, instead embracing a life of fear, loneliness, and greed.

The next spirit, the Ghost of Christmas Present, focuses less of Scrooge himself, and more on the people he has ignored or rejected. This spirit shows Scrooge what he is missing by hoarding his wealth and isolating himself from the rest of the world. It is a picture that many of us would do well to study!

One of the first stops is the home of Bob Cratchit, Scrooge’s underpaid, put-upon clerk. Scrooge makes use of Bob’s time and skills, without ever showing any interest in him as a person. Scrooge is oblivious to Bob’s existence outside of the counting house. He assumes that Bob has a family, but he has no idea who makes up that family. The Ghost of Christmas Present forces Scrooge to see that Bob and his wife have several children, including a sickly and crippled son named Tiny Tim. Though they have very little money (thanks in part to Bob’s meager wages!), they have plenty of love and happiness. Scrooge fears many things that may happen, while his clerk faces very real fears that “haunt” him every day. Yet Bob does not complain, does not exhibit bitterness, and does not hide away from the world.

Next, the ghost takes Scrooge to see his nephew. Scrooge keeps his nephew at a distance because of his bitterness and fear. But in doing so, he is missing out on his nephew’s kindness, wit, and warm circle of friends. Scrooge has treated his nephew with disdain, fearing that the younger man is jealous of all his riches. But the ghost shows Scrooge that his nephew actually feels sorry for his uncle. Again, Scrooge has great wealth, but his nephew is content, and even very happy with his lower station in life. He loves his wife and enjoys friendships that make him wealthier in many ways than his uncle!

Finally, the ghost of Christmas Present shows Scrooge a sight he would never willingly see– the suffering and neediness of the poor, whom Scrooge has sneeringly consigned to death. Rather than seeing humanity, Scrooge sees only people who might drain him of his wealth– the undeserving poor who “cost more than they are worth.” The ghost reminds Scrooge of an earlier off-handed remark about helping those who would rather die than go to workhouses: “If they’d rather die, then let them do it–and decrease the surplus population!” The ghost warns Scrooge that he should be very careful in declaring who is among the ‘surplus population’. In heaven’s eyes, Ebenezer Scrooge himself might have less worth than ‘the least of these.’

 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, and sisters you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger, and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ (Matthew 25:40-45 ESV)

Scrooge’s feelings and senses are overwhelmed by what he experiences. The present surrounds him– the sights, the smells, the laughter, the cold of a dark winter’s night, and the heat from a roaring fireplace; the stench of the docks and homeless camps, and the aromas of Christmas dinner; the colors and lights of decorations, toys, and costumes; the ringing of bells, and the singing of Christmas Carols. Once again, Scrooge can hear music and laughter, he can sense the love and compassion, but he can only participate on the periphery. The music haunts him, but it comes from others, not from his own frozen heart.

So, what happens to us in this Christmas present? Do we feel connected to the joy and gratitude, the love and hope of the season? Or are we isolated by worry, frozen in fear, enslaved by anger or greed? Christmas is often a time of great sadness and loneliness. And sometimes, the laughter and the lights seem hollow and fake. Especially in the days just after Christmas, we can feel let down, abandoned by the promise of merriment and fulfillment brought by parties and gifts and feasting and entertainment. Outside, the winter is still cold, the bills keep coming in the mail, and fears and worries cloud our days. Some of our fears are very real– disease, grief, loss, sudden changes in circumstances and relationships–Christmas lights and music alone cannot cut through the fog.

My prayer for today, and for the New Year at our doorstep, is that we would open our ears and eyes and hearts to what is around us– acknowledge that we live in a fallen and often worrisome world, but recognize that there are opportunities all around us, as well. We don’t have to isolate. We don’t have to live in constant fear. Christmas isn’t just a day; it isn’t just a season– Christmas is about Christ coming to dwell with us!

Open your ears! Listen to the music of the season– “Peace on Earth! Good Will to Mankind!” “JOY to the World! The LORD has come!” “Let Heaven and Nature Sing!” “Glory to the Newborn King!” Keep listening to the promises of God’s Word– “Never will I leave you nor forsake you!” “Lo, I am with you always!”

Open your eyes– see the wonderful opportunities to share both joy and sadness with others. Seek out the great opportunities to give and receive help and love and fellowship! See the good things that the LORD has done– the friendships and family in your life; the beauty of nature, the ‘wonder of His Love!’.

Open your heart– Receive the greatest Gift! Redemption; new birth; eternal and abundant Life! Choose life and gratitude and humility. Practice childlike faith, hope, and JOY!

Peace on Earth?

I’ve been exploring some of the themes related to the Advent. But what happened afterwards? There is a curious and violent story related to the visit of the Wise Men– before they found Mary and Joseph and the Baby Jesus, they visited the palace of the ruling King of the Jews, Herod. Herod was intensely curious about the baby– when and where the prophets said Messiah should be born. But unlike the worshipful wise men, Herod wanted to destroy this heaven-sent King; one who could pose a threat to his own power and rule.

Jesus escaped Herod’s plot. Joseph had been warned in a dream, and had taken Mary and Jesus to Egypt for safety. The Wise Men, also warned in a dream, had failed to report back to Herod the information he wanted. In his anger and fear, Herod ordered the slaughter of all the baby boys in the region, up to two years old. This “Slaughter of the Innocents,” as the event is known, seems to come in direct repudiation of the message of the angels at Christ’s birth. There was no peace in Bethlehem as soldiers dragged innocent babies from their mothers’ arms and killed them. There was wailing and anguish, instead.

How could a loving and wise God allow this to happen? It was no unforeseen accident, either. This event had been predicted by the prophets hundreds of years before it happened, just the same as the prophecies about Jesus’ birth. God could have sent angels to protect Jesus from this slaughter; He could have confounded Herod’s plans and stopped the soldiers from reaching Bethlehem; He could have struck Herod dead before the plot could be carried out…so why did He let it all happen?

I don’t have any definitive answers. But I can share some opinions, based on what I’ve learned of God’s character. I don’t think God was in any way indifferent to the suffering and injustice of this tragedy. But I think there are a few lessons we can take from this strange and disturbing incident:

  • First, Jesus came to share a very human fate. Jesus was not spared the indignity of being born in a cattle shed and laid in a manger. His life was not supernaturally easy or safe or comfortable. It was God’s perfect will that Jesus was vulnerable to attack, and in need of protection– even when it meant fleeing His home.
  • At the same time, He WAS fully God, and as such, posed a danger to men like Herod. Jesus, even from birth, had an authority greater than any king or emperor who ever lived. But He did not come to earth to exercise that power over other people. Instead, He came to serve and to pour out His life for others. It was not His mission to overthrow the existing government, or to challenge rulers like Herod. It was His mission to fulfill the Law, set an example of obedience, preach the Gospel, and offer Himself as atonement for Sin.
  • Herod had the earthly power to do good or evil as a ruler. He had the unique opportunity to join the Wise Men in worshiping the arrival of God’s chosen one– an event that had been anticipated for hundreds of years. Yes, God could have forced Herod to bow before the Newborn King, but Herod could also have chosen wisdom over fear. We have the same opportunity to welcome Jesus as our Savior– or to wage war against Him. Jesus invites us to follow Him, but He doesn’t stop us from making the same destructive choices that Herod made.
  • Jesus did not come to bring a worldly peace, but an eternal “Peace that passes understanding.” Even now, after His death and resurrection, there is still war and slaughter, crime and injustice in our world. But, because of all Jesus did, and is doing in and through those who follow Him, we see that tragedies can be redeemed; hope can survive where there seems to be no hope; and death is not the final victor. I don’t understand why these particular families had to face the tragic consequences of Herod’s rage and fear and ambition. But I understand that God is bigger than Herod; and more powerful than all the chaos and pain that he caused.

The world is not at peace today. Innocent people– even babies–are hurt and killed in our world. God knows. He aches for our grief and pain. But He also knows His plans. He knows how the story ends– He knows all that has happened, and all that is happening, and all that will happen. Even in the glory of Christmas, He wants us to know that reality. Someday, Jesus will return in all of His authority and power. He won’t just end the reign of evil rulers like Herod– He will render their legacies useless. He will redeem injustices– even genocide and slaughter–and wipe out even the memory of their grief and terror.

Then, He Smiled at Me…

The story of “The Little Drummer Boy” is nowhere in the Bible. It is very unlikely that such an event ever took place. Yet it has become a classic Christmas song. I think it is easy for us to identify with the singer– a poor boy who wants to honor the Baby Jesus, but has no gift to offer. What he does have– a drum and the ability to play it– he offers gladly. He asks permission of Mary and she nods her consent. But the highlight of the song is when the Baby Jesus smiles His approval.

At Christmas, we welcome a Christmas card-picture perfect stylized Baby Jesus, who smiles, never cries, charms all the animals of the stable, and merits the singing of angels choirs among the heavens. But we have a tendency to leave Him in the manger, where He can be a tiny miracle; a gift from God, bringing hope of peace on earth, and teaching us to give gifts and celebrate life.

Somewhere along the way, our picture of Jesus tends to change. The adult Jesus is kind, wise, compassionate, and even passionate– but He is a man of sorrows. This is not “wrong” theology– the Bible describes Him as a man of sorrows; one who was despised and rejected by His own people, and condemned to die by those He came to save (see Isaiah 53). But we don’t tend to think of Jesus smiling, His eyes crinkled in a grin, dimples appearing as He delights in sharing time with us. Yet this is also Biblical (see Zephaniah 3:17).

What an amazing image– Jesus, a radiant smile on His face as He listens to our prayers; a grin of delight as we speak words of encouragement to our family members and joyful greetings to those we meet throughout the day! Jesus smiling as we take out the garbage (without grumbling!); Jesus laughing along with us as we share treasured memories (or make new ones) with our kids; Jesus listening to our confession and responding with a warm smile of forgiveness and compassion; Jesus smiling as we sing along (maybe even a little off-tune) with one of our favorite songs on the radio, or tap our fingers on the steering wheel, or bob our head along with the rhythm, oblivious to onlookers!

We pray to the very Lord of the Universe– but He is not a stern and joyless God. Jesus wept while He was on earth (John 11:35)–but He also laughed, and ate, and hugged, and sang, and ran, and danced for joy! And He is no less joyful in Heaven as He watches over us. He delights in our smallest triumphs. He cheers us on in our battles every bit as enthusiastically as a fan cheering on his favorite sportsperson. And when we stumble, He is there with the kind of smile that welcomes us to get up and fall into His arms.

There is only one thing we must do to experience His radiant and glorious smile– “Come!”

What Would Jesus Pray?

Several years ago, it became incredibly fashionable (literally) to wear t-shirts, necklaces, and especially bracelets with the four letters, WWJD– which stood for “What Would Jesus Do?”  This was supposed to serve as a reminder that the wearer was an ambassador of the Kingdom of God, and was supposed to be a follower of Jesus, and thus should act in accordance with what Jesus would do in any given situation.  Stuck in traffic–What would Jesus do?  Presumably, we would not lose his temper, honk and scream obscenities, or rudely try to cut or push others off the road.  Tempted by the scantily clad actors and actresses in a new R-rated movie– What would Jesus do?  Presumably, he would not attend R-rated movies filled with sexual situations in the first place, or, finding himself tempted, he would leave the movie.

I think the intention was good in the beginning– even scriptural in a sense.  The Children of Israel were commanded, in Deuteronomy 6: 8 to “tie them (God’s commandments, laws, and decrees) as symbols on your hands and bind them on your foreheads.  Write them on the door frames of your houses and on your gates.”  Throughout the Bible, the patriarchs, prophets, Jesus, and the apostles, often spoke of keeping God’s Word in our hearts and on our minds as we go through our daily routines.  This short reminder should help us do just that– redirect our thoughts to the One we are to follow.  As far as it achieved that goal, it was a good thing.

The problem is that it didn’t work that way for most people.  The jewelry or the t-shirt didn’t serve as a reminder to the wearer, but as a symbol to everyone else.  “Hey, look at me!  I’m wearing a fashionable accessory with a cryptic message that lets you know that my thoughts and actions represent Jesus here on earth!”  Ironically, Jesus would have been the last person to wear such an item– not only because he wouldn’t have to ask the question (BEING Jesus, and all), but because his focus was on others–Jesus didn’t wear his heart on his sleeve, or his wrist, and he didn’t call attention to his own righteousness.  Instead, he spoke to outcasts, and touched lepers.  He acted in accordance with God’s wishes, not because he had decided what he thought God would want him to do, but because he knew who God wanted him to become.

One of the worst casualties of the WWJD craze is that many people substituted their own wisdom for a study of God’s word– in other words, they imagined what Jesus would (or might) have done, instead of learning and following what he DID.  Of course, Jesus was never stuck in a traffic jam.  But he did face demands on his time, and stressful situations.  He was never tempted by movies or internet porn, but he was surrounded by a culture that had “religious”  “temple” prostitutes, along with sexual immorality not that different from what we see today.  The Bible doesn’t give us a picture of Jesus planning and executing a strategy for specific temptations– it DOES give us specific examples of people over a long period of time who failed or triumphed over temptations, big and small, and of people who turned to God for strength to overcome temptation and grace when they had fallen.  It also gives us a picture of Jesus living a life that was perfectly pleasing to God– including a life of prayer.

What would Jesus pray?  Look at John 17.  Look at Luke 11:1-4 or Luke 22: 39-48.  Look at Mark 14: 32-42.  There are many examples of Jesus’ prayers– prayers that pour out his heart to his Father– in faith, in pain, in grief, and in hope.  In fact, it would be appropriate to say in answer to the question, “What would Jesus do?”– Jesus would take it to God in Prayer! Look at the way He taught His disciples to pray:

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“This, then, is how you should pray:

“‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from the evil one.
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (Matthew 6:5-15 NIV)

Jesus did not ask the Father to give His disciples a blueprint of “Holy” activities or attitudes. He asked for fundamentals– that God’s Kingdom would come; that God would meet our daily needs; that God would forgive us as we forgive others; and that God would steer us away from temptations and evil. For everything else, Jesus directed His disciples to DO what He did, not ask what He would do. Reach out to those who are needy and hurting with love and practical help. Forgive. Tell the Truth. Worship God above all else, and go to Him in prayer.

Jesus didn’t come to earth and live his life to make us great, or successful, powerful or popular by the world’s standards.  He came to seek and to save those who were lost.  He asks us to do the same– not in our own strength or success, but in the overflow of the grace and power he has poured into us.  T-shirts and jewelry are nice, but Jesus used his life–his time, his love, his talents, his words and his actions in accordance with God’s will and God’s wise commands to bring people to himself.  Then he did what none of us could do– he fulfilled God’s law, becoming the perfect sacrifice for our sins, and conquering Sin and death.  What would Jesus do?  He DID IT!  It is FINISHED!  Our part is not to do what only God can do, but to what he has asked of us and trust him to do the rest.

bow down

This is also true in our pursuit of prayer.  I often get side-tracked in wondering if my prayers match up to what Jesus might have prayed in the same situation– and that shouldn’t be my immediate focus.  Prayer is, as I have to keep reminding myself, a pursuit.  It is a process and a journey, and an ongoing, deepening conversation with the one who loves me best.  And it is not a one-sided conversation– God answers my prayers, not just by meeting immediate needs or changing circumstances.  He speaks through his law, through the Psalms and prophets, through the Gospels and the Epistles, and through the godly wisdom of friends and counselors and ministers of his Grace.  And in doing so, he teaches me to pray.

May I stop worrying so much about the length or the style or the “worthiness” of my prayers.  May I instead listen, and learn, and continue the pursuit.

“Don’t Mess With Mister In Between”

This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.

The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)

In other words– Accentuate the Positive and latch on to the affirmative!

To the Ephesian believers, he says:

The Old Way Has to Go (or, Eliminate the Negative):

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself. Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)

But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)

To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.

Jesus Himself spoke of the dangers of living “In Between”:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)

We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.

It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.

“Little” Prayers

I was challenged the other day by someone who suggested that my prayers are “too little.” Well, not precisely “my” prayers– I head up a small prayer group at church, and we pray for people in our congregation and our community. We keep a running list of people who are suffering from various health issues or housing issues, relationship issues, etc. We also pray for our church staff, for missionaries that our church supports, for upcoming ministry opportunities and programs, and other seemingly “small” requests. These are posted on a list and shared with some of our church members who are shut in or who want to lift up their neighbors in very specific ways.

I don’t think this person meant to be insulting but I see our prayer group quite differently. These “little” prayers are heartfelt, and I believe they reflect the heart of our Savior. Yes, Jesus offered salvation through His death and resurrection to “whosoever believeth” (John 3:16) throughout all the ages, but in His ministry, Jesus was extremely personal and intimate. Among His disciples, Jesus taught them to ask for “our daily bread” and for simple forgiveness as “we forgive” those who have hurt us. (Matthew 6:9-13) And I think our prayer group reflects that aspect of prayer. So, even though our list may seem “small” as we pray for Ned’s pneumonia, or Clarice’s upcoming CAT scan, next week’s teen outing, or Chris’s continuing housing issue, it is also showing compassion and worth to each individual, sharing in their “burdens” (Galatians 6:2) because God loves each of us without condition or limit!

On the other hand, I think I know what this individual was trying to convey. We are also called to pray “big” prayers. Jesus encouraged His disciples to have “big” faith– the kind that moves mountains (see Matthew 17:20– although Jesus says that even faith as small as a mustard seed can result in this kind of answer!) “Little” prayers can be the result of “little” faith. We pray for God to intervene in ordinary things without asking Him to unleash His power and majesty. God is able to do infinitely more than we ask or imagine (Ephesians 3:19-20) through the power of Christ in us! So are we tapping into that promise, or limiting our prayers to what we think God might do on a small scale?

I don’t think our prayer group is doing this at all. We often pray for peace in the Middle East and in other war-torn regions. We pray that the spirits of Anger, Lust, Deception, and Rebellion will be bound and that the eyes of the lost will be opened; that hearts will be softened toward the Gospel, and that our brothers and sisters facing persecution will be, strengthened, emboldened, and protected/rescued. We pray for Revival and renewal across nations and continents. And we pray that in these “little” situations, God’s love, wisdom, and power will be shown clearly– even to those who deny His existence.

Prayer is a huge topic, and a lifelong pursuit. I was challenged by this comment the other day to look closely at how our group functions; at how I present prayer each week; at how we perceive the calling and responsibility of prayer. In the Proverbs, we are told that “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17) Comments like the one that challenged me the other day are golden opportunities to learn, review, and grow in our daily pursuit. The Church is strengthened when we allow for each member to speak– especially if it stretches our view of things we take for granted!

I don’t believe there are any prayers that are “too little” to bring to God– He delights in our smallest steps of Faith; in our complete and simple dependence on Him. But I also don’t believe that our prayers can or should be limited by the mundane and ordinary. We should come boldly to the throne of Grace– not because of who we are or what we’ve done, but because of the Awesomeness and perfect Sufficiency of the God we serve!

Cowardly Prayer

But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. Matthew 6:6 (ESV)

Prayer can sometimes seem like a cowardly action. It seems passive; it relies on faith and, often, patience. We connect courage to action– courageous people DO something; cowards sit on the sidelines or hide in their closets. Yet Jesus told His disciples to go into their rooms or closets, close the door, and pray in secret. Jesus himself often went out into the desert to pray alone. Jesus’s ministry was filled with passive moments. He spoke, or he walked along from town to town. He stopped to heal people by touching them or speaking to them. He rarely raised his voice or let his temper show. He allowed himself to be arrested, tried, sentenced, beaten, and crucified, without making a vigorous defense or protesting his horrific and unjust treatment. On the cross, his one impassioned outburst was a prayer to His Father–“My God, My God, why have you forsaken me?” (Mark 15:34)

We don’t think of Jesus as a coward. Yet, we often sneer at Christians who spend more time praying and less time “doing.” Being active is not a bad thing. Jesus commanded His disciples with many active words– “GO,” “teach,” “feed My sheep.” And there are busy people who are courageous in their own way. They go into dangerous places to preach the Gospel. They risk their health and safety to reach the lost with the Good News that Jesus Saves! They stand firm for the truth, and they defend it with vigor and passion. But Jesus also commanded His disciples to “Follow Me.” That means that we need to look at and model our lives after the ways that Jesus responded to various situations, and how He lived. The question we often ask is “what would Jesus do?” But the real question we should ask is “what did Jesus DO?”

Jesus prayed. He prayed for people; He prayed with people; and He prayed alone for hours and even days. And Jesus prayed courageous prayers. He didn’t pray “safe” prayers. Even His anguished prayer in the garden ended with courageous and humble resignation– “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Jesus also engaged lovingly and personally with the kinds of people that others ignored or wrote off or dismissed as broken, damaged, or irredeemable.

Just this week, a young Christian apologist and conservative speaker, Charlie Kirk, was assassinated. He was well-known and admired (or detested) for speaking up about family values, and Christian principles on American college campuses. He often faced hostile critics and smug detractors– atheists, anarchists, and those who called him a racist, a homophobe/transphobe, a bigot, and a “hater.” I never met Mr. Kirk. I watched some of the videos his group posted of him patiently and passionately arguing for marriage, faith, morality, hard work, ethical behavior, and national issues like immigration reform, tariffs, and foreign policy matters. I respected much of what he said, and some of how he said it. One of the things I most respected was his commitment to listening and asking questions, instead of merely attacking. But the most amazing thing about Mr. Kirk was his passionate and outspoken commitment to Jesus Christ. His faith was the center of everything he said, and in the way he interacted with supporters and detractors alike. He did not shy away from difficult questions, and he rarely resorted to easy answers, but he always pointed others to the example and the words of Jesus.

In the wake of his death, many people are asking, “What now?” Mr. Kirk was articulate, passionate, and willing to put himself in danger in order to defend the truth and his personal views. He trusted God to use him, and he was willing to pay a horrible price– being hated, threatened, and ultimately shot to death–to do what he saw as God’s work. He left behind a family (wife and two children), several close friends, and a host of people who followed him on social media and looked to him as a Godly example. Fellow Christians, while we may grieve his loss here, rejoice that he is Home with his Savior for eternity. But many people are wondering what will happen if no one steps forward to take his place and carry on his mission. While I believe that many young people will be inspired to speak out and engage in discussions, I don’t think most of us are meant to step into a spotlight. I think we NEED more people who will commit to going into their closets and pray. While Mr. Kirk put himself in the public arena, there have been hundreds and thousands of people praying for him. They continue to pray for his family, his outreach organization, “Turning Point”, and they even pray for those who instigated and committed this violence.

Prayer is NOT cowardly. Prayer warriors are needed to intercede, to call on Heaven’s Armies to continue in the age-old battle. We should be willing to have the difficult conversations when they arise. Some of us will be called to initiate such conversations openly and with fierce determination. And we should all be ready to “give a reason for the hope that is in you” (1 Peter 3:15) even when it is with “trembling and fear.” And we should always remember to be humble and show kindness, even to those who despise us. But some of us need to be lifting up those who are being attacked. Some of us need to pray more boldly, more often, and more confidently in light of the violence that has exploded in our world. We need to pray, not just for the Charlie Kirks of the world, but for the salvation of all the would-be assassins. We need to pray for the hearts and minds of those who want to argue and “cancel” all those who stand for God’s Word. And for all those who do not know the truth, who are confused, befuddled, or deceived.

We need those who can be courageous– whether in the public square or in a private room.

God Doesn’t Make Mistakes

Our current culture is obsessed with “fixing” things– including ourselves. Makeovers, plastic surgery, Botox injections, even gender reassignment. We seem to be convinced that God, who knit us together in our mother’s womb, got it “wrong.” I’m not opposed to someone wanting to look or feel more attractive, and there are many surgeries and makeover techniques that can actually improve our physical health. Not all such actions come from a rebellion against God’s design, but in many cases, people are trying to remake themselves in their own “fantasy” image– women having plastic surgery to make themselves look more like a Barbie doll, or like their online avatar; some people even risking their lives just to look like something they’re not.

The smug Christian may answer such behavior with, “God made you that way, and God doesn’t make mistakes!” But such an answer is dismissive of some very real concerns. In fact, it may lead people who experience dysphoria and chronic health crises to conclude that God either doesn’t care about them, or that He simply doesn’t exist.

What about my family member who was born with a rare condition? She experienced strokes in utero– she was stricken in the womb–and she had to have urgent brain surgery at six months. She is bound to a bed or wheelchair for life. Yet God created her. Did He make a mistake? What about the person who was born a biological boy, but an accident in his infancy crushed his “boy parts” and the doctors did emergency surgery and reassigned his gender? Was God sleeping on the job? If He knows all that will happen to us, why not just create that person to be a girl from the beginning? What about children born with a cleft palate? Or those born without hands? How can a loving God sit back and let such things happen? And how can a Christian say, “God doesn’t make mistakes.”

I don’t have a mic-drop, definitive, uncontestable answer for such questions. I don’t know why God chooses to allow certain people to suffer physically, mentally, or emotionally, through no fault of their own. I don’t understand why some people develop ALS or dementia, either. What I do know is that God’s original creation was perfect. And when Sin entered the world, it wasn’t just that people sinned– the whole world was infected. It’s not just that people are born with defects– all of nature suffers. There are diseases that cause deformity in animals, diseases that attacks certain species of trees or plants. We have earthquakes and volcano eruptions, sink holes, and hurricanes. And some people carry genetic diseases that impact their life from conception to death. Others will face mental health issues– some of which won’t show up for many years.

But God doesn’t MAKE such things happen. How do I know this? Jesus Himself addressed this issue during His ministry. In the gospel of John, chapter 9, Jesus and His disciples come across a man born blind. The disciples assume that the “cause” of this man’s affliction is a particular sin– either his own or his parents’. They assume that bad things happen to people because God is punishing them for something they’ve done. But Jesus dismisses that reasoning. “This happened so the power of God could be seen in him” (John 9:3 NLT). LIFE is God’s gift– not necessarily perfect health or a problem-free existence. In fact, later in John’s gospel, Jesus says, “In this world you WILL HAVE TROUBLE. But take heart! I have overcome the world.” (John 16:33 NIV–emphasis added)

God doesn’t make mistakes– He offers redemption. There are some things in this world that we have the power to “fix”– we can forgive those who wrong us. We can work to bring justice and peace to those around us. We can build and re-build relationships. But there are many things that only God can “fix.” God has the power to heal bodies, minds, and hearts. He has the power to give us the strength necessary to endure trials and afflictions and grief. And He can give us a peace that passes all understanding when we trust Him in the middle of life’s struggles.

That doesn’t mean that we will always understand or enjoy what life brings our way. We DO live in a fallen and disease-ridden world. But this is NOT the ultimate fate for those who trust God.

It is when we refuse to trust God and His design that we lose out on the strength, peace, and joy of walking (or even lying in bed) by His side! It is when we try to “fix” things in our own power that we miss out on seeing the mighty power of God working for our ultimate GOOD. God allows for mistakes– but His joy and His plan are to make all things NEW!

The Prince of Peace

They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Jeremiah 8:11(ESV)

While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:3 (ESV)

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 (ESV)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33 (ESV)

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains…21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. Matthew 24:4-8; 21 (NIV)

One of the prophetic names given to Jesus in the book of Isaiah is “Prince of Peace” (Isaiah 9:6). And yet, Jesus did not bring an end to the Roman occupation of Judea while He walked the earth. He did not end slavery or war or oppression. He did not bring the kind of “peace” that most of us look for even today. We live in a world of war, dissention, upheaval, and chaos. There is hatred, injustice, slavery, abuse, and oppression, and none of the efforts to bring peace in our world have succeeded in wiping out any of these evils. In the nearly 2000 years since His crucifixion and the rise of the Christian Church, these evils have remained. Great strides have been made over the years– slavery is officially outlawed in many areas of the world; human rights have been codified. Humanitarian efforts have greatly decreased the number of people who die of starvation and disease, homelessness and exposure to the elements. But there are thousands, and indeed hundreds of thousands of people around the world who are refugees from their home countries, who are denied human rights, who live in fear of bombing raids and terrorist attacks.

Where is the Peace?

Jesus spoke freely of the tribulations His followers through the generations would face. He never promised us a world without any trouble. He promised that, in this life, we WILL have trouble. And it will increase over time. People will grow suspicious, hateful, and cold. Nations will rise up against other nations; families will be divided in such a way that one’s greatest enemies will be their closest relatives! Wars and natural disasters will intensify. And ONLY Christ’s return will stop any of it. Human efforts may make a difference for a short while, or make a small difference for a long while, but nothing we can do, single-handedly or as a human race, will deliver us from the evil that lives in the human heart. In fact, we often delude ourselves into thinking that we can change the world on our own; we seek to force our plans on others “for their own good,” little knowing that we may be sowing the seeds of bitterness, backlash, and revenge.

Jesus Christ is the Prince of Peace. He will administer perfect peace and justice when He returns. And in the meantime, He offers us an inner peace that passes all understanding. We can experience peace as bullets whip around us; as we are being misunderstood, mistreated, and abused; as we face injustice and oppression. We can do this because Jesus gave us the example. He did not fight back or even complain as He was arrested, falsely accused, sentenced, and executed. He did not seek to force everyone to accept His rightful claims. He did not even protest the unjust treatment of His people by the Romans.

What He did instead was to focus on God’s mission– He interacted with those who were suffering; He healed the sick; He brought comfort to those who were grieving. He brought sinners to repentance and sought to make peace between individuals and God. Jesus is the Prince of real and lasting Peace– not just peace in “our time” or peace for a generation, but eternal and everlastingly joyous Peace. This is the kind of peace that sees trouble and tribulation for what it is– temporary and transformational. Suffering can make us bitter or better, and Jesus shows us how to experience the latter. When we protest instead of pray, we forfeit that peace. When we pray, we gain wisdom in how to stand firm against injustice without losing our own peace and perspective.

These are not peaceful times, but we can still experience peace, hope, trust, endurance, joy, and light in the days ahead, thanks to our Prince of Peace.

“Thy Will Be Done”

At the age of 14 months, just after I had learned to walk well, and had learned to say “Mama” and “Da-da”, I became very ill.  Our doctor was baffled– I was tired and weak, I was losing weight, but I wasn’t carrying a fever.  It wasn’t any of the “usual” culprits– we did find out I was allergic to penicillin, but other antibiotics had no effect.  We tried a different doctor– he was also stumped, and all the while, I got weaker.  My desperate parents prayed for healing as the weeks went on.  I was too little to even describe any symptoms– I whimpered and slept; I ate very little, and became too weak to walk.

God was listening to my parents’ prayers, even though the situation seemed impossible and tragic, and God seemed silent and distant.  My mother, in the years since this incident, has shared with me the “breakthrough” moment for her– that moment when her prayers changed from “heal my little girl”, to “thy will be done.”  Not immediately, but shortly after that, the new doctor was inspired to look for another cause.  After some blood tests, he determined that my body wasn’t absorbing and processing protein.  As soon as I began a regimen of protein booster shots, my health began to improve.  I was still sickly as a child; I had immunity issues, and I was small for my age, but I was out of grave danger.  I had to relearn how to walk, and my return to solid foods (especially meat) was a gradual one.  I have no actual memory of these events, but I learned a valuable lesson about prayer.

Praying hands

When we pray “Thy will be done,” we sometimes think it is “our” will vs. “God’s” will… that God’s will is always opposed to ours; that it will lead to us losing whatever it is we are holding on to.  That may be the case, sometimes.  We grapple with God’s will, struggling and wrestling, like Jacob, until we are forced to give in.  Some of us limp our way to the altar of prayer.  But God’s will is not set in relation to ours– His will is His own.  It is higher than ours.  It is perfect and complete.  That doesn’t always make it pleasant, comfortable, or easy.  In my family’s case, it meant months of trips to get shots– every day for the first few weeks; every week for months afterwards, and every month after that until the time I started Kindergarten (a year later than I might have if I had been healthier).  For many, “Thy will be done,” means saying goodbye to a loved one.  Sometimes it means losing a limb, or letting go of a cherished dream.  But what we see; what we experience; these are mere moments in God’s plan for our eternity.  Like the booster shots I had to have as a child, they bring a momentary sting, and the fear of them may loom large, but in God’s plan, they bring us the opportunity for life and health and ultimately, triumph.

Sometimes God’s will means walking through the fire, or walking through the valley of the shadow of death.  Long before my birth and health scare, my mother had lost twins, and been a divorced mother of a young son.  She had already faced death and heartbreak and hardship.  After this incident, she would be hurt by my brother’s teenage rebellion, face depression, and go through health issues with my father before his death; but she would also gain another daughter and live to see grandchildren and great-grandchildren who brought her joy.  In my own life, I have faced the shattered dream of wanting children of my own. I struggled for years with singleness, when I wanted to be married and have a family.  But God’s will was for me to learn patience, compassion, and empathy for others who hurt in these areas.  And he has blessed me with a family I would never have imagined–not only the husband, step-children, and grandkids, but all the students and children I met through my careers in education and public libraries.

It is natural and easy to pray for what our will, our feelings, or our intuition tells us is best– healing for the sick (immediate healing is even better), success for our ventures and those of our families and friends, safety in travels and daily routines, prosperity, and happiness.  It is not wrong to want these things.  But it is better by far to remember that God is sovereign and good.  Giving him complete control over our situations is not weakness; it is not “giving up”.  Instead, it is investing our future– putting it in the hands of the one who holds tomorrow, and all of eternity!  It is trusting the one who is most trustworthy to make the most of our hours and days, our treasures and our dreams.

Even Jesus taught His disciples to pray “thy will be done on earth as it is in heaven” (Matthew 6:10b). But He didn’t just teach that phrase to His disciples– He prayed it Himself in the Garden of Gethsemane. “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Jesus knew he would face humiliation, torture, and death. He knew that He would take on the punishment for all the sins of the world– punishment He did not deserve– and that He would be subject to the full wrath of God. In His humanness, He was anguished to the point of sweating drops of blood. Yet He chose to pray, “Thy will be done.”

I have never been in that kind of anguish– even when I was so very sick or depressed about seemingly broken dreams. But I still find it difficult to fully surrender to God’s sovereign will when the future is in doubt, and when the present looks overwhelming. But growth and victory come when I let God take the reins and guide me through the valleys and wilderness walkways of life. His will is mysterious and sometimes scary, but He is always faithful. And I know that from experience.

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