Tag: Jesus Christ

These Three Remain–Love!

I’ve been exploring the Apostle Paul’s first letter to the Corinthians; specifically chapter 13, verse 13. Paul states that there are three virtues that remain, after all else has passed away or been lost: Faith, Hope, and Love. And, while the other two are great and necessary, the greatest is Love.

So much has been written about Love– poets and prophets, songwriters and storytellers. most would agree that Love is the greatest virtue. But they wouldn’t all agree on what “Love” is. The Greeks have three different words for love– in fact most languages have more than one word– English has dozens of synonyms: Love, adore, desire, passion, enamored, infatuated, devoted…you get the idea. Except there are several ideas, so how do we know which kind of love remains? What kind of love endures beyond life and time and against every obstacle?

Human love is fallible; it is temporal (and sometimes even temporary). It doesn’t last forever– in spite of poetic promises and sacred vows. People “fall in love” and they fall out of love. Human love grows deeper; but it can also grow cold. It can be conditional, and manipulative; selfish, and shallow. Human love is often based on feelings that change with the seasons. We “love the whole world” when we are feeling good–we love mankind, but can’t stand our next door neighbor!

God’s love is eternal and unconditional. It never depends on His “mood.” It never depends on who we are or what we have done. God loves because it is His nature. He IS Love. He is the definition of enduring, everlasting, boundless, endless LOVE. This is the Love that endures. It is the Love that changes us from the inside out, and changes the world around us. It is this Love that infuses our Faith, that inspires our Hope, and allows us to approach a Holy God and share His Mercy and Grace with those we might otherwise deem “unlovable.”

We are living through chaotic times, filled with raw and dangerous emotions– anger, hatred, pride, despair, resentment, greed, grief, and fear. God’s love is more than just another emotion. I cannot love my enemy with human emotion– nor does God ask me to. God loves through us– it is His Love that we need to access and carry with us into the darkness. I want to bring Love into the world– and I want to be seen as a Loving person. But God asks me to Love even when it is rejected; even when I am seen as the enemy; even when I get hurt in the process. That doesn’t mean that I invite or tolerate abuse because I think it makes me more virtuous or because I think I somehow deserve it. But it does mean that I continue to pray, I continue to have Faith and Hope that God will turn even the smallest acts of Love into seeds that will return a harvest in His time and in His way.

When I look at the life of Jesus Christ, that is just what He did. He had the power to destroy the corrupt Temple system– He demonstrated just a particle of His passion when He drove the money changers out of the Temple courtyard (Matthew 21:12-13). He could have led a rebellion against the oppressive Roman Empire. (In fact, that is one reason He was rejected as the Messiah. He chose not to use His power for political or economic gain– even for the benefit of His own people.) He had the power to wipe out leprosy, or blindness, or demon possession– He could have been the most powerful man on Earth, and single-handedly put an end to poverty, injustice, and so much more. If solving those issues for His people in His lifetime would have been the most loving thing– He would have done it. But He spent His time listening to and helping individuals in need– those who had lost hope, those who needed healing, those who were carrying guilt and doubt and grief. He spent His time, not just talking about Love, but demonstrating Love– personal, unconditional, life-giving Love. Jesus spoke to crowds, yes, but most of His time was spent in small groups or one-on-one– teaching, eating, listening, caring–Loving.

Loving this way takes time– it takes effort, and it comes with risk. Jesus, loving in just this way, was misunderstood, rejected, hated, even killed. But His Love conquered death, and brought life and victory. I may not be asked to become a martyr– but will I seek to Love like Jesus? Will I pray for people I don’t know; or people who have opposed me, or rejected me? Will I continue to love those who have hurt me in the past, or rejected my help? Will I reach out in Love to people who are in rebellion against God? People who mock Him, cry out against Christians, persecute us–even kill us? Will I pray for and support those who are in danger because they are showing God’s Love in this way? Because whether I do or not– Love Remains. Will I be Faithful? Will I reach out in Hope? Will I risk Loving as Christ Loves?

We live with the same brokenness that Jesus faced during His ministry. People around us are hurting– we are hurting! But our Faith tells us that God hears our prayers. Our Hope tells us that God has a plan for the future. And our Love compels us to share the burdens of others as we wait for Christ’s return.

Jesus WILL someday “fix” the brokenness of this world. He WILL Reign and Rule for Eternity. But He asks us to live with the three virtues that ensure that we will overcome the darkness of our own world– that will cause us to shine a light in the darkness–Faith, Hope, and Love!

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These Three Remain.. Hope

I have to start this by saying I don’t always feel particularly hopeful as I look around and hear all that is happening. There are a lot of reasons to be discouraged, even depressed. Upheaval, suffering, injustice, disasters, anger, death, and evil surround us at nearly every turn. I can say that my Faith sustains me, and it does, but I still feel beaten down and exhausted by all the chaos and hurt and anger and misunderstanding.

Faith sustains us in times of trouble, but our hearts can still feel heavy. Faith tells us that God is in control, but we can feel powerless in the midst of suffering. What keeps us motivated to look for the best on even the worst of days? What allows us to have joy even as we grieve and strain and suffer? Faith is our anchor, but what renews our strength, and keeps us looking beyond the storm?

In 1 Corinthians 13, the Apostle Paul talks about things that are temporary– possessions, knowledge, gifts, prophecies– and three things that remain: Faith, Hope, and Love. Last time, I wrote about Faith. But Hope is a more difficult and more nebulous concept. The writer of Hebrews defines Faith for us– “the substance of things hoped for; the evidence of things not seen” (Hebrews 11:1). But there is no substance or evidence for Hope. Hope is not a physical anchor; it is not a realization. Neither is it a mere wish, or dream; at best, it is an expectation. Yet Paul says it “remains,” even when other things pass away.

How is this possible– that a Christian should Hope after all else has been lost, abandoned, or destroyed? Isn’t Faith more solid, more important, than Hope? Aren’t knowledge, obedience, and perseverance more important and more tangible? Isn’t hope wispy, fleeting, and conditional? Lately, it sure seems so. I say that I hope we all get through these tough times; that we will come through all this stronger, wiser, more compassionate, more just, more prepared, etc., but what am I really hanging on to? Where is my Hope?

My Hope DOES have substance and a sure foundation–in the life, death, and resurrection of Jesus Christ, and in the sure promises of my Heavenly Father! I may have wispy dreams and half-formed wishes of what I would like to see in my life or in the world around me tomorrow, or next year. I may have dreams and visions of what Peace and Justice and Health look like– and I may never see them materialize in my lifetime. I may have to adjust my vision within the temporary world of possessions, and gifts, prophecies and human systems of government and society. But I can remember the life of Christ; in spite of His circumstances, He remained true to His purpose. In His death, He remained compassionate, humble, and loving toward those who hated Him. In His resurrection, He brought eternal Hope to all who choose to trust Him. I can Hope because He fulfilled God’s promises. He WAS Hope. He gave Hope, and He demonstrated Hope. And He pointed to the Hope of His return and our eternal destiny!


I can be inspired by the dreams and hopes of other Christians throughout the years, even if their dreams have not been realized. I can be inspired by the prophecies of others, even if they don’t match my visions. And I CAN see beyond the darkness of the moment (or the year) to see that people (even I) can change; situations can change; circumstances can change; rhetoric and tone can change for the better. Painful valleys and unexpected upheaval may not be what I would want, but sometimes, it serves to clear out the “sinking sand” where dream houses would otherwise be built.

And Hope is necessary to Prayer– Faith tells us that God hears, even when we can’t see Him or hear His answer. Hope tells us that God cares. He is not aloof in hearing our prayers. He doesn’t answer us out of some worn sense of duty or obligation. He doesn’t just give us His law or even His forgiveness– He gives us restoration and Hope and abundant life! Hope for change in our own lives; hope for progress and healing in our world; hope for victory over sin and evil. Most of all, hope for eternity. God is just and merciful, but He is also gracious and loving beyond all measure. I can cry out when all other hope is gone– His Hope Remains! His Hope is a Solid Rock. His Hope comes with an eternal guarantee.

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Afraid to Pray?

Are you ever afraid to pray? Afraid that God will not hear, or worse yet, that God will hear but reject your prayers?

The Bible has much to say about fear and our worship of God and in our conduct before God. We are supposed to have a healthy “fear of the Lord.” After all, God is Sovereign. He holds absolute power over life and death, both in this life and throughout eternity! We should have the kind of awe and respect we have for one whose power is so great. We fear forces of nature, such as fire, floods, earthquakes and tornados. We should be afraid of God’s power in relation to our own. But what does this mean in relation to prayer? Does fear have any place in our pursuit of prayer?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.

1 John 4:16-19 (ESV)

The “fear of the Lord” has to do with God’s power and authority to punish sin. We live in a fallen, sinful world, and we are fallen, sinful people. Our natural response is that of Adam and Eve in the Garden of Eden– to hide from God, and try to avoid His righteous judgment against us. Those whose consciences have been seared will lose this healthy and natural fear– they will be proud in their defiance against God. They will say that God is not sovereign or Holy; that He does not have the power to judge them; that they can “bargain” with God about their eternal destiny– they will even deny His very existence. Others will claim that God is Holy, but not “Good.” They claim that He is disposed to judge harshly; that He is vindictive and without mercy; that He demands too much of us. On the other end of the spectrum, Christians and others can become so disposed to seeing God as their friend and advocate that they forget His awesome Holiness and Power. Christians have no reason to be afraid of God, but we have every reason to stand in AWE of Him!

The Truth of God, as revealed in Jesus Christ is that God is LOVE– perfect and everlasting Love! While He has the power and the authority to judge, it is His desire to lavish mercy on us! Such love should compel us to run TO God, rather than run away from Him! We fall on our knees in worship and adoration, not in abject terror.

So what could still cause us to be afraid to pray?

Perhaps we are still in sin, or we have strayed back into sin. Christ has already paid the penalty for Sin– it has no real power over the believer who “abides in God.” But it still has the power to draw us away from God and damage our relationship so long as we hide it, refuse to confess it, or repent of it. Even as we know that Christ has paid the price for our Sin, we also know that we need to abide in His Love to grow into a more perfect relationship with Him.

Perhaps we are holding on to old patterns of thinking and old guilt. Satan is an accuser. Even after we have confessed our sin and received God’s forgiveness, Satan will try to keep us enslaved to our guilt and shame. He will try to bring it to mind, or have others treat us with condemnation or condescension, so that we feel unforgiven or unlovable. We need to follow the advice of the Apostle Paul:

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Romans 12:1-2 (The Message)
Photo by Rubenstein Rebello on Pexels.com

God’s love is PERFECT. But our love is not. Sometimes we are praying, not out of love, but out of duty or even selfish motives. We pray for God to give a green light to our wants and desires and plans, rather than listening for His wisdom and grace in our situation. We pray for God to “change” that person who annoys us or persecutes us, rather than praying for God’s blessing on them, and listening to the ways He may want to “change” us! Sometimes we cannot see the wisdom of an outcome we don’t like, and we are afraid of the unknown path we must take– even with God’s continued presence by our side.

We don’t have to be afraid to pray. But when we feel apprehensive, it may be a sign that we NEED to pray–honestly telling God what He already knows and asking for the grace and wisdom to listen to what He so lovingly wants to tell us.

Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Hebrews 4:14-16 (CSB)
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The Silence of God

I am just finishing the book of Job in my daily Bible studies. Job is an interesting book. It begins with a discussion between God and Satan, in which God seems to “set up” Job. God points out Job and his righteous life. Satan (The Accuser) fires back that Job is only enjoying God’s favor; that, given hardship and pain, Job will turn his back on God and embrace evil. God allows Satan to ruin Job’s life– taking away his property, his status, and even all his children. (Ironically, Satan doesn’t cause any harm to Job’s wife, who acts as “devil’s advocate” later, telling her husband to “Curse God and die!”)

Job passes the first test. Satan asks for a “second chance,” saying that Job is still enjoying God’s physical protection. So God allows Satan to cause a painful, wasting disease to attack Job.

But the narrative shifts dramatically at this point. The next several chapters focus on Job’s confusion; his suffering; his bitter quest for answers to the age-old question– Why does God allow bad things to happen to good people? Job’s friends, who start out sharing his sorrow, end up being of very little help and no comfort at all. They insist that God wouldn’t– couldn’t– allow bad things to happen to an innocent man. Therefore, they conclude that Job “deserves” his pain and misfortune. Job insists that God is Righteous, but he wants God to answer his questions– WHY? WHY ME? WHY THIS? WHAT HAVE I DONE TO DESERVE THIS?

And God is silent. Through several rounds of discussion and argument, God is nowhere to be found or heard. Job’s complaints and questions anger his friends, but God remains silent and seemingly unmoved. The central question is not so much about God’s righteousness, but about His Goodness. Is God Good? Can a loving God allow people to suffer– especially if it is unjust– and still be called “Good”?

Reading through the book of Job, we are aroused to the same kind of anger that Job expresses. There are times when I have questions; times when I am suffering; times when I just don’t understand– “What have I done to deserve this?”

And yet.

The Bible is full of “and yet” moments. God finally speaks, but He never answers Job’s questions directly. Job did nothing to “deserve” his suffering. And yet, God allows him to be tested, tormented, and stretched to his breaking point. Not because Job has done something wrong, but because he has been faithful! God never answers Job’s complaints– and yet, God does not leave Job without any answer. In fact, God restores Job’s fortunes and gives him more children, so that his final condition is even better than before! God justifies Job in front of his friends, restoring his status, as well. Job complains about not having a mediator to defend him before the Almighty. And yet, Job trusts that such a mediator– such a redeemer– exists. He cannot see Jesus– and yet He puts his faith in the promise of His coming!

The book of Job ends with Job praising God–BEFORE his restoration– acknowledging that God is not just Good, but that He is Great! He is Great beyond our understanding. He is Holy, and His ways are higher and greater than our ways. Job’s suffering, while painful and undeserved, allowed him to understand God in a new and deeply personal way. God allowed Job to be crushed but not destroyed; tested, but not terminated. God was silent, but never absent.

In fact, the one character who is conspicuously absent at the end of the story is Satan! He has “lost” his challenge to make Job repudiate his right living and his love of God. He has been given two chances to strike at the authority and character of God– and he has left the battlefield in contempt and defeat. He has caused Job pain and suffering, but he has not caused Job to quit.

Job’s questions throughout the book which bears his name are really prayers. He is talking about God, and talking TO God, even as he addresses his friends. He is bitter and angry and confused– AND YET– he prays!

May that be said of me today, as I face questions, trials, and suffering. I can “Take it to the Lord in Prayer.” Not just when things are going well, and I am praising God, but when life seems bitter and I am questioning God’s justice. He IS Sovereign. He IS Good. He IS listening. He DOES Love me.

I Know That God Lives

13-20 “God alienated my family from me;
    everyone who knows me avoids me.
My relatives and friends have all left;
    houseguests forget I ever existed.
The servant girls treat me like a deadbeat off the street,
    look at me like they’ve never seen me before.
I call my attendant and he ignores me,
    ignores me even though I plead with him.
My wife can’t stand to be around me anymore.
    I’m repulsive to my family.
Even street urchins despise me;
    when I come out, they taunt and jeer.
Everyone I’ve ever been close to abhors me;
    my dearest loved ones reject me.
I’m nothing but a bag of bones;
    my life hangs by a thread.
21-22 “Oh, friends, dear friends, take pity on me.
    God has come down hard on me!
Do you have to be hard on me, too?
    Don’t you ever tire of abusing me?
23-27 “If only my words were written in a book—
    better yet, chiseled in stone!
Still, I know that God lives—the One who gives me back my life—
    and eventually he’ll take his stand on earth.
And I’ll see him—even though I get skinned alive!—
    see God myself, with my very own eyes.
    Oh, how I long for that day! (Job 19:13-27 The Message)

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Atmospheric Disturbances

We had a storm blow through the area the other night. We were under a tornado warning, and a couple of tornadoes did touch down several miles northeast of here. Long before the tornado warning was issued, the weather forecast predicted strong storms with the possibility of hail and/or tornadoes. But even without them, it was easy to sense that “something was in the air.” There was a quality of heaviness in the very air outside. And the sky was an unnatural greenish-gray color, even where it wasn’t dark with storm clouds.

In life, we often get warning signs of impending “storms”–physical symptoms that tell us there may be a problem like infection or disease that needs to be diagnosed; a tense atmosphere at work that suggests big changes may be coming; withdrawal of a family member that alerts us they may be struggling with emotional or mental issues. These “atmospheric disturbances” may be subtle at first. We may choose to ignore them, or dismiss their importance, until we find ourselves in the middle of the storm!

God calls on us to trust Him in any weather or circumstance. We can pray about even the slightest change in our “atmosphere,” whether at home, work, or even internally. And part of God’s wisdom is to send us warnings so that we can not only pray, but take proactive measures. We can reach out to family members, make an appointment with our doctor, be cautious about spending in the weeks and months ahead, seek out help and counseling, etc.

But sensing “atmospheric disturbances” is not all about seeking a remedy or avoiding struggles. Even with advanced warnings, some people last night were unable to avoid damage to their properties or loss of electricity from the storms. Several people were trapped in a shipping warehouse that was hit by one of the tornadoes. Thankfully, no one lost their life; still, it took hours to rescue them all, and some of them went home to no power. But what if– just what if– someone looking up at the sky, or feeling the heaviness in the air, prayed in that moment? What if they prayed for safety– not just for themselves, but for others who would be in the path of the storm? What if someone in that shipping warehouse made plans weeks ago for tornado drills and emergency plans to protect the workers, and made the call for everyone to shelter together?

There are hundreds of stories of dramatic rescues and miraculously saved lives after almost any weather emergency. But how many untold stories are lost in the simple prayers and small corrections that take place when God’s people respond to “atmospheric disturbances” with prayer and wisdom?

And when God chooses to allow storms to come into our lives, how many stories could be told of the presence of God to calm, not the storm, but our own fear of it? God knows, as we cannot, how big the storm will be, how long it will last, and what “damages” we will face. And His Grace is sufficient to give us everything we need to face them all. That doesn’t mean we won’t suffer– damage, loss, grief, frustration– these are part of our life in a fallen world. God won’t always remove these things from our life. But he will NEVER abandon us to face them alone.

Jesus Christ faced storms in His life. One of them came on the Sea of Gallilee, as Jesus was sleeping in the boat. (See Mark 4: 35-41) A storm came up, and the disciples were terrified. They woke Jesus up, and Jesus calmly rebuked the wind and the waves, and the storm stopped. We often focus on the fact of Jesus being able to control the wind and the waves. But one of the amazing things about this story is that Jesus was IN THE BOAT! His own life was in danger from the storm. The disciples were not alone. Jesus did not let them put out to sea and face the waves, while He was safe on shore.

And so, too, Jesus is WITH US in our storms. We don’t have to wake Him up, and He may not choose to give us a miracle, but He’s right there! He can be trusted, no matter what our circumstances, no matter what dangers or damages we have to face. He knows how the storm ends; He knows how our story ends; He knows when the sun will come out again, just like it did earlier this week, announcing that all will be well.

And that calls for a prayer of Gratitude!

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Victory!

Today is May 8th. Historically, this is known as V-E Day, or Victory in Europe Day. On this day, in 1945, the German forces surrendered, ending World War 2 in Europe. Parades and parties broke out in several cities. People celebrated the end of war and the promise of peace. But the war was NOT over– not for everyone. War continued to rage in the Pacific for several months. Prisoners in concentration camps were still being liberated, many of whom had lost their homes and families. And the devastation across Europe and North Africa would take decades to clean up. Millions were still facing food rationing and homelessness; there were unexploded bombs and land mines, craters and ruins–all was not suddenly peaceful and prosperous.

The events of V-E Day happened years before I was born. But my parents and grandparents remembered it well. And as someone who loves history, I look back on events of the past and ask, “What can I learn from this day?”

Today, I want to look at what “victory” looks like. Not the thrilling victory of winning a race, or the victory of one army over another in a past century, but true “victory”–an end to all war and struggle and pain and uncertainty. What will that look like?!

In my life, I have experienced small victories, and victories that seem large in the moment. Graduation ceremonies, job promotions, signing the papers on a new car or house, saying “yes!” when David proposed, and later celebrating our marriage with friends and relatives at our reception…These were all moments of celebration and victory. But like the victory of V-E Day, there was still work to do, challenges to face, and even difficulties and set-backs that clouded each victory. Even my greatest Victory– coming to faith and knowing my name is written in the Lamb’s Book of Life– is in the “here and now.” I still face trials and temptations in this life, even though I can claim victory over Sin and Death through the work of Jesus Christ. But true “Victory” is in the “not yet.”

It can be tempting, when celebrating our earthly victories, to get caught up in the momentary feelings of success and happiness. But what happens on May 9? What happens after the parade? What happens when we face the next challenge? I find myself too often disappointed with the fleeting nature of my victories in life. And in the disappointment, I lose not only the joy of the victory, but the strength of the promise of victories yet to come!

There is a day coming– one that will make V-E Day pale in comparison! Some day, the forces of Evil will be utterly crushed. It will be total surrender. No occupying forces, no rationing or homelessness, and no more death or destruction for those who have trusted in Christ. Just sweet Victory. In a moment; in the blink of an eye, God will say, “ENOUGH!” The war will end. The suffering will end. The waiting will end. The dead will rise and the living will be changed.

I can only imagine what that day will truly be like. But I can live with the certainty of a coming day of “Victory.” I can know the hope and the joy of each small victory today, as it reminds me that there is much more to come!

Thank you, Jesus, for each small victory today. Thank you for the ultimate Victory that I find in You!

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Look-alike Morals

It is Morel season in my home state of Michigan. Morels are mushrooms that only grow in mid-Spring. They are usually found in or near wooded areas, and they are delicious! Thousands of eager hunters search woods, roadsides, forests, orchards, and glades looking for the elusive spores each year. While morels can be “grown,” they are not easy to cultivate. Finding them is like a treasure hunt in all the freshness of spring’s new growth!

Morel mushroom

But there are several look-alike mushrooms– some of which are dangerous and even poisonous– growing now, too. It takes a good eye and some knowledge to tell the difference. False morels may have a similar shape, but they usually are slightly different in color and texture. Some false morels will appear brown, reddish, or even slightly purple, while true morels range from yellow, yellow-gray, or gray-black. False morels may be “puffier” or “spongier” than true morels. And while true morel “caps” attach to their stems, false ones may be detached or flared. It is important to know the difference and to be cautious when collecting the elusive morel.

false morel–gyromitra esculenta

The same is true of morals–there are plenty of people masquerading as men and women of integrity. They are polite, clean, charming; many are even respected members of the community. They may volunteer, give to charities, attend a local church, run for public office, hold a job requiring responsibility and trust. They look and act like honest, kind people. But they may be dangerous– even poisonous. They may even rise to positions in the church, destroying faith and trust among members of their flock, or spreading distrust and confusion among neighbors and even families.

So how do we “spot” the difference? Just as importantly, how do know which type we are!?

There are a few principles in the Bible that we can use to identify “false prophets” and those with “look-alike morals.”

  • First, we need to study what a true “Christ-follower” should look like. It is vital that we take the time to study for ourselves what the Bible says. Asking “what would Jesus do?” does us no good if we don’t know what He actually did and said! Putting all our trust in a role model or a dynamic leader is like choosing a mushroom because it “looks tasty–it could be a morel…”
  • Second, we need to look for people who try to “color” or “shade” the truth to look “tastier.” All the way back in the Garden of Eden, Satan used this trick with Eve– twisting God’s words, adding supposedly “hidden” knowledge, and dismissing the severity of God’s warning:

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Genesis 3:2-5 (NIV)
  • Closely related to this, we need to look for people who use words to spread division or discontent–including constant critics and complainers. It is tempting to get caught up in arguments about certain traditions, worship styles, external standards, new practices, personal revelation, etc.. But we must avoid such poison, and avoid spreading it! One poisonous mushroom can poison the whole “batch!”
    • Beware of those who arrogantly claim to have “new knowledge” or “new interpretations”– God does NOT change; nor does His Word. New insights and deeper or personal understanding should stand up under testing. Someone who is not willing to be questioned or asked to explain themselves may have a bad reason for their unwillingness. Just because something is traditional, or “old” doesn’t mean it must change.
    • Also beware those who are dismissive toward others in the church, whether they are critical of the teaching, the music, certain ministry programs, or individuals who serve. We are commanded to build one another up, not pass judgment based on personal prefrerences.
  • Look (and listen) closely to make sure we are still “attached” to our stem– the Living Word of God. Many Christians will quote “moral” sayings that are found nowhere in the Bible:
    • “God helps those who help themselves.”
    • “The devil made me do it.”
    • “There are many paths to God.”
    • “All you need is love.”
    • “God just wants us to be happy.”
    • “God will never give you more than you can handle..”
  • Finally, we need to look at the person’s “fruit.” Someone can have an impressive outward show of morals, yet miss out on “bearing fruit.” Such people may display all the trappings of earthly success, yet they seen to have no peace, or their lives seem joyless or filled with discontent or intemperence. In my own life, am I demonstrating Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control? (see Galatians 5:22-23) Am I humble? Or am I impatient, unkind, judgmental, fickle, reckless, complaining, bitter, envious, angry, dissatisfied, greedy, worried, and prone to mock others– especially those in the church?

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.  You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles?  So, every healthy tree bears good fruit, but the diseased tree bears bad fruit.  A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.

Matthew 7:15-20 (ESV)

When we find true followers of Christ, we should be able to recognize the treasure of a life redeemed and transformed. While none of us is perfect while we remain in our present bodies, we should be producing a harvest of good fruit that sets us apart from “look-alikes” who are merely outwardly moral.

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Believest Thou This?

https://www.biblegateway.com/passage/?search=John+11&version=KJV
John 11 (KJV)

In the Gospel of John, there is the curious story of Lazarus. Lazarus and his two sisters, Martha and Mary, were good friends of Jesus. There are other stories throughout the gospels of Jesus interacting with this family. But this story appears only in John’s gospel, and it contains some details that raise several questions.

The story begins with an urgent message. Lazarus is gravely ill, and the sisters send word to Jesus to come quickly. Yet Jesus seems to dismiss the message, saying that it is not a sickness that will end in death, and he lingers two days before he decides to begin the journey toward Bethany. There is no sense of panic or urgency in Jesus’s response. And, though it says he loved Mary, Martha, and Lazarus, he seems unmoved by their obvious distress.

When Jesus finally arrives, Lazarus has been dead for four days. The two sisters both mention, with some bitterness, that if Jesus had come sooner, their brother need not have died. Jesus never gets defensive, but he challenges the sisters about their faith. In his exchange with Martha, he says that her brother will rise again. She agrees that he will rise again in the resurrection at the end of time. But Jesus redirects her faith–“I am the resurrection, and the life: he that believeth on me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (v. 25b-26). Her statement of faith, in spite or her grief and bitterness, prompts her to act. She goes to find her sister and bring her to the Savior, that she might be comforted.

Martha’s faith is small comfort in the circumstances. Her brother is still dead. His body lies rotting in a nearby cave. Her faith is fixed in the distant future, even as the author of Life and Eternity stands next to her. Her belief is wispy– more of a wish or a dream than the solid God-in Flesh standing before her.

Yet Jesus chose to use this seeming defeat as a showcase for His power to give life and resurrection. Many people who saw this were transformed and put their trust in Him. Others saw Jesus’ growing ministry as a threat to their own power and authority. They reacted with fear and even anger, that Jesus would bring the miraculous into their well-ordered normality. The Pharisees, including the chief priest, Caiaphas, determined that Jesus must die in order to “save” them from the Romans. Instead of seeing Him as the agent of their eternal salvation, they saw Him as an obstacle to their limited “freedom” to operate under the Roman oppression.

What is my faith like as I pray today? Do I believe that God “could’ve” or “should’ve” solved a problem in my past? Do I believe that God is not acting fast enough or decisively enough? Do I have a wispy faith that God will make all things right in Heaven, but is uninterested in the “here and now?” Do I believe that God’s answers might upset my life or cause me to “lose” control?

God, as you challenge my faith, help me to declare even my weak and imperfect belief; help me to act on it, and bring others to you for comfort. For in doing, so, I may be preparing the way for an incredible miracle– for revival and renewal; for the glory of Your great Name! And help me to see your answers through eyes of faith, and not fear of the unknown. Help me to trust you for the future I cannot see– a future that is in your capable and loving hands.

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Thirst

My church is offering several fitness challenges this month. I’m working on two of them, walking, and “water.” Walking seems self-explanatory–the challenge is to walk more, with more focus, etc.. We get daily updates with great tips on walking safely, facts on the benefits of walking (as opposed to running or strength-training), and additional challenges for focus, finding a walking partner, and more. My job is largely sedentary, so even though I try to walk around somewhat at work, I enjoy the challenge of finding ways to get more steps/more time spent walking each day.

The “water” challenge seems a bit harder to explain. In fact, when I signed up, I got a message saying something like, “Congratulations! You signed up for the one fitness challenge that doesn’t involve fitness!” But I am finding the water challenge to be both physically and spiritually enriching. The challenge is to drink “enough” water. Seems easy, right? But it turns out that I haven’t been drinking enough water each day. And the effects are subtle, but dangerous– everything from dry skin to constipation; damage to the kidney and liver (who knew?), sluggishness and fatigue, weight gain, “brain fog,” irritability, muscle cramps, and more, https://steptohealth.com/consequences-drinking-little-water/#google_vignette Of course, all of these symptoms can be caused by other factors, but drinking more water can help alleviate many of them without medications or more extreme treatments. It IS possible to drink too MUCH water during the day, but most of us have the opposite problem. Why are we depriving ourselves of something so crucial to our health?

In my case, one of the leading reasons I wasn’t drinking enough water is that I simply wasn’t thirsty. I work indoors in a temperature-controlled environment. I don’t do heavy manual labor. I don’t work up a sweat. And it simply didn’t occur to me to drink at regular intervals. I would drink water or sugary drinks with meals, or when I “felt” thirsty, and when I developed diabetes, I cut out the sugary drinks– without replacing them with the same amount of water!

I have been challenged this month to drink eight ounces of water each hour for eight hours of my day– a total of 64 ounces, or a half-gallon! I make sure at least some of the water contains electrolytes, which help keep me from deficiencies in key minerals like potassium and magnesium (see more info here: https://microsoftstart.msn.com/en-us/health/ask-professionals/in-expert-answers-on-Electrolytes/in-Electrolytes?questionid=9toqf9mo&type=condition&source=bing_expertqna_ac ) It may sound easy, but I have to remind myself to drink, even if I don’t feel thirsty; even if I’m “busy” with something else. At first, there were “uncomfortable” side effects– I had to use the restroom more often, for starters. And I didn’t feel the positive side effects right away. But over two weeks in, I’m seeing some real benefits. I still use the bathroom more frequently during the day, but less frequently at night! I wasn’t expecting that! And I’m developing a rhythm in my water intake that keeps me from feeling “empty” in the mid-afternoons, when I am tempted to snack, which has helped me lose a little weight–by drinking more! Combined with the walking challenge, I am finding myself with more energy and a brighter outlook, especially in the mornings.

So what does all this have to do with Pursuing Prayer?

Well, the Bible talks a lot about water– a LOT– and about thirst. Not just a thirst for water, but a spiritual “thirst.”

Blessed are those who hunger and thirst for righteousness, for they will be filled. (Matthew 5:6)

Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land— not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD. (Amos 8:11)

Just as we can fall into the bad habit of ignoring our body’s need for water, we can ignore our soul’s need for communion with God. We can neglect reading Scripture, or spending time in prayer and meditation, and it can lead to serious side effects.

I don’t always “feel” like praying. I don’t always have a natural “thirst” for reading the Bible (I fell asleep this morning reading in 1 Chronicles…) But when I DON’T take time to read or pray, I have even less “thirst” for it– even though my need is still as great or greater!

We can’t spend all our lives on our knees and ignoring our daily tasks. We can’t always carve out hours or days to spend in meditation and Bible study. There are seasons of life where we will remain “thirsty” for a while. But let’s be vigilant to create habits that help us stay both physically and spiritually healthy.

One of the ways we were challenged in the first week of the month was simply add one glass of water to our routine each day. Even if we weren’t drinking a lot of water, just one glass more would help. Let me offer a similar challenge to pray “one more prayer” each day. If you normally pray in the morning or evening, add a “prayer break” to your afternoon. Treat it just like a coffee break (or water break?!) Add a prayer of thanks as you pull in the drive after the work day or after a trip to the grocery store. Write out a prayer request and tape it to the bathroom mirror to remind you to lift up one extra prayer today.

Let’s get thirsty! After all, Jesus Himself is the “Living Water.” He will satisfy!

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Why Confess?

One of the prayer models I like to use often is based on the acronym ACTS. ACTS stands for Adoration, Confession, Thanksgiving, and Supplication. I like this model because it is well-rounded. It works like this:


ADORATION–I love to begin prayer by remembering and acknowledging God’s worth, His supremacy, His Holiness, and His majesty. It sharpens my focus on the WHO of prayer, rather than the WHAT of my worries or doubts. And it puts everything in the proper perspective. Sometimes, I come to God by praying a Hymn, or praying a Psalm, or remembering the many names of God.

CONFESSION–Confession is important in prayer, and since I want to concentrate on it, I’ll come back to this element below.

THANKSGIVING– Thanksgiving returns me to remembering what God has already done– for me, for others, throughout history, and just yesterday in my life. Instead of prayer being all about my needs, wants, or concerns, prayer should be an honest conversation with God. And that must include gratitude, because God is truly GOOD! If you ever doubt that, think about the first five minutes of your morning. If you awoke, you are alive (thank you, God!). If you heard your alarm, opened your eyes and saw anything, if you were lying on a bed, in a shelter with a roof, if you were able to sleep through the night without the terrors of war, slavery, starvation, torture, or chronic agonizing pain, you have much for which to be grateful. If you were able to get out of bed on your own, able to eat breakfast, get dressed, and you have a job to go to or a purpose to fulfill in this day, you are among the blessed. To withhold praise and thanksgiving is to miss one of the privileges of life.

Photo by Tima Miroshnichenko on Pexels.com

SUPPLICATION–Yes, we bring requests to God. And He already knows what we need, what we desire, and what He has planned for us. So supplication is not about making God aware of our needs. But it is another act of acknowledging that God hears and responds to us. Because that’s the kind of God He IS! And because we have spent time Adoring, Confessing (to), and Thanking God, we know that we can present our requests without fear or doubt.

Most of us are fine with Adoring, Thanking, and Saying our requests, but Confession can be tricky– especially in our culture. What are the elements of Confession that trip us up? Mostly, I think, it’s a misunderstanding of what confession is (within the element of prayer) and what it is NOT.

Confession is defined as admitting to guilt, or to a crime or sin or wrongful act. But, even more basically, confession is an admission that we are not the ultimate authority over our lives or the lives of others. As such, we must confess before we can accept God’s atonement for our Sin. If we do not confess our need for God, we cannot accept, understand, or appreciate the depth and nature of His sacrificial Love for us. So when we pray, we must confess, not only God’s Glory in the heavens and the Earth, but His Sovereignty in our lives; His authority over our emotions, our thoughts, and our actions. King David gave us many great examples of confession in his Psalms– and they can be terrific models to use in our own prayers. (See Psalm 6, Psalm 32, Psalm 38, Psalm 51, and others.)

Confession in prayer is not primarily a list of our petty missteps– though we should be willing and able to name them, rather than denying what we’ve said and done–but a daily admission of God’s right to determine how we conduct our thoughts, our habits, our priorities, and our relationships, and acknowledging that God is Merciful, Gracious and Loving– beyond all our failures, mistakes, and even past rebellion. Confession shouldn’t focus so much on what we’ve done, as on how God is able to free us from guilt and shame, and how we intend to move on away from the past. We confess that our ways are not Holy, and in doing so, we underscore that God’s ways ARE Holy, perfect, wise, and good. God already knows our thoughts and actions, but WE need to be reminded of our goal– to run the good race (see Hebrews 12:1, and 1 Timothy 6:12) to follow Christ; to become more like God each day!

Confession is primary to the Christian Life– we confess that ONLY by the work of Jesus (the cross and resurrection) can we be reconciled to God. We cannot pray openly to God if we don’t believe–and confess– that this is true. God is not fooled by sweet talk or glib arguments. We cannot believe that Jesus’ atoning death and resurrection saved us if we don’t believe that it was necessary and good for Him to do so. And besides, confession is good for the soul!

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (KJV)

Confession has a negative reputation in many Christian circles, and it is misunderstood in others. Just listing our sins or admitting we did something wrong doesn’t have any value without the positive confession that Jesus is “the way, the truth, and the life.” (see John 14:6) In fact, a better definition of Christian confession is this– agreeing with God about who I am (a sinner/imperfect/unable to attain Holiness on my own), and who HE is (perfect/Holy/Sovereign/the One who Loves me absolutely)

When we pray today, I hope we will confess– positively, profoundly, willingly, and whole-heartedly. I hope we will humbly and honestly confess any actions or habits that are interfering with our Christian walk. And I hope we will joyfully confess that Jesus is LORD; that we are trusting in Him to guide us, intercede for us, and give us the power to live more abundantly in this life, and throughout eternity. What a great way to pray!

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