You’ll Never Pray Alone!

I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.

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We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.

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Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.

I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!

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Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!

Mercy There Was Great, and Grace Was Free…

How big is God’s forgiveness? I know the Biblical answer: “As far as the East is from the West, so far does He remove our transgressions from us” (Psalm 103:12 ESV); but sometimes, I add subconscious limits to God’s Grace. Sure, I know He can forgive my sins. And your sins. And even sins that make me shudder. I know that He offers forgiveness to all who call on His name in Faith. But sometimes, I question. I add qualifications–“if only..”–because sometimes, it’s overwhelming to think about the enormity and scope and freedom of God’s Grace.

Often, we see God as the great Judge– and He is–the only one with final authority to judge what is right and wrong; who “deserves” punishment or reward. But Jesus came, not only to be the perfect sacrifice for our Sin, but to demonstrate how much God desires to have us be reconciled to Him.

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The Cross is a stumbling block to many. I have some friends who find the cross offensive. They say that if God were truly merciful, He would simply forgive our sins without Christ’s sacrifice–just snap His fingers and say, “we’re all good.” They claim that God is harsh, that He delights in sending people to Hell, or He would’ve found a “better” way so that no one would have to suffer (or repent). But Sin isn’t just a trifling matter. It is not just a “boo boo” or a “whoopsie” when we defy the Sovereign, Eternal God. And it isn’t just a trifling matter to bring justice to a fallen world. Absolute justice without mercy would require that we die in the first instant of our rebellion–the moment we tell a lie; the instant we think a lustful thought; in the very act of taking the Lord’s Name in vain. Harsh justice would mean eternal separation with no second chances; no possibility for atonement; no hope of redemption. And Mercy without Justice is not true mercy. It is a cheap imitation. It offers temporary relief from guilt, without effecting any change.

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36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 ESV)
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The Pharisee in the above story wasn’t looking for forgiveness– nor did He receive it. But the woman who came to Jesus received both forgiveness and blessing. She did not receive it because of the expense of the ointment she used to anoint Jesus’ feet; she didn’t receive forgiveness because her need was so much more pressing than that of Simon the Pharisee; Jesus simply said her faith had saved her. Jesus didn’t refuse to forgive Simon–it’s just that Simon never asked for forgiveness. He wasn’t looking for it. He wasn’t looking for a relationship with Jesus– He wasn’t even really interested in hearing what Jesus had to say. Simon had invited Jesus to show off his own righteousness and get Jesus’ “stamp of approval.” And he didn’t pass muster! The short parable that Jesus told seemed to pass right over Simon’s head. Simon merely “supposed” that someone who had been forgiven more would love more. He didn’t know from experience, because He had never seen a need for mercy or forgiveness– nor the need to extend it to others! He didn’t value Mercy, because he had never desired it. Yet all of the Law and the prophets that Simon had spent his life studying pointed to the very great need we all have to be cleansed from our sins. Simon should have known that God desired “mercy rather than sacrifice” (Hosea 6:6), and that the “righteous will live by faith” (Habakkuk 2:4) Instead, he was trying to live by condemning others and comparing his efforts to theirs, instead of to a Holy God. The sinful woman, in contrast, desired mercy and craved forgiveness. And she got them! Forgiveness from Immanuel Himself, who would soon die to provide complete Mercy and Grace to all!

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The Cross shows us the high cost of God’s Mercy– and yet He gives it freely to those of us who don’t deserve it and can never earn it. And He does it without condition. When I ask for God’s forgiveness, there is no form to fill out; no waiting list; no qualification test. And no label, identifying me by what I have done or failed to do; by who I was or who I thought I should have been, or what others told me I was. I am redeemed! I am cleansed– thoroughly renewed! Every time! There is no limit on how much or how often God will forgive me–NONE!

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Except. “Aha, here it comes. I knew God would have at least one limit,” my friends would say. It’s not a limit of God’s love or willingness to forgive, but our limit in accepting and passing along God’s forgiveness. God will forgive us. Will we forgive ourselves? Will we withhold forgiveness from someone else God has forgiven? Are we a greater Judge than God? Are we more just? Holier? Harsher?

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Today, I want to spend time trying to grasp just how wide and deep and huge God’s Grace is toward us; how free and limitless His Mercy; how infinite His willingness to pardon and cleanse even my chronic pride and selfishness; and His passion for reshaping me and restoring me to be all that He created me to be! I hope you will join me.

“What Must I Do?”

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 

Luke 18:18-27 ESV via biblegateway.com

I love that Jesus didn’t just give pithy answers to questions, but often went in roundabout ways to explore the motives behind them. I also love how He would use others’ questions, mixed with parables, metaphors, or other figurative language to stimulate further thought. And His parables and word pictures, while short and simple, have layers of meaning that cause us to ponder deeper issues.

The “Rich Young Ruler” in the above story came to Jesus with a question. “What must I do to inherit eternal life?” Instead of answering the question, Jesus seems to get distracted by the young man’s greeting. “Why do you call me ‘Good?'” Did the young man really think that Jesus was better, or wiser, or more righteous than the religious leaders of the day? Or was he trying to flatter Jesus? Or did he think that Jesus would see him as an equal (or even superior) when he found out how righteous the ruler was? Jesus got to the heart of the greeting– “No one is good except God alone.” And therein lies the true answer to the ruler’s question, as well. There is nothing anyone can do to be “Good” enough to inherit eternal life.

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Jesus could have said this, but would the young ruler have accepted this answer? Probably not. His question betrays an assumption that he WAS good enough– that he had already done all that was required and that Jesus would surely be impressed and announce to the crowd that here was an example of someone who was worthy of eternal life. Instead, Jesus led the man through his pride by naming a few of the commandments– the very ones the ruler was so sure of. Indeed, this seemed to be exactly what the ruler was hoping to hear– proof that he had “passed the test.” Ironically, he was addressing Jesus as “Good teacher, ” but seemed to miss that fact that he was also addressing the only One who is truly Good! Jesus–God in the flesh — the very one whose death would guarantee that anyone would “inherit” eternal life. This young ruler doesn’t want Jesus to be his “Lord” and “Savior,” he just wants Jesus’s opinion.

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But then, Jesus pulled the rug out from under this man’s assumptions. “One thing you still lack.” One thing…I’m sure the young ruler thought it would be a fine point in the laws or traditions he know so well– some minor point that could be cleared up with a gift or a small offering. I find this a fascinating statement, because it is followed by “sell all you have and distribute to the poor…” It seems like such an oxymoronic statement. You lack one thing, therefore, you must give away all that you have. How is that possible? Because the “one thing” the rich man lacked was not an object; not something he could check off a list of “things I can do to impress the religious leaders.” This man lacked humility; he lacked a self-awareness of his own need. And he lacked the understanding of what it means to “inherit” eternal life. No one “earns” an inheritance. Even someone who is rewarded with an inheritance must trust in the goodwill of the person writing the will, and will only inherit under the terms of the will. Jesus’s “terms” were not that the man had to become destitute or spend the rest of this life as a beggar. But faced with the choice of his comfortable life in the here and now, or eternal and abundant life in heaven on God’s terms, this man chose earthly wealth and spiritual poverty.

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Almost lost at the end of Jesus’s surprising answer are the last two phrases, “and you will have treasure in heaven; and come, follow me.” This man wanted eternal life as an extension of his comfortable life on earth. He did NOT want eternal life enough to sacrifice his present comforts or his preconceived notions of “goodness.” He did not want to follow Christ– he only wanted to consult with Him.

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I find it uncomfortable to hear about the young ruler’s rejection of Christ. I understand the initial shock of the disciples as Jesus uses the illustration of a camel going through the eye of a needle to compare with a “rich” person coming into the kingdom of God. Wasn’t Abraham wealthy? Wasn’t Solomon rich? What about King David? If riches make it impossible to follow Christ, who can gain eternal life? Thankfully, Jesus redirects the focus– it’s not about the riches; and it’s not about what we “do”– it is God’s “Good” pleasure to give eternal life to those who choose to “follow” Him.

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“Good Teacher and Lord, help me to remember this lesson as I come before you in prayer. You have not asked me to ‘earn’ my inheritance. It is your gift to answer my prayers as you see fit; to be the Lord of my life; to be merciful and gracious to me; to prepare a place for me to live with You for eternity. What you ask of me is that I ‘follow’ you– that I listen to your call; that I accept Your “terms” of inheritance; that I share Your Grace and Mercy with those around me.”

Why Should I Pray for My Enemy?

But I say to you, Love your enemies and pray for those who persecute you,

Matthew 5:44 (ESV)

The obvious answer to the question in the title is that Jesus commands it. But what practical and spiritual reasons are there for such a counter-intuitive action? Jesus himself continues:

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

Matthew 5:43-47 (The Message)
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If we are following Christ and asking His Spirit to help us grow in Godliness, we should be acting– and reacting– like God. God makes the sun shine and the rain to fall on everyone. He is Mercy and Grace personified. That takes away nothing from His ability to exact justice. But His true desire is to show mercy– and that includes mercy THROUGH us!

But there are other good (and related) reasons to pray for our enemies.

  • Such prayers put things in perspective. If I focus on the injustices that my enemies have done (or continue to do), they become larger than God’s power to restore and redeem. If I focus on God’s power, the injustices, while still real, take their proper place. God is bigger; God is greater; God is wiser; God is Sovereign.
  • Such prayers remind me that I am not immune from causing pain and distress to others. It is natural for us to see our enemies as completely different from ourselves. “They” are evil, callous, and deserving of punishment. But, if we are honest– we are also deserving of punishment. We, too, have been callous, careless, selfish, angry, or bitter with someone, somewhere, at some time. God has dealt with us mercifully. How can we be grateful for His mercy and fail to pray for others who need it?
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  • Praying for our enemies may not change them, but it will change US. Praying for my enemies forces me to release my anger and bitterness, so that I don’t become trapped in a cycle of letting my enemy become my obsession or even my role model. I say this from negative experience; NOT praying for someone I considered my enemy led to me say and do things that were unkind and vicious– because I thought she “deserved” the same treatment she had given me and others. One day I woke up and realized that I was slowly becoming like her– letting her behavior determine who I was in return: suspicious, hard-hearted, critical, and vindictive.
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  • Praying for others reminds us that our true enemies are not other people. Once again, it is easy and natural to create a monster out of the person who is our “enemy.” They have often caused very real and very intense pain and suffering– personal, physical, psychological, emotional, financial, and sometimes chronic and catastrophic–sometimes, they show no remorse; sometimes, they refuse to accept responsibility for their actions. God knows all this. He sees all this. He aches for our pain– and for their rebellion. But the root cause is not a person– no matter how involved they are in delivering the pain. The real cause is Sin and Brokenness. That’s why WE can’t fix it. That’s why WE don’t have the power or authority to administer righteous judgment over it. And that also means–
  • Such prayers can free us of the burden of guilt, shame, bitterness, and hurt of the past. That doesn’t mean that we must deny the very real hurt we have felt. But we no longer have to be bound and shackled by it. When we can lift up our enemies and our past, and give them to God– really let go and give them to Him–He will carry that load, and let us run the race before us.
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One caveat here. Loving your enemy; praying for them– these are not the same as believing their lies or consenting to their abuse. There may be people in your life that you must pray for– from a distance! You can love someone, and still set clear boundaries to protect yourself and others. God will never abandon us. But He doesn’t call us to enable others in their evil actions. This is especially true in cases of domestic violence. Love your enemy, but get help and healing. And continue to pray!

The Greatest of These…

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres…
13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13:4-8;13 (NIV)
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In 2 Peter, the Apostle gives us a list of character traits that we should develop as believers in and followers of Christ. The last two seem similar, but there is a reason both are there, and both at the end. As we follow in Christ’s footsteps, we should develop traits that mark growth in our relationship with God– faith, patience, hope, etc. But we should also show growth in our relationships with other people. We should interact with others as God interacts with us– we should show compassion, forgiveness, concern, generosity, and selfless Love for others. “Brotherly kindness” is what we should be ready to show to everyone– neighbors, strangers, and even enemies, included. “Generous Love” is not just a feeling of deep affection or even good will. The Love we should develop is selfless and giving beyond what we can offer in our own hearts. It is the culmination of all the other characteristics we are developing as we seek to become more Christlike.

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“We love Him, because He first Loved us.” 1 John 4:19– It is Christ’s example of Love, coming from Himself (Father, Son, and Spirit) that teaches us what Love really is, and causes us to be able to love in truth and fullness. Christ came to serve–He did not live for His own whims and gratifications. He gave audaciously, loved lavishly, forgave freely, and lived humbly. The Apostle Paul underlines what Peter says in his letter to the Corinthians, chapter 13. We should learn to have faith and hope, but in the end, Love is the greatest characteristic we can develop.

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My one-time choir director once asked us to do this exercise: Write out 1 Corinthians 13: 4-8. Now substitute the word “Jesus” for each instance of the word, “Love.” Because God is Love (1 John 4:8) this is a valid substitution. “Jesus is patient. Jesus is kind. He does not envy,” etc… Think about how Jesus demonstrated what Love is as He interacted with His disciples– including Peter’s denial and Judas’s betrayal– and with those in the crowds. This is our model, and our assignment– this is how we should Love. Now comes the real test…substitute Your name to see how closely your life and actions resemble those of Our Savior. Can you say that your are patient and kind? That you don’t hold grudges or become easily angered? That you always hope? Always persevere? Of course, there will be instances when we don’t live up to Christ’s example– but are we becoming more Christlike? Are we growing in Love? Type this passage out three times– in its original text, with Jesus’s name, and with your name. Print it out and hang it somewhere where you will be reminded, convicted, and encouraged to live out Christ’s Love. If someone else reads it, they should be challenged, as well.

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Bringing this Bible Study back around to prayer– are we praying through these characteristics? Do we come with faith, obedience, understanding and discipline, patience, wonder, compassion and love? Do we expect God to do OUR will, or are we eager to see His will be done? Do we believe that God rewards those who earnestly seek Him (Hebrews 11:6)? Do we rejoice in the truth, and always hope, even in the moments of pain and injustice? Our prayer life will follow our growth in all these areas. I pray that we are all growing more like Christ each day. Let today be the next step in that growth– turn from yesterday, let God take care of tomorrow, and grow in this moment.

Brotherly Kindness

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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I’ve been taking some time to contemplate the encouragement given by the Apostle Peter in this passage. Today, I’m looking at the phrase “warm friendliness.” It is also translated as brotherly affection, or brotherly kindness. If we want to pursue Godliness (of which the pursuit of prayer is an essential part) we must look at these characteristics, and put them into practice. Last time, I looked at reverent wonder, which would seem like the acme of such a list…after all, what could be better or more important in following Christ than to live in constant awe of God’s Holiness, Majesty, and Power? Peter answers this question with the last two characteristics– brotherly kindness/warm(th)/friendliness, and generous/selfless love.

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We cannot claim to follow Christ and fail to follow His example in our interactions with others. Jesus Christ was a friend of the friendless. He radiated kindness and integrity and brotherhood– even to those who despised Him. Kindness and friendship, on the surface, don’t seem to be characteristics that require faith, spiritual understanding, or deep reverence. We can be kind to animals, we can have a lot of friends, and not be a Christian– or even be particularly spiritual. But this passage is talking about a different level of warmth and friendship. It doesn’t just happen because we like interact with someone who is likable, or worthy of warmth and friendship. It comes because we have had an encounter with the author of warmth and friendship– and Love. Jesus drew others to himself by His gentle warmth, His generous spirit, His genuine good will and compassion. Those who disliked Him were often upset at His treatment of the lowly, the marginalized, the “others.” Didn’t Jesus realize how sinful or despicable they were? Didn’t He care that they had leprosy, or that they were “unclean?” But that was the point…Jesus DID know. He knew them better and more intimately than anyone. And He wanted them to know that they were loved; they were worth dying for! Not because they were “clean” or “righteous;” simply because they were created in His image and the objects of His eternal passionate love.

Once we have matured and developed the fundamental characteristics of faith and patience, understanding and reverence, it should become more natural for us to radiate kindness, gentleness, warmth, loyalty, integrity, and friendship toward others. That is not to say that we become people-pleasers, or compromise our Spiritual Understanding and Faith. Instead, it means that we speak the truth in love; that we forgive easily; that we are eager to show compassion, strength, wisdom, and encouragement–especially where they may be in short supply.

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This world needs more warm friendship and brotherly kindness– more positive encouragement and less cold criticism; more open arms and fewer closed fists; more hope and less despair; more earnest help, and fewer patronizing handouts; more honest conversations, and fewer dismissive “easy answers.”

We know the source of the greatest warmth, friendship, help, and hope in the universe! Let’s not “lose a minute” in making it part of our day, today! Pray for your neighbors, your co-workers, your families, your enemies, and all those who need a friend. Reach out to someone with hope and affection–be the arms and hands (and feet and smile) of God to someone today. It’s the next logical expression of the awe and reverence we owe to our Creator and Savior– to embrace those He Loves so dearly!

Passionate Patience

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message– emphasis added)
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I’ve seen lots of posts recently about the “-ber” months–September, October, November, December–and the excitement for some as this season comes ’round. September in Michigan is filled with ripening fruits and changing colors. October brings pumpkins, apple cider, and frosty mornings. November is often spent thinking of and planning for Thanksgiving– bountiful feasts and time with family. And December brings the Christmas season– snow, caroling, giving and receiving gifts, and families gathered around trees and fireplaces, sharing old memories and making new ones.

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Part of this season of summer morphing into autumn and “falling” into winter is anticipation. The first apple harvest; the first frost; the first snowfall; those eager moments of wondering what will be under the Christmas Tree…we know they will come, but when, and how?

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My birthday is at the end of November, and as a child, I always loved Thanksgiving. It meant that family would gather, and at some point, they would sing “Happy Birthday” and there would be a cake among all the wonderful Thanksgiving desserts with my name on it! Four weeks later, Christmas would come, and the same excitement filled the house. It was difficult to be patient, but I learned that everything special was worth waiting for. In fact, sometimes, the anticipation is part of what makes such times more wonderful. There is no fun in rushing through precious moments or “ruining” the surprise of what is to come; nor is there any virtue in losing passion for what is possible, just because we can’t see the outcome, yet.

The Apostle Peter gave early Christians a list of attributes and spiritual traits that they should be developing in increasing measure. One of these attributes is “passionate patience.” In other translations, it is also called “perseverance,” “endurance,” “patience,” and “strength to keep going.” I like this wording, “passionate patience,” because it reminds us that patience isn’t just passive and meek. Especially as we work on building our spiritual understanding and alert discipline, patience becomes a powerful trait– one that distinguishes Christians from those around them. Some people are marked by impatience, anger, and dissatisfaction. Others are marked with complacency and resignation. Christians are asked to be passionately patient! Our faith and hope should radiate, even as we endure trials and anticipate God’s movement in the world around us.

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Jesus modeled “passionate patience” in His ministry on earth. Peter was witness to Jesus’ endurance in the face of rejection, unbelief, misunderstanding, and injustice– both to those around Him, and personal injustices. Jesus remained faithful, passionate for the truth, and compassionate toward others. He did not give in to despair, or waste His energy in anger or revenge. He did not make excuses for inaction, but He did not “burn out” in useless activities, either. He confidently did what the Father told Him to do– no more and no less.

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How do I reflect “passionate patience?” When I look around me and see injustice, do I explode in anger? Do I shrug my shoulders in resignation? Do I lose faith and passion? Or do I remain positive and faithful in doing what I know to be right and speaking up for the truth? Do I spread compassion or consternation? Antipathy, anger, or aspiration? When my life circumstances are filled with pain or hardship, do I endure? Do I persevere? Do I thrive? Or do I complain? Do I remain passionately hopeful, or give in to anxiety or despair? Do I wait for God’s strength and wisdom, or do I try to “fix” things in my own power? Do I accept help and guidance when I need it, or resent others’ efforts? Do I spread hope and healing? Or do I spread doubt and gloom? Do I grow bitter or better? I’d love to say that I respond with the kind of endurance, patience, and fortitude that Peter spoke of. And sometimes, with God’s help, I have. But I have much to learn, and room to grow!

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I pray that God’s spirit will help me grow in “passionate patience,” as I actively seek to follow Christ and reflect His love today.

Be Ready!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message–emphasis added)
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Do you plan for emergencies? Most people have some basic idea or plan for expected circumstances; a first-aid kit for home accidents; a small store of food or water; perhaps a generator in case of a power outage… But how many of us have a plan for the unexpected? Not just a vague idea of “what if…” but a plan. Some people have a stock of toilet paper and bottled water for their house or apartment, but no plan for what to do if they need to evacuate or relocate due to a flood or hurricane, or if they lose electricity for more than three days due to a storm, or if their building should catch fire.

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On September 11, 2001, when airplanes flew into the Twin Towers in New York City, several thousand people had to be quickly evacuated from the burning buildings. There were some plans in place; most had been misplaced or forgotten. And the chaos and confusion led to mixed messages– “stay put and wait for help…”,” don’t use the elevators…”,”get out as quickly as possible…”,” the stairways are unsafe…” But the vice president for corporate security at Dean Witter/Morgan Stanley, Richard Cyril Rescorla, was prepared for the worst. He had been planning and rehearsing for years after the failed attacks in 1993. He quickly implemented his detailed plans, ushering hundreds out of offices and into the stairwells, where they descended to safety in spite of the smoke and panic. He went back several times, checking to see who else needed help and guidance. Regardless of where they worked or who they were, Rescorla came with calm reassurance and authority, sending them into the path of rescue workers who could then offer greater assistance. Rescorla himself never made it safety– as he kept going up to get others out, he became trapped and perished when the towers fell. However, his years of planning, and his dedicated efforts on that fateful day saved the lives of hundreds, if not thousands of people. (See more here: https://www.911memorial.org/connect/blog/recognizing-war-hero-who-led-wtc-survivors-safety-911 )

We may not be called on to face another disastrous day like 9/11, but we are called to be alert and ready as we follow Christ. Those who followed Christ during His earthly ministry were called disciples. The name comes from the same root as discipline. They literally “walked” with Christ. They went where He went; they ate what He ate; they slept where He slept; they did whatever He asked them to do. If we seek to follow Christ, we must be ready to live lives of alert discipline. This comes after we take our first steps of Faith, and build on our character and understanding of God’s will. Our actions should not just be spontaneously “good” in the short-term, but patterned on the need to be prepared for the kind of challenges and trials we should expect to face. Just as Jesus was prepared for those who came to challenge Him with trick questions and false accusations, we need to be prepared to be challenged, rejected, and subjected to persecution. And we need to be prepared to respond, not with haughty complacency, outraged panic, or defensive tantrums, but with calm confidence and compassion.

The Apostle Peter, earlier in his letters, urges believers to be ready to give an answer (or a reason) for the hope that they have in Christ. (1 Peter 3:15) And this should not be a knee-jerk reaction to being challenged, or a snide commentary on doctrinal matters. We should be ready to be witnesses for the Majesty, Power, Grace, and Love of God as it has been experienced in our life and the lives of those around us. God never asked us to be His defense lawyers. He asks us to be faithful witnesses–not just of the facts about Him, but about our relationship WITH Him.

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We also need to be prepared to be relocated or evacuated from lives of comfort, complacency, and expectation, in order to GO into the world and spread the Gospel. We will not all be called to be “missionaries” in the traditional understanding of the word, but we ARE all called to be on mission– to be ready to share our hope, our resources, our time, and our love– with others, near and far.

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Today, I pray that God would continue to teach me as I live in obedience…that I would be alert and ready to speak, to walk, and to serve where and when and how HE sends. May I be ready to usher many others to safety as I share and live out the Gospel of Christ!

For Goodness’ Sake!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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What does it mean to be “good?” This is a question that Jesus posed to the Rich Young Ruler in Luke 18:

18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 

Luke 18:18-19 (NIV)
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Jesus went on to list several Biblical commandments– you shall not commit adultery, you shall not murder, you shall not steal, etc.., but even when the young man answers with confidence that he has kept all these commandments, Jesus says, “you still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow me.” (v. 22)

Civil Rights activist Rev. Dr. Martin Luther King Jr. gesturing during sermon at Ebenezer Baptist Church. (Photo by Donald Uhrbrock//Time Life Pictures/Getty Images)

Being “good” is not a matter of avoiding evil. It is more than being “correct” in our principles, and upright in our actions. Martin Luther King, Jr., in his famous address in 1963 said that he dreamed of a day when his children… would not be judged by the color of their skin but by the “content of their character.” Character, and more specifically the “good character” mentioned by Peter in the above passage, includes thoughts, principles, actions, and habits by which we are judged. I may never commit murder in the literal sense, but I will be judged wanting in character if my words and actions are vicious, snide, malicious, sarcastic, and brutal. I may never be convicted of theft, but I may be judged harshly for being ungenerous or miserly toward those in need. Dr. King wanted his children to be judged–positively–for their character, not for something as superficial and arbitrary as skin color, nor for whatever they hadn’t done.

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The young ruler in Luke’s story, not willing to give away his possessions, went away disappointed. But he missed the more important calling– “Then come, follow me.” Jesus wasn’t being self-effacing when He asked, “Why do you call me good?” Far from it! Jesus WAS good– He was (and is) the embodiment of Goodness! It is not through ritualistically following the commandments that anyone becomes “good.” It isn’t even in the self-sacrificing act of giving away one’s possessions. It is in the humble act of following the Master! To follow Christ is to step out in faith, and to walk in goodness.

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Peter makes the natural connection that James also makes in his epistle– that Faith, while fundamental, must build good character through our actions, words, and habits. Faith, without works, is dead. (James 2:14-26) So the next building block is developing a good (or Godly) character. Our lives should reflect the Goodness of Christ. We won’t be perfect. But we will be given strength and guidance by the Holy Spirit to walk in Goodness. And as we walk, we will build on that foundation with the next step…Spiritual Understanding. (More about that next time.)

Today, I pray that God will show me how, and His Spirit empower me, to develop in goodness; that I would become more like the “Good Teacher” who is also my savior and Lord. For Goodness’ Sake!

Don’t Lose a Minute…

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1: 5-9 (The Message)
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The Apostle Peter was writing to people in the early church– people who were under enormous pressures and persecution. The Epistles of 1 and 2 Peter are filled with dire warnings– and urgent calls to action! Earlier in his first letter, Peter spoke of prayer: “Give all your worries and cares to God, for he cares about you.” (1 Peter 5:7 New Living Translation). Prayer is primary, but it must be paired with action. In this passage, Peter lays out a progression of characteristics to pursue. We must actively chase after a Godly character. It will not develop in a vacuum. We must build on our foundation, and keep building up– so that we can build up others as well!

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The foundation is basic Faith. We need a bedrock, solid and sure; unmoving and capable of handling stress and pressure. In our own power and our own wisdom, we will crumble under the kinds of stress and persecution we may face in modern circumstances. We need to trust God– and seek to trust Him more completely–before we can advance in Christlikeness. We will be tempted to doubt– that is normal in a broken world. But we must continue to bring those doubts before the power of the Holy Spirit’s guidance. Doubts, like other challenges, will test us. The challenge of doubt is particularly tricky, because the more we try to wrestle in our own mind, the more doubt (aided by pride) can take hold. It is counter-intuitive. The more I try to answer every doubt and every contradiction– the more evidence and reassurance I require before I am willing to trust, the less I am likely to find faith. Faith is like a muscle– if you never exercise it– you will hardly know it’s there. But when you need it, you’ll wish you had worked out more! Faith is not fully developed overnight. God will NOT answer every question, settle every niggling doubt, solve every seeming contradiction. But He HAS promised not to leave us alone, without hope or help. And when we do exercise Faith, we will learn to trust more. As we learn to trust God’s wisdom and provision, we will develop our other muscles…like goodness, self-discipline, and self-sacrificing love!

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I like the above translation, because it stresses the urgency that is a core of all Peter’s writings. “Don’t lose a minute…” Don’t waste time in second-guessing, excuse-making, distractions, or empty arguments. Don’t lose the opportunity to see God’s work unfolding as you take baby steps of Faith! Don’t become complacent, and lag behind, losing momentum and focus! Chase after Faith! Cling to the “hem of His garment”

20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.

Matthew 9:20-22 (NRSV)
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We may not see the instant miracle of this woman, but our faith WILL make us “well.” It will change our perspective, open our eyes, and chase away doubts like a breeze chases away a cloud of smoke.

Peter’s list is worth exploring more deeply. I’ve looked at Faith today…next time, I want to explore good character (also translated as “goodness,” or “moral excellence.”) Today, I pray that I would build on the gift of Faith, and strive for a deeper faith, aided by the Holy Spirit, as I face whatever challenges life brings.

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