With the Poor, and Mean, and Lowly..

During this season, many of us spend time decorating–we add lights, candles, sparkling ornaments, and fragrant trees–we make our houses and yards festive and bright. And it is appropriate to do so, as we are preparing to celebrate the Light of the World, and the joy of Immanuel– God With Us.

But it is also good to remember that God did not enter a world cleaned up, decorated, adorned, and prepared for Him. Jesus was born in a stable. Angels celebrated; prophets dreamed; the faithful waited and watched; but the rest of the world was distracted by a census, crowded streets, rude and grumpy neighbors, taxes, cold nights and endless bad news. There was no Advent preparation for Jesus’ birth– no candles or Christmas carols, no glittering lights or shiny tinsel, no shopping sprees or holiday parties. In fact, Jesus arrived in a world that was much like what we see on the news– chaotic, messy, frustrated, angry, and sad.

This season, some of us will put up elaborate mangers with beautiful figurines–robed Wise Men, earnest Shepherds, and the Holy Family; a few animals, and an angel or two– all clean and shiny and serene. In reality, it was likely crowded, noisy, dirty, smelly, and cold. The Shepherds and Wise Men were not there at the same time, and the angels were not present at the stable.

It seems obvious to say, but it’s important to remind ourselves that Jesus himself never celebrated Christmas. He never sang carols about His own birth; He never counted down the days on an Advent Calendar; He never decorated a Christmas Tree, or enjoyed a plate of Christmas cookies. Instead, He spent His life among the poor, the mean, and the lowly. He entered the lives of beggars and lepers and outcasts–and He brought light into their world. The Lord of all creation, who created galaxies of glittering stars, who commanded armies of angelic hosts–walked on dusty roads and had no home to decorate. He fed the hungry, healed the sick, and showed compassion to those who were possessed by demons.

This Advent season, as we decorate and prepare our homes for a warm and merry Christmas, may we remember to live among the poor, the mean, and the lowly. This year, it may seem difficult, but it is not impossible to share hope and joy with those who need it so desperately. May we prepare our hearts as well as our hearths to accept the Light of the World. And may we reflect it into the world around us– more than ever!

Holy God, you came in humility and compassion. You lived to serve, and you died to save. Show me how to love and serve in this season of darkness and fear, just as You did so long ago, that those living in darkness may experience more than just holiday tinsel and glitter. Amen.

O, Christmas Tree

As I look out my window today, the sun is shining on hundreds of bare branches. The sky is blue-gray, and the branches are brown and mostly lifeless. Occasionally, a breeze will stir the thin upper branches, or the very last of the dead-looking leaves. When the snows come, the branches and twigs will glisten and stand out against the white-covered ground and slate-gray skies above.

But elsewhere in town, and in the forests and woods just outside of town, there are evergreens! Their green needles and sturdy, squat shapes may go unnoticed in spring and fall, when the other trees show off their glorious changing colors and elegant branches. Soon it will be their time to stand out. Their low branches help break the snow drifts, and increase visibility. Their greenery reminds us that life endures and continues.

I hesitated to write about Christmas Trees. There are no Christmas Trees in the Bible story of the Nativity. Decorated trees have a connection with pagan rituals from long ago. It wasn’t until the first half of the 19th century that Christmas Trees really became a tradition throughout most of Europe and spread to America. What connection do they really have with pursuing a Christian Walk? Only the ones we choose to apply…

  • Evergreen trees are a symbol of eternal faithfulness. They stay green year-round. They do not lose “leaves” like other trees (though they drop needles and cones). This can be a reminder to us of God’s faithfulness and His unchanging nature.
  • Evergreen trees are generally the “newest” trees. After a fire, for instance, pine and fir trees will be the first trees to spring up. Hardwoods take longer to recover and regenerate after a disaster. Just as the birth of Jesus represented the coming of new life and hope, an evergreen tree can symbolize new, fresh growth.
  • While there is no “Christmas” Tree in the birth of Christ, there is a tree in His death on a wooden cross. Hidden in the greenery and lushness of a Christmas Tree is the solid trunk that symbolizes the Cross that Jesus bore, and the Cross that bore Him. Even the needles on the tree call to mind the crown of thorns– sharp, painful, prickly. Jesus came to serve; He came to bear the shame and humiliation, the pain and suffering that WE deserve.
  • Christmas Trees “point” upwards. Unlike many other trees, they get narrower as you look up, and are broad near the bottom. This is a reminder that here on earth, we are to spread out–spread the Gospel, spread the Love of Christ to as many as we can. And our focus should be drawn up to God in Heaven. That is why we traditionally “crown” our trees with stars or angels– to remind us that Heaven should be our “top” focus.

This year, if you are putting up a Christmas Tree, I pray that your focus would not be on the tree itself. It may be real or artificial; green or white or some other metallic color. It may be decorated with glass bulbs, funky home-made crafts, expensive, individualized ornaments, chains of cranberries or popcorn, bright ribbons or twinkle-lights, paper chains, or even photos of loved ones. But all that can be distracting from the true meaning of a Christmas Tree and WHO it represents. And I pray that your focus would not be on the gifts placed in or around the tree, but that those gifts would truly remind us of the greatest Gift of all– Jesus! I pray that the tree would be another wonderful reminder of the one who created trees, knowing He would one day die on one! I pray that you would be encouraged to share new and enduring life and growth to others. I pray that you would be encouraged that God’s plans are eternal, and His Promises faithful and sure.

The Power of Pictures

When my Mom died back in February, she left a house full of memories, and also a house full of papers and empty containers, old clothes and books, and worn furniture and broken appliances. Mom was a hoarder, and it has taken months to begin sorting through all that Mom treasured. Yesterday, I was sorting through a tub of old photos. Mom took thousands of photos over the years, and we gathered up over 25 tubs of them. They are in random order, so one group of photos may be from the late sixties, while the next might have been taken just a few years ago.

It’s been both frustrating and entertaining to go through batches of photos. Seeing my face at age 6 with missing front teeth; seeing my nephew holding his newborn daughter; seeing my Dad in his work uniform; seeing long-lost relatives when they were both alive and younger than I am now! It can be jarring. I found a photo of my favorite pair of sneakers from childhood– they were bright yellow with black stripes and white treads. I loved those sneakers and I finally wore them out. But there they were, staring up at me from an old photo– brand new– and I felt the same sense of excitement I had when I was 10 years old. I also found an old photo of a cousin who recently passed away. There she was, fifty years younger at a family reunion, a young mother with two sons (another son and daughter were yet to be born!) It was a sharp stab to know how much her family is grieving right now. And yet, it was a beautiful reminder that she is NOT gone; she is raised to life, and grief will be turned to joy as we have an eternal “Family Reunion” in heaven!


Mom took a lot of wonderful pictures that mean so much to us now. But Mom also took a lot of “dud” pictures– pictures that were out of focus; pictures of old clothes, or faded flowers. Several pictures of the same thing from different angles. Pictures of people eating–their mouths wide open and gaping angrily. There are no labels telling why such pictures were taken, or what they might mean. Years later, they leave us confused and frustrated– and ready to throw them out!

They say a picture is worth a thousand words. And I have been living that lately, as I sort through old memories. But the pictures are reminding me of other memories– other “pictures” that are even more powerful.

God reveals Himself to us in so many ways– and in so many “pictures.” The Bible is full of parables, metaphors, proverbs, and histories that provide us with word pictures of His character. In Genesis, we read the story of Abraham and Isaac, which illustrates the great sacrifice God would make for our Salvation. Abraham was willing to give his son– the son God had promised– believing that God could raise him from the dead. Isaac didn’t die. He didn’t even know what was coming. But Jesus DID. God’s promises never fail. Unlike Isaac, Jesus KNEW what awaited Him at Calvary. He knew there would be no last-minute, substitute ram. HE was the lamb who would be slain. And He would rise victorious!

In Exodus, God provides another parallel; another word picture to show what He would do. He sent ten plagues on Egypt to prove His power, both to the Egyptians AND to the nation of Israel. But the tenth plague was much more than just a display of power. It was a metaphor for the Cross. In order to escape the Angel of Death, the Israelites were to use hyssop and the blood of the Passover lamb to “paint” the top and sides of their doorframes. Using the hyssop, they “whipped” blood onto the wooden doorframe, causing it to “bleed”– at the top, and on each side. The blood would drip down, creating a similar pattern to the blood on the cross–blood from the wounds on Jesus’ head and outstretched hands. There would even be a pool of blood on the ground, suggesting where His feet would be nailed to a wooden cross. It is a stark picture– a gruesome picture of pain and suffering. But it is a powerful picture that shows us how Jesus’ pain and suffering led to our Salvation. Death holds no power over the Cross! We can rest, knowing that God’s plan is for our rescue, not our destruction.

In the New Testament, Jesus used metaphors and explained how ancient stories foretold His arrival, as well as His death and resurrection. He used the story of Jonah to explain that He would be in the grave for three days. He used the prophets to remind His listeners of God’s many promises. His disciples recorded the stories. The Apostles continued to use the ancient scriptures to “show” that Jesus was the Messiah and that His life and death fulfilled the promises and prophecies.

Time after time, Jesus told parables– stories that were meant to “show” the character of His Father. And WE are also meant to reflect Our Father to the world! WE are to be pictures of God’s Love, His Grace and Mercy, His Faithfulness, and His Holiness. Whatever we do, wherever we go today, we WILL be like a photograph, showing others who we are inside– what we value, what we believe, who we trust, how we love and how we live. We can be powerful witnesses to God’s Love by the way we go about our daily activities. But we can also be “duds”– pictures of people pursuing worthless activities, or looking at the world from a dozen skewed perspectives.

I pray that my “photo” today will reflect God’s character, challenge assumptions, encourage others, and stir powerful reactions for HIS Glory!

Jesus Wept

It is the shortest verse in the entire Bible– St. John 11:35:  “Jesus wept.”  Only two words.  They are easily memorized; they are also easily overlooked or misrepresented.  Jesus wept over the death of his good friend Lazarus.

Read the story of Lazarus here.

Jesus wept–Emmanuel felt deep emotion and showed it.  God shed tears over the pain and sadness of a death; Messiah cried for the loss of his good friend.  Jesus was no stranger to sadness and loss– God understands the sharp sting of death.  God is compassionate, not heartless or cruel.  If we are in emotional turmoil, it is not because God doesn’t know our pain or doesn’t care.  He hurts WITH us in our times of deepest need.

girl in pink jacket on wooden bridge in the forest

Jesus wept–People often ask the rhetorical question, “What would Jesus do?” when faced with a situation.  Here is an example of what Jesus did– he wept.  Sometimes, the “thing to do” is to acknowledge the reality of our situation–death hurts.  It brings out feelings of anger and even fear.  Death is scary.  It’s ugly, and it fills us with a sense of injustice, and a desire to wake up and find that death is just a very bad dream.  Aching loss, wracking sobs, feeling punched in the gut by circumstances– these are valid feelings and reactions.  To pretend otherwise or to deny ourselves or others the right to express those feelings does great harm, just as wallowing in sadness and remaining isolated in our grief can drag us into hopeless depression.

Jesus wept– period.  He didn’t punch a wall or point fingers at Mary and Martha for “letting” their brother die.  He didn’t try to justify his extra-long stay that kept him from arriving before his friend died.  Neither did he justify returning to a region where he was not “safe” from the authorities in order to comfort the sisters (and ultimately raise Lazarus back to life).  People often criticize Christians for “not doing enough” to erase hunger, cure diseases, or end poverty in the world.  Some even point out that Jesus, being God incarnate, had the power to do all of this during his earthly ministry.  But he didn’t.  As he was dying, he said, “It is finished.”  He wasn’t referring to some social revolution or economic program, or political movement that would abolish the oppression of the Roman Empire, or the corruption of the Pharisees, or end the slave trade.  That doesn’t mean that God approves of evil, corruption, and injustice.

But it means that Jesus’s mission was accomplished through what he did in life and through his sacrificial death.  He loved freely, healed those who were willing, and taught about the true character of his Heavenly Father.  He ate, and laughed, and slept; he burped and sweat, and cried.  He prayed and worshiped and worked and gave.  Jesus didn’t weep because he had no power to keep Lazarus from dying.  He proved that just minutes later.

person holding hand

Jesus wept because he was showing us the very heart of God.  God’s heart is not to flex his sovereign muscles and demand our instant and abject obedience– though he has the perfect authority and right to do so.  His heart is to walk intimately with us, even when that walk goes through the very valley of the shadow of death!  God’s love isn’t flinty and cold.  It isn’t pushy and arrogant and selfish.  It is extravagant and gracious beyond all imagination.  It is raw agony and pure joy. It doesn’t immediately “fix” our hurts or answer all our questions, but it wraps around us even IN our pain, and it give us hope to endure and carry on.

man hugging a woman wearing black tank top

What in your life causes you to weep?  What burdens and aches and frustrations and questions drive you to tears?  Jesus may not take away what hurts us, but he will never turn us away because we are scarred or scared or broken.  He will share our burdens, wipe our eyes, and hold us as we pour out our tears.

Sometimes It Causes Me to Tremble.

Have you trembled, lately?

I have to admit, this is not a reaction I enjoy. I want to meet with God in prayer, feeling loved, confident, and joyful. And I know that God is sovereign, awesome, and powerful…but I want to revel in the goodness of redemption and the hope of glory, not tremble in fear or awe.

Yet, we are told to do both throughout scripture. I can’t really have one without the other. I cannot accept God’s love without acknowledging His awesome Holiness and the horror of His suffering and death. Without Jesus’ willingness to go to the cross, and His triumph over death, I would have no hope beyond this life, and no reason to expect Goodness in this life.

Today, I need to tremble– to see and acknowledge the awful wrath of God, fully and horrifically borne by Jesus on the cross. God did not send His Son to tidy up an uncomfortable or embarrassing “slip” on the part of one man. Jesus bore the weight of the Holocaust and the nightmares of genocide, terrorism, abortion, plague, war, and famine throughout the ages. Jesus paid the price of slavery, and sex trafficking, and human sacrifice committed over centuries and millennia of hatred and abuse. Jesus faced the punishment justly deserved by billions of acts of rebellion and rejection by people He had lovingly created. And He did it so that you (and I) could be held guiltless and allowed to enter the courts of praise.

Someday, we will see Him face-to-face. Yes, it will be joyful, and glorious. But it will also be cause for trembling. To see perfection, righteousness, Holiness, and Love, and yet see the One who was “pierced for our transgressions, and crushed for our iniquities…”

Isaiah 53 (NIV) via Biblegateway.com

There is little glory in momentary happiness or small victories. But when we stop and tremble at His Majesty, we arise with joy unspeakable, and true worship!

..And Love Your Neighbor as Yourself

How can I please God? What does He require of me? I’ve been exploring the most basic answer to this question by looking at Jesus’ answer to the related question, “What is the greatest of all the commandments?” (See Matthew 22: 34-40) Jesus quoted from Deuteronomy (6:5) as He gave His two-part answer– Love God with all your heart, soul, and mind, and Love your neighbor as yourself! He went on to say that ALL of the commandments and laws hang on these two concepts.

So today, I want to look closer at the last of these– Love your neighbor as yourself. In another gospel, we see that Jesus is challenged to clarify, “Who is my neighbor?” https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=NIV When we want to justify ourselves, or narrow the letter of the law, we often stall obedience by seeking to “clarify” God’s commands. Jesus’ words are broad, but perfectly clear– Love your neighbor as yourself–love the next person you meet; the person closest to you, as if they were YOU.

This doesn’t give us room to reject anyone or exclude anyone from our love, compassion, or respect as a child of God. Nor does it give us the right to live someone else’s life, or take away their God-given free will to think and act for themselves. I have been guilty of both offenses, and I don’t think I am alone.

Two of the great mistakes we make in failing to “love our neighbor” come through fear and pride. In the story of the “Good Samaritan,” we see two examples of a priest and a Levite, who fail to show love to their fellow Jew. They act in fear– fear of being the next victim, perhaps, but also fear of being inconvenienced or pulled away from their plans and purposes, and fear of being “defiled.” How many times do I let fear keep me from reaching out? How often do I fear that people, even God, will think less of me for associating with those who need help? Yet Jesus was known for interacting with sinners, lepers, and other outcasts. How can I act differently, and please God more than His own son?

The other great mistake I have made is to “love” out of pride. Sometimes, I think I have more wisdom, or more material wealth, or greater skills, and that it is my right to “help” my neighbor in my own way and at my own convenience. I think I know how they should live, what they should do, and what they need– more than they do; sometimes even more than God knows! But I cannot love where I am not willing to be humble. This is true with God, and it is equally true with others.

That doesn’t mean that I love others best when I let them take advantage to my harm or to their own harm. And it doesn’t mean that I must agree with them completely or deny what I know to be right. But it means that I must value their well-being and worth in God’s eyes as equal to (and often greater) than my own. It makes me feel good to “fix” someone else by fixing their circumstances, or demanding that they accept my help, but their greater need may be to take control of their own circumstances and attitudes. My need to be “right” or “righteous” or “charitable” needs to take a back seat to whatever their greater need may be. I need to listen more than I speak; wait when I would rather act (or vice versa); to take direction rather than give it; and to give advice rather than orders.

The Apostle Paul spoke at length about love:

13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13: 1-7 NIV (via biblegateway.com)

I can “care” about others; I can be generous; I can be knowledgeable; I can volunteer, and make sacrifices; I can “feel” deeply, and empathize with others– and still NOT love them. Conversely, I can disagree with them about a number of things, including their life choices, political views, and spending habits, and still love them as Christ loves them. I can love those who like me, or ignore me; those who hate me, as well as those who love me back. But I cannot do this in pride or in my own emotions and thoughts. This kind of love can only be sustained by the source of true Love– God Himself.

This is why it is so important to learn from Jesus’ example. His perfect Love casts out fear and pride, and allows us to see others (and ourselves!) in the proper perspective.

Heart, Soul, and Mind..

Jesus was asked many trick questions by people who wanted to discredit him during His ministry. One such query involved all the many commands of the law. “Which is the greatest?” With so many commandments, laws, rituals, and traditions, it would be difficult to pick just one. Which is more evil– lying, stealing, murder, idolatry?

But Jesus didn’t skip a beat. 37 Jesus replied: â€œâ€˜Love the Lord your God with all your heart and with all your soul and with all your mind.’ 9Matthew 22:37 NIV) Jesus was actually quoting from Deuteronomy (Deut. 6:5), when God was giving instructions to the people of Israel before they entered the Promised Land. Of course, Jesus, as part of the Triune Godhead, was actually present for these instructions– in fact, as the WORD of God, He may have been the very one speaking the same words hundreds of years before!

The first three of the Ten Commandments all involve this concept. “Thou shalt have no other gods before Me”–don’t give your soul (your very essence) to someone or something else ahead of Yahweh. “Thou shalt not make unto thee any graven image”–don’t give your heart to worship anyone or anything that is created; instead, worship your Creator. “Thou shalt not take the Name of the Lord your God in vain”–don’t use your mind to devalue and defame the Sovereign Lord.

God is Sovereign. He is Supreme. And He IS Love– it is not just something He chooses to do. Love is part of God’s essence, and it cannot live and thrive without Him.

But this brings up two questions: If God IS Love and He created us, why must he “command” us to love Him? This is one of the great arguments people try to use to deny God’s Sovereignty, His Goodness, even His existence. A Good, Wise, Sovereign, All-powerful God should not need to command love and worship from His creatures, should He? And, if He “commands” love and obedience, how can we truly love Him? We can fear Him, obey Him, be ruled by Him, but none of that sounds like Love.

In theory, such questions seem daunting. But we have dozens of real-life examples of how such commands work. Every nation (and principality, and even every household) has rules and laws directing us how to behave and demanding respect for certain values. “Don’t sass your parents.” “Don’t deface or defile sacred spaces.” “Don’t litter!” We find it distinctly unsettling when we see children treating their parents with disrespect, malice, even abuse. Or when we hear of people whose hatred leads them to burn places of worship, or defile gravestones in a cemetery, or commit treasonous acts that lead to the slaughter of hundreds of innocent neighbors or fellow-countrymen. The planet groans under the strain of people who dump their trash in rivers or streets, or wantonly start wildfires or kill helpless animals.

God does not “command” our love out of weakness. He could DEMAND abject obedience–overrule our will; punish without delay or hope of mercy; force us to act as robots or machines–but He desires us to Love Him freely. His command is for OUR good–when we choose to seek Him, follow Him, Love Him in ever greater measure, we grow to be more like Him–Loving Him teaches us what Love is really all about!

The Law itself, the “command,” is NOT what pleases God or makes us Love Him. God’s purpose is not that we become ritualistic, legalistic, or weak-willed. He wants us to be joyful and live abundant and productive lives. But left to our own devices and our own “wisdom,” we will not achieve any of this. In fact, even with the law and commandments, we will still fall short. God’s love is such that He gave us an impossible command– love Him with our entire heart, soul, and mind– and then, He provided the only Way to make it possible.

Photo by Pixabay on Pexels.com

It IS possible to love God with all our heart, soul, and mind. It doesn’t require that we become hermits or ascetics, wasting away in a cave or mountaintop, starving ourselves and crying out day and night. It does require that we recognize that He is God, and we are not. It requires that we accept His mercy for the times we have strayed. It requires that we seek His counsel, and His correction.

We need to love Him with our heart–draw near to Him in worship and thanksgiving.

We need to love Him with our soul–trust Him to direct our lives, now and in the future.

And we need to love Him with our mind–learn to listen to His words, and to meditate on them; to think more about the things of God, and less about the things of trivial and temporary import.

How Can You?!

14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

1 Peter 3:14-16 (ESV) via biblegateway.com

I was approached years ago by an angry non-believer, who asked me in disdainful tones how I could possibly believe in God, Jesus Christ, heaven and hell, and other Biblical tenets. At the time, I was taken aback by the vehemence and anger. I stammered an answer, heart-felt and, I hoped, theologically “correct”–I think I quoted scripture and gave a short version of my personal testimony. The other person was not impressed or convinced. I felt like I had failed. The other person sneered at my belief–and at God!

I spent weeks going over in my mind what else I might have said. I came up with clever arguments, gripping counter-questions, self-deprecating “homey” zingers, I read books on apologetics, and studied the words of great thinkers…I would be ready next time. I would not be left looking or sounding naive and unprepared. I would have the tools to “win” the argument, and God would be proud of me.

But in the years since, I have done more thinking (and reading, and praying!) And this past month, as I’ve been reading through the Old Testament prophets, I have found a new perspective. Prophets like Isaiah, Habakkuk, Amos, and Malachi spoke the very words of God to people around them. They spoke to ordinary people, and to the religious and political leaders of their day. And almost none of them listened! In fact, the prophets were hated, sneered at, smeared, imprisoned– some of them were even killed.

These prophets were prepared. They were not being ambushed with “gotcha” questions, because they were the ones presenting and challenging people with the truth. The truths they spoke were often harsh and offensive. They were truths about coming judgment and destruction, followed by restoration and revival. There was nothing “welcoming” or attractive about their message. But the people remained stubborn, sinful, and unimpressed.

We live in the post-Resurrection age. Our message contains warnings about judgment and destruction– but unlike the prophets of old, we have a message of immediate and eternal Hope and Salvation. We have centuries of prophecies that have been fulfilled; of testimonies to the power of a risen Christ and the Holy Spirit. Yet even Jesus warned us that “..in the world (you) will have tribulation. But take heart; I have overcome the world.” (John 16:33b ESV)

We often feel that if we cannot “win over” those who challenge us–if we cannot prove to their satisfaction that we are “right” in our beliefs–that we have failed. Yet we have so many examples of faithful witnesses who suffered and died without seeing the results of their faithfulness. God does not ask us to “win” every battle in convincing and decisive fashion. That’s HIS job! What He does ask is that we should be prepared to give an answer– and that we do it with gentleness and respect.

I don’t have to silence the critics. I don’t have to have “mic-drop” moments. I don’t have to “win” every debate. God calls me to be faithful, honest, and humble. My words may not change someone else’s mind. But my changed life and God-honoring attitude may plant a seed that someone else’s words and life, and the power of the Holy Spirit will cause to grow into faith– even if I never live to see it!

In answer to the question, “How can you believe?” The answer often lies, not only in what we say about our belief, but how we live it out!

Fitting In

(Today, I am revising a post from a couple of years ago.)

Matthew 5:1-12 (NIV via biblegateway.com):

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 â€œBlessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

No one likes to feel “left out.” We have a deep desire to be accepted, liked, loved, respected, and needed. We want to “fit in.” But sometimes, acceptance and inclusion are not possible. Sometimes, they are offered, but at a price too steep. Sometimes, we make unhealthy compromises in our efforts to avoid conflict or to win respect.

In His Sermon on the Mount, Jesus gave us at least seven principles/actions that will bring us blessing. But they are in opposition to human nature– NOT designed to help us “fit in” with most of society. Elsewhere in scripture, we are told to stand apart from what others are doing or saying. God wants people who will follow HIM, not the world.

  • People who are poor in spirit— this can be taken at least two ways: those who consider themselves poor in a material sense, and hold their money and possessions lightly; or those who are aware of their spiritual poverty, knowing that they need guidance and wisdom from above. Such people are humble–not pushy, not arrogant, not greedy, not spending time proving how clever or wealthy they are. Such people will “possess” the kingdom of heaven– not by fighting and straining and striving and grasping for sole ownership–it is God’s gracious gift to be shared by all who are poor in spirit.
  • People who mourn–not people who are eternally gloomy and depressed, but those who mourn the loss of innocence, the injustices of the world, the suffering and grief of others. Such people also rejoice at the sight of a glorious sunrise, or laugh to see children playing– but they do not deny or circumvent the realities of a fallen world. They face facts–even when those facts are convicting, grievous, and painful. And they do not react with denial or distraction, with outrage or disinterest. They mourn. Such people will be comforted, even in the midst of mourning, by God’s sovereignty and righteousness.

  • People who are meek –there is a difference between being meek and lacking confidence or being a stooge or a fool. Meek people still have boundaries– and they respect the boundaries of others. They stand up for what is right, but they don’t insist on always being “right.” Such people will not stake a claim on the earth or try to grab their “fair share.” Instead, they will inherit all that God has in store for them! Notice the parallel with those who are “poor in spirit.” Meekness and humility are despised by the proud and the loud. But they are respected and honored by God, and sought out by people of discernment. Some of the greatest leaders are not bombastic and dictatorial, but humble and wise in creating success for everyone around them– not just themselves!
  • People who hunger and thirst for righteousness–hunger and thirst are natural and ongoing processes. There are people who want “justice” or “righteousness.” They want it NOW. They want it to be retroactive. They want it to be a foregone conclusion. And they want it to be eternal. But they don’t long for personal righteousness, and they don’t want to feel hunger or thirst for it. They don’t want to seek after true righteousness; they just want the results. They just want the world to spin righteously all around them. But for those who hunger and thirst– Jesus is both the Living Water and the Bread of Life. He brings a daily portion of all-sufficient Grace, wisdom, and forgiveness to keep us filled.

  • People who are merciful–I was struck as I read this again by the term merciful. We spend a lot of time and energy talking about God’s Grace– the fact that God gives us untold blessings that we don’t deserve. But here, Jesus is talking about the merciful– not giving others the condemnation or punishment they deserve. I find it much easier to be Graceful than to be Merciful. It is easy to bless others; to be charitable, or charming, encouraging, or bountiful. It is much more difficult to bite back an insulting or critical retort, to forgive a debt, to let go of a grudge, or keep from passing on a juicy morsel of gossip. It is easier to focus on the Golden Rule of doing unto others as you would like them to do unto you, than to Love your enemies. Jesus asked us to do both– but the blessing here is for those who show Mercy!
  • People who are pure in heart–not just shiny on the surface. I can say all manner of spiritual-sounding things; I can do all kinds of good deeds; I can even write blog entries on scriptural truths– but God looks on my heart, to see if it is pure. And if I haven’t covered my heart in posturing and false rituals, justifications and excuses, denials and rebellion, I should be able to “see” God– to have a clearer picture of who He is, what He is doing in the world around me, what He wants me to do and say and become…And other will be able to see God reflected in my words and actions, as well!
  • People who are peacemakers–not just people who “go along to get along,” but people who are willing to help bring about peace, and who will create an atmosphere of unity and respect–at home, in the workplace, and in their neighborhoods. When we bring peace to a chaotic relationship, or create a peaceful atmosphere, we are doing the work of reconciliation, and we are showing others the nature of our Father.
  • When we cultivate (or allow God’s Spirit to cultivate) these characteristics in our lives, we will not “fit in” with the world around us. We will stand out and stand apart. And that will make us targets for persecution, abuse, misunderstanding, insults, and false accusations. But we can be encouraged, not only because of the blessings Jesus promises in the Beatitudes, but in the reminder that we stand in very good company. We may not fit in at the office; we may be ostracized by our family; we may be targeted in our community– but we fit in with a host of prophets, apostles, saints, and with Christ Himself!

Guard Your Heart

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Above all else, guard your heart, for everything you do flows from it.

Proverbs 4:23 NIV https://www.biblestudytools.com/proverbs/4-23.html

The world has a lot to say about hearts. We can be heartsick, heartbroken, half-hearted, all heart, hard-hearted, tender-hearted; we can lead with our heart or follow our heart, wear our heart on our sleeve, or have a change of heart. We can have a heart of gold, or a heart of stone. Our heart can be in the right place, or it can wander.

The Bible has a lot to say about our hearts as well. In Proverbs, we are told to guard our hearts above all else.

Our hearts are precious, but they are also fragile and fickle. Our hearts can be led astray, bruised, crushed, and hardened by sin– not just our own sin, but sins that are committed against us. And hardened hearts are not immune to damage– they don’t become stronger, just more rigid and brittle. We live in a world of damaged hearts. And damaged hearts are prone to damage other hearts.

God does not want us to lock up our hearts or wrap them in barbed wire, but He does want us to be watchful and active in protecting our hearts from the enemy. God created us with emotions, but not every emotion should be indulged or shared with others. We are told to rejoice with those who rejoice and mourn with those who mourn. But we are never told to encourage jealousy, anger, depression, envy, apathy, rage, boastfulness, or hatred. Letting these emotions control our actions can only lead to further pain, destruction, sorrow, and heartache.

We need to guard our hearts, not only from external threats, but from internal deception. We think we know our own hearts– we tend to trust them more than we trust God, or His Word, or the godly advice of friends or family. We act at the prompting of our emotions– sometimes in direct conflict with God’s Word and Wisdom, and to our shame and pain.

When we pray, God’s spirit can heal our heartache, and give us the strength of heart to reach out and heal others. But we must be careful not to attempt healing others in our own power and wisdom. Our heart may seem to be “in the right place,” but often, that’s how we got hurt in the first place!

Tender hearts, broken hearts, even hard hearts– God can heal them all and use them to heal others. That’s because God’s heart is perfect–and on Calvary, He poured it out to rescue you, redeem you, and restore you. In return, you can safely and confidently pour out your heart before God. He is your loving Father. He created your heart, and He can be trusted to protect it.

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