We live in a wonderfully diverse world, filled with unique individuals. One thing that defines us to our families, neighbors, and friends, is our name. Names can be tricky–some are difficult to pronounce, or spell. Some names are shortened or changed to form “nicknames.” Others are changed by circumstances, like adoption or marriage. Some names are common to several people, or shared as “namesakes” of others, or shared between generations, calling for additions, like “Jr.,” or “the elder” or “the fourth.” Some people reject the name they were given at birth, preferring to use an alias, or going through a legal process to change it. Some names have become symbolic, or stereotyped, famous, or infamous, or iconic.
Even though many of us may share a common first name, or surname, (or even both), our name still represents who we are–it becomes a symbolic representation of all that makes us unique– our personality, our history, and our character. And it’s not just people who carry names. We name rivers and mountains, cities, houses, farms, cars, products, pets, works of art…the list goes on. It is deep in the human soul to name things. This is a God-given desire. All the way back in the second chapter of Genesis, God brought all the beasts of the air and land to Adam, to see what name he would give them. Adam and Eve chose the names for their sons– names with very personal meanings. Names are important and carry power; they should never be taken lightly.
God recognizes each one of us by name. The prophets Isaiah and Jeremiah both refer to God calling them before they were even born! Before the great judge Samuel even knew how to recognize God’s voice, God called him by name. God often changes names– Abram to Abraham, Jacob to Israel, Saul of Tarsus to Paul, the disciple Simon to Peter (or Cephas). One reason God changes names is to show His power to transform people and give them, not just a new name, but a renewed nature and spirit.
And when we talk to God, whose very name is sacred, He allows us to call on Him through the Name He gave to Himself/His Son– Jesus. There are many boys and men who carry this name, but when we pray in the name of Jesus, we are referring to the one and only Begotten Son of God the Father; the Jesus of the Trinity; Jesus the Virgin-born Messiah. HIS name is above all other names. There is power in every ordinary name, but THIS name carries eternal, sovereign, immeasurable power. It encompasses His holiness, His compassion, His wisdom, His goodness, His faithfulness, and His Love. There is no other name by which we are saved; no other name by which we can be made new. It is not a name to be taken lightly or in vain. It is a name to be honored, cherished, and exalted. JESUS. The name above all names!
Tomorrow is Mid-term Election Day in the U.S. Millions of people have already taken advantage of “early voting.” Millions of others will go to their local polling station to vote tomorrow. Sadly, many other millions of eligible voters will stay home, believing that their vote doesn’t matter. And a few people will “cheat” at the polls– they are not eligible to vote, or they will vote using someone else’s name, or they will vote in two different districts. If they are not caught, their votes could determine a couple of close elections and change the course of government in their state or even across the country.
I pray that we have fair and “clean” elections tomorrow. I pray that voters will make wise choices based on solid principles and not just fear or greed or superficial impressions of the candidates. But in the end, my hope cannot be built on the outcome of this (or any other) election. I cannot place my hope in a single candidate or in any political party. I cannot even place my hope in a platform or set of campaign statements on moral issues. So how can a Christian pray (and act) when it comes to elections? I don’t think there is a single “right” or “wrong” way of casting a ballot, but I think the Bible sets up a few general guidelines that we should consider when it comes to government, whether local, regional, or national.
Always seek God’s counsel and wisdom! Pray that God will help you discern more than just talking points, polls, and “feel-good” statements by candidates or parties. (see Proverbs 3:5 and James 1:5)
Christians are to be neither ignorant nor indifferent to politics– we are to obey the authorities and laws that already exist, and to do our civic duties, including voting. (see Romans 13:1 and 1 Peter 2:13-14)
We should pray for all who are in authority– pray for their safety, for them to make wise choices, and for them to come to or continue in Faith. We should serve faithfully “as unto the Lord” (see Colossians 3:23-24) We should not pray against people, but against the forces of evil and Sin that cause people to behave in corrupt and destructive ways. (Ephesians 6:12) We should show respect for leaders and candidates, even for those with whom we disagree.
We should pray to stand firm in our knowledge and pursuit of the truth. Even though we pray for our enemies, we should not compromise or accept false beliefs.
God is not a Republican or a Democrat, a Socialist, a Libertarian, or any other political adherent. He is the KING of KINGS! His rule is absolute, even though He allows for nations and governments to rise and fall. Remember, Daniel served the power-hungry madman, Nebuchadnezzar, and Jesus lived under the Roman occupation without starting a rebellion against the Caesars. Even if our rulers are not Christians, they will one day bow the knee and confess that Jesus is LORD.
Our true citizenship is in Heaven, and we must be faithful to Our King and Lord above all. Even if a fellow Christian is supporting a candidate or a cause you don’t like, you are not responsible for their choices. And they are not responsible for yours. But each of you will answer to God on the day of judgment for every choice, including the choice to vote (or not). Christians may agree on outcomes but disagree on how to achieve them. That said, you should be able to discuss and even disagree without hatred, bitterness, or condescension. And don’t let yourself be pressured by other people, even neighbors, family members, pastors, and other people you respect. God is gracious and compassionate. If we (or others) make a “wrong” choice along the way, God can still redeem our choices and bring good out of seemingly lost causes.
Elections have consequences, and it can be frightening to face the negative consequences of an election. It can also be frustrating, even when the outcome seems “good,” to wait for justice and change that we voted for. Pray that God would send peace, confidence, and joy, and that He would keep us from pride, despair, or anger in the aftermath of an election cycle.
Prayer is essential in our everyday life, and it our decision-making– whether deciding what to buy, where to worship, when to speak, or how to vote. Pray before you go to the polls, pray before you enter the booth, pray on your way home, and pray as the results come in.
One of the questions I often face as a Christian involves why God allows people to suffer– especially “good” people. Why is it that God allows His followers to go through suffering, oppression, and persecution? If He loves us; if He is powerful enough to stop injustice and suffering, why DOESN’T He put an end to it? Why does He allow it to happen? To continue?
I’m not here to provide a definitive answer today. But I will give three possible reasons, and some practical suggestions when praying for those who face persecution.
Jesus said that His followers would face trials and persecution– not because He was powerless to stop it, but because it is part of God’s ultimate plan. In John 16, Jesus is talking to His disciples just before His betrayal. He speaks of betrayal, persecution, and suffering to come– for THEM, as well as Him. And He repeats the phrase, “I have told you these things…” each time with a reason. In verse 1, “..to keep you from stumbling (falling away).” In verse 4..”when the time comes, you will remember (my warnings) …” In verse 25…”I have told these things to you in figures of speech (figuratively/cautiously), but a time is coming when I will tell you plainly…” and in verse 33, “..I have told you these things that in Me you might have peace…” So, we know that even trials and struggles have a purpose in God’s plan, and that one day, we will know the reasons, even if we don’t understand now.
What are some possible reasons? Here are three:
Persecution/struggle builds strength, perseverance, and faith. It also “weeds out” the weak, faithless, and uncommitted. Churches may grow in number during times of stress and persecution, but they grow deeper and more powerful in times of persecution.
Enduring persecution baffles bystanders and confuses skeptics. It is the most powerful kind of witness to stand firm in the face of persecution. Many millions have come to Christ because of the faithful witness of the persecuted (and martyred) Church.
Persecution gives a unique opportunity to show the incredible, lavish, amazing and enduring love of God. “Bless those who persecute you; bless and do not curse”Romans 12:14. Not only does persecution strengthen the believer and baffle the bystander. It also convicts the persecutor when their cruelty is met with patient endurance and even mercy.
Do these reasons make suffering “easier”? No. But we can find peace, strength, and even growth during seasons of persecution, when we shift our focus from the pain to the promise. God will never leave us. He WILL bring perfect justice and peace in His time. He will use even our worst situations to bring grace, redemption, and glory.
Now, how can we pray for those who face persecution for their faith? We need to pray for God’s will to be done. Of course, we want persecution to stop and those who are being persecuted to be safe, and for justice to prevail. But what does God want? He does not WANT evil to flourish and people to suffer. But His plans and outcomes may include a season of great suffering in order to cause a season of great harvest and ultimate glory. There is no exact “formula” for prayer in the face of suffering, but here are a few suggestions:
Pray that God will strengthen those who suffer and help them to endure. Pray that they would be encouraged by the Holy Spirit to hold on to hope, to find the “peace that passes understanding”, and to keep their eyes on Jesus, even in the harshest of circumstances. Pray that they would not fall away or compromise but remain true and faithful.
Pray that Christians will not “return evil for evil.” Christ sent His disciples “into all the world” to make disciples through teaching and witnessing and living like Him. We are NOT to repay or take vengeance on our enemies– God will repay, and He will make all things new and right.
Pray that others will take notice. Pray that justice will prevail, and that those who see what is happening will be called to consider the truth of the Gospel, and the evil of those who so cruelly oppose it.
Pray that the Holy Spirit will work in the hearts of the persecutors. Remember, our real enemy is not flesh and blood, but powers and principalities– not the people who have hurt us, but the Sin that causes them to lash out, rebel against the Truth, and become consumed by hatred, bitterness, and envy.
Pray that WE will be faithful and not lose hope because of their suffering. Pray also that WE will be prepared to suffer when the time comes, without losing heart or giving in to fear or despair.
Pray that God will end the persecution in His timing and His mercy, bring healing and restoration, and that His glory will be revealed!
Pray that we will be reminded of the suffering that Christ endured to redeem all who will accept Him. We can be encouraged to know that we serve a Savior who is familiar with our suffering, and who will never leave us to suffer alone or unseen.
Persecution is not easy or happy. Suffering breaks our hearts. But our prayers should reflect the reality of suffering– that in a fallen world, “there will be trouble.” But we can take heart and carry on because, as Jesus promised, “I have overcome the world!” (John 16:33)
I was at worship yesterday. We sang some wonderful songs of worship. Still, I miss some of the “old” hymns we used to sing in the small country church of my youth. This was one of them:
In case the video does not show up, here are the words: Jesus calls us: o’er the tumult of our life’s wild, restless sea, Day by day His sweet voice soundeth, saying, “Christian, follow Me.” Jesus calls us from the worship of the vain world’s golden store, From each idol that would keep us, saying, “Christian, love Me more.” In our joys and in our sorrows, days of toil and hours of ease, Still He calls, in cares and pleasures, “Christian, love Me more than these.” Jesus calls us: by Thy mercies, Saviour, may we hear Thy call, Give our hearts to Thine obedience, serve and love Thee best of all. Amen.
Prayer is never just a one-way communication. We may not “hear” from God in an audible voice, but He calls us into communion with Him daily. He wants to hear from us; He wants to speak to us–through His word, through our experiences, through friends and neighbors and even chance encounters. We may not have a deep spiritual burden to bring before the throne of grace– does that keep us from needing to share a quiet moment with the lover of our soul?
Suppose the only time you ever spoke to your spouse was when you desperately needed her/his help? What would that say about your relationship? The same holds with our spiritual walk. God wants to speak to us; to have us notice the beauty of the sunrise, or the grace of moonlight in the mist. He wants to bring us hope and comfort in the stories and psalms of scripture. He wants us to share our nagging worries and our minor triumphs– not because He doesn’t know or cannot see–because He wants to share in our struggles and our joys, our deep grieving and our small amusements.
He wants all of this because of His great love for each of us. If we could just see His eyes light up with love when we walk into a room…and if we could hear the love in His voice– we would be undone. Someday, we will be– undone, and remade, and able to catch His eye without shattering in the light of that love.
In reply Jesus said to the disciples, “If you only have faith in God—this is the absolute truth—you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean,’ and your command will be obeyed. All that’s required is that you really believe and have no doubt! (Mark 11:22-23– The Living Bible)
Have you ever said to a mountain– “Rise up and fall into the Mediterranean?” I doubt any of us have done so. But is that what Jesus really meant when He gave this instruction to His disciples? What was He really trying to say?
The Bible is crammed full of literary devices– metaphors, parables, hyperbole, personification–and yet people get criticized for reading it too “literally” or too “literarily.” In this passage, Jesus uses hyperbole to show that we can boldly pray about ANYTHING– there is nothing too big or too impossible for God to accomplish. But Jesus is not suggesting that we foolishly ask God for ridiculous things just to demonstrate His power. In fact, Satan tempted Jesus in this very way in the desert (see Matthew 4:1-11 and Luke 4:1-13). He asked Jesus to throw Himself off the highest point of the Temple, to prove that angels would come to His rescue and He wouldn’t be hurt. But Jesus rebuked him, saying, “it is also written, ‘Do not put the LORD your God to the test.'” So, it seems that Jesus is not “literally” asking His disciples to move physical mountains just to prove it can be done.
To put this scene in context, Jesus had passed by the same road just a day before, and looking for a snack, He had passed a fig tree, but the tree had no fruit. Jesus casually made a pronouncement– “You shall never bear fruit again!” When He and the disciples pass that way again just a day later, the tree has withered, and the disciples are astonished. But the lesson here is not about trees and mountains– it is about Faith and about the power of our Words.
We may never have cause to move an actual mountain, but there are many metaphorical “mountains” that we must climb or go around in life. And many people will sneer at Jesus’s assurance that if we have faith, such mountains can be told to “Rise up and fall into the Mediterranean.” That cancer diagnosis; the horrible boss at work; those medical bills that seem impossible to pay off; the pain of abandonment when your spouse demands a divorce– we can pray fervently, tearfully, desperately, only to see the mountain seem just as immovable as ever.
So, what DOES Jesus really mean? Is He lying about the power of faith? Is He setting us up to pray for disappointment? What can we learn from the mountain analogy? What can we learn from the fig tree?
I don’t have a complete or definitive answer. But I can share a couple of insights. As I said above, I don’t believe the lesson here is about the tree or the mountain. It’s about Faith, the power of words, and ultimately, about perspective.
Let’s start with the tree. Jesus is hungry. He goes to a tree, where he hopes to find a fig. But the tree offers nothing. Jesus could walk away, grumbling about the tree. “Stupid tree! I wanted a fig, but NOOOO!” What a childish outburst that would have been. And I have been guilty of this very kind of silly complaining and grumbling over a car that doesn’t start, or a weed that pops up in my garden, or a co-worker who said something that hurt my feelings. Notice what Jesus DID– He addressed the tree. He did not complain to the gardener or punch the tree trunk or rant in the street or spend the rest of the day nursing His disappointment. By the next day He had completely forgotten the incident– it was His disciples who were still interested in the tree. Jesus had moved on.
How often do I wallow in hurt, frustration, or guilt? How often do I replay conversations in my head, or waste time trying to assign blame for my circumstances? How often do I go behind someone’s back to complain, instead of asking for clarification or confronting a misunderstanding? How long do I chase down an apology or an explanation from someone else for my own hurt feelings and bruised ego? Jesus asks us to be proactive–to speak up in prayer, in conversation, and yes, sometimes even in confrontation.
A final thought about the withered fig tree. The same Jesus who used His words to heal lepers and forgive sins, used His words to wither the fig tree that had not served Him. He did not scorch the fig tree or take and ax to it and chop it down, but in judgment, He caused the tree to wither. Jesus had the power to judge the Pharisees, the demons who tormented people, the tax collectors with whom He dined, and the prostitutes He forgave. With a single breath, He could have destroyed the Roman oppressors, wiped out the corrupt priests, and cleaned up the masses of beggars and thieves of Jerusalem. But instead, He told stories. He fed the hungry. He gave sight to the blind. And He warned the hypocrites of the judgment to come if they did not repent. Words are so very powerful. What we say, (and what we listen to) we will come to believe. The Bible tells us that “Nothing is impossible with God.” (Luke 1:37; Matthew 19:26)
The disciples were focused on the fig tree when Jesus dropped a bombshell pronouncement. “Say to this mountain…” But it wasn’t about the mountain. It was about the “impossible” power of God. It was about looking beyond the mountain and addressing the real obstacle– lack of faith and perspective.
The Apostle Paul spoke of a “thorn in the flesh” (see 2 Corinthians 12:7-10). Three times he prayed that God would remove it, and God said, “No.” But God also gave Paul a different perspective– it wasn’t about the “thorn,” it was about pride. Paul’s continuing struggle with his “thorn” meant that he had to rely on God’s power to overcome his physical weakness. Paul’s “mountain” of pain could have stopped him from doing God’s work. But God moved the real “mountain”– Paul’s reliance on his own passion and drive– and threw it into the sea, so that Paul could move on in his real purpose.
In a very small way, I had a “mountain moving” lesson years ago at work. I clashed with my “new” boss. I found her verbally harsh toward my fellow co-workers, and I disagreed with her vision for the future of our workplace. I campaigned and complained, and I prayed that God would expose her corruption and remove her from our workplace. But it wasn’t about the “mountain” I saw in my boss. God moved me (and later her) out of that job and into new opportunities. And He showed me how my own attitude had contributed to the problem and not the solution. I had to track her down and apologize for MY actions and forgive her. And suddenly, the “mountain” I had made of the situation was gone! But I had to come to the point of believing that God would remove the actual “mountain” and not the one I had created.
In larger ways, I have seen cancer patients who have thrived in spite of their condition; I have seen others pronounced cancer-free. I have seen lost family members restored to Faith and relationships healed. I have seen God’s provision and protection in seemingly impossible situations. God CAN move mountains! And God WILL make a way, where there seems to be no way! But I have to ask, and believe, instead of complaining and isolating, or hiding in the shadow of my own “mountains.”
Will I believe that today, even when I can’t see how He will do it? Will I ASK Him to move my mountains– both large and small? Will I ask God to show me all that is possible through His power? In His way and in His time? Will I ask Him, not just for what I think I want or need, but for ANYTHING that HE wants for me? Because when I do, when I turn my focus from the mountain to the Mover of Mountains– Amazing things WILL happen!
I can do all things through Christ which strengtheneth me. (Philippians 4:13 KJV)
I remember memorizing this Bible verse (in the King James version above) as a child. It is one of the most quoted (and, I think, misunderstood) verses I know. Taken out of context, it seems to promise unlimited potential for the Christian. I can… perform miracles, do six impossible things before breakfast, leap over a tall building, bring about world peace, and finish folding the laundry from last week!
The reality is that I can’t do ALL things. There are many things I simply cannot do– even as a Christian. I cannot grow six inches taller or shed 45 pounds overnight. I cannot cure cancer. I cannot bring about world peace. Christ CAN do any of that and more; and He can work through me to accomplish great things– more than I can do in my own power. But if I expect to do whatever I imagine or aspire to– I will be disappointed. Even with God’s Power working in my life.
But God is not only a source of power– He is the source of wisdom and love. And in His wisdom and love, he often limits what He will allow me to do. So, there are supernatural things I cannot do without God’s help and power, and there are seemingly ordinary things I cannot do without God’s permission and grace, because doing those things will go against God’s perfect plan.
I was speaking recently with a friend of mine from church. We were speaking of infertility– a problem we have both experienced. Most of the women I know who experience infertility, barrenness, multiple miscarriages, etc., have to come to terms with the ache of being “abnormal.” We assume that “normal” women can become pregnant and have children. We accept that sometimes a woman will lose a child in the womb. But when it happens over and over again, or when a woman can’t seem to get pregnant, it causes a woman to question her identity and worth. “Am I even a ‘real’ woman?” “What kind of woman can’t do the most basic “womanly” thing– give life?” We also have to come to terms with the fact that God has chosen to allow this in our lives. Does God still love me, or is He angry with me or punishing me for being “not enough”? How can God love me and let me suffer such emptiness?
And we’ve all heard stories– amazing stories in the Bible and elsewhere– of women who DID get pregnant through a miracle. Sarah, Mary, Elizabeth, Rachel, Hannah…In fact, we hear nothing of women who are barren in the old Bible stories…or do we? Anna in Luke chapter 2 is an old widow who lives in the temple. There is no mention of any children, only of her devotion to the Temple and to her God. Dorcas, who was raised from the dead by the Apostle Peter in Acts 9, is praised, not for her motherhood, but for her charitable deeds among her neighbors. Deborah, the prophetess and judge who led the Israelites into battle along with their general Barak, is mentioned as a wife, but not a mother. In ancient societies, very few women were singled out for praise outside of their roles as wives and mothers.
As women, we may question many aspects of our “role” in society. Some of us chafe at the traditional roles we are expected to perform, while others question why their traditional roles seem to be denied. I spent decades questioning why I remained “on the sidelines”– unmarried, lackluster dating opportunities, out of step with other women my age. When I first was diagnosed with Stein-Levinthal syndrome and told that it would almost eliminate any chance that I could become a mother, it was almost a relief. At least I could “congratulate” myself for not disappointing a husband I didn’t have, or go through the pain of watching him question his manhood when no children came, not knowing if the “problem” was his or mine. Other friends of mine question their role as “the weaker sex,” going to great lengths to prove that they don’t need a man in their life, or that they can compete with men for jobs, status, wealth, and power.
But God didn’t just create me to “DO” things. God created me to BE. And He created me to be in relationship with Him. And my experience gives me the opportunity to speak into the lives of other women who are hurting. I have found purpose and comfort, love and abundant joy, challenge and opportunity in the midst of infertility. And now that I’m in my sixties, I find it easier to reconnect with women my age who are empty-nesters, grandmas, widows, and “maiden aunts.” God has allowed us to DO many things.
I am struck by the fact that Philippians 4:13 was written by the Apostle Paul. Paul was in prison when he wrote this letter. “I can do all things” did not mean that Paul was able to escape prison walls or the sentence he was under. It didn’t mean that he could compel his friends to stay and attend to his needs. It didn’t mean that he could escape this “thorn in the flesh” that he wrote about in 2 Corinthians or defy the aging process. Paul didn’t mean that he could literally do “all” things. But he was reminding the Philippian believers of all the amazing things that he could and did do in his work as a missionary. He didn’t cheat death altogether, but he cheated it several times, living through beatings and shipwrecks and snakebites. He didn’t escape the thorn in the flesh, but he persevered in spite of it. And remarkably, though Paul never married or had biological children, he built relationships with people like Timothy, whom he considered a son. And He accomplished amazing things for the Kingdom of God!
So, no, I cannot do ALL things– I cannot do some of the miraculous things I want to do. Sometimes, it is even God’s will that I should be prevented from doing such things– even good and “normal” things– in order that God can mold me into a shape and for a purpose that is just right for HIS perfect plan. I may not see it in my lifetime or understand it perfectly. I will still grieve for what “might have been” in my life. But I will continue to experience joy in the journey the God has mapped out for me. And whatever He asks– well, I CAN do that! Not on my own, but beyond what I can imagine!
Have you ever been puzzled by prayer? Prayer is very mysterious. It’s difficult to explain how it “works.” I ask God to do something– sometimes I ask for very specific things. And if God chooses, He sends me exactly what I have asked for. But what if He doesn’t? Does that mean that He didn’t hear? Or does it mean that I am “out of favor” with Him? If God answers a very specific prayer, is it because I prayed for that specific answer or would He have done it anyway? Does my prayer change God’s plans, or does God cause me to pray what He wanted to do from the start? I can’t give a definite answer, because God’s ways are NOT my ways. I don’t fully understand how prayer operates.
But I don’t have to puzzle about prayer. I don’t have to analyze and dissect the various elements of prayer or of God’s Sovereign will in order to pursue prayer. Prayer has very little to do with any of the variables I can understand or control. Prayer is communicating (hopefully in an intimate and worshipful way) with a Sovereign and Holy God. If I could figure out the “how” I would not so treasure the WHO!
There are some guidelines, however, that make prayer a bit less puzzling and more practical:
Prayer isn’t about ME. I don’t have to be perfect, or eloquent, or righteous in order to call out to God. His answers don’t depend on who I am (status) or what I’ve done (performance). He doesn’t “grade on a curve,” and He doesn’t have favorites. “Whosoever” is a word that comes up often in Christ’s teachings, and I need to remember that NOTHING can separate me from the Love of Christ (see Romans 8:38-39), and ONLY Christ has made that possible (see John 15:5 and Acts 4:12)
Prayer isn’t about me, but it is FOR me. God already knows my thoughts, feelings, and attitudes. But He invites me to pray, so that WE can enjoy a relationship. God can survive and thrive without me, but I can’t live an abundant (and certainly not an eternal) life without Him. We were created to live in relationship– with others and with Him– and you can’t have a relationship without communication. And you can’t have a fulfilling relationship if the communication is only one-sided! God communicates with us in many ways– He’s given us His Word, He sends us the Holy Spirit, and He sends wisdom and encouragement through other people. But prayer is our way of responding! Browse through the Psalms and see how deeply personal prayer can be!
Prayer ISN’T transactional. Because prayer is meant to be relational, it is deep and personal– not shallow and transactional. In other words, it isn’t about WHAT I’m praying for or WHAT God gives in response. It is about sharing WHO we are– prayer may or may not answer my immediate circumstances, but it WILL answer (eventually and satisfactorily) the cry of my heart and allow me to know God more fully. While I can keep a record of how and when God has provided answers to my prayers, to remind me of His tender care or to encourage me as I face new challenges, I do not need to keep a “scorecard” of God’s answers– it is not a competition or a power play.
Because prayer is not transactional, it’s not really about the results. Of course, that is what we, in our lack of knowledge and understanding, can point to and keep track of, but Faith causes us to “see” the results that don’t yet exist (see Hebrews 11:1 and 6), and have confidence that God WILL act according to His Holy character and perfect will (see Hebrews 11:39-40). We pray BEYOND what we can see and know, because God is greater than our circumstances!
Prayer isn’t a procedure; it is a process and a pursuit. Because prayer is part of an ongoing and deepening relationship with God, it is never finished. We may say “Amen” at the end of each prayer, but really, prayer is a continuing conversation, not a task to complete. God may not answer a single “chat” when He wants to develop a conversational thread or an ongoing discussion.
God’s ways and plans are mysterious and majestic in ways my mind cannot grasp. I can puzzle and protest and whine about what God chooses to do, and when and how He chooses to do it, but I cannot tell Him how or when or why He MUST do anything. Because I can only guess at outcomes and results. God KNOWS. And even when His ways don’t seem to make sense, I can trust Him, not because I know the answers, but because I know HIM!
We’ve had electrical problems at our apartment for the past few days. We haven’t lost all our power, but the overhead lights are all connected to wall switches that aren’t working. The repairman is supposed to come today or tomorrow to address the issue. But it’s been a weird experience to say the least.
Our refrigerator, stove, air conditioning, water heater, and computer are all functioning as usual, but there is no light in the bathroom at all, and only window and skylight available in the rest of the rooms. We were able to find one floor lamp, which gives some light in the living room– just enough to read for a few minutes, but not enough to light up the other rooms, including the kitchen, where I need to cook and do dishes. Most of our life continues as normal, but at night, or during the recent rains, it gets very dark. We have flashlights and candles, but it is difficult to take a shower or cook in the dark!
I’m not complaining. We are marvelously blessed to have the appliances working as they do. But it changes one’s perspective. We take our lights for granted.
I like to think that I see the world around me clearly; that I know where I am going and understand my surroundings. I take for granted the illusion of control and clarity. Even in my prayers, I like to think that I know what to pray about, who to pray for, and how to approach God in prayer. But often, I am praying in the half-light. I don’t really see things clearly, I’m not in control of my own circumstances, and I’m only guessing at what I need (or what anyone else needs). I see God as part of my surroundings, or distant, rather than the One who holds all things in His hand while being ever-present with me.
But God delights to hear us even when– especially when– we can’t see the next step clearly. Faith that is never put to the test isn’t given a chance to be strengthened. Faith can shine through during moments of crisis. If we lost our power completely, it would be easier somehow to fall back on Faith, knowing that God sees and hears; that He will provide. But in the half-light, it is tempting to look for ways to rely on my own ingenuity to “manage” the crisis and not “bother” God with my temporary struggles.
And I find that I do this with emotional, relational, and even spiritual struggles, too. Of course, I turn to God in the dark, when I can’t see to do anything. But what about when I can “handle it” for a while. I have all that I need to survive, but I’m facing a new challenge, or a temporary disruption?
When I pray for my unsaved neighbors or family members, I can’t see what they really need. I can see that they are lost– perhaps miserable and struggling, but also perhaps believing that everything in their life is fine. But I can’t dictate to God how or when or what will be best for them. Often, they are living lifestyles that are taking them further away from God. Sometimes, they are entrenched in philosophies and experiences that cut them off from the truth. In my limited wisdom, I would pray for immediate results– that they would repent NOW. I don’t think that’s wrong to want, but it may not be God’s plan for them. It may be that God will redeem them from such thinking and situations only after they have experienced heartache and suffering– so that they will be in a position to help people who otherwise will never hear the Truth. God’s ways are not my ways– and His ways are ALWAYS best!
Jesus said, “‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’” (John 8:12). The overhead lights I think I depend on in my apartment cannot give me the light of life. All they can do is shine light on the things in my apartment. Only God can shine His light in my heart, mind, and soul! And that’s where my focus needs to be in prayer– not on what I can see around me, but what God will light up as I walk with Him.
Last week we experienced a partial eclipse of the sun– a solar eclipse. This happens periodically, when the moon’s orbit causes it to pass between the earth and the sun, casting a shadow that temporarily blocks light from reaching the earth. The opposite can also happen, when the earth passes between the sun and moon at night, casting a shadow on the moon and keeping it from reflecting light at night– a lunar eclipse.
I was thinking about eclipses and how our spiritual lives can be impacted in ways that behave like an eclipse. We are to be a reflection of the light of Christ– in His own words, “The light of the world.” (see Matthew 5:14-16) So we are to act like the moon, reflecting the powerful light of the “Son” in a dark world. But we don’t always do that. Sometimes, as in a lunar eclipse, we allow the “world” to block out the light of the “Son”. The darkness and evil in the world can rob us of the light of hope and faith, causing us to live in shadow, and the darkness to triumph– temporarily. Other times, we actually get in the way of the “Son’s” light– grandstanding and promoting our own self-righteousness. Whether deliberate or just thoughtless, our actions can “eclipse” the Gospel of Jesus Christ and block out the truth of His Light.
God’s light is Holy, Powerful, and Eternal. We cannot offer a greater, wiser, or brighter light than Jesus. Our best efforts are darkness compared to His Holiness. Our job is to reflect HIS light to a darkened world as it awaits His return!
Wherever you were last week; whatever your experience of the eclipse, I hope you are able to rejoice in God’s light today! What a wonderful, powerful reminder that God’s Glory is brighter than 1,000 suns, and it will never be dimmed! What a privilege to reflect HIS love, mercy, grace, and wisdom to those around us!
Yesterday was Bastille Day. We don’t celebrate Bastille Day in America, but we should reflect on it. On July 14, 1789, many citizens of Paris stormed the ancient fortress of the Bastille, seizing its munitions and freeing its prisoners. It marked the beginning of the French Revolution, and the end of the ruling monarchy there.
The French Revolution was an indirect result of the success of the American Revolution, which raged just a decade before. The French admired the Americans, and dreamed of throwing off the repressive monarchy and ruling class and creating a new republic with Liberty, Equality, and Brotherhood for all.
But the French Revolution became known over time, not primarily because of its success, but because of its excess. The French Revolution is remembered for its murder of the royal family, the extensive use of the guillotine to execute aristocrats and opponents, for the rise of cruel and vindictive leadership, and a general bloodbath in around the capital city of Paris. While the French still celebrate Bastille Day, they tend to downplay the immediate aftermath of their “freedom”.
The American Revolution certainly wasn’t without bloodshed and power struggles, and by 1789, the fledgling nation was still ironing out its Constitution and dealing with rebellious outbreaks. But the French Revolution led to the rise of dictators, including Napoleon, keeping France in a state of almost perpetual warfare and internal power struggles for the next 50 years. So what made the difference?
Well, I’m not an acknowledged expert, though I have studied this period of history, but I think there are at least three differences that are worth noting:
The American Colonies were not trying to overthrow the entire British Government or demolish the monarchy. They were thousands of miles away from the seat of government that controlled them, and they were breaking away from an existing nation, not pulling it down from the inside. There were many aspects of the British Parliamentary government that the Americans respected and even copied. And they already had colonial governments and structures in place, though their power had been limited under British Rule. They were not trying to destroy Britain– just kick them out of the Americas! The French, however, were ready to destroy over a thousand years of French Monarchy in their own backyard. The French aristocracy wasn’t oppressing them from thousands of miles away– in fact the French Colonials in Canada and the West Indies often had more freedom than their citizen counterparts living just outside of Paris.
Second, the American Revolution was about justice, not revenge. The Declaration of Independence outlined specific injustices that had been either ignored or perpetuated by the British Government and the King– often in direct contradiction to their own founding principles. The Revolution, though bloody, was considered a necessary evil to correct those injustices, and the resulting Constitution was created to address ongoing injustices in the newly formed United States. In France, the arrests and trials of the nobility were not enough to satisfy the thirst for revenge against those who had been oppressed. Those who rose to power succumbed to its lure and desired more authority and wealth. What started out as a noble dream turned into a chaotic nightmare as innocent idealists were punished, not for crimes they had committed, but for threatening the new balance of power.
Finally (and controversially, perhaps), I would argue that the American Revolution was bathed in Prayer in ways the French Revolution was not. I don’t mean to suggest either that American patriots were all Christians or were all prayer warriors, nor that the French were evil or morally bankrupt. But if one reads the documents of the founders of The United States and those of the leaders of the French Revolution, there is a striking difference in the way they reference God and Prayer. France– and Europe in general– had experience the Age of Enlightenment. And while those ideas (both good and bad) spanned the Atlantic, the Americans had maintained a culture of reverence for God and dependence on Prayer in their daily lives that had diminished in “the old world.”
Revolutions can change (or build) a nation. Rebellions can sometimes lead to change for the better. But without prayer, insight, humility, and dependence on God, cries for “Liberty” can unleash chaos and revenge, before any real change can come about.
Lastly, I want to remember another “storming of the fortress” that happened long before either the American or the French Revolution– nearly 2000 years ago, Christ stormed the gates of Hell, after being crucified. This was not a Revolution in the same sense as the wars of the 18th century, but a revolution in the way we related to the tyranny of Sin. Christ single-handedly broke the curse of Sin and Death, so that we can live in freedom! We have Liberty to walk with God, washed clean of the guilt and weight of Sin, and free of the sting of Death. We can live in the Freedom to do what is right and good, noble and true.
In our daily lives, we must also be careful in our freedom. We must not become complacent about evil and injustice, nor so comfortable with our liberty that we forget the price Jesus paid for it. We must take a stand against injustice and evil, but we must also call out in prayer and remember that justice is not the same as revenge or power. It belongs, ultimately, in the hands of God. May the French celebrate their republic and the freedom it has brought them. May they also give thanks to God for preserving it for 247 years, in spite of challenges and threats. May those of us who live in freedom continue to depend on God for wisdom in using it to make the world a better place for all.
