I was at worship yesterday. We sang some wonderful songs of worship. Still, I miss some of the “old” hymns we used to sing in the small country church of my youth. This was one of them:
In case the video does not show up, here are the words: Jesus calls us: o’er the tumult of our life’s wild, restless sea, Day by day His sweet voice soundeth, saying, “Christian, follow Me.” Jesus calls us from the worship of the vain world’s golden store, From each idol that would keep us, saying, “Christian, love Me more.” In our joys and in our sorrows, days of toil and hours of ease, Still He calls, in cares and pleasures, “Christian, love Me more than these.” Jesus calls us: by Thy mercies, Saviour, may we hear Thy call, Give our hearts to Thine obedience, serve and love Thee best of all. Amen.
Prayer is never just a one-way communication. We may not “hear” from God in an audible voice, but He calls us into communion with Him daily. He wants to hear from us; He wants to speak to us–through His word, through our experiences, through friends and neighbors and even chance encounters. We may not have a deep spiritual burden to bring before the throne of grace– does that keep us from needing to share a quiet moment with the lover of our soul?
Suppose the only time you ever spoke to your spouse was when you desperately needed her/his help? What would that say about your relationship? The same holds with our spiritual walk. God wants to speak to us; to have us notice the beauty of the sunrise, or the grace of moonlight in the mist. He wants to bring us hope and comfort in the stories and psalms of scripture. He wants us to share our nagging worries and our minor triumphs– not because He doesn’t know or cannot see–because He wants to share in our struggles and our joys, our deep grieving and our small amusements.
He wants all of this because of His great love for each of us. If we could just see His eyes light up with love when we walk into a room…and if we could hear the love in His voice– we would be undone. Someday, we will be– undone, and remade, and able to catch His eye without shattering in the light of that love.
In reply Jesus said to the disciples, “If you only have faith in God—this is the absolute truth—you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean,’ and your command will be obeyed. All that’s required is that you really believe and have no doubt! (Mark 11:22-23– The Living Bible)
Have you ever said to a mountain– “Rise up and fall into the Mediterranean?” I doubt any of us have done so. But is that what Jesus really meant when He gave this instruction to His disciples? What was He really trying to say?
The Bible is crammed full of literary devices– metaphors, parables, hyperbole, personification–and yet people get criticized for reading it too “literally” or too “literarily.” In this passage, Jesus uses hyperbole to show that we can boldly pray about ANYTHING– there is nothing too big or too impossible for God to accomplish. But Jesus is not suggesting that we foolishly ask God for ridiculous things just to demonstrate His power. In fact, Satan tempted Jesus in this very way in the desert (see Matthew 4:1-11 and Luke 4:1-13). He asked Jesus to throw Himself off the highest point of the Temple, to prove that angels would come to His rescue and He wouldn’t be hurt. But Jesus rebuked him, saying, “it is also written, ‘Do not put the LORD your God to the test.'” So, it seems that Jesus is not “literally” asking His disciples to move physical mountains just to prove it can be done.
To put this scene in context, Jesus had passed by the same road just a day before, and looking for a snack, He had passed a fig tree, but the tree had no fruit. Jesus casually made a pronouncement– “You shall never bear fruit again!” When He and the disciples pass that way again just a day later, the tree has withered, and the disciples are astonished. But the lesson here is not about trees and mountains– it is about Faith and about the power of our Words.
We may never have cause to move an actual mountain, but there are many metaphorical “mountains” that we must climb or go around in life. And many people will sneer at Jesus’s assurance that if we have faith, such mountains can be told to “Rise up and fall into the Mediterranean.” That cancer diagnosis; the horrible boss at work; those medical bills that seem impossible to pay off; the pain of abandonment when your spouse demands a divorce– we can pray fervently, tearfully, desperately, only to see the mountain seem just as immovable as ever.
So, what DOES Jesus really mean? Is He lying about the power of faith? Is He setting us up to pray for disappointment? What can we learn from the mountain analogy? What can we learn from the fig tree?
I don’t have a complete or definitive answer. But I can share a couple of insights. As I said above, I don’t believe the lesson here is about the tree or the mountain. It’s about Faith, the power of words, and ultimately, about perspective.
Let’s start with the tree. Jesus is hungry. He goes to a tree, where he hopes to find a fig. But the tree offers nothing. Jesus could walk away, grumbling about the tree. “Stupid tree! I wanted a fig, but NOOOO!” What a childish outburst that would have been. And I have been guilty of this very kind of silly complaining and grumbling over a car that doesn’t start, or a weed that pops up in my garden, or a co-worker who said something that hurt my feelings. Notice what Jesus DID– He addressed the tree. He did not complain to the gardener or punch the tree trunk or rant in the street or spend the rest of the day nursing His disappointment. By the next day He had completely forgotten the incident– it was His disciples who were still interested in the tree. Jesus had moved on.
How often do I wallow in hurt, frustration, or guilt? How often do I replay conversations in my head, or waste time trying to assign blame for my circumstances? How often do I go behind someone’s back to complain, instead of asking for clarification or confronting a misunderstanding? How long do I chase down an apology or an explanation from someone else for my own hurt feelings and bruised ego? Jesus asks us to be proactive–to speak up in prayer, in conversation, and yes, sometimes even in confrontation.
A final thought about the withered fig tree. The same Jesus who used His words to heal lepers and forgive sins, used His words to wither the fig tree that had not served Him. He did not scorch the fig tree or take and ax to it and chop it down, but in judgment, He caused the tree to wither. Jesus had the power to judge the Pharisees, the demons who tormented people, the tax collectors with whom He dined, and the prostitutes He forgave. With a single breath, He could have destroyed the Roman oppressors, wiped out the corrupt priests, and cleaned up the masses of beggars and thieves of Jerusalem. But instead, He told stories. He fed the hungry. He gave sight to the blind. And He warned the hypocrites of the judgment to come if they did not repent. Words are so very powerful. What we say, (and what we listen to) we will come to believe. The Bible tells us that “Nothing is impossible with God.” (Luke 1:37; Matthew 19:26)
The disciples were focused on the fig tree when Jesus dropped a bombshell pronouncement. “Say to this mountain…” But it wasn’t about the mountain. It was about the “impossible” power of God. It was about looking beyond the mountain and addressing the real obstacle– lack of faith and perspective.
The Apostle Paul spoke of a “thorn in the flesh” (see 2 Corinthians 12:7-10). Three times he prayed that God would remove it, and God said, “No.” But God also gave Paul a different perspective– it wasn’t about the “thorn,” it was about pride. Paul’s continuing struggle with his “thorn” meant that he had to rely on God’s power to overcome his physical weakness. Paul’s “mountain” of pain could have stopped him from doing God’s work. But God moved the real “mountain”– Paul’s reliance on his own passion and drive– and threw it into the sea, so that Paul could move on in his real purpose.
In a very small way, I had a “mountain moving” lesson years ago at work. I clashed with my “new” boss. I found her verbally harsh toward my fellow co-workers, and I disagreed with her vision for the future of our workplace. I campaigned and complained, and I prayed that God would expose her corruption and remove her from our workplace. But it wasn’t about the “mountain” I saw in my boss. God moved me (and later her) out of that job and into new opportunities. And He showed me how my own attitude had contributed to the problem and not the solution. I had to track her down and apologize for MY actions and forgive her. And suddenly, the “mountain” I had made of the situation was gone! But I had to come to the point of believing that God would remove the actual “mountain” and not the one I had created.
In larger ways, I have seen cancer patients who have thrived in spite of their condition; I have seen others pronounced cancer-free. I have seen lost family members restored to Faith and relationships healed. I have seen God’s provision and protection in seemingly impossible situations. God CAN move mountains! And God WILL make a way, where there seems to be no way! But I have to ask, and believe, instead of complaining and isolating, or hiding in the shadow of my own “mountains.”
Will I believe that today, even when I can’t see how He will do it? Will I ASK Him to move my mountains– both large and small? Will I ask God to show me all that is possible through His power? In His way and in His time? Will I ask Him, not just for what I think I want or need, but for ANYTHING that HE wants for me? Because when I do, when I turn my focus from the mountain to the Mover of Mountains– Amazing things WILL happen!
I can do all things through Christ which strengtheneth me. (Philippians 4:13 KJV)
I remember memorizing this Bible verse (in the King James version above) as a child. It is one of the most quoted (and, I think, misunderstood) verses I know. Taken out of context, it seems to promise unlimited potential for the Christian. I can… perform miracles, do six impossible things before breakfast, leap over a tall building, bring about world peace, and finish folding the laundry from last week!
The reality is that I can’t do ALL things. There are many things I simply cannot do– even as a Christian. I cannot grow six inches taller or shed 45 pounds overnight. I cannot cure cancer. I cannot bring about world peace. Christ CAN do any of that and more; and He can work through me to accomplish great things– more than I can do in my own power. But if I expect to do whatever I imagine or aspire to– I will be disappointed. Even with God’s Power working in my life.
But God is not only a source of power– He is the source of wisdom and love. And in His wisdom and love, he often limits what He will allow me to do. So, there are supernatural things I cannot do without God’s help and power, and there are seemingly ordinary things I cannot do without God’s permission and grace, because doing those things will go against God’s perfect plan.
I was speaking recently with a friend of mine from church. We were speaking of infertility– a problem we have both experienced. Most of the women I know who experience infertility, barrenness, multiple miscarriages, etc., have to come to terms with the ache of being “abnormal.” We assume that “normal” women can become pregnant and have children. We accept that sometimes a woman will lose a child in the womb. But when it happens over and over again, or when a woman can’t seem to get pregnant, it causes a woman to question her identity and worth. “Am I even a ‘real’ woman?” “What kind of woman can’t do the most basic “womanly” thing– give life?” We also have to come to terms with the fact that God has chosen to allow this in our lives. Does God still love me, or is He angry with me or punishing me for being “not enough”? How can God love me and let me suffer such emptiness?
And we’ve all heard stories– amazing stories in the Bible and elsewhere– of women who DID get pregnant through a miracle. Sarah, Mary, Elizabeth, Rachel, Hannah…In fact, we hear nothing of women who are barren in the old Bible stories…or do we? Anna in Luke chapter 2 is an old widow who lives in the temple. There is no mention of any children, only of her devotion to the Temple and to her God. Dorcas, who was raised from the dead by the Apostle Peter in Acts 9, is praised, not for her motherhood, but for her charitable deeds among her neighbors. Deborah, the prophetess and judge who led the Israelites into battle along with their general Barak, is mentioned as a wife, but not a mother. In ancient societies, very few women were singled out for praise outside of their roles as wives and mothers.
As women, we may question many aspects of our “role” in society. Some of us chafe at the traditional roles we are expected to perform, while others question why their traditional roles seem to be denied. I spent decades questioning why I remained “on the sidelines”– unmarried, lackluster dating opportunities, out of step with other women my age. When I first was diagnosed with Stein-Levinthal syndrome and told that it would almost eliminate any chance that I could become a mother, it was almost a relief. At least I could “congratulate” myself for not disappointing a husband I didn’t have, or go through the pain of watching him question his manhood when no children came, not knowing if the “problem” was his or mine. Other friends of mine question their role as “the weaker sex,” going to great lengths to prove that they don’t need a man in their life, or that they can compete with men for jobs, status, wealth, and power.
But God didn’t just create me to “DO” things. God created me to BE. And He created me to be in relationship with Him. And my experience gives me the opportunity to speak into the lives of other women who are hurting. I have found purpose and comfort, love and abundant joy, challenge and opportunity in the midst of infertility. And now that I’m in my sixties, I find it easier to reconnect with women my age who are empty-nesters, grandmas, widows, and “maiden aunts.” God has allowed us to DO many things.
I am struck by the fact that Philippians 4:13 was written by the Apostle Paul. Paul was in prison when he wrote this letter. “I can do all things” did not mean that Paul was able to escape prison walls or the sentence he was under. It didn’t mean that he could compel his friends to stay and attend to his needs. It didn’t mean that he could escape this “thorn in the flesh” that he wrote about in 2 Corinthians or defy the aging process. Paul didn’t mean that he could literally do “all” things. But he was reminding the Philippian believers of all the amazing things that he could and did do in his work as a missionary. He didn’t cheat death altogether, but he cheated it several times, living through beatings and shipwrecks and snakebites. He didn’t escape the thorn in the flesh, but he persevered in spite of it. And remarkably, though Paul never married or had biological children, he built relationships with people like Timothy, whom he considered a son. And He accomplished amazing things for the Kingdom of God!
So, no, I cannot do ALL things– I cannot do some of the miraculous things I want to do. Sometimes, it is even God’s will that I should be prevented from doing such things– even good and “normal” things– in order that God can mold me into a shape and for a purpose that is just right for HIS perfect plan. I may not see it in my lifetime or understand it perfectly. I will still grieve for what “might have been” in my life. But I will continue to experience joy in the journey the God has mapped out for me. And whatever He asks– well, I CAN do that! Not on my own, but beyond what I can imagine!
Have you ever been puzzled by prayer? Prayer is very mysterious. It’s difficult to explain how it “works.” I ask God to do something– sometimes I ask for very specific things. And if God chooses, He sends me exactly what I have asked for. But what if He doesn’t? Does that mean that He didn’t hear? Or does it mean that I am “out of favor” with Him? If God answers a very specific prayer, is it because I prayed for that specific answer or would He have done it anyway? Does my prayer change God’s plans, or does God cause me to pray what He wanted to do from the start? I can’t give a definite answer, because God’s ways are NOT my ways. I don’t fully understand how prayer operates.
But I don’t have to puzzle about prayer. I don’t have to analyze and dissect the various elements of prayer or of God’s Sovereign will in order to pursue prayer. Prayer has very little to do with any of the variables I can understand or control. Prayer is communicating (hopefully in an intimate and worshipful way) with a Sovereign and Holy God. If I could figure out the “how” I would not so treasure the WHO!
There are some guidelines, however, that make prayer a bit less puzzling and more practical:
Prayer isn’t about ME. I don’t have to be perfect, or eloquent, or righteous in order to call out to God. His answers don’t depend on who I am (status) or what I’ve done (performance). He doesn’t “grade on a curve,” and He doesn’t have favorites. “Whosoever” is a word that comes up often in Christ’s teachings, and I need to remember that NOTHING can separate me from the Love of Christ (see Romans 8:38-39), and ONLY Christ has made that possible (see John 15:5 and Acts 4:12)
Prayer isn’t about me, but it is FOR me. God already knows my thoughts, feelings, and attitudes. But He invites me to pray, so that WE can enjoy a relationship. God can survive and thrive without me, but I can’t live an abundant (and certainly not an eternal) life without Him. We were created to live in relationship– with others and with Him– and you can’t have a relationship without communication. And you can’t have a fulfilling relationship if the communication is only one-sided! God communicates with us in many ways– He’s given us His Word, He sends us the Holy Spirit, and He sends wisdom and encouragement through other people. But prayer is our way of responding! Browse through the Psalms and see how deeply personal prayer can be!
Prayer ISN’T transactional. Because prayer is meant to be relational, it is deep and personal– not shallow and transactional. In other words, it isn’t about WHAT I’m praying for or WHAT God gives in response. It is about sharing WHO we are– prayer may or may not answer my immediate circumstances, but it WILL answer (eventually and satisfactorily) the cry of my heart and allow me to know God more fully. While I can keep a record of how and when God has provided answers to my prayers, to remind me of His tender care or to encourage me as I face new challenges, I do not need to keep a “scorecard” of God’s answers– it is not a competition or a power play.
Because prayer is not transactional, it’s not really about the results. Of course, that is what we, in our lack of knowledge and understanding, can point to and keep track of, but Faith causes us to “see” the results that don’t yet exist (see Hebrews 11:1 and 6), and have confidence that God WILL act according to His Holy character and perfect will (see Hebrews 11:39-40). We pray BEYOND what we can see and know, because God is greater than our circumstances!
Prayer isn’t a procedure; it is a process and a pursuit. Because prayer is part of an ongoing and deepening relationship with God, it is never finished. We may say “Amen” at the end of each prayer, but really, prayer is a continuing conversation, not a task to complete. God may not answer a single “chat” when He wants to develop a conversational thread or an ongoing discussion.
God’s ways and plans are mysterious and majestic in ways my mind cannot grasp. I can puzzle and protest and whine about what God chooses to do, and when and how He chooses to do it, but I cannot tell Him how or when or why He MUST do anything. Because I can only guess at outcomes and results. God KNOWS. And even when His ways don’t seem to make sense, I can trust Him, not because I know the answers, but because I know HIM!
We’ve had electrical problems at our apartment for the past few days. We haven’t lost all our power, but the overhead lights are all connected to wall switches that aren’t working. The repairman is supposed to come today or tomorrow to address the issue. But it’s been a weird experience to say the least.
Our refrigerator, stove, air conditioning, water heater, and computer are all functioning as usual, but there is no light in the bathroom at all, and only window and skylight available in the rest of the rooms. We were able to find one floor lamp, which gives some light in the living room– just enough to read for a few minutes, but not enough to light up the other rooms, including the kitchen, where I need to cook and do dishes. Most of our life continues as normal, but at night, or during the recent rains, it gets very dark. We have flashlights and candles, but it is difficult to take a shower or cook in the dark!
I’m not complaining. We are marvelously blessed to have the appliances working as they do. But it changes one’s perspective. We take our lights for granted.
I like to think that I see the world around me clearly; that I know where I am going and understand my surroundings. I take for granted the illusion of control and clarity. Even in my prayers, I like to think that I know what to pray about, who to pray for, and how to approach God in prayer. But often, I am praying in the half-light. I don’t really see things clearly, I’m not in control of my own circumstances, and I’m only guessing at what I need (or what anyone else needs). I see God as part of my surroundings, or distant, rather than the One who holds all things in His hand while being ever-present with me.
But God delights to hear us even when– especially when– we can’t see the next step clearly. Faith that is never put to the test isn’t given a chance to be strengthened. Faith can shine through during moments of crisis. If we lost our power completely, it would be easier somehow to fall back on Faith, knowing that God sees and hears; that He will provide. But in the half-light, it is tempting to look for ways to rely on my own ingenuity to “manage” the crisis and not “bother” God with my temporary struggles.
And I find that I do this with emotional, relational, and even spiritual struggles, too. Of course, I turn to God in the dark, when I can’t see to do anything. But what about when I can “handle it” for a while. I have all that I need to survive, but I’m facing a new challenge, or a temporary disruption?
When I pray for my unsaved neighbors or family members, I can’t see what they really need. I can see that they are lost– perhaps miserable and struggling, but also perhaps believing that everything in their life is fine. But I can’t dictate to God how or when or what will be best for them. Often, they are living lifestyles that are taking them further away from God. Sometimes, they are entrenched in philosophies and experiences that cut them off from the truth. In my limited wisdom, I would pray for immediate results– that they would repent NOW. I don’t think that’s wrong to want, but it may not be God’s plan for them. It may be that God will redeem them from such thinking and situations only after they have experienced heartache and suffering– so that they will be in a position to help people who otherwise will never hear the Truth. God’s ways are not my ways– and His ways are ALWAYS best!
Jesus said, “‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’” (John 8:12). The overhead lights I think I depend on in my apartment cannot give me the light of life. All they can do is shine light on the things in my apartment. Only God can shine His light in my heart, mind, and soul! And that’s where my focus needs to be in prayer– not on what I can see around me, but what God will light up as I walk with Him.
Last week we experienced a partial eclipse of the sun– a solar eclipse. This happens periodically, when the moon’s orbit causes it to pass between the earth and the sun, casting a shadow that temporarily blocks light from reaching the earth. The opposite can also happen, when the earth passes between the sun and moon at night, casting a shadow on the moon and keeping it from reflecting light at night– a lunar eclipse.
I was thinking about eclipses and how our spiritual lives can be impacted in ways that behave like an eclipse. We are to be a reflection of the light of Christ– in His own words, “The light of the world.” (see Matthew 5:14-16) So we are to act like the moon, reflecting the powerful light of the “Son” in a dark world. But we don’t always do that. Sometimes, as in a lunar eclipse, we allow the “world” to block out the light of the “Son”. The darkness and evil in the world can rob us of the light of hope and faith, causing us to live in shadow, and the darkness to triumph– temporarily. Other times, we actually get in the way of the “Son’s” light– grandstanding and promoting our own self-righteousness. Whether deliberate or just thoughtless, our actions can “eclipse” the Gospel of Jesus Christ and block out the truth of His Light.
God’s light is Holy, Powerful, and Eternal. We cannot offer a greater, wiser, or brighter light than Jesus. Our best efforts are darkness compared to His Holiness. Our job is to reflect HIS light to a darkened world as it awaits His return!
Wherever you were last week; whatever your experience of the eclipse, I hope you are able to rejoice in God’s light today! What a wonderful, powerful reminder that God’s Glory is brighter than 1,000 suns, and it will never be dimmed! What a privilege to reflect HIS love, mercy, grace, and wisdom to those around us!
Yesterday was Bastille Day. We don’t celebrate Bastille Day in America, but we should reflect on it. On July 14, 1789, many citizens of Paris stormed the ancient fortress of the Bastille, seizing its munitions and freeing its prisoners. It marked the beginning of the French Revolution, and the end of the ruling monarchy there.
The French Revolution was an indirect result of the success of the American Revolution, which raged just a decade before. The French admired the Americans, and dreamed of throwing off the repressive monarchy and ruling class and creating a new republic with Liberty, Equality, and Brotherhood for all.
But the French Revolution became known over time, not primarily because of its success, but because of its excess. The French Revolution is remembered for its murder of the royal family, the extensive use of the guillotine to execute aristocrats and opponents, for the rise of cruel and vindictive leadership, and a general bloodbath in around the capital city of Paris. While the French still celebrate Bastille Day, they tend to downplay the immediate aftermath of their “freedom”.
The American Revolution certainly wasn’t without bloodshed and power struggles, and by 1789, the fledgling nation was still ironing out its Constitution and dealing with rebellious outbreaks. But the French Revolution led to the rise of dictators, including Napoleon, keeping France in a state of almost perpetual warfare and internal power struggles for the next 50 years. So what made the difference?
Well, I’m not an acknowledged expert, though I have studied this period of history, but I think there are at least three differences that are worth noting:
The American Colonies were not trying to overthrow the entire British Government or demolish the monarchy. They were thousands of miles away from the seat of government that controlled them, and they were breaking away from an existing nation, not pulling it down from the inside. There were many aspects of the British Parliamentary government that the Americans respected and even copied. And they already had colonial governments and structures in place, though their power had been limited under British Rule. They were not trying to destroy Britain– just kick them out of the Americas! The French, however, were ready to destroy over a thousand years of French Monarchy in their own backyard. The French aristocracy wasn’t oppressing them from thousands of miles away– in fact the French Colonials in Canada and the West Indies often had more freedom than their citizen counterparts living just outside of Paris.
Second, the American Revolution was about justice, not revenge. The Declaration of Independence outlined specific injustices that had been either ignored or perpetuated by the British Government and the King– often in direct contradiction to their own founding principles. The Revolution, though bloody, was considered a necessary evil to correct those injustices, and the resulting Constitution was created to address ongoing injustices in the newly formed United States. In France, the arrests and trials of the nobility were not enough to satisfy the thirst for revenge against those who had been oppressed. Those who rose to power succumbed to its lure and desired more authority and wealth. What started out as a noble dream turned into a chaotic nightmare as innocent idealists were punished, not for crimes they had committed, but for threatening the new balance of power.
Finally (and controversially, perhaps), I would argue that the American Revolution was bathed in Prayer in ways the French Revolution was not. I don’t mean to suggest either that American patriots were all Christians or were all prayer warriors, nor that the French were evil or morally bankrupt. But if one reads the documents of the founders of The United States and those of the leaders of the French Revolution, there is a striking difference in the way they reference God and Prayer. France– and Europe in general– had experience the Age of Enlightenment. And while those ideas (both good and bad) spanned the Atlantic, the Americans had maintained a culture of reverence for God and dependence on Prayer in their daily lives that had diminished in “the old world.”
Revolutions can change (or build) a nation. Rebellions can sometimes lead to change for the better. But without prayer, insight, humility, and dependence on God, cries for “Liberty” can unleash chaos and revenge, before any real change can come about.
Lastly, I want to remember another “storming of the fortress” that happened long before either the American or the French Revolution– nearly 2000 years ago, Christ stormed the gates of Hell, after being crucified. This was not a Revolution in the same sense as the wars of the 18th century, but a revolution in the way we related to the tyranny of Sin. Christ single-handedly broke the curse of Sin and Death, so that we can live in freedom! We have Liberty to walk with God, washed clean of the guilt and weight of Sin, and free of the sting of Death. We can live in the Freedom to do what is right and good, noble and true.
In our daily lives, we must also be careful in our freedom. We must not become complacent about evil and injustice, nor so comfortable with our liberty that we forget the price Jesus paid for it. We must take a stand against injustice and evil, but we must also call out in prayer and remember that justice is not the same as revenge or power. It belongs, ultimately, in the hands of God. May the French celebrate their republic and the freedom it has brought them. May they also give thanks to God for preserving it for 247 years, in spite of challenges and threats. May those of us who live in freedom continue to depend on God for wisdom in using it to make the world a better place for all.
“Taste and see that the Lord is good; blessed is the one who takes refuge in him.” Psalm 34:8
Do you know God? Do you really KNOW Him? The psalmist (David) could give us a long list of God’s attributes– His Wisdom, Strength, Faithfulness. In fact, there are many psalms which do this. But David is writing this psalm from a place of danger, fear, and need. He is in exile, being stalked by his king and father-in-law, Saul. David is on the run, and his reputation makes him unwelcome in surrounding countries– they do not trust that David “the giant-slayer,” and his retinue of outcast soldiers will bring peace and security. So, David has come up with a strange plan. He pretends to be insane!
David’s reputation is in tatters, his life hangs on a knife’s edge in a region known for warfare and bloodshed. And it is HERE, in these circumstances, that David writes about God’s faithfulness. He doesn’t just recite what he has heard about God’s faithfulness– he testifies from experience.
God has given us His Word so that we may know about Him. But He has given us so much more! God can be known, and he can be KNOWN. He can be experienced, in the same way that we experience friendship, trust, and intimacy with other people. I may know a lot about a figure from history– even Jesus Christ– without ever KNOWING them. But God invites us to have a personal relationship with Him, through Christ, that transcends anything we can learn or memorize about Him.
The Apostle Paul, in Romans, gives us another picture:
“The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. 21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. 24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.” Romans 1:18-25 (emphasis added)
God reveals Himself in creation so that we can know His “invisible qualities.” But through the Holy Spirit, He reveals more of Himself to those who follow Christ– those who repent of their sin and seek His Face. We don’t just know a list of facts about God. We “taste” and “see” His goodness. We drink in the Joy of our Salvation (see Psalm 51:12), catch fleeting glimpses of Heaven, and walk in the aroma of Christ’s Holiness. We feel the guiding touch of the Holy Spirit and the healing, strengthening, and comfort He provides. We “hear” His voice of wisdom. Following Christ is a total sensory experience– far greater than just academic knowledge.
And this sustains our faith and our hope as we travel through difficult and challenging times. We may not face exile, betrayal, and persecution, as David did, but we can experience the solid conviction of God’s promises as we “take refuge in Him.” We can enjoy peace and security that transcends our circumstances, and put our trust in the one who is forever faithful and true.
Just a tiny taste can leave a lasting impression– just bit into a spicy jalapeno, a sweet date, or a savory meat pie! It may be impossible to put the experience into words, but your whole body responds to the delight (or the burning heat)! Jesus, in His Revelation to St. John invited us with a metaphor of a meal:
20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. Revelation 3:20 (ESV)
It is good to study and know about Christ, but it is so much better to accept His invitation to “taste and see” a life of fellowship with Him!
30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.” 33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up. 34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up. 36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonitesof today.
I’ve been studying the life of Lot, the nephew of Abraham in the Biblical book of Genesis. The last we hear of Lot is a story of incest with his two daughters, after they have been rescued from the destruction of Sodom and Gomorrah.
Lot’s rescue is filled with its own drama and scandal. First Lot begs the rescuing angels to let him flee to the small town of Zoar, instead of the mountains. The angels reluctantly agree to his request. But here we see that Lot ends up fearing for his life and fleeing again– to a cave in the mountains! As his family is fleeing, Lot’s wife turns back to see what is happening (against the explicit instructions of the angel), and is turned into a pillar of salt. Only Lot and his daughters are left from the wicked but prosperous city of Sodom and its sister-city, Gomorrah.
But the stench of evil and rebellion lingers. Lot is now just an empty shell of his former self–a spineless hermit, isolating himself from what is left of his life. His daughters take control and hatch a ruthless plot to get what their father has denied them– families of their own. Instead of talking to their father, who seems distant and unwilling to help, or pleading their case for justice, they take matters into their own hands. They take turns getting their father drunk– so drunk he is unaware that his daughters are using him for sex–and getting pregnant by him.
The product of this wickedness is the rise of two violent nations who will plague the region for centuries to come. The names of Lot’s daughters are lost to time, but their sons become the ancestors of the Moabites and Ammonites– ruthless tribes who raid and plunder the nation of Israel (among others) over the course of many generations, even though they are distantly related. Time and again, the Israelites will have dealings– mostly bad–with these two people groups.
The Bible doesn’t give us a reason why Lot did not make provision for his daughters. He seems to have made initial provision for them to be married to men from Sodom– he even tries to warn these men to flee the coming destruction. But afterward, he seems to have lost all interest in the future. Even in the small town of Zoar, there should have been some men who wanted to marry. Lot no longer had wealth and power to settle on them, but they were still related to Abraham, and to Nahor– why didn’t he appeal to his family to help with his daughters? We don’t know the reasons. Maybe he was ashamed that Abraham had to rescue him years before; that he had to be rescued again from Sodom’s destruction. Maybe he was too proud to ask for help. Maybe he was too broken to reach out. He had options open to him– he could have reached out– he could have called on the God of his uncle Abraham. But he didn’t. He could have stirred himself to do something on behalf of his two daughters, but he didn’t. He could have freed them to leave and try to find husbands on their own. But he didn’t. Instead, he became a pawn, yet again, in the wickedness of others– this time within his own household. He became the father of two mighty nations– without even knowing it!
And his daughters, having done this wickedness, did nothing to hide it or repent of it. The names of their sons reek of arrogance. Moab sounds like the words meaning “son of my father,” while Ben-ammi means “son of my people.” If Lot’s beginnings/parentage had been somewhat obscure (see https://pursuingprayer.blog/2020/01/13/a-lot-to-discover/), these boys were clearly labeled as the products of incest and intrigue. The Bible never reveals what kind of father Lot was to his sons/grandsons, but their legacy is one filled with bouts of antagonism, conquest, raids, and bitterness. Prophecies against Moab and Ammon are recorded in Amos, Jeremiah, and Ezekiel, among others.
In the middle of all this history, we have a bright spark of hope. In a sweet story of redemption and faith, we meet a young woman named Ruth (to read more, visit https://thebibleproject.com/explore/ruth/), from Moab. Her devotion to her mother-in-law, Naomi, and her gentle spirit catch the eye of Boaz, who marries her and rescues her from poverty and disgrace after the loss of her first husband. Boaz and Ruth become the parents of Obed, and the great-grandparents of King David. Ultimately, Ruth, the descendant of Lot, the scandalous descendant of incest and shame, is listed in the ancestry of Jesus Christ!
Nothing– no act of defiance, no shameful event in your past or your family’s past– is beyond God’s gaze; nor his power to redeem and turn to good. Incredibly, Lot, with all his failures and bad choices; Lot’s daughters, unnamed and guilty of depravity; Moab, father of raiders and betrayers– all of them are in the earthly genealogy of the Savior who would come to die and pay the penalty for their sins. And for our sins. Lot’s descendants may have been ruthless, but thankfully, they weren’t “Ruth-“less!
God– though He has the right to reject and despise those who are rebellious, defiant, or just unwilling to follow him– is not ruthless, either. Instead, He watches over us– whether we are living in a wicked sprawling city or a remote cave or fleeing famine, destruction, or poverty–and gives us opportunities to trust His plan for our future and for our good!
There are at least two great songs and one movie with the title, “P.S. I Love You.” The idea comes from a letter– one in which the writer wants to make sure that “I Love You” are the last three words on the page– the lasting impression for the letter’s recipient.
The Bible is many things– a history, a book of laws, a narrative of God’s dealings with humankind–but it is also a love letter. Scattered throughout the lists of generations, the poetry, the prophecies, the gospels, and yes, the letters to churches, are expressions of love. God begins by creating a beautiful garden, creating Adam in his own likeness, and creating a suitable helper from Adam’s side. He gives them everything they need to live and enjoy everything around them–He even comes to walk and talk with them!
God rescues the nation of Israel from slavery and cruelty in Egypt, and guides them in the wilderness for 40 years–providing food and water, even preserving their clothing and shoes, so they have no lack!
God punishes the rebellious nation, sending them into exile– but He gives them promises, and even in the worst of their punishment, He speaks words of love and healing and reconciliation.
God sends the ultimate Word of Love in His Son– who loves, heals, forgives, and serves, even to the point of dying! And in the death and resurrection of Jesus, this love is extended to everyone who will accept Him.
Finally, God promises an end to death and rebellion–eternal reconciliation and life with Him who loves us best. His love letter ends with a glorious P.S.:
22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever… 16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life… 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with God’s people. Amen. (Revelation 22:1-5; 16-17; 20-21.)
Even when God sends punishment, or stays silent in the face of our immediate questions, He never stops saying “I Love You.” I. LOVE. YOU!
Lord, may I take time today to read your love letter. May I savor Your words and may I take the time to read Your Post Script– and respond to Your Eternal and Fathomless Love! Amen!
