Today is a reminder of violence. “Good Friday” is filled with reminders of torture, injustice, and brutal death on a cross. There is almost nothing about this day that suggests “Peace.” And yet, it is because of this day, and this cruel and violent death, that WE can have peace with God. Jesus made peace for us by suffering at the hands of corrupt and brutal men. He could have fought back. He could have called down legions of angels to avenge each cut and bruise He suffered. With a breath or a single word, He could have slain the entire Roman Empire, freed the nation of Israel, and claimed victory and “peace.” He could have avoided the violence of beatings and death. He could have appealed to Pilate, who already was inclined to release Him. He could have argued with the Sanhedrin, or said whatever they required to secure His pardon and avoid the cross. He could have run away in the Garden, and stayed hidden and given up His ministry for safety and “peace.” But He didn’t. He didn’t fight back, He didn’t argue, He didn’t plead. He healed the ear of one of His arresting officers. He welcomed one of the thieves crucified next to Him into the Kingdom of God. He made provision for His mother’s well-being. He forgave those who accused Him and crucified Him–even from the Cross!
Jesus said that those who make peace will be called the children of God. Not those who seek peace– those who make peace. There is a difference. We tend to seek peace through avoidance. We isolate, insulate, hibernate and alienate, all in attempting to find peace. We avoid conflict. We avoid attachments that might cause us heartbreak or betrayal. Even in our prayers (and I’m speaking from personal experience), we ask for peace without pain or involvement. We want God to shower us with peace and protection, but we don’t ask for the courage or the strength to “make” peace.
Making peace involves reaching out, taking risks, being willing to suffer misunderstanding, conflict, and injustice. It means that we will “take up our cross” and be willing to die to our own comfort and safety for the sake of Christ. That does not mean that we are to be combative, aggressive, abusive, or contemptuous. But, like Jesus, we are to stand firm, even as we offer open arms to those who disagree with us, mock us, even persecute us. True peace is a gift–first from God, and passed on to others who do not deserve it. It is a gift of Grace and Love. The Children of God should be makers of peace, not avoiders of conflict. We need to meet violence and aggression with strength of purpose and positive action. And that should be reflected in our prayer life as well.
I’ve been looking through the Beatitudes and how they relate to prayer. Jesus said that the pure in heart are blessed, for they shall “see God.” Have you ever spoken to someone who wasn’t looking at you? They looked past you, or around you, or down at their device, but they didn’t attempt to make or maintain eye contact. It can be disconcerting, and even rude. And yet, there are times when, with our divided hearts, we come into prayer without really looking for, or at, God.
At other times, our hearts cloud our vision, giving us a distorted view of God. We harbor sin or guilt, and we see God as unforgiving or unfair. We are holding on to our own will, and we see God as restrictive or demanding.
The pure in heart see God as He really is– Glorious, Merciful, Wise, and Just. They see evidence of His lovingkindness and faithfulness all around them. They see themselves through His eyes– beloved and forgiven–and they see others through the eyes of Grace.
This is not our natural state. We are NOT pure in heart. We are self-centered, self-absorbed, and self-conscious. King David recognized this profoundly when he was caught in his great sin of adultery and murder. In his own lust and selfishness, he had seduced the wife of another man, and when she became pregnant, David arranged to cover up the first sin–by having the man murdered. David was not a notorious scoundrel. He was even called, “a man after God’s own heart.” But when he was confronted with his guilt, David “saw” himself as he really was– not a victim of circumstance, or a martyr to passion, or a king who was above the law, but a man who had committed evil against others, and against a Holy and Sovereign God.
David’s prayer was in line with his vision. Not only did he see himself as he really was; he saw God as HE really is: Holy and Just, but willing and able to restore David’s purity of heart. David’s God is the same today as He ever was. He longs to make us clean; to restore to us the joy of our salvation (see Psalm 51:12), and give us the power to pursue our purpose and leave our past sins behind.
When we desire to “see God,” we must desire this cleansing and restoration of purity. We can pray without it, but we cannot look at a Holy God with an unclean spirit. All we can do is look elsewhere– talking to the wall or the floor. God still hears us, but he wants to have a real conversation; one full of intimacy and understanding.
So, today, will I make “eye contact” during my prayer time?
“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7).
Am I merciful when I pray? That’s not a question I normally ask, but I’m looking at the Beatitudes, and how they relate to my pursuit of prayer. I pray for justice; I pray for healing; I pray to be more Christlike, but do I specifically pray about mercy? Certainly, I thank God for HIS mercy toward me, and I hope I show mercy to others, but does it enter my prayer life?
It’s easy to pray for mercy for ourselves, when we know we deserve justice (and punishment). It’s easy to ask for mercy for our loved ones. But do I pray to become more merciful? Do I pray for a greater love of Mercy? In Micah 6:8, we are told that God requires three things– to do justice, to love mercy, and to walk humbly with Him. Often, it is easier to love justice, do mercy (when it suits us) and walk in our own way, asking God to follow US as we go through the day– bless me, bless my work, bless my travels, etc..
Mercy requires a knowledge of justice and a humble acceptance of God’s sovereignty. Justice is NOT whatever we think is “fair” or “equitable” in a certain set of circumstances. Justice is defined by God, and the only way to “do justice” is to obey His will. We will not “love mercy” until we experience it at God’s hands.
That’s really what this Holy Week is all about–God’s justice, God’s Mercy, and His Victory and Lordship. As we go through this week, in preparation for Easter, it is vital to meditate on what Jesus DID for justice to be satisfied, the depth of His Love that caused Him to suffer and die to provide, not just mercy, but Unspeakable Grace, and the humility He demonstrated in His time on earth– serving, sacrificing, even dying the painful and humiliating death on a cross–all for me; all for you.
And we must be careful about making Mercy all about us and all about the here and now. We live in a culture of “instant gratification.” We want God’s mercy to “fix” the immediate problems we see around us. Those who are merciful WILL be shown mercy– but we may not see instant ease and comfort in a situation where others hold a grudge, or where the natural consequences of our sin still exist. We have been justified before God– He will not count those sins against us–but we still live in the fallen world where sin leads to death and destruction. God will redeem all things in His time, and we can trust that His mercy will triumph over even the worst of circumstances, but we may still have to endure suffering for a season.
When we come to God in prayer, we have no right to withhold mercy– either from those who may have offended us, or from ourselves for things we did in the past. Mercy is a gift– one we cannot give without having received it, and one we cannot hold on to without sharing it freely. When we pray for our enemies, we must pray with a heart of mercy– not because they deserve it, but because God’s sovereignty demands it.
“Blessed are those who hunger and thirst after righteousness, for they will be filled.”(Matthew 5:6) I’m looking at the Beatitudes and how they can relate to our prayer life. Today, I’m looking at the fourth in the series, shown above.
I recently found out that I am diabetic. I’m trying to lose weight and eat in ways that will help manage my body’s response to carbohydrates. And I find that when I feel hungry, I seem to crave all the wrong things! I miss pasta and chocolate and a large sized Coca Cola from the drive-thru. I don’t normally crave steamed cauliflower or unsalted nuts when I’m hungry. There’s nothing inherently wrong or “evil” about pasta, or chocolate chip cookies, or even sugary drinks. But they can crowd out the nutrients that my body needs, making me bloated and yet feeling like I didn’t get “enough” to eat. I don’t crave the nutrients– I crave the taste. I don’t hunger for the fuel my body needs; instead, I hunger for the flavors I want, or the quick burst of energy I feel from sugar and carbs.
And the same can be said for Righteousness. Most of us do not truly hunger or thirst for righteousness on our own. We crave comfort, or affirmation, or control of our circumstances. Even in our prayer life– even as we say the words, “Thy will be done”– we are usually asking for our own wishes or desires to be fulfilled. “Help me get this job.” “Change my neighbor’s attitude.” “Fix the problem…” We want to BE righteous, but our appetite leads us to compromise and complacency. The end result is that we feel unfulfilled, even resentful and restless.
Jesus promises that those who hunger and thirst after righteousness will be filled. We will not be left with the gnawing feelings of guilt and shame and regret, or left feeling unfulfilled and dissatisfied. What kind of diet will lead to this “filled” feeling? Chewing on God’s Word! Have you ever noticed how often in the Bible God uses food imagery in relation to His Word? “Taste and see that the Lord is good” (Psalm 34:8). “How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth” (Psalm 119:103) “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4b). And there are dozens of other examples throughout both Testaments.
When I come to prayer wanting more of God and less of my own “cravings,” it changes my perspective– and my appetite. My desire is no longer for convenience or temporary comfort, but to be closer to God– to enter into His Righteousness. My other desires start to change to align with His will. Instead of praying to get a particular job, I begin to pray that God will lead me to do my best at whatever job I have (or that I will eventually get). Instead of wanting my neighbor to change, I will begin to look for ways God wants me to change my response to my neighbor. Instead of just wanting to lose weight, I will begin praying about ways I can honor God in the way I eat (and exercise and take care of my body).
So I need to ask, “What am I really hungry for today?”
I’ve been exploring the Beatitudes (Matthew 5:1-12) and how I think they relate to prayer. Today, I want to look at the second one: “Blessed are those who mourn, for they shall be comforted” (v. 4).
I know a lot of people who are mourning. I know people who have lost loved ones to COVID, to suicide, to cancer, etc. I know those who are mourning the loss of a job or a house. I know those who are mourning the loss of health– either their own or that of a loved one. And I have been a mourner. I know those moments when the grief hits unexpectedly– a song comes on the radio, or a certain photo pops up in my Facebook memories; even the smell of freshly cut grass or the taste of popcorn can remind me of loved ones lost, and bring a tear to my eye.
I also know the mourning that comes from regret– the painful consequences of ill-chosen words or reckless actions– even missed opportunities. Mourning is painful. It is uncomfortable. The world around us is made uncomfortable by our mourning. People spend billions of dollars and spend countless hours trying to avoid mourning; trying to deny, placate, drown, or forget their grief and sadness. We take pills, we binge watch entertaining programs, we run away, we distract, we seek to mask our feelings, suppress them, or eradicate them.
Jesus calls on us to mourn. He wants us to bring all the ugliness of our grief and shame and give it to Him. He will not ask us to cover it up, or hide from it, or “get rid of it.” He will not tell us to “get over it” or “put it behind us.” Instead, He will comfort us. That doesn’t mean we will never again feel grief or shame or sadness in this life. But our mourning will be transformed into Joy. Joy is not the absence of, nor a denial of grief. It is the triumph of life over death; of hope over despair; of purpose over futility. We are not commanded to be “shiny, happy” problem-free people. Nor are we to let mourning and grief overwhelm us or turn us sour and despondent. Instead, we are to share our grief– and to share in the grief of others–just as we can then share in the comfort we have found!
In the same way that the “poor in spirit” can embrace all the riches and glory of the Kingdom of Heaven, those who mourn can receive from God the kind of Peace that “passes all understanding” (Philippians 4:7), and the joy the “comes in the morning” (Psalm 30:5) God does not want us to be forever depressed or wallow in our despair–but He also does not want us to pretend that we are invincible, or untouched by sorrow. Jesus wept. Jesus felt sadness and frustration during His earthly ministry. He was tired, He was misunderstood, He was betrayed. He suffered losses. And He grieved over broken relationships and the horrible consequences of Sin in the lives of those around Him.
Those who do NOT mourn– who do not feel sorrow or regret or loss– will never know the healing power of God’s consuming comfort. They will never know the full measure of Grace. They will never cry out for it, never be surprised by the light in the darkness, never feel the joy of being held and cradled by compassion. And they miss out on the true Joy that comes from being comforted and being able to comfort others.
So the question I have to ask myself today is– what have I mourned lately? When was the last time I collapsed under the weight of my own grief or shame, only to find myself upheld and wrapped in the arms of the Lover of my Soul? When was the last time I extended comfort to someone else by mourning with them?
I want to spend some time this month exploring the Beatitudes and how they relate to our prayer life. Today I want to look at Matthew 5:3: “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”
How do I approach God’s throne of Grace? Do I come with a list of what I want, and what I’ve accomplished for God? Do I come reluctantly, grudgingly, holding back some part of who I am or who I have been? Do I come flaunting my self-righteousness? Or do I come empty of all but my desire to be in the Presence of my Maker?
Many people have interpreted (and misinterpreted) this phrase. Jesus does not insist that we be financially destitute, or drained of all enthusiasm or emotion. But He does require that we come recognizing our need of Him. We may not be physically needy in the moment– we may be well-fed, comfortable, or even wealthy by human standards. But we are all in need of God’s presence and His provision. On my own, I may believe that I have earned all that I seem to possess, but I cannot supply the air that I breathe, or guarantee that my health will remain perfect, or that I will be able to keep what I think I own, or force others to accept or respect me. “Man supposes, but God disposes” is an old phrase, but an accurate one.
When I approach God in prayer, no matter how rich or poor I may seem, I am dependent on God for everything. And this is true for every one of us. So I don’t approach God as someone “needier” or “less needy” than my neighbor. And I don’t approach God with any power to bargain or demand, or even to request– except that God has invited me and sought me out in His Love and Mercy!
And this is the rest of the Beatitude– “for theirs is the kingdom of Heaven.” God has opened up Heaven and invited me to walk with Him, to learn from Him, to receive His blessings, and to live with Him throughout eternity. His riches! His Glory! His Presence! Every time I pray, I trade my poverty for God’s bounty. I trade my confession for His forgiveness. I trade my helplessness for His Wisdom and Power to triumph over adversity and confusion, grief and doubt, sickness and lack.
It is when I come to Christ believing that I possess or control all that I suppose to be “mine,” that I lose the Blessing of His sufficiency and His perfection.
“Thank you, God of Mercy, and Ruler of All, for the privilege of coming to you. I come empty and spent–show me where I am holding on to something less than You, or trying to claim Your wealth as my own. Teach me to rest in the sufficiency of Your kingdom, even as I continue to serve you here on earth.”
I went on a “weight-loss” plan because my doctor said I should. Even so, I didn’t give up meat or chocolate, Or sweets, or even television, like some others did.
I didn’t give up shopping. I didn’t give up social media. I didn’t give up…anything for this short season.
But today I acknowledge that Lent isn’t really about What I have or haven’t given up. It’s about what YOU gave up. You gave it all: Your Glory; Your Power; Your Majesty. You became a simple man. A servant of men. A man without a home; Without prestige; Without a title.
You were betrayed; Falsely accused, Corruptly tried, Shamefully condemned, Brutally beaten, Crucified. So that I might gain eternal life.
You do not judge me for what I haven’t given up for a season. You do not withhold your love and forgiveness; Waiting for me to learn the disciplines of Lent. You ask for more than that– and less. You ask me to follow you–to leave it all behind. You ask me to give up my life– only to find it again in You.
Let me reflect today on what more I need to give up: My pride. My apathy. My selfishness with time and money. My need to have my own way; My own comforts.
May I be free to serve you; To serve others. May I be ready to give up whatever is Keeping me in thrall; Keeping me enslaved; Keeping me from serving you with abandon.
Show me how to let go Of all but You– That You may be my All.
I’ve already posted recently about Ash Wednesday (see the post from Feb. 15), so it may seem strange on a day of fasting and ashes to be writing about food. And manna doesn’t seem to have much of a connection to prayer– bear with me…
Manna was, quite literally, “daily bread.” God sent manna each day for the children of Israel as they wandered and camped in the wilderness on their journey to the Promised Land. It appeared overnight, much like dew, and evaporated in the heat of the day. Yet the small “grains” could be gathered and made into nourishment for the thousands of Israelites who had no other source of bread. Manna and the bread made from it were only good for a day (except on Friday, when twice as much would fall so no work needed to be done on the Sabbath). God provides for our needs daily– we don’t have to worry and fret. Jesus returned to this theme often, including the Sermon on the Mount and The Lord’s Prayer.
Manna was uniquely suited for the Israelites in their situation. Manna did not require time to grow, harvest, or prepare. It did not require storage space, as it was collected and used up daily. It did not require yeast, salt, or sugar to be added to it–God designed it to be simple, sufficient, sustaining, and even sweet!
Manna was provided even after the Israelites complained and accused Moses (and God!) of leading them into the wilderness to die. God will not withhold punishment (see what happened in Numbers 11 when the Israelites complained about the manna!), but He will provide for our needs out of His love for us, not as a condition of our righteous behavior. All the people had access to manna, even those who complained or were defiant. If someone went hungry, it was not because God refused to provide– but because they chose not to avail themselves of His gift, or because they refused to accept the nature of the gift.
Manna was consistent. God didn’t send manna one week and raisins the next; God is faithful and unchanging–the manna wasn’t just a nutritional provision, it was a reflection of God’s nature! God gives good gifts; it is our selfish nature that often takes His goodness for granted, and asks for what we do not need.
Once the Israelites reached the Promised Land, the manna stopped. God’s gifts meet our needs– in His way, and in His time. God does not give gifts blindly or absent-mindedly. God knew exactly how much manna to send each day, and exactly when the manna would no longer be needed. He was watching closely the whole time– every step of the journey.
So today, whether or not you are fasting, you can rejoice in the knowledge that God has seen every step of YOUR journey. He will provide for our every need, including the need for forgiveness, courage, physical nourishment, and spiritual growth. All we need to do is look for it, gather it, and use it!
I used to work in a public library. I was the Youth Services Librarian, which meant that most of my time was spent working on building up the collection of children’s books, planning and presenting programming and story times, and going into schools to do book talks and promote library offerings. But I also spent time at the reference desks– both in the Children’s Area and the Adult Services area– and some of my time was spent finding answers to a wide range of questions:
Does the library have books or articles about Okapis (for a 4th grade report)?
Do you carry tax forms for my out-of-state business?
What are the school colors for _______ college (a small community college in Nebraska)?
Do you have a picture of the Egyptian queen Hatshepsut?
What is the title of a children’s book that featured muskrats making chicken soup?
My great-aunt left me a set of dishes and I want to know if they’re worth anything.
Some questions were easy to answer. Some required a little research within the library’s resources. Some were next to impossible and required hours of searching databases, or calling on expert help. Searching a database can be tricky. You need to find solid key words and search terms. For instance, our computer catalog did not recognize the the search term “cooking” or “cookbook.” You had to use the term “cookery” to get the best results. You could also use “cook***” to force the algorithm to look at all words that contained the letters c-o-o-k and any other letters that followed, such as cooks, cookies, cookery, etc. (Many library databases have since been updated, so searches will automatically redirect or refine common terms like this.)
Databases and search engines are amazing things, but they have limitations. They will only search for what you type in, and they will only search in the way they are programmed to do so. Computers (currently) “think” laterally–they do not make leaps of imagination, nor do they second-guess what you might have meant to ask but didn’t. If I want to know about pemmican, but I misspell it, the search engine may not find what I’m looking for.
That’s where algorithms come in. If I misspell pemmican by leaving out the second “m”, the algorithm will look for words close to what I typed, based on thousands of other inquiries. It may ask if I meant to search for pelican, instead. Or it may ask if I want pemmican. But if my spelling is really bad, or if the word I type in is actually another word, the search engine may miss my real inquiry altogether, and send me on a fruitless search. If I’m searching for a children’s book with muskrats and chicken soup, and the search engine doesn’t find both terms in a description, the algorithm will usually stick with the first term, and give me a list of children’s books with muskrats. Hopefully one of them also includes chicken soup… If I type the key words in reverse, I will get a list of children’s books with chicken soup…hopefully one of them includes muskrat characters! And algorithms can be skewed by advertisers or other interest groups that pay to have their information appear more often or first whenever certain search terms are entered.
When people request prayer, they are usually focused on what they perceive as their greatest need. They are searching for an answer; a solution to a specific problem or situation. “Pray for complete healing.” “Pray that my son/daughter will…” “Pray that I get this job.” And it is tempting to pray very specifically. This is not wrong. But sometimes, it limits how we see prayer and how we look at God’s answers. The opposite is also true. Sometimes, we pray so broadly, that we may not see God’s answer for what it is. Sometimes, we pray, hoping to change some sort of algorithm and get to the “top of the list” or get the “right” answer. This is not what prayer is about…we know this, but sometimes, our wants blind us to what we are actually asking (or asking others to ask for).
So what are some of the key words we can use in our prayer requests and prayers? Jesus gives us a fantastic blueprint in The Lord’s Prayer (Matthew 6:9-13):
“Our Father”–remembering to whom we are praying is vital. We are not praying to a distant, absent-minded, shadowy figure; He is our Father. He knows what is necessary, and what is best.
“Who art in Heaven”–God is Omnipotent. There is nothing we can ask or imagine that is too big, too difficult, or too much to ask. That doesn’t mean that God will give us whatever we want, whenever we want it, but it does mean that God is not limited by the same things that limit us!
“Hallowed by Thy Name.”–God is not our “genie in a bottle.” He doesn’t work for us, or at our command. God is sovereign; He commands the Universe. And even though He makes Himself known and wants a relationship with us, He is not like anyone else–He ALONE is GOD. When His answers seem “wrong,” or don’t make sense, it isn’t because He didn’t hear us, or because He doesn’t love us, but His ways are not our ways (Isaiah 55:8-9).
“Thy Kingdom come, Thy will be done on Earth as it is in Heaven”–There are a lot of “good” things that are NOT part of God’s best will for us. There are a lot of difficult and painful things that God can use for our good. He wants to hear the cry of our heart–“I want to be healed.” But He also wants to hear our willingness to accept that healing may not be immediate or easy.
“Give us this day our daily bread”– It is not “wrong” to pray for things in the future, or to pray for “big” or complex things, but our dependence on Him is shown best when we acknowledge our everyday basic needs are met by Him.
“And forgive us our debts as we forgive our debtors, And lead us not into temptation, but deliver us from evil”–Don’t be fooled. God will not ignore our hidden resentments, hatred, disdain, rebellion, and unforgiveness. Our requests can be sidelined by holding on to grudges and harboring secret doubts about God’s essential fairness, as well as hanging on to sinful habits.
God doesn’t need algorithms or special prayer “search terms”. We can come to Him with our requests, and He knows precisely what we want and what we need. But we will learn more about ourselves and about who God truly is when we refine our hearts and our prayer life.
My senior year of high school, I was voted “Most Likely to Succeed.” I’m not sure what that meant to most of my classmates, but it was both an honor and a burden to carry. While I was honored by my classmates’ faith in my ability to become some sort of “success,” I was also daunted by the mantle I felt I had to bear. Would I become famous? Wealthy? Important in public affairs or business? My immediate and modest goal was to become a teacher. But I had visions of becoming a well-known author. I also dreamed of becoming a wife and mother; of having a loving, happy family, and a nice home.
God’s plans are not our plans. God has placed many opportunities in my path– opportunities to serve myself and “get ahead,” and opportunities to serve others. I can say from experience that serving others brings more satisfaction in the long run, but it doesn’t feel like “success” as defined by most of our society. I’ve never achieved what most would consider “success.”
Some days, I feel wistful and even a bit resentful about some of life’s circumstances– children I was never able to have, or jobs I might have pursued with more ambition. But then, I think of all I might have missed– friendships, victories over certain struggles, lessons learned. My life isn’t finished– God may yet give me the opportunity to do “great things.” But already, He has given me the privilege of doing small things for Him over the course of many years. And it is more than enough.
One of the greatest measures of true success is to look at the life of Christ. After all, His life, death, and resurrection changed the entire course of history! Time is measured by His arrival on this planet– everything happened either before or after His birth. Billions of people have called themselves “Christians” after Him, and lived their lives in His service. But what did He actually accomplish in human terms? He was not a ruler or political powerhouse. He never owned a house, let alone villas and mansions. He never wrote a book (even though thousands of books have been written about Him). He didn’t invent anything, or found a corporation, or make a monumental scientific discovery. He never led an army. He healed several people, but He didn’t cure cancer or wipe out leprosy, or put an end to blindness. He didn’t rid the world of poverty, hatred, greed, or injustice. At the time of His death, He owned only the clothes on His back– and they were taken from Him! His friends deserted Him as hundreds shouted for Him to be crucified. He was nailed to a cross between two nameless malefactors, and died. He was placed in a borrowed grave. People who had expected great things of this Messiah ended up turning on Him and thinking Him a failure and a blasphemer.
Jesus did not pursue worldly success. He told parables. He dined with sinners and saints alike. He laughed. He cried. He prayed. Jesus served others, and yet He challenged authorities. He drew crowds, and performed miracles, but He died alone. Jesus did not come to show us how to “get ahead.” He came to show us how to live more abundantly, not more successfully. (See John 10:10)
 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,6 who, though he was in the form of God, did not count equality with God a thing to be grasped,7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
God can use our worldly success, if we achieve any. But He delights in our humble prayers, our small acts of service, and our obedience. Jesus lived a humble life. He could have done anything He wanted, fulfilled the loftiest of ambitions, and crowned Himself King of the universe. But His success came from the unlikeliest of lives, and the most humiliating death. He lived the perfect and abundant life He offers us.
I don’t live a perfectly humble life. I chafe at my own weakness, sometimes. Yet it is when I stop chasing “success” and perfection that I find it –in Christ.
My prayer today is that someone reading this will be encouraged. If life feels like a series of missed opportunities to find success and fulfillment; if you feel like your life has let you down, and that God cannot use you for some great purpose– take heart! He loves to pour His love and holiness into broken vessels and exalt those who are humble and weary and “not enough.”
