Praying the Perimeter

I love puzzles–jigsaw puzzles, crossword puzzles, Sudoku, logic puzzles, etc.

This may seem like a strange way to begin a blog on prayer, but stick with me…

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Puzzles can be fun, but they can also be very frustrating, especially if you approach them with no strategy. If you dump 1,000 pieces of a jigsaw puzzle on a table, and begin by trying to find any two pieces that fit, you may be able to eventually solve the puzzle, but it makes more sense to look for the “edge” and “corner” pieces first, and build a framework. Depending on the puzzle picture, you may also be able to work on colors or patterns that stand out– sky/clouds, a patch of red or blue, a dog in the foreground, etc.

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The same is true of word and logic puzzles. There is usually a strategy when you approach each puzzle that can help make it easier and more rewarding. Words have patterns of letters– vowels and consonants; logic puzzles depend on deduction– narrowing down the possible by eliminating the impossible. Sudoku, and its cousin, Kakuro, involve simple math and numbers 1-9 in changing patterns. Start with the strategy, and you will find even the most challenging puzzles a little less challenging.

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Some puzzles seem impossible; and some are beyond my ability to solve, even with the best of strategies. That’s life. We don’t know all the answers, and we can’t always “see” the solution, or make all the pieces fit.

Sometimes, our lives seem like a challenging puzzle. Nothing seems to “fit” a pattern or make sense, and we end up lost and frustrated. Our most basic need is to trust God. But God does not leave us without a strategy. Prayer (along with reading God’s word and keeping in fellowship with other Christians) is part of an excellent strategy. Just like putting the “edge” pieces together in a jigsaw puzzle, praying “the perimeter” of our problems can put them in the proper frame.

What does that mean? Jesus gave us a perfect example in “The Lord’s Prayer.” When His disciples asked Him how they should pray, He started with the “frame.” “Our Father, who art in Heaven, hallowed be Thy Name.” God should be at the center of our life and trust, but He also needs to be the “edge” and framework of our life. There is no problem or worry that is outside of His control and awareness, no need that He cannot meet, and no problem that can take Him by surprise or leave Him frustrated and “stumped.”

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“Thy Kingdom come, Thy will be done in earth as it is in Heaven.” God already has the right strategy, and solution for our need. We can’t see it; we may not have a clue how to pay our bills, or deal with that devastating diagnosis, or make peace with our enemy–we may never find “the solution” on our own or in our short lifetime. But God sees the entire picture, and He has the power to make all the pieces “fit”– in His time and in His perfect will.

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“Give us this day, our daily bread, and forgive us our trespasses as we forgive those who trespass against us.” Sometimes our “puzzles” seem too big because we try to tackle everything at once, or we try to tackle things from the wrong end. God’s strategy is to rest in Him daily, letting tomorrow’s troubles wait for tomorrow, and letting go of yesterday’s struggles. That doesn’t mean that we don’t make plans or budgets, or that we don’t take responsibility for our health, or the mistakes we’ve made. But it means that we stop focusing on what we can’t control, and focus on the present. Instead of worrying, I can be thankful for what I have right now. Instead of focusing on what others think of me, or the threat they pose, I can concentrate on my own attitude and actions, making sure that I am practicing trust and obedience. Instead of getting angry when things don’t make sense, I can rest, knowing that God knows the end from the beginning.

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“And lead us not into temptation, but deliver us from evil.” God is our “Good Shepherd” (See Psalm 23 and John 10). He “leads us beside the still waters” and “makes us lie down in green pastures.” “He restores my soul.” (Psalm 23:3a) If we let God determine our “edges” and boundaries, we will still have to travel through troubled times and valleys “of the shadow of death.” But we need not fear evil, when we trust that God will deliver us. We need not fear the shadows and uncertainties within the boundaries of God’s will. And even when we have taken the wrong path, and “messed up” the puzzle we are in, God is in the business of redemption and restoration! He will deliver us– if we confess and seek His solution. He will wipe away the “wrong” answers and rearrange the pieces of our life, so that we can find wholeness.

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When we develop the pursuit of prayer– daily meeting with God, acknowledging who He is, and seeking His wisdom and grace– we will meet the challenges of life with the right strategy. We will still face the frustration of not knowing all the answers, or not seeing the whole picture. We will still have to deal with struggles, shadows, grief, and pain. But we will have a stronger “framework” and a God-given strategy to help.

Where Two or Three Are Gathered…

Something curious has been happening to “The Church” in the age of COVID. In many areas, public gatherings have been limited or even prohibited, leaving local churches scrambling to re-invent their worship services and other programs. For a few weeks last summer, my local church was “closed” to the public, but sermons and worship songs were filmed and sent out as podcasts. Families could stay at home and still “come to church.” Since our congregation is made up of many large families and many elderly couples who are at high risk for getting or spreading COVID, this seemed like a safe alternative. However, for those who are single or just a couple living alone, we were encouraged to find another couple or family and “do church together.” (My husband and I watched the podcasts, but we didn’t gather with any other couples.) I knew of several small churches that continued to have “regular” live services– with congregations of fewer than 50, and plenty of space, they could meet the state guidelines. Others had “Zoom” services, or live streaming services for their sermons and a small praise team. David and I visited a couple of small churches, and, as our church opened up for limited seating, we happily attended in person. The larger the congregation, the more difficult it has been to have “live” church. Many are still struggling to find a “safe” alternative for congregational worship.

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Most of the churches in my area are currently open and trying to “get back to normal.” But something is still different. My husband and I went to Easter Service this year, and it felt really good to worship with familiar faces, even if they were still behind masks. There weren’t as many hugs or handshakes, and not as much “fellowship” before or after the service. The Joy of Easter was mingled with caution; the joy of seeing others was mixed with the fear that some familiar faces were still “missing.” We waved at familiar faces, and we sang familiar songs. But for me, at least, it seemed that we were still isolated from others. We “showed up” for church; we didn’t really “gather together.” I don’t know that anyone else felt what I did– and I don’t think this was any “lack” in our local congregation. But I think it will take some time and effort to reclaim “togetherness” in the sense that we used to take for granted at church.

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As I reflect on all this, I feel a sense of sadness and loss. And yet, I also sense a wonderful opportunity to rebuild and redefine our church community; one that remains close, not based on familiarity or shared worship style or similarity of situation or culture, but IN CHRIST! “Where two or three are gathered”…(see Matthew 18:20) We often use this verse as a promise of God’s presence whenever we have a service or a fellowship meeting. But the verse reads, “For where two or three are GATHERED IN MY NAME, there am I among them.”(ESV– emphasis added). This seems obvious, but I think we have a great opportunity to reflect and re-think what it means to “gather” in Christ’s name.

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We have amazing opportunities to “gather” via social media, live streaming, digital sharing, etc., with brothers and sisters around the world. We have the opportunity to develop friendships and relationships around the world, and worship with thousands of others simultaneously. And that’s wonderful. But Jesus’s promise is not made to mega-gatherings of believers “showing up” for a worship “experience.” Jesus promised to be where “two or three” are gathered in His name. And that doesn’t just mean that we need to get involved in a small group Bible study or “plug in” to a small fellowship group– though both are great opportunities.

But what happens when Jesus shows up at the grocery store when you run into your neighbor and share a prayer request, or at the restaurant, when your family says grace, inspiring others to do the same? What happens when “IN MY NAME” becomes a bigger part of our everyday life? What happens when that friend on social media becomes a prayer partner, instead of someone who just “likes” our jokes and photos? What happens when we make an effort to gather with a few neighbors for Bible study– even if we all go to different churches for worship?

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Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

Ecclesiastes 4:9-12 (ESV via biblegateway.com)
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I confess that COVID has shown me how much I’ve been living life and pursuing prayer in a bubble. I need to “gather” and interact one-on-one and in small groups with other believers. How much of Christ’s presence have I halved by hoarding it to myself or searching for Him in the church pews–how much more I can pursue relationships that include and invite Jesus to be “among” us, rather than just “with me.”

Presumptuous Prayers

The Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Luke 18:9-14 ESV (via biblegateway.com)
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“Father, help my neighbor see her sin. Change her heart, Lord Jesus.”

“Heavenly Father, I know it is not your will that I face this diagnosis of cancer. Help the doctors to see their mistake.”

“God, this job opening is a perfect opportunity– I claim this job in Your Name.”

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I’m not saying that the above examples are all about presumption, especially taken out of context, but I think it is easy to fall into a dangerous habit of thinking that our will must also be God’s will, and not the other way around. What if God is waiting for me to reach out in Love to my “sinful” neighbor? What if it is MY heart that needs to be changed? What if God’s plan for my life includes cancer– or a miraculous healing from it? What if my response to cancer is an opportunity to show God’s peace? What if God has a better job, or better timing for that job?

I actually had that experience. When I was first out of college, I applied for many teaching positions– nothing was open the first year, and I ended up working at a public relations firm as a proofreader. I was laid off nine months later– just in time to apply for teaching positions again. The “perfect” job came up at my old high school, where they needed an English teacher. I interviewed well, and thought I had the job. But they went with a teacher who had more experience. So I signed up to do substitute work– not what I wanted, but it paid for my room and board, and not much else. It was late January when I got the call. The other teacher had been chronically ill, and they needed me to “substitute” for the rest of the year, with a possibility of a contract the next year. When I arrived, the classes were in chaos. The students were unruly and way behind in their studies. It wasn’t the “perfect” job– it was difficult. But I prayed– agonizing, humbling, needy prayers. I stayed at that position another seven years. Any I prayed through every day. But what if I had gotten the job at the first try? Would my prayers have been as pure, or would they have been laced with presumption?

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I pray every day. I read God’s word every day. But I am in need– every day– of God’s mercy, His wisdom, and His Holy Spirit to guide my thoughts. Too often, I presume when I pray– that God will do what I want, that He will see things from my perspective, that He will not ask me to go through hardship or disappointment, or pain.

Our prayers don’t need to be as arrogant as that of the Pharisee in this parable to hold certain prideful presumptions.

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“Lord, be merciful to me, a sinner! Give me strength to face the day ahead, grace to share Your Love with those around me, and eyes to see Your hands at work. Thank you for Your salvation, for Your promises, and for Your faithfulness. Amen.”

Insult to Injury

Have you had “one of those” days lately? Nothing seems to go according to plan, and as the day goes on, it just seems to go from bad to worse. Something (or someone) comes along and adds insult to injury.

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Next week, the Church will be remembering what seemed like the last week in the ministry of Jesus Christ on earth. First comes “Palm” Sunday, commemorating Jesus’ triumphal entry into Jerusalem. Shouts of “Hosanna!” and crowds of people cheering and waving palm branches–it was as though Jesus was a rock star or a prince of Israel. But just a few short days later, he was arrested, and convicted in a corrupt “trial” by the religious officials. The same crowds who cheered him on were screaming for his death, waving fists instead of palm branches. Pilate, to please the crowd, sentenced an innocent Messiah to one of the most brutal deaths imaginable– public, excruciating, humiliating, torturous crucifixion.

Jesus didn’t just suffer death. He was mocked, insulted, deserted by his friends, lied about and lied to by those he should have been able to trust, stripped naked and whipped, and branded as a criminal as his “fate.” In such a short time, to be so crushed and betrayed, brutalized and humiliated–none of my “bad days” can compare to what Jesus went through. His injuries were horrific; the insults and betrayals were worse. Yet He bore them all. He died in anguish; broken, bruised, beaten, and abandoned.

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And He could have chosen differently. He was perfectly innocent, perfectly authorized to defend Himself, capable of calling all the Hosts of Heaven to testify on His behalf, and perfectly powerful enough to come down off the cross at any time and send all of His accusers and tormenters to oblivion! That Friday wasn’t just “one of those” days. It was not something that took Him by surprise, nor was it something He “deserved.” He chose to go through that day…it was part of His perfect plan. That day. That death. That stunning humiliation and “defeat.”

But Holy Week doesn’t end in insult, injury, defeat, or despair–because God’s ways are perfect, Jesus turned everything to Glory! We will celebrate next Friday– “Good” Friday– because only God can triumph over death, and transform horror into hope, despair into deliverance, and shame into salvation.

Even on “one of those” days, we can find peace and practice praise as we pray to the one who took “one of those” days and turned it into the greatest miracle!

Praying in Perspective

I love optical illusions and “trompe l’oeil” drawings and paintings– artwork that either forces the eye to see things as though they are three-dimensional, or fools the eye into seeing something completely different if you look at it from a different angle or perspective. A duck turns into a rabbit, or a hairy face turns into an ape, or a vase turns into two faces…it is not enough to take a quick glance– you are “drawn” into looking deeper, and studying the art from many angles.

What if we approached prayer this way? Sometimes, I pray from a very fixed perspective– my own desires or in my own wisdom– instead of giving my thoughts and worries entirely over to an all-knowing and all-wise God. What if God wants me to see the situation from a different perspective– HIS?!

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Instead of instant healing from an injury, what if God wants me to work harder to maintain my overall health as I recover? Instead of mission work in East Asia, maybe God needs me to work in East L.A. (or vice versa). Instead of my child having the “perfect” job, what if God’s plan is for her to be challenged and unsettled for years before finding the most fulfilling career?

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Jesus gave us excellent examples of praying with the proper perspective. “Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors.” (Matthew 6:10-12) “..yet not my will, but Thine be done.” (Luke 22:42).

I tend to pray “two-dimensional” prayers. Lord, help me to pray with Your eternal perspective!

Show, Don’t Tell..

A fundamental piece of advice for writing fiction is “Show, don’t tell.” A good writer will use words to paint a picture or set a mood. Poets and songwriters are masters of this advice. Metaphors, analogies, figurative language, even alliteration– all create memorable images with very few words.

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Jesus (hardly surprising, as He is the Word of God) was a master storyteller, using parables that we still recognize and identify with today–mustard seeds and prodigal sons, good Samaritans and lilies of the field– Jesus didn’t “lecture” about forgiveness or holiness or love; He provided word pictures, even as He demonstrated each concept in His actions.

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When Jesus was getting ready to return to Heaven, He commanded His disciples to “Go and make disciples of all nations.. (Matthew 28:19 NIV) He also said to “Go into all the world and preach the gospel to every creature..(Mark 16:15 NKJV). And as I review Jesus’ methods and actions, I see that I need to make some changes.

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I need to listen more and lecture less. I need to spend more time with those who are shunned by the “righteous,” but cherished by God. I need to spend less time defending myself and more time testifying about Jesus. And I need to spend less time “telling” and more time “showing” love, obedience, joy, mercy, peace, and hope.

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This doesn’t eliminate the need to talk and write and “tell” about God– but I want to learn more about doing it God’s way!

Take My Life..

We have entered the Lenten season, and many of us have made plans to “give up” something for the 40 days leading up to Easter–chocolate, or certain meats, or a certain habit. It is traditional to use this time leading up to Holy Week to focus on preparing our hearts to receive the Gift of salvation that comes from Christ’s resurrection on Easter.

But, in a larger sense, there is nothing we can do to prepare for Grace– it is completely unmerited favor. My willingness to deny my sweet tooth for six weeks cannot make me ready for God to allow His wrath to fall on His Holy Son, so that I can be declared righteous for all eternity. It is no more than a gesture.

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God is not impressed by our Lenten traditions. This doesn’t mean that we should not make the gesture; it doesn’t mean that we cannot grow closer to God by such observances. But we must not place too much reliance on them. Jesus Christ is the Author and Finisher of our faith (Hebrews 12:2). He gave up far more than we can imagine in order to rescue us from all that we deserve. Jesus not only gave up His human life on the Cross, He gave up His throne, His status, His omnipresence, and His omnipotence. He allowed Himself to be subject to human authorities, and He served those He had created.

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Jesus didn’t just “give up” something on His way to the Cross. He offered everything He was! May we seek to do the same. May we pray, along with Jesus in the Garden, “..not my will, but Yours be done..” (Luke 22:42)

Fast Forward

I’ve written dozens of blog posts about prayer, and very little about fasting. Fasting is a practice that is often coupled with prayer, but fasting rarely appears in my blog.

There are several reasons for this. I don’t make a practice of dedicated fasting, so I don’t feel comfortable writing about something I don’t know well. or practice often. I also don’t want to give fasting equal time or importance, because I feel it can become a substitute or even an obstacle to prayer if done for the wrong reasons.

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The Lenten season is fast approaching, and it is a time when many people choose to fast, so I am stepping out of my comfort zone a little to give more time and effort to fasting (and discussing it here). Here are a few things I have found:

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  • While we often think of fasting as going without food or water (or both), there are actually many kinds of fasting. Fasting simply means that we do without or set aside something as an act of obedience, reverence, contrition, or worship. Fasting should be done with the goal of getting closer to God, increasing our focus and our dependence on Him. When we fast, we are creating a “space” of dependence– separating ourselves from one thing to be available for another thing– namely prayer and worship. It isn’t about not eating, so much as not allowing food and drink (or other things) to call us away from time with God.
  • Fasting is Biblical. It was practiced by Biblical figures from Moses to King David, Ezra, Daniel, Nehemiah, Esther, and the entire nation of Israel! Jesus fasted and members of the early church practiced fasting as well. Fasting is encouraged, but not required. It is never prohibited, but there are several biblical warnings about improper fasting (see below).
  • For an excellent discussion (by people who have studied longer and know far more than I do), see: https://www.biblestudytools.com/bible-study/topical-studies/what-exactly-is-fasting-all-about.html or any number of other excellent blogs and websites, many of which are linked in the site I’ve listed.
  • Fasting is NOT meant to be an end in itself. There are many people who use fasting as a diet plan, or as an exercise in self-control. This is NOT biblical fasting. Whatever you are “setting aside” in your fast should be “filled” with prayer, meditation, and worship, and that should always be your focus. If you have health issues, a history of eating disorders or obsessive behavior, you should be very careful about fasting. Consider seeking advice or an accountability partner to help you remained focused on the real goals.
  • Fasting will not make you more righteous, or better than someone else who does not practice fasting. In fact, Jesus warned that when we fast, we should not do anything to call attention to the fact– no moaning or sighing, etc. Fasting isn’t about impressing others with our religious devotion. God knows our actions, but He also knows our heart.
  • Fasting is a commitment, and should not be taken lightly. If you decide to do a fast, and you’ve never done one, it’s best to start small and complete it, than to jump in headfirst and fail to keep your commitment. Not because God will be angry or disgusted– remember that God LOVES you and wants you to desire a closer relationship. But God wants each of us to grow to maturity. God will give us grace to do what He asks us to do; but He won’t honor our efforts to “outdo” Him.
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In taking a closer look at fasting, I am encouraged to do it more often. I have done short fasts, food fasts, and fasting from activities, and I can say that such practices often have surprising results. If you are planning to do any kind of fast for Lent, I pray that you will find it brings you closer to God and helps you in your own pursuit of prayer.

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God and Sinners, Reconciled!

Every year, we celebrate the birth of Emmanuel– God With Us. It is amazing to consider the Love of God that brought Him from His Heavenly throne to a lowly manger stall, the King of Glory contained in the tiny body of a sleepy infant.

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But we should be careful not to miss the rest of the story. As wonderful as it is to think that God would love His creation enough to visit among us, to “taste” life as a human, the story gets gloriously magnified as Jesus leaves the manger to enter a ministry. Jesus didn’t just live among us, He healed, taught, laughed, formed friendships, and served among people– many of whom scoffed, scorned, and rejected Him and His message.

And His message was this: God wants– in fact He passionately yearns– to restore the relationship WE have broken. Jesus didn’t come to “taste” human life– He came to GIVE His life as a sacrifice for those who didn’t deserve it, to extend forgiveness to those who had no right to ask for it. The Holy and Perfect God became the guilt and shame of Sin, so that we could be reconciled to Him. He accepted the penalty of Death, so that we could be given eternal life.

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This miracle of reconciliation can be difficult to understand. I sometimes get “stuck” in the weight of my past–I know that Christ offers forgiveness, but I sometimes act as though the penalty hasn’t been removed; only suspended. But that’s not what Jesus taught. Like a leper cured of leprosy, I am clean–no scars, no stains, no relapse–all traces of my disease removed. In this world, I will still feel the sting of the consequences of Sin– betrayal, sickness, injustice, even death. But death is no longer my destiny; it is a temporary rest stop on my way HOME.

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Jesus didn’t come to “taste” human life; He came to “taste” death– and He came to destroy its power, so that we could know true Life, and live it to the fullest!

Joy! Peace! Reconciliation! Eternity! Emmanuel!

The Long and Winding Road

Joseph and Mary traveled dark and dangerous roads to reach Bethlehem before the birth of the Baby Jesus. The wise men made a long journey to see the newborn king. The entire nation of Israel spent more than 40 years wandering in the wilderness. Abraham, Jacob, Jonah, the Apostle Paul…there are many tales in the Bible of long journeys to unknown destinations and unknown outcomes.

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Traveling can be exciting and adventurous, but it can also be filled with detours, setbacks, and hardships. Traveling means being away from our comfort zone, our “safe” place– even if our “safe” place isn’t really safe. Travel often means going into the unknown, especially if we travel alone or travel against our own will. Where does this road lead? Who will I meet along the way? Where will I stay at night? Will I get lost? Will I get delayed? What if I get sick or hurt or attacked? Will I find my way back home? Can I feel safe in a new home, among unknown people and circumstances?

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Jesus was born “away from home.” The first people to greet him were not grandparents or giddy relatives or neighbors, but shepherds– unnamed in scripture, unknown to his parents. In fact, the Bible doesn’t say much about Jesus being close to an extended family– his own small family always seemed to be on the move! Later, Joseph was told to take Mary and the child to Egypt; another long and unexpected journey, another long and winding road.

As an adult, Jesus was also “on the road” for much of his ministry. Long dusty roads leading to Galilee, or Jerusalem, Jericho, or Bethany.

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At times, it can seem like our “roads” in life are long, winding, dusty paths leading to strange new places– lonely, rambling trails or busy superhighways taking us where we don’t always want to go. But we don’t need to fear traveling– even if we have to walk through the “valley of the shadow of death,” God is always with us. Just as He was with Mary and Joseph on the long road to Bethlehem, where there was no room for them in the inn. Just as He was with Jesus on the lonely path in the Garden of Gethsemane. Just as He was with Jonah in the belly of the big fish!

As we await the Advent of the Christ Child this year, it is likely that most of us have been on a long and winding road. Though many of us have been prevented from physical travel to foreign lands, we’ve traveled on an emotionally and even spiritually exhausting road in 2020. Chaos, corruption, COVID, elections, “executive orders”, economic collapse, lock-downs, lawlessness, and loneliness–we seem to have traveled a lot of miles, and most of them have been perilous and unfamiliar. But God has a plan, and a destination. The journey may not make sense right now; it is not the journey we would have planned; not the journey we would have chosen. But let us follow it to Bethlehem– to the Manger– to the Cross– and finally, HOME!

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