But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. Matthew 6:6 (ESV)
Prayer can sometimes seem like a cowardly action. It seems passive; it relies on faith and, often, patience. We connect courage to action– courageous people DO something; cowards sit on the sidelines or hide in their closets. Yet Jesus told His disciples to go into their rooms or closets, close the door, and pray in secret. Jesus himself often went out into the desert to pray alone. Jesus’s ministry was filled with passive moments. He spoke, or he walked along from town to town. He stopped to heal people by touching them or speaking to them. He rarely raised his voice or let his temper show. He allowed himself to be arrested, tried, sentenced, beaten, and crucified, without making a vigorous defense or protesting his horrific and unjust treatment. On the cross, his one impassioned outburst was a prayer to His Father–“My God, My God, why have you forsaken me?” (Mark 15:34)
We don’t think of Jesus as a coward. Yet, we often sneer at Christians who spend more time praying and less time “doing.” Being active is not a bad thing. Jesus commanded His disciples with many active words– “GO,” “teach,” “feed My sheep.” And there are busy people who are courageous in their own way. They go into dangerous places to preach the Gospel. They risk their health and safety to reach the lost with the Good News that Jesus Saves! They stand firm for the truth, and they defend it with vigor and passion. But Jesus also commanded His disciples to “Follow Me.” That means that we need to look at and model our lives after the ways that Jesus responded to various situations, and how He lived. The question we often ask is “what would Jesus do?” But the real question we should ask is “what did Jesus DO?”
Jesus prayed. He prayed for people; He prayed with people; and He prayed alone for hours and even days. And Jesus prayed courageous prayers. He didn’t pray “safe” prayers. Even His anguished prayer in the garden ended with courageous and humble resignation– “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Jesus also engaged lovingly and personally with the kinds of people that others ignored or wrote off or dismissed as broken, damaged, or irredeemable.
Just this week, a young Christian apologist and conservative speaker, Charlie Kirk, was assassinated. He was well-known and admired (or detested) for speaking up about family values, and Christian principles on American college campuses. He often faced hostile critics and smug detractors– atheists, anarchists, and those who called him a racist, a homophobe/transphobe, a bigot, and a “hater.” I never met Mr. Kirk. I watched some of the videos his group posted of him patiently and passionately arguing for marriage, faith, morality, hard work, ethical behavior, and national issues like immigration reform, tariffs, and foreign policy matters. I respected much of what he said, and some of how he said it. One of the things I most respected was his commitment to listening and asking questions, instead of merely attacking. But the most amazing thing about Mr. Kirk was his passionate and outspoken commitment to Jesus Christ. His faith was the center of everything he said, and in the way he interacted with supporters and detractors alike. He did not shy away from difficult questions, and he rarely resorted to easy answers, but he always pointed others to the example and the words of Jesus.
In the wake of his death, many people are asking, “What now?” Mr. Kirk was articulate, passionate, and willing to put himself in danger in order to defend the truth and his personal views. He trusted God to use him, and he was willing to pay a horrible price– being hated, threatened, and ultimately shot to death–to do what he saw as God’s work. He left behind a family (wife and two children), several close friends, and a host of people who followed him on social media and looked to him as a Godly example. Fellow Christians, while we may grieve his loss here, rejoice that he is Home with his Savior for eternity. But many people are wondering what will happen if no one steps forward to take his place and carry on his mission. While I believe that many young people will be inspired to speak out and engage in discussions, I don’t think most of us are meant to step into a spotlight. I think we NEED more people who will commit to going into their closets and pray. While Mr. Kirk put himself in the public arena, there have been hundreds and thousands of people praying for him. They continue to pray for his family, his outreach organization, “Turning Point”, and they even pray for those who instigated and committed this violence.
Prayer is NOT cowardly. Prayer warriors are needed to intercede, to call on Heaven’s Armies to continue in the age-old battle. We should be willing to have the difficult conversations when they arise. Some of us will be called to initiate such conversations openly and with fierce determination. And we should all be ready to “give a reason for the hope that is in you” (1 Peter 3:15) even when it is with “trembling and fear.” And we should always remember to be humble and show kindness, even to those who despise us. But some of us need to be lifting up those who are being attacked. Some of us need to pray more boldly, more often, and more confidently in light of the violence that has exploded in our world. We need to pray, not just for the Charlie Kirks of the world, but for the salvation of all the would-be assassins. We need to pray for the hearts and minds of those who want to argue and “cancel” all those who stand for God’s Word. And for all those who do not know the truth, who are confused, befuddled, or deceived.
We need those who can be courageous– whether in the public square or in a private room.
Our current culture is obsessed with “fixing” things– including ourselves. Makeovers, plastic surgery, Botox injections, even gender reassignment. We seem to be convinced that God, who knit us together in our mother’s womb, got it “wrong.” I’m not opposed to someone wanting to look or feel more attractive, and there are many surgeries and makeover techniques that can actually improve our physical health. Not all such actions come from a rebellion against God’s design, but in many cases, people are trying to remake themselves in their own “fantasy” image– women having plastic surgery to make themselves look more like a Barbie doll, or like their online avatar; some people even risking their lives just to look like something they’re not.
The smug Christian may answer such behavior with, “God made you that way, and God doesn’t make mistakes!” But such an answer is dismissive of some very real concerns. In fact, it may lead people who experience dysphoria and chronic health crises to conclude that God either doesn’t care about them, or that He simply doesn’t exist.
What about my family member who was born with a rare condition? She experienced strokes in utero– she was stricken in the womb–and she had to have urgent brain surgery at six months. She is bound to a bed or wheelchair for life. Yet God created her. Did He make a mistake? What about the person who was born a biological boy, but an accident in his infancy crushed his “boy parts” and the doctors did emergency surgery and reassigned his gender? Was God sleeping on the job? If He knows all that will happen to us, why not just create that person to be a girl from the beginning? What about children born with a cleft palate? Or those born without hands? How can a loving God sit back and let such things happen? And how can a Christian say, “God doesn’t make mistakes.”
I don’t have a mic-drop, definitive, uncontestable answer for such questions. I don’t know why God chooses to allow certain people to suffer physically, mentally, or emotionally, through no fault of their own. I don’t understand why some people develop ALS or dementia, either. What I do know is that God’s original creation was perfect. And when Sin entered the world, it wasn’t just that people sinned– the whole world was infected. It’s not just that people are born with defects– all of nature suffers. There are diseases that cause deformity in animals, diseases that attacks certain species of trees or plants. We have earthquakes and volcano eruptions, sink holes, and hurricanes. And some people carry genetic diseases that impact their life from conception to death. Others will face mental health issues– some of which won’t show up for many years.
But God doesn’t MAKE such things happen. How do I know this? Jesus Himself addressed this issue during His ministry. In the gospel of John, chapter 9, Jesus and His disciples come across a man born blind. The disciples assume that the “cause” of this man’s affliction is a particular sin– either his own or his parents’. They assume that bad things happen to people because God is punishing them for something they’ve done. But Jesus dismisses that reasoning. “This happened so the power of God could be seen in him” (John 9:3 NLT). LIFE is God’s gift– not necessarily perfect health or a problem-free existence. In fact, later in John’s gospel, Jesus says, “In this world you WILL HAVE TROUBLE. But take heart! I have overcome the world.” (John 16:33 NIV–emphasis added)
God doesn’t make mistakes– He offers redemption. There are some things in this world that we have the power to “fix”– we can forgive those who wrong us. We can work to bring justice and peace to those around us. We can build and re-build relationships. But there are many things that only God can “fix.” God has the power to heal bodies, minds, and hearts. He has the power to give us the strength necessary to endure trials and afflictions and grief. And He can give us a peace that passes all understanding when we trust Him in the middle of life’s struggles.
That doesn’t mean that we will always understand or enjoy what life brings our way. We DO live in a fallen and disease-ridden world. But this is NOT the ultimate fate for those who trust God.
It is when we refuse to trust God and His design that we lose out on the strength, peace, and joy of walking (or even lying in bed) by His side! It is when we try to “fix” things in our own power that we miss out on seeing the mighty power of God working for our ultimate GOOD. God allows for mistakes– but His joy and His plan are to make all things NEW!
They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Jeremiah 8:11(ESV)
While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:3 (ESV)
Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 (ESV)
I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33 (ESV)
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains…21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. Matthew 24:4-8; 21 (NIV)
One of the prophetic names given to Jesus in the book of Isaiah is “Prince of Peace” (Isaiah 9:6). And yet, Jesus did not bring an end to the Roman occupation of Judea while He walked the earth. He did not end slavery or war or oppression. He did not bring the kind of “peace” that most of us look for even today. We live in a world of war, dissention, upheaval, and chaos. There is hatred, injustice, slavery, abuse, and oppression, and none of the efforts to bring peace in our world have succeeded in wiping out any of these evils. In the nearly 2000 years since His crucifixion and the rise of the Christian Church, these evils have remained. Great strides have been made over the years– slavery is officially outlawed in many areas of the world; human rights have been codified. Humanitarian efforts have greatly decreased the number of people who die of starvation and disease, homelessness and exposure to the elements. But there are thousands, and indeed hundreds of thousands of people around the world who are refugees from their home countries, who are denied human rights, who live in fear of bombing raids and terrorist attacks.
Where is the Peace?
Jesus spoke freely of the tribulations His followers through the generations would face. He never promised us a world without any trouble. He promised that, in this life, we WILL have trouble. And it will increase over time. People will grow suspicious, hateful, and cold. Nations will rise up against other nations; families will be divided in such a way that one’s greatest enemies will be their closest relatives! Wars and natural disasters will intensify. And ONLY Christ’s return will stop any of it. Human efforts may make a difference for a short while, or make a small difference for a long while, but nothing we can do, single-handedly or as a human race, will deliver us from the evil that lives in the human heart. In fact, we often delude ourselves into thinking that we can change the world on our own; we seek to force our plans on others “for their own good,” little knowing that we may be sowing the seeds of bitterness, backlash, and revenge.
Jesus Christ is the Prince of Peace. He will administer perfect peace and justice when He returns. And in the meantime, He offers us an inner peace that passes all understanding. We can experience peace as bullets whip around us; as we are being misunderstood, mistreated, and abused; as we face injustice and oppression. We can do this because Jesus gave us the example. He did not fight back or even complain as He was arrested, falsely accused, sentenced, and executed. He did not seek to force everyone to accept His rightful claims. He did not even protest the unjust treatment of His people by the Romans.
What He did instead was to focus on God’s mission– He interacted with those who were suffering; He healed the sick; He brought comfort to those who were grieving. He brought sinners to repentance and sought to make peace between individuals and God. Jesus is the Prince of real and lasting Peace– not just peace in “our time” or peace for a generation, but eternal and everlastingly joyous Peace. This is the kind of peace that sees trouble and tribulation for what it is– temporary and transformational. Suffering can make us bitter or better, and Jesus shows us how to experience the latter. When we protest instead of pray, we forfeit that peace. When we pray, we gain wisdom in how to stand firm against injustice without losing our own peace and perspective.
These are not peaceful times, but we can still experience peace, hope, trust, endurance, joy, and light in the days ahead, thanks to our Prince of Peace.
At the age of 14 months, just after I had learned to walk well, and had learned to say “Mama” and “Da-da”, I became very ill. Our doctor was baffled– I was tired and weak, I was losing weight, but I wasn’t carrying a fever. It wasn’t any of the “usual” culprits– we did find out I was allergic to penicillin, but other antibiotics had no effect. We tried a different doctor– he was also stumped, and all the while, I got weaker. My desperate parents prayed for healing as the weeks went on. I was too little to even describe any symptoms– I whimpered and slept; I ate very little, and became too weak to walk.
God was listening to my parents’ prayers, even though the situation seemed impossible and tragic, and God seemed silent and distant. My mother, in the years since this incident, has shared with me the “breakthrough” moment for her– that moment when her prayers changed from “heal my little girl”, to “thy will be done.” Not immediately, but shortly after that, the new doctor was inspired to look for another cause. After some blood tests, he determined that my body wasn’t absorbing and processing protein. As soon as I began a regimen of protein booster shots, my health began to improve. I was still sickly as a child; I had immunity issues, and I was small for my age, but I was out of grave danger. I had to relearn how to walk, and my return to solid foods (especially meat) was a gradual one. I have no actual memory of these events, but I learned a valuable lesson about prayer.
When we pray “Thy will be done,” we sometimes think it is “our” will vs. “God’s” will… that God’s will is always opposed to ours; that it will lead to us losing whatever it is we are holding on to. That may be the case, sometimes. We grapple with God’s will, struggling and wrestling, like Jacob, until we are forced to give in. Some of us limp our way to the altar of prayer. But God’s will is not set in relation to ours– His will is His own. It is higher than ours. It is perfect and complete. That doesn’t always make it pleasant, comfortable, or easy. In my family’s case, it meant months of trips to get shots– every day for the first few weeks; every week for months afterwards, and every month after that until the time I started Kindergarten (a year later than I might have if I had been healthier). For many, “Thy will be done,” means saying goodbye to a loved one. Sometimes it means losing a limb, or letting go of a cherished dream. But what we see; what we experience; these are mere moments in God’s plan for our eternity. Like the booster shots I had to have as a child, they bring a momentary sting, and the fear of them may loom large, but in God’s plan, they bring us the opportunity for life and health and ultimately, triumph.
Sometimes God’s will means walking through the fire, or walking through the valley of the shadow of death. Long before my birth and health scare, my mother had lost twins, and been a divorced mother of a young son. She had already faced death and heartbreak and hardship. After this incident, she would be hurt by my brother’s teenage rebellion, face depression, and go through health issues with my father before his death; but she would also gain another daughter and live to see grandchildren and great-grandchildren who brought her joy. In my own life, I have faced the shattered dream of wanting children of my own. I struggled for years with singleness, when I wanted to be married and have a family. But God’s will was for me to learn patience, compassion, and empathy for others who hurt in these areas. And he has blessed me with a family I would never have imagined–not only the husband, step-children, and grandkids, but all the students and children I met through my careers in education and public libraries.
It is natural and easy to pray for what our will, our feelings, or our intuition tells us is best– healing for the sick (immediate healing is even better), success for our ventures and those of our families and friends, safety in travels and daily routines, prosperity, and happiness. It is not wrong to want these things. But it is better by far to remember that God is sovereign and good. Giving him complete control over our situations is not weakness; it is not “giving up”. Instead, it is investing our future– putting it in the hands of the one who holds tomorrow, and all of eternity! It is trusting the one who is most trustworthy to make the most of our hours and days, our treasures and our dreams.
Even Jesus taught His disciples to pray “thy will be done on earth as it is in heaven” (Matthew 6:10b). But He didn’t just teach that phrase to His disciples– He prayed it Himself in the Garden of Gethsemane. “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Jesus knew he would face humiliation, torture, and death. He knew that He would take on the punishment for all the sins of the world– punishment He did not deserve– and that He would be subject to the full wrath of God. In His humanness, He was anguished to the point of sweating drops of blood. Yet He chose to pray, “Thy will be done.”
I have never been in that kind of anguish– even when I was so very sick or depressed about seemingly broken dreams. But I still find it difficult to fully surrender to God’s sovereign will when the future is in doubt, and when the present looks overwhelming. But growth and victory come when I let God take the reins and guide me through the valleys and wilderness walkways of life. His will is mysterious and sometimes scary, but He is always faithful. And I know that from experience.
Abraham put the wood on Isaac’s shoulder, but he carried the hot coals and the knife. As the two of them walked along, Isaac said, “Father, we have the coals and the wood, but where is the lamb for the sacrifice?” “My son,” Abraham answered, “God will provide the lamb.” (Genesis 22:6-8 Contemporary English Version)
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! (John 1:29 NIV)
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” (Revelation 7:9-10 NIV)
In my last post, I spoke of Jesus being “The Good Shepherd.” But He is also the Lamb– the Lamb of God, who takes away the sin of the world! This image may seem to contrast with the previous Names of God– names full of authority, power, might, wisdom, and strength. A lamb is powerless and has no authority. So, what can this name possibly tell us about God?
From the beginning, God used a lamb to represent innocence and sacrifice. Cain and Abel brought sacrifices to God– Cain brought crops he had grown; Abel brought a lamb. God was pleased with Abel’s sacrifice, more than Cain’s. The Bible doesn’t spell out exactly why, but I think the context of the rest of the Bible gives us a clue. When God gave His laws and regulations to the nation of Israel, He specified that the sacrifice for sin, for guilt, for peace, and for worship were to be animals–pure and innocent– their blood the factor that would bring atonement and peace. The innocent lambs would be killed, their blood poured out on the ground, their meat sacrificed on the altar, and the rest of their bodies (skin, bones, offal, etc.,) taken outside of the camp and destroyed. Vegetables, bread, herbs, wine– these could all be offered as free-will offerings, but they were not to be used for sacrifice. And the lambs (or other animals) had to be spotless and free of disease or disfigurement– perfect.
Sin is death– it doesn’t just bring disruption– it is fatal. Because God is HOLY, He cannot dismiss Sin with a shrug and say, “humans will be humans…”, or “it’s ok this once…” or “at least you learned your lesson.” But because the world is infected with Sin, even lambs and goats are not good enough to fully remove the stain and sentence of Sin. Only Holiness could do that.
Jesus is the Lamb of God. Just as Abel offered a lamb for a sacrifice; just as Abraham was ready and willing to offer his beloved son of the promise, God offered His only begotten Son as the only possible perfect sacrifice for Sin. Jesus came as a helpless, powerless babe. He lived a humble and obedient life of service and sacrifice. And He became the ultimate Sacrifice on the Cross.
Jesus is also the victorious Lamb of Revelation, worthy of all praise and adoration! God’s Might and Power are equaled only by His Grace and Lovingkindness. He is both Shepherd and warrior– fiercely protective of His people– and the sacrificial Servant Lamb who humbly serves both God and mankind. He is NOT a lamb without power or authority. But He willingly lays aside all the trappings of authority in order to teach us how to obey and follow Him.
He is God ALMIGHTY, and Ruler of All– but He is also gentle and humble. I do not pray to a God who is far off, aloof, distant, or unfeeling. I pray to the Lamb of God who was wounded for me, who willingly offered to become the sacrifice for my sins, and who died the death I deserved. And I pray to the Lamb who rose victorious, making what should have been the darkest day of history Good Friday!
I’m choosing to focus for a few posts on the Names of God– titles, descriptions of His Character–that we can (and should) use in thinking about and praying to God. Today, I want to look at the term LORD, or Adonai, and what it signifies.
In English, we use the word “lord” to refer to someone who has power or authority over something– think “Lord of the Rings” or “lord and master”– someone with the power to control. In Hebrew, the word “Adonai” also means “Lord”, but in the plural form, denoting special respect or reverence. In the Bible, when we see LORD (in all capitals), it refers to the ONE who has power over all things– THE LORD, or MY LORD. (For a more detailed explanation, see https://www.christianity.com/wiki/god/what-does-adonai-mean.html)
There is an interesting passage in Jesus’ Sermon on the Mount in which Jesus uses the term “Lord.” He warns that not all those who use the phrase, “Lord, Lord” will enter the Kingdom of Heaven.
21 “Not all who sound religious are really godly people. They may refer to me as ‘Lord,’ but still won’t get to heaven. For the decisive question is whether they obey my Father in heaven. 22 At the Judgment many will tell me, ‘Lord, Lord, we told others about you and used your name to cast out demons and to do many other great miracles.’ 23 But I will reply, ‘You have never been mine. Go away, for your deeds are evil.’ (Matthew 7:21-23 The Living Bible)
We can use the name “Lord” and still not understand how fully Sovereign and Holy He is. When we acknowledge Jesus as “Lord”, we may simply mean that we think of Jesus (and the Father) as a “Lord” over certain aspects of our lives– He controls the weather, or we can pray to Him to change our present circumstances or make someone else do what we can’t make them do. But Jesus is not just a “Lord.” He is THE LORD–He is Adonai. This name (when printed in all caps) is often used as a substitute for the given Holy Name of God (Yahweh or YHWH). It IS who He IS– the One LORD over all creation. The One who is the Master of ALL. If we call Him, “Lord,” but ignore what He says, and only turn to Him as a last resort, or use His name only to sound Righteous, we are literally taking His Name in Vain and breaking the third Commandment!
What amazes me is that THE LORD of the universe wants to hear from me! He has no need of a relationship with me; there is absolutely nothing that I can bring to Him– even my obedience is only an acknowledgement of who He already IS, and the power He already has over me. He CAN make me obey Him; He has the power to circumvent my will and impose His will upon it. Yet, He chooses to ask me to follow Him; He not only tells me to obey Him, He tells me why and how! And He gives me the power (through His Holy Spirit) to do it!
God is ADONAI– He is THE LORD! And He is patient, compassionate, and humble. When Jesus came, lived among us, and died on the cross, it wasn’t because any of us deserved His substitutionary sacrifice for our Sin. It was an extension of His nature AS “LORD.” And isn’t that worth a prayer of worship today!
Many people look forward to Friday. For students and many workers, it marks the end of the working week and heralds the weekend. For many, it may also be payday! Fridays represent accomplishment; completion of work done, reward for recent efforts; a measure of our success. We chant “T.G.I.F.”– “Thank God it’s Friday.” But we might just as easily say, “Thank God it’s Finished!”
We’re in the Lenten season, leading up to Easter, and, of course, Good Friday. Much more significant than any ordinary Friday, Good Friday is the day we remember the Crucifixion of Jesus Christ. It was on that day that Jesus Himself cried, “It Is Finished!” just before He took his last breath.
On that first “Good Friday” there seemed to be little reason for celebration. Jesus had been found guilty in a hasty, overnight trial, by the Jewish Sanhedrin for saying that He was the Son of God– Blasphemy if one is NOT God, but simple truth if one is the promised Messiah! The Roman Governor, Pontius Pilate, after examining Jesus’ claims and trying to literally “wash his hands” of the case, turns Jesus over to be crucified by the angry mobs whipped up by the Jewish leaders. And Jesus is beaten, tortured, taunted, and nailed to a cross to die a gruesome, public death. “It is finished!” For Jesus’ followers, this meant defeat, fear, and gloom, rather than accomplishment or celebration.
But Jesus knew better. Even though His death was filled with suffering and humiliation, it was the culmination of His life on earth. And it was the necessary final scene before the next Act– the Acts of the Apostles–the coming of power and hope by the release of the Holy Spirit to indwell those who had put their faith in Jesus AS the Messiah! And so it is today. We have great cause to celebrate Good Friday. Without the Pain of the Cross, there would be no Glory of the Resurrection or Promise of Eternal Life!
Even though this Friday is not Good Friday, we can spend today reflecting on the life of Jesus– the incredible example He gave of how we are to trust in God, love others as God loves, and cherish life–both now and through eternity, as God’s gift. And we can be thankful that, because of Jesus, “IT IS FINISHED!”– the battle against Sin and Death is over. We can live abundant lives, without the fear of eternal death, and we can look beyond the curse of Sin to the Glory of Restoration and Renewal.
3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 1 Timothy 6: 3-10 (ESV)
This past week, I have really been struggling with discontent. There are things I want that I can’t afford; things I want to accomplish, but I have other obligations that eat away at my time and energy. I want to lose weight and exercise more– the spirit is willing– but my body and will-power are weak. And I spiraled down into anger, frustration, depression, and comparison. It’s been an ugly week. Instead of thanking God that we have enough money to pay the bills and buy groceries, I complain about the price of the groceries and bills, and the lack of money left over for entertainment or new clothes I don’t need.
“Godliness with contentment is great gain” (v.6). It’s a verse I learned as a girl, and yet I’m still struggling with the concept. Part of that, I think may be that our culture’s teachings clash with the Bible. There are people in our culture– even pastors and Bible teachers– who twist the Gospel so that, as Paul says they (imagine) that godliness is a MEANS of gain. (v. 5). And I have listened to, and bought into, that concept– that God rewards (financially, socially, physically) those who practice “godliness”. But what kind of godliness bargains with God for reward? What kind of godliness leads to discontent and anger?
No. Godliness is not a game or a role to play at. It is, much like prayer, a pursuit and a lifestyle. It is discipleship– following the example of Christ’s life and teachings– changing the way I think and the way I live. And no amount of “following the principles” on my own will lead to that kind of change, because my motive will always be “gain.” Whether gaining money, or status, or achievements and accolades, this type of sham godliness will leave me discontented. And the price of that discontent will be my life.
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. John 10:10 (ESV).
Jesus did not come to earth to gain fame or fortune. He was despised by many and crucified by the religious authorities of his day. He was misunderstood, and he was, in worldly terms, a failure. He was homeless, childless; there were no monuments to His achievements, no medals or honors bestowed on Him by the rulers of the day. BUT He came to make it possible for us to break the chains of Sin, guilt, worry, jealousy, and discontent. Jesus saw suffering around Him. He saw people with beautiful houses, high social status, productive farms or businesses, and great political power. But He was not drawn to them. He was content to do the Father’s will; content to travel from town to town, talking with lepers and prostitutes, with tax collectors and beggars. And His life changed the world! It is because of His life, death, and resurrection that I can have eternal life and abundant life now and forevermore (John 3:16).
That doesn’t mean that I have everything I want, or that I don’t have to struggle in the present. And it doesn’t mean that I am comfortable and complacent with what I do have. Sometimes, life is difficult and doesn’t seem very “abundant” in the moment. I still have bills. I still have diabetes. And I still have ambitions and unrealized goals. I just need to remember what the Gospel is really all about. It isn’t about becoming rich or well-respected, or productive in the eyes of the world. My life may be quietly abundant in the things that really matter– peace with God, time with family and friends, opportunities to reach out with hope and encouragement to those who need it, seeing beyond the moments of life to the value of life itself.
“Godliness with contentment” isn’t about wealth or achievement. It’s about the journey– and taking this journey WITH God–walking at His pace, walking where He tells me to walk, walking toward a greater goal. Discontent takes me along a different path– one that will never result in a life that is truly abundant and worth living. I waste my days wishing for this or regretting that or envying someone else’s victories instead of being able to join with them in celebration. It teaches me to be frantic, restless, and angry with myself and others. It leaves me exhausted and unfulfilled.
Money, fame, achievement– none of these is the “root of all evil.” Rather, it is the love of ANYTHING that displaces my “first” love for God that is the root of all kinds of hurt, grief, disappointment, and waste.
We live in an angry world, filled with outrage, entitlement, bitterness, hurt, and arrogance. Everywhere we look, someone is giving someone else (sometimes everyone else) a “piece of their mind.” And those who do are often lauded and celebrated. Pundits, critics, “talking heads,” columnists, “expert” opinion-makers (recognized or self-appointed)– all make careers out of sharing their opinions, their theories, expertise, or knowledge. They may be clever, intelligent, even entertaining; they may be popular, intimidating, or impressive in their range of knowledge. I may agree with their opinions, and share their conclusions or beliefs. But I should be careful not to become “puffed up” with knowledge.
Knowledge puffs up but love builds up. The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God. 1 Corinthians 8:1-3
It is very tempting– VERY tempting– to join in this practice of verbal tongue-lashing. To show off our superior knowledge or our righteous opinions. To win arguments and create “mic-drop” moments.
Meeting anger with anger, sarcasm with sarcasm, and pride with pride is natural. But it is not God’s way. God calls for us to have peace of mind– to have a mind that can see and hear the reality of our fallen world but respond in an unnaturally loving and gracious manner given to us by the Holy Spirit. We are to speak words of peace, to walk in humility, and to love our neighbors as ourselves.
Our words can be powerful– for good or evil. We can speak peace and goodwill, harmony, and love into a world that is drowning in hateful comparisons, disdain, selfishness, malicious gossip, idle chatter, and careless opinions. Words can uplift, encourage, heal, and strengthen. Words–even quiet words– can stem the tide of malice and bring light and hope.
And it is not just what we pass on to others with our words– we become what we speak! When we speak arrogance and self-righteousness, we become (and remain) self-righteous and arrogant. When we speak love and joy, peace and patience, trust and truth, we become more peaceful, joyful, patient and trustworthy.
Jesus– the Word of God– often used a quiet sentence to bring hope, reassurance, and blessing to people in need. Jesus felt anger– and He had every right to speak HIS opinion and HIS omniscience when He was tested and unfairly questioned. But He chose to be patient. His answers were not laced with malice and sarcasm, but they silenced His critics, and served as lessons for others who were listening. What a great example for us!
What might happen if we spent less time giving a “piece of our mind” and more time spreading “peace of mind” in our world?
Our Father, Who art in Heaven, Hallowed be Thy Name. Thy Kingdom come. Thy will be done In Earth as it is in Heaven. Give us this day our daily bread, And forgive us our trespasses As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For Thine is the kingdom, The power, and the glory, Forever and ever, Amen
Jesus taught His disciples to pray when He was on Earth. It is a simple prayer, and it is meant to be used as a guideline.
As we enter a new year, we discard many of the “old” things in our lives, but I’d like to take a close look at how this “old” prayer can breathe newness and vitality into 2025.
Our Father— When we pray, we are praying to a very personal God; one who loves us each intimately. But we are also praying to the God who loves our neighbor, and our “enemy.” He is OUR Father. We can, indeed we must pray for others as we would pray for ourselves. And we must see God as our Father– the one who has both Love for us AND Authority over us. He is not removed from us, but He is not listening for us to dictate to Him what He should do.
Who art in Heaven–Yes, Heaven seems far removed from Earth, and God remains removed from us in the sense that we cannot see him with our eyes or hear him with our ears. But God IS in Heaven– He sits on the throne; He reigns; He rules, now and forevermore. God is not trapped here on Earth; he’s not just passing through on His way to some other galaxy; some other reality. He IS and will always be accessible, glorious, all-knowing, and all-powerful over all that we can ask or imagine (see Ephesians 3:19-20)
Hallowed be Thy Name–The very first three of the Ten Commandments all deal with the Holiness of God and the Sacredness of His Name. When we lose sight of WHO HE IS– when we think of Him as “the man upstairs,” or any other image that fails to acknowledge HIS awesome and majestic Holiness, we lose the very power of prayer. Prayer is not powerful because of WHAT we pray or who we pray for, or even in relation to who WE are in relation to God–it is powerful because of His Name, and His Character, and His Authority.
Thy kingdom come–We have a tendency to pray for the kingdom WE want; the outcomes we want; the visions that we have. Prayer is about more than that– it is about being willing and eager to listen for the outcomes GOD has planned, for HIS kingdom, HIS plans, HIS timing, HIS justice, HIS healing, HIS mercy, and HIS final word.
Thy will be done in Earth as it is in Heaven— Earth, and all the systems we know on earth, are broken and tainted by Sin. When we pray, we pray for something we have not ever experienced fully– that we would know God’s perfect peace; perfect fulfillment; perfect righteousness. Often our prayers are limited by what we know, including the brokenness of our own visions and desires. Prayer should take us beyond those limitations. We need to be open to what HE can do, even when it doesn’t match our expectations.
Give us this day our daily bread— What if we were content to let God give us, not what we want, or wish, but what we NEED for each day? Just enough strength and healing to get through one day of Chemo treatments; just enough peace to deal with the uncertainties we face in the next 24 hours; just enough grace to witness to our co-worker, without expecting an immediate positive response? At the same time, what if we are open to God providing enough “daily bread” to feed 5,000! God is sovereign to give us according to the NEED He sees.
And forgive us our trespasses as we forgive those who trespass against us. When we pray this– REALLY pray this– we must examine our motives for prayer and our actions toward others. Do we want God to forgive us in the same manner and to the same degree that we forgive others? This should be a transformative prayer every time we say it.
And lead us not into temptation but deliver us from evil— Jesus never said that God tempts us, such that we should have to ask Him not to. But we are likely to walk straight into temptation if left to our own devices. We need God to lead us away from temptation and protect us– deliver us– from the evil that we will encounter in this broken world. There is a deeper prayer here, as well. We tend to think of temptation and evil coming from various people that we encounter. The prayer here is not to protect us from other people, or the influence of others, but to lead us away from our own desires and protect us from Evil. It may help us with forgiveness (above) when we remember that our true enemy is not an individual person, but the Evil working in them.
For Thine is the Kingdom, and the Power, and the Glory Forever and Ever— We must be careful not to pray for our own kingdom (selfish desires) our own power (separate from God), or our own glory. God wants to know what is in our heart, and He wants to see our heart being discipled and shaped into an accurate reflection of His humility, His mercy, and His Love– that how His Kingdom operates!
AMEN!–“May it be so.” Our prayers, like our lives, are not perfect. We have not achieved or imagined all that we “should” pray for. God’s Grace is sufficient to cover when we ask for more (or less) than God has planned for us. Our spirit should trust that God will continue the work He is doing to make us more like Him as we pursue His will and His Kingdom (see Philippians 1:6)
This year, we will be tempted to try many “new” things. Some will be good for us; others may not be in our best interest. I hope that this year, we will grow in our pursuit of prayer– that we may find new ways to draw close to God in prayer. But let us not abandon the fundamentals that are included in this “old” and dear prayer of our Lord Jesus.
Pursuing Prayer 