It’s gardening season– many with gardens are reaping an early harvest of tomatoes, peas, beans, and other vegetables. I live in town, and have no space for a garden, but I have memories of working in my mom’s and grandma’s gardens. Gardening takes a lot of work, and involves a lot of elements. A life of prayer also requires a lot of discipline and certain elements:
Plowed ground– we need hearts that are softened and humble, ready to listen and respond.
Seeds of faith– even those as small as a mustard seed!
“Son”-shine–we can follow the examples of the prayers of Jesus, as well as His teachings on prayer.
Living Water–Jesus gives us living water in His words and His life. The more we spend time with Him (through prayer and in His Word), the more we will experience the nourishment He provides!
Cultivation– it is not enough just to plant a seed and leave it. We need to spend time in devotion, worship, prayer, scripture reading, and fellowship daily if we want growth. We also need to “weed out” sinful habits and thoughts that keep us from trusting God’s will and timing.
Workers for the harvest–Our lives should be producing fruit. But fruit that isn’t harvested and shared will go to waste! And we should also be ready to harvest the fruit of others– encouraging and building one another to better growth and adding to the Kingdom.
This is not a great secret or a new discovery, but a reminder that we can “pray” the Scriptures. Sometimes, we do this in corporate prayer, as in a congregation reciting “The Lord’s Prayer” together. But often, it is when we are reading God’s word, or a particular verse haunts our memory that we echo the words in our prayer life. There are so many benefits from this:
We are joining in a great tradition– much of Scripture records the prayers of the patriarchs and of Jesus Himself. When we echo those words, we affirm them–both to God and to ourselves.
We are praying in the light of the truth–God’s own words on our lips can keep us from trying to put our words in God’s voice!
We are deepening our understanding and experience of Scripture– making it personal, rather than just a learning exercise or a daily duty.
We are deepening our experience of Prayer– it is more than just me talking to God. It is me agreeing with God’s Word, and God’s Word literally speaking through me.
We are reminded of what prayer can do– many of the prayers of Scripture are followed by answers, from prophecies to miracles to movements of the Holy Spirit.
We are reminded that God answers prayer that is consistent with His will– not all Biblical prayers were answered in the ways that their petitioners hoped or expected!
The Bible is full of wonderful examples of prayers. Here are just a few to get started:
Abraham’s prayer for God to spare Sodom in Genesis 18 (v. 23-32).
Moses praying for God to forgive Israel’s sin and disbelief in Exodus 32 (v. 31-32)
Moses praying for a successor to lead Israel into the Promised Land (Numbers 27:16-17)
Gideon’s prayer for guidance in Judges 6
Manoah’s prayer for help in raising his son Samson in Judges 13
David’s prayer in 2 Samuel 7 (v.18-29)
Elijah’s prayer for God to send fire from Heaven in 1 Kings 18 (v.36-37)
Several of the Psalms, including 3, 51, 90, 102, 103, 105, and many others.
Hezekiah’s prayer for God to save Israel from their enemies in Isaiah 37 ( v.16-20)
The prayer of Jebez in 1 Chronicles 4:10
Habakkuk’s prayer for revival in Habakkuk 3: 2-19
Jesus’ prayer in Matthew 11:25
Jesus’ prayer for His disciples (John 17)
Jesus’ prayer in the Garden of Gethsemane (Matthew 26:39-44)
In addition, Bible passages that describe the Character and Majesty of God the Father, the Son, and the Holy Spirit can be used as prayers of worship and adoration. Bible stories and events can be lifted up in worship of God’s power and faithfulness through the ages. Jesus’ teachings (such as the Beatitudes) can be lifted up as the desire of our hearts, and as requests for the strength and wisdom to follow Him.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.
Matthew 5:10 (NKJV)
Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!
In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.
Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV
We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”
My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.
“Blessed are the peacemakers, for they shall be called the children of God.” (Matthew 5:9)
We live in a time of conflict. Wars, protests, upheaval, domestic violence, gangs, shootings, and more leave us praying for peace.
Today is a reminder of violence. “Good Friday” is filled with reminders of torture, injustice, and brutal death on a cross. There is almost nothing about this day that suggests “Peace.” And yet, it is because of this day, and this cruel and violent death, that WE can have peace with God. Jesus made peace for us by suffering at the hands of corrupt and brutal men. He could have fought back. He could have called down legions of angels to avenge each cut and bruise He suffered. With a breath or a single word, He could have slain the entire Roman Empire, freed the nation of Israel, and claimed victory and “peace.” He could have avoided the violence of beatings and death. He could have appealed to Pilate, who already was inclined to release Him. He could have argued with the Sanhedrin, or said whatever they required to secure His pardon and avoid the cross. He could have run away in the Garden, and stayed hidden and given up His ministry for safety and “peace.” But He didn’t. He didn’t fight back, He didn’t argue, He didn’t plead. He healed the ear of one of His arresting officers. He welcomed one of the thieves crucified next to Him into the Kingdom of God. He made provision for His mother’s well-being. He forgave those who accused Him and crucified Him–even from the Cross!
Jesus said that those who make peace will be called the children of God. Not those who seek peace– those who make peace. There is a difference. We tend to seek peace through avoidance. We isolate, insulate, hibernate and alienate, all in attempting to find peace. We avoid conflict. We avoid attachments that might cause us heartbreak or betrayal. Even in our prayers (and I’m speaking from personal experience), we ask for peace without pain or involvement. We want God to shower us with peace and protection, but we don’t ask for the courage or the strength to “make” peace.
Making peace involves reaching out, taking risks, being willing to suffer misunderstanding, conflict, and injustice. It means that we will “take up our cross” and be willing to die to our own comfort and safety for the sake of Christ. That does not mean that we are to be combative, aggressive, abusive, or contemptuous. But, like Jesus, we are to stand firm, even as we offer open arms to those who disagree with us, mock us, even persecute us. True peace is a gift–first from God, and passed on to others who do not deserve it. It is a gift of Grace and Love. The Children of God should be makers of peace, not avoiders of conflict. We need to meet violence and aggression with strength of purpose and positive action. And that should be reflected in our prayer life as well.
How can I make peace today through prayer and service? What cross can I bear for the sake of Christ, and the Cross He bore for me?
“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)
“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10)
I’ve been looking through the Beatitudes and how they relate to prayer. Jesus said that the pure in heart are blessed, for they shall “see God.” Have you ever spoken to someone who wasn’t looking at you? They looked past you, or around you, or down at their device, but they didn’t attempt to make or maintain eye contact. It can be disconcerting, and even rude. And yet, there are times when, with our divided hearts, we come into prayer without really looking for, or at, God.
At other times, our hearts cloud our vision, giving us a distorted view of God. We harbor sin or guilt, and we see God as unforgiving or unfair. We are holding on to our own will, and we see God as restrictive or demanding.
The pure in heart see God as He really is– Glorious, Merciful, Wise, and Just. They see evidence of His lovingkindness and faithfulness all around them. They see themselves through His eyes– beloved and forgiven–and they see others through the eyes of Grace.
This is not our natural state. We are NOT pure in heart. We are self-centered, self-absorbed, and self-conscious. King David recognized this profoundly when he was caught in his great sin of adultery and murder. In his own lust and selfishness, he had seduced the wife of another man, and when she became pregnant, David arranged to cover up the first sin–by having the man murdered. David was not a notorious scoundrel. He was even called, “a man after God’s own heart.” But when he was confronted with his guilt, David “saw” himself as he really was– not a victim of circumstance, or a martyr to passion, or a king who was above the law, but a man who had committed evil against others, and against a Holy and Sovereign God.
David’s prayer was in line with his vision. Not only did he see himself as he really was; he saw God as HE really is: Holy and Just, but willing and able to restore David’s purity of heart. David’s God is the same today as He ever was. He longs to make us clean; to restore to us the joy of our salvation (see Psalm 51:12), and give us the power to pursue our purpose and leave our past sins behind.
When we desire to “see God,” we must desire this cleansing and restoration of purity. We can pray without it, but we cannot look at a Holy God with an unclean spirit. All we can do is look elsewhere– talking to the wall or the floor. God still hears us, but he wants to have a real conversation; one full of intimacy and understanding.
So, today, will I make “eye contact” during my prayer time?
I’ve been looking at the Beatitudes lately, and how they relate to prayer. Today I am focusing on “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5) Does this verse suggest that we should be meek or timid about prayer? Is God offended when we plead with Him or pour out our frustrations about pain or injustice? Doesn’t this contradict the writer of Hebrews, who says that we should “boldly approach the throne of grace” (Hebrews 4:16)?
God invites us to have a relationship with Him. Good relationships cannot survive in an atmosphere of fear. But they must involve respect. There is a tendency in the Church today to look at prayer as a casual conversation with God, where God is our “pal,” someone we hang out with and chat with like a best friend. But even our close relationship with God as “Father” demands the same kind of respect we should give to an earthly father or an elder. God is not “one of the gang,” or “the man upstairs.” He is God Almighty, and Lord of All Creation.
Like any Good Father, God wants to hear from us– all that is on our minds and hearts. But we must remember who God is– and who we are. We are His children, not His “crew.” In The Lord’s Prayer, Jesus began by addressing His Father, and establishing His place– “Our Father, which art in Heaven, Hallowed be Thy Name.” (Matthew 6:9 or Luke 11:2) The meek person comes before God gladly, with awe and gratitude, eager to honor Him before all else.
And the second part of the Beatitude is also key in how we pray. “Blessed are the meek, for they shall inherit the earth.” Many times, we focus on the inheritance itself– “the earth.” But what about the act of inheriting? The meek will not conquer the earth. The meek will not purchase the earth. The meek will not gain the earth, or win it, or demand it. Instead, the meek wait patiently for their inheritance. How would our prayers change if we took this to heart? God will give us all that we require– in His time, in His wisdom, for His purpose, and with His delight! The whole earth belongs to God– and He desires to share it with us! There is never a reason NOT to be meek, humble, grateful, or reverent before our Father. There is never a reason to be demanding, rude, dismissive, or grumbling when we pray.
This can be a very freeing realization. No matter how chaotic, frightening, or painful our situation, God IS in control. Wars rage, disease stalks, famine strikes, yet God has promised to give us access to all of His riches, including a peace that passes understanding and unspeakable joy! They are a guaranteed inheritance from our great Father– His lavish Grace and everlasting Love poured out on us.
Prayer is a very personal pursuit. Yes, there is group prayer, and corporate prayer– and they are important and valid. But most of our prayer takes place alone; just pouring our heart out to the Father. There is no “rule” for where or how to pray, but Jesus did say that prayer should not be done for show. In fact, He advised that when we pray, we should go into our closets (or inner room, or away by ourselves) and lock the door! Why would He give such advice? I don’t have a full answer, but I can think of several advantages of “secret” prayer:
If you are alone and isolated, you are less likely to be interrupted. No phones, no text messages, e-mails, or drop-in visitors. Just you and God, intimate and focused.
A closet or inner room is not just free of interruptions, it is free of distractions– looking out of the window, hearing traffic noises, etc. So many times, we try to multi-task during prayer. Sometimes it is unintentional; other times, we feel guilty when we are not “doing” something. It’s not “wrong” to pray while we are cleaning, or driving (except don’t close your eyes!), or listening to music. But it is more likely that we will lose our focus. Even keeping a prayer list or journal can become a distraction– we’re more focused on “checking off” items on our list than communicating with our Loving Father.
A small , private, designated space can sometimes alter our perspective. God is Spirit– He can fill vast spaces, and His presence can go anywhere. But we are creatures of time and space; when I am in a small room, I feel my own smallness; it is easier to “be still” and to be humbled.
As Jesus noted, God knows what is done in secret. We have a human tendency to need affirmation and admiration. God will affirm, encourage, and even reward us for what we do– including what we pray– but it is tempting to seek human admiration, instead. This doesn’t just refer to the actual praying, but our need to announce our actions and prayers to the world. Once again, it isn’t “wrong” to let others know you are praying for them– in fact, it can be a great encouragement! But it IS wrong to make that our focus. Are you praying for the victims of a crisis or war– Great! Keep doing it! But be very careful about posting it on FB and announcing it to everyone in an effort to look “better” in their eyes. Are you praying for someone dealing with cancer or depression– Great! But are you doing more announcing than actual praying? Are you doing anything else to encourage and help the person in question?
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. 5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
Matthew 6:1-8 NIV (emphasis added)
This passage immediately preceded the example of “The Lord’s Prayer.” Jesus modeled for us, not just what words to pray, but how to think about prayer. For many of His followers, this was radical and new thinking. They were used to gathering for prayer. They were used to prayer being limited to rituals and practiced at festivals and worship services. The great patriarchs of the faith prayed as individuals, the priests prayed– long elaborate, and intimidating prayers. Jesus was removing the intimidation of history and tradition, and encouraging people to return to the kind of personal relationship that God intended for us from the beginning– the kind that would be possible with His own defeat of Sin and Death!
Even though I have this intimate access to the Father, and even though I write about it, I still need to be reminded of the importance of seeking God’s face and His approval above that of anyone or anything else. I hope you will also be encouraged to set some time aside today to spend in intimate communication with the One who loves you best!
The other day, someone complained that she couldn’t “hear” me because we were both wearing face masks, due to COVID restrictions at the doctor’s office. I remarked that the masks didn’t cover her ears, but I know what she meant. Not only did the mask cover my mouth, which limited my volume, but, more importantly, it covered the lower half of my face, so that she couldn’t see my lips or read my facial expressions. Nor could I see hers. It is terribly frustrating to be sitting half-face-to-half-face!
Effective communication is up to 90% non-verbal! That means facial expressions, tone of voice, choice of words, etc.. When we cannot see fully “face-to-face” we lose a lot of our ability to understand and interpret what someone else is saying– even if we can hear the words.
The same is true in communication by phone or social media. Someone can read my words or listen to me talk, and still be confused about my meaning. Am I being serious or sarcastic? Am I fully engaged, or just “throwing out” words? How can I know if someone has understood what I’ve said or written?
We crave the intimacy of “real” communication– talking and being “heard;” listening and being engaged with another person’s thoughts and feelings. Knowing that someone else understands and sympathizes. Someday, our human limitations will be removed. The Apostle Paul writes about it this way:
12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
1 Corinthians 13:12 (ESV)
The Apostle John also comments:
Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.
1 John 3:2 (NKJV)
What an amazing promise! The next time you are having a “face-to-face” conversation with a friend, imagine what it will be like to be able to talk and share that kind of intimacy with God! And then, when you pray, remember that God ALREADY sees and hears you with perfect clarity and understanding!
There is a flip side to this, however. Imagine that your thoughts and “hidden” comments are also uncovered and known by all. One of the dangers of living in a digital, global age is that we feel free to post our immediate thoughts and feelings without regard to how they may be received and interpreted. We post things and say things that we might never say “face-to-face.” We spew out indignation, sarcasm, arrogance, snide criticism, and offense, assuming that others will admire our cleverness or our virtue, rather than seeing our selfish conceit and our rush to judgment. We spill out all the supposed “wrongs” done to us, but we excuse our own wrongs and failings– even brag about them.
Someday, we will see how very hurtful, selfish, and short-sighted we have been– and so will everyone else. This will shock or embarrass many of us, but God will not be surprised or upset– He has already known the worst about us. And He still listens to us and speaks words of compassion that we often ignore or dismiss. Someday we will not only hear the words, but see the compassion, love, and mercy in His eyes as they meet ours.
That’s the image I want to take into prayer today– and every day. Even though I can’t see it today, it is already eternal reality!
This past weekend, my husband and I participated in “Field Day.” It is an annual Amateur Radio contest, in which operators have 24 hours to make as many unique “contacts” as possible within the U.S. and Canada, using low power and simulating “field” conditions (many operators and clubs literally set up with tents in fields and use only solar or battery power for their radio equipment).
Field Day can be a lot of fun, but it can also be very frustrating. Depending on where and how you set up, the weather conditions, and other random factors, you may end up with very few contacts, and a lot of static! Radio static comes from three main sources– natural electromagnetic atmospheric noise, such as lightning, high winds, and solar pulses; radio frequency interference, when the radio equipment picks up pulses from nearby electrical devices, including TVs, other radios, or even power lines; and thermal noise coming from within the radio device itself.
We chose to set up for Field Day at our radio store, which is located in town, just beneath our apartment. We have several antennas set up on the roof, along with a solar panel and battery, which can power all of our radio equipment. So we met the basic requirements for Field Day, operating the radios on Solar and Solar Battery power, without extra amplifiers and power boosts. We set up two stations, and we were able to make contacts through voice transmission or by Morse Code. But we were not exposed to the weather and discomfort of a tent in the field– we had a refrigerator stocked with food, we had air conditioning and comfy chairs, and we were able to sneak upstairs for a nap in our own bed, if we felt tired.
Atmospheric conditions were not so good this year for Field Day– not in Michigan, at any rate. We had a series of extreme storm cells coming through, with torrential rains, thunder and lighting, and a tornado watch, which spanned the first six hours of the contest. We were lucky not to have a tornado touch down, but other areas were not as lucky…
Staying in town also provided some complications– we are surrounded by power lines, neighbors with electronic equipment, street traffic, including cars with loud stereo systems and radios, and our own electronic and radio devices– cell phones, air conditioners, computers, etc.
Finally, we had an ongoing issue with our two radios. If we were using certain frequencies, the two radios interfered with each other. As I was listening to one radio, my husband would try tuning his radio. Suddenly, the noise of his radio could be heard over the sound of other transmissions.
All of this made for a somewhat frustrating contest, but it reminded me of some important aspects of prayer:
Prayer can be “choked out” by atmospheric conditions. If we are not “tuned in” to God’s presence, the noise of other worries, interests, concerns, and even “good” things can cause static. Life struggles, changes in our routine, or the “high winds” of adversity can seem louder than the faithfulness and compassion of the One who never changes and never leaves us. This is one reason we are to make prayer more than a habit or routine– it is to be a lifestyle and a blessed and constant pursuit– regardless of our circumstances or feelings at a given moment.
Prayer can also be derailed by “frequency interference.” If we don’t spend time in deep prayer and meditation with God, listening to His Word, or making ourselves accountable to Him, we will be susceptible to interference from other voices, other philosophies, and other “static” influences. Jesus’ prayer life included many times of retreat and separation from the crowds and stress of His ministry; not because He didn’t love others, but because He loved and honored God more.
Finally, prayer can get lost in the “internal” static of our wayward hearts. The heat of anger, bitterness, selfishness, pride, greed, and lust can keep us from meaningful communication and communion with our Father. Often, we struggle with prayer, because we are hanging on to the “static” of our own desires and fears. King David wrote: “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.” (Psalm 139:23-24, New Living Translation, via bible.com)
Field Day is over for another year. We were somewhat disappointed in our performance, but, in the end, it is just a contest– an opportunity to learn and grow in our hobby. While we enjoy being amateur radio operators, and we feel it is an important and worthwhile hobby, it pales in comparison to growing in our Faith and our pursuit of praying and obeying Jesus Christ!
In the middle of our contest this year, we had a singular opportunity– to leave the contest for a few hours and visit a local church where my niece and two of my nephews were getting baptized. It would mean fewer contacts for the contest, at a time when the atmospheric conditions were the best they had been for several hours. After a dismal evening, we could have chosen to focus on our own pursuits. We didn’t have to witness the baptism to rejoice in it. They would have been no “less” baptized, and they had other family and friends there to see it. And going there didn’t make us “better” or more righteous people. But we chose to shut down our contesting activities, pick up my Mom, and join in the happiness of watching three precious young people publicly declare their choice to follow Jesus. And they were among others who made that decision– others whose joy and radiance also filled the church that day.
Field Day is about listening through the static, reaching out, and making contact with others. Yesterday, I was reminded that there is a much more important “Field Day.”
Do you not say, ‘There are still four months, and then comes the harvest’? Behold, I tell you, raise your eyes and observe the fields, that they are white for harvest.
John 4:35 (NASB, via biblehub.com)
What static is preventing us from making “contact” with those who need to hear the Good News? What static is preventing us from hearing God’s voice? What static is keeping us from seeing the “fields” ready for harvest?
What’s the most “important” prayer you can pray today? Sometimes, we think it is the prayer we pray in a moment of crisis. Or maybe the one we are asked to lead in front of a congregation. But the setting or the situation doesn’t make one prayer more important than any other.
It’s almost a trick question, really. Jesus never taught that some prayers were more “important” than others. But He did teach the some prayers were more effective than others. And His answers may be surprising to some.
The prayers Jesus praised were prayers of humble confession and needy request. God doesn’t judge our prayers– He judges the heart of the Pray-er. Jesus praised the prayer of the Tax Collector over that of the self-righteous Pharisee (Luke 18:10-14). While others might have been impressed by the Pharisee’s words and confidence, Jesus heard the desperation and the dependence of the Tax Collector. Just before this exchange, Jesus told the parable of a persistent widow, whose constant nagging resulted in getting justice from corrupt judge (Luke 18:1-8). It’s a strange parable–the woman is not meekly accepting of her situation; the judge is corrupt, initially refusing to do the right thing. Yet Jesus prefaces the story by telling his followers to “always pray and not lose heart.” (v. 1) So, the very prayers we dismiss– the nightly prayers for our loved ones, the “unspoken” request we lift up on behalf of a friend, or the seemingly unanswered requests–are no less important than any others.
Finally, Jesus praised (and prayed!) prayers that were “real.” He poured out His heart to His Father in the Garden of Gethsemane; He lifted up His friends’ needs at the Last Supper (John 13-17); He said simple grace before feeding the crowds.
So often, we judge our efforts when we pray– did we say the “right” thing? Did we say it the “right” way? Did we leave something out? Forget to say something? But God knows what is on our heart and in our mind. He knows what we “meant to say.” He knows everything we need– and all the needs of everyone else we could mention! He already knows all His names and attributes! And though He loves to hear us speak words of praise, He also listens to our heart, and–26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26-27 NIV via biblegateway.com)
There is one caveat– because God knows our heart, He also “sees through” prayers that are insincere, proud, self-centered, and thoughtless. Some of the most “important-sounding” prayers fall short of touching God’s ears. He will not listen to the prayers of those who wish to “strike a bargain” with Him, or convince Him of their own self-worth. That doesn’t mean that God doesn’t value each one of us– after all, He became Sin who knew no sin, so that we could become the Righteousness of God (2 Corinthians 5:21). But God’s love is a gift–when we try to bargain for His gifts and earn His Grace with our eloquence, we lose sight of Who He Is.
Many centuries before Jesus walked the earth, Hannah poured out her heart in tears, wordless anguish, and groaning. (1 Samuel 1). Her prayer was such a mess, the priest, Eli, accused her of being drunk! But God heard her heart, and answered her prayer, and because of her great faith, her son, Samuel led Israel through some of its most trying times. Hers was a very “important” prayer.
What if our stumbling effort to pour out whatever is on our hearts and lift it up to Almighty God–our praise, our failings, our grief, our desperate need–is be the most important prayer we can pray today?