Out of Time

We are saying goodbye to another year–It hardly seems like we’ve already reached the end of 2024. Time seems to travel faster each year, even though I know I have the same amount of time each day. But it feels like I keep running out of time! At some point, 2025 will “run out” of its designated time. We live in a world limited by time and space.

But God lives outside of earthly time and space– He rules them, bends them, and contains them in His sovereignty. I often write about the omnipresence of God– that He is everywhere. In fact, the only place He is NOT is Hell; and He’s even visited there, once… But God is also omnipresent in time. He IS the God of Abraham, Isaac, and Jacob– always, and all at once, along with being the God of everyone who has ever called and will ever call upon His name to put their trust in Him. God IS in the past; He is ever present, and He is ALREADY in the future, acting and overseeing His plans and purposes.

With the birth of Jesus Christ, God did not step out of time– instead, He inserted Himself into time and space and obeyed the limits He Himself had placed. He came exactly when He had determined, exactly where, and exactly how He had planned. And the same is true of His death and resurrection. His death on the cross was not a moment too soon, and not a single second overdue. Yet, Jesus was at the mercy of the very time and space He had created. Just like us, He was limited to being in one place at a time, and limited to the circumstances around Him.

Nothing shows this better than the story of Lazarus (John 11). A close friend of Jesus, Lazarus became mortally ill. Word was sent to Jesus so He could come immediately and heal Lazarus, but He delayed in coming. He delayed for two days, continuing to work where He was before going to help friend. He knew that Lazarus would not survive. By the time He arrived in Bethany, Lazarus had not only died, but had been buried. Both of Lazarus’s sisters greeted Jesus with the same rebuke–” If you had been here, my brother would not have died…” The God who is everywhere, always, was limited by His physical form, and had to walk to Bethany. He could not continue to work in one area, and be in Bethany at the same time. Nor could He stop time and space so the Lazarus’s sickness could “wait” for Jesus’s arrival days later. But the Sovereign, Omnipresent God had not “run out of time” to save His friend. Even in His human form, in His “inability” to get to Bethany “in time,” Jesus was acting according to His Sovereign plan. He brought Lazarus out of the grave! He was “there” in all of His power and mercy. And He was precisely where and when He needed to be!

As we enter a new year, it comes with limitations–12 months, 52 weeks, 365 days, and so on–we can’t see what will happen, or where we will be in March or September. It may seem that God is “late,” or “absent” in our circumstances. We may be tempted to stop praying when we don’t see immediate answers. We may, like Mary and Martha, be tempted to scold the very author of Life when we don’t get the answer we want when we want it.

This year, let us remember that God is beyond time and space. This allows us to trust that He can and will do what is best, when it is best. It also allows us to trust that God can make the most of OUR time as we trust it to Him. We may be limited to 24 hours a day, but we serve a God who can stretch and bend time, and supplement even our smallest efforts and resources with the endless riches of His Grace!

Believest Thou This?

John 11 (KJV)

In the Gospel of John, there is the curious story of Lazarus. Lazarus and his two sisters, Martha and Mary, were good friends of Jesus. There are other stories throughout the gospels of Jesus interacting with this family. But this story appears only in John’s gospel, and it contains some details that raise several questions.

The story begins with an urgent message. Lazarus is gravely ill, and the sisters send word to Jesus to come quickly. Yet Jesus seems to dismiss the message, saying that it is not a sickness that will end in death, and he lingers two days before he decides to begin the journey toward Bethany. There is no sense of panic or urgency in Jesus’s response. And, though it says he loved Mary, Martha, and Lazarus, he seems unmoved by their obvious distress.

When Jesus finally arrives, Lazarus has been dead for four days. The two sisters both mention, with some bitterness, that if Jesus had come sooner, their brother need not have died. Jesus never gets defensive, but he challenges the sisters about their faith. In his exchange with Martha, he says that her brother will rise again. She agrees that he will rise again in the resurrection at the end of time. But Jesus redirects her faith–“I am the resurrection, and the life: he that believeth on me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (v. 25b-26). Her statement of faith, in spite or her grief and bitterness, prompts her to act. She goes to find her sister and bring her to the Savior, that she might be comforted.

Martha’s faith is small comfort in the circumstances. Her brother is still dead. His body lies rotting in a nearby cave. Her faith is fixed in the distant future, even as the author of Life and Eternity stands next to her. Her belief is wispy– more of a wish or a dream than the solid God-in Flesh standing before her.

Yet Jesus chose to use this seeming defeat as a showcase for His power to give life and resurrection. Many people who saw this were transformed and put their trust in Him. Others saw Jesus’ growing ministry as a threat to their own power and authority. They reacted with fear and even anger, that Jesus would bring the miraculous into their well-ordered normality. The Pharisees, including the chief priest, Caiaphas, determined that Jesus must die in order to “save” them from the Romans. Instead of seeing Him as the agent of their eternal salvation, they saw Him as an obstacle to their limited “freedom” to operate under the Roman oppression.

What is my faith like as I pray today? Do I believe that God “could’ve” or “should’ve” solved a problem in my past? Do I believe that God is not acting fast enough or decisively enough? Do I have a wispy faith that God will make all things right in Heaven, but is uninterested in the “here and now?” Do I believe that God’s answers might upset my life or cause me to “lose” control?

God, as you challenge my faith, help me to declare even my weak and imperfect belief; help me to act on it, and bring others to you for comfort. For in doing, so, I may be preparing the way for an incredible miracle– for revival and renewal; for the glory of Your great Name! And help me to see your answers through eyes of faith, and not fear of the unknown. Help me to trust you for the future I cannot see– a future that is in your capable and loving hands.

Jesus Wept

It is the shortest verse in the entire Bible– St. John 11:35:  “Jesus wept.”  Only two words.  They are easily memorized; they are also easily overlooked or misrepresented.  Jesus wept over the death of his good friend Lazarus.

Read the story of Lazarus here.

Jesus wept–Emmanuel felt deep emotion and showed it.  God shed tears over the pain and sadness of a death; Messiah cried for the loss of his good friend.  Jesus was no stranger to sadness and loss– God understands the sharp sting of death.  God is compassionate, not heartless or cruel.  If we are in emotional turmoil, it is not because God doesn’t know our pain or doesn’t care.  He hurts WITH us in our times of deepest need.

girl in pink jacket on wooden bridge in the forest

Jesus wept–People often ask the rhetorical question, “What would Jesus do?” when faced with a situation.  Here is an example of what Jesus did– he wept.  Sometimes, the “thing to do” is to acknowledge the reality of our situation–death hurts.  It brings out feelings of anger and even fear.  Death is scary.  It’s ugly, and it fills us with a sense of injustice, and a desire to wake up and find that death is just a very bad dream.  Aching loss, wracking sobs, feeling punched in the gut by circumstances– these are valid feelings and reactions.  To pretend otherwise or to deny ourselves or others the right to express those feelings does great harm, just as wallowing in sadness and remaining isolated in our grief can drag us into hopeless depression.

Jesus wept– period.  He didn’t punch a wall or point fingers at Mary and Martha for “letting” their brother die.  He didn’t try to justify his extra-long stay that kept him from arriving before his friend died.  Neither did he justify returning to a region where he was not “safe” from the authorities in order to comfort the sisters (and ultimately raise Lazarus back to life).  People often criticize Christians for “not doing enough” to erase hunger, cure diseases, or end poverty in the world.  Some even point out that Jesus, being God incarnate, had the power to do all of this during his earthly ministry.  But he didn’t.  As he was dying, he said, “It is finished.”  He wasn’t referring to some social revolution or economic program, or political movement that would abolish the oppression of the Roman Empire, or the corruption of the Pharisees, or end the slave trade.  That doesn’t mean that God approves of evil, corruption, and injustice.

But it means that Jesus’s mission was accomplished through what he did in life and through his sacrificial death.  He loved freely, healed those who were willing, and taught about the true character of his Heavenly Father.  He ate, and laughed, and slept; he burped and sweat, and cried.  He prayed and worshiped and worked and gave.  Jesus didn’t weep because he had no power to keep Lazarus from dying.  He proved that just minutes later.

person holding hand

Jesus wept because he was showing us the very heart of God.  God’s heart is not to flex his sovereign muscles and demand our instant and abject obedience– though he has the perfect authority and right to do so.  His heart is to walk intimately with us, even when that walk goes through the very valley of the shadow of death!  God’s love isn’t flinty and cold.  It isn’t pushy and arrogant and selfish.  It is extravagant and gracious beyond all imagination.  It is raw agony and pure joy. It doesn’t immediately “fix” our hurts or answer all our questions, but it wraps around us even IN our pain, and it give us hope to endure and carry on.

man hugging a woman wearing black tank top

What in your life causes you to weep?  What burdens and aches and frustrations and questions drive you to tears?  Jesus may not take away what hurts us, but he will never turn us away because we are scarred or scared or broken.  He will share our burdens, wipe our eyes, and hold us as we pour out our tears.

When Prayer is Not Enough…

“Stop praying and DO something!”

“I’m sick of thoughts and prayers…it’s time for action.”

“Prayer doesn’t work!”

Photo by Markus Spiske on Pexels.com

What happens when your prayers don’t seem to make any difference? People around you complain that you are passive, even apathetic about critical needs. “People are dying!” “People are suffering, and you want to stop and pray?!”

YES! Buy why do I continue to advocate for prayer in the face of overwhelming injustice and evil? Shouldn’t I be talking about action? Shouldn’t I be posting plans to end injustice or poverty or war? Shouldn’t I be willing to say that sometimes, prayer just isn’t enough?

Well, firstly, I believe that Prayer is far more powerful than most people know. Prayer IS enough, because GOD IS ENOUGH! I can’t stop gun violence, or human trafficking, or an epidemic. I can’t– not with all the resources in the world; not with all the action I can muster; not with any effort or plan or army of willing human helpers. And neither can anyone else. I can march in protest, I can write and call and badger legislators to change laws or enforce the laws we already have. Such actions might make me feel better– they might even have some immediate effect. But they won’t “fix” the continuing and underlying problem of Sin. Only God can do that, and He WILL do it. He may choose to work through human agency to right some wrongs or change the immediate future, but our world is broken, and God’s ultimate plan is bigger than just a convenient patch for Sin’s consequences.

Photo by Pavel Danilyuk on Pexels.com

However, I will concede that sometimes prayer, by itself, is not nearly “enough.” Prayer must be paired with Faith. I know many people who say that prayer “doesn’t work,” not because they didn’t pray, or weren’t sincere in their desire or their wish for God to act on their behalf, but because they believe in their desire– their wish or their plan– more than they believe in God’s goodness or His ability to bring good out of whatever struggle we are facing.

This is not a simple concept– that God is eternally good even in the midst of evil and horror– it can be painful beyond words. God may choose to allow the sin of drunk driving to take the life of an innocent person in our family, or leave us permanently paralyzed. Or He may allow war to strip us of all that we own– our home and our freedom. How can we possibly view such circumstances as “good?” Why does God allow for violence and injustice? Why does He allow it to continue– seemingly unabated and unchecked? How can God call Himself “Good” while letting evil touch our lives and the lives of millions innocent people? Praying — and continuing to pray– in such circumstances seems like a mockery of our pain and grief. It seems like God is deaf to our cries– indifferent, or even watching smugly from a distance. Why pray to such a God?

But IS this what God is really like? And why do we believe the worst about Him, rather than trust that His wisdom and Love are actually greater than what we can comprehend or experience in the present? Why do we blame God for the evil we see in others? Why do we ignore our own actions or inaction that often contribute to our situation? Why do we believe that God “owes” us a life without sorrow and pain– even as we see others suffering the consequences of sin– sometimes because of our failures? Why do we insist that God always act in accordance with OUR desires, when we often will not act in accordance with His? Why do we “test” God with prayers in our times of trouble, when we will not trouble Him with our prayers in times of peace and plenty? If anyone should have led a life without sorrow or pain, it should have been Jesus. Jesus prayed all the time– He even taught others how to pray (Matthew 6:9-15). He was completely obedient to His Father. Yet God’s own Son faced heartbreak, betrayal, and a painful, unjust death on the Cross. He wept over the death of a close friend– a death He Himself could have prevented (and later reversed)! (John 11) He was in such deep distress in the Garden of Gethsemane that He sweat blood! (Luke 22:44) God’s plan is not for us to live a life free of trouble, but a life of victory OVER despair and doubt!

Seeking “more” than prayer is often seeking “more” than God–as if we can do better on our own. As though we can out-love, out-give, out-do, and over-power the God of creation;the God of the Cross, and the God of the Resurrection and the Life. Deriding prayer is deriding the God to whom we pray– we minimize His power and His compassion while inflating our own. If God doesn’t exist, one might argue that it doesn’t matter– but then, why waste time deriding what doesn’t exist?! Prayer matters because God DOES exist, and because God matters Trusting God means being willing to wait and accept His will; even if we don’t get the answer we want. God’s ways are not our ways, but that doesn’t mean they are inferior or ineffective. God will not “undo” our circumstances, but He will help us through our circumstances. He won’t take away our grief. But He will shape it into something with purpose– if we let Him.

Finally, there are times when prayer must be paired with action. It IS enough to pray for God to act. But when God prompts US to act, and we do not, our prayers are empty words. Faith may lead us to wait, but it won’t lead us to sit idly by when we have the opportunity to help. Faith may lead me to keep taking the next step– even when I can’t see the way forward. Faith may lead me to let go of a dream I thought would be “enough.” It may lead me into the valley of the shadow of death– in my own life, or on behalf of someone else. I can’t take away someone’s grief at the loss of a child– but I can share in it. I can listen and offer friendship, rather than a quick platitude and a few empty words. I can continue to be there when others fade away. I can’t undo the horrors of war– but I can help care for refugees, and I can work to build peace in my neighborhood, even as I pray. I can take the next step in making someone else’s burden just a little lighter, and making the world a little brighter wherever God gives me the chance. And prayer is one way I can focus on the source of strength, wisdom, and compassion to allow me to do my part better.

Photo by Liza Summer on Pexels.com

The next time you hear someone saying that prayer is “not enough,” remember that no human effort will ever be “enough” to do what only God can do! But prayer taps into the power and grace that is “sufficient” for all our greatest needs.

Vending Machine Prayers

As I write this, my mom is dying. We don’t know how much longer she has, but we’ve asked for prayers as she takes this journey toward death and resurrection. These are sometimes difficult prayers to make. We don’t like to see Mom suffering, but we don’t like the thought of separation through death, either. Our initial prayer would be for complete healing. But that’s not realistic, given that Mom has heart failure and is almost 90 years old. That doesn’t mean that God cannot or would not grant total healing. But we aren’t expecting that kind of miracle when we pray today.

Photo by Andrea Piacquadio on Pexels.com

For some people, our prayers seem meaningless. One of my classmates from school reacted to my request for prayer by saying, “I just wish that prayer DID something…” I take this to mean that if we don’t get a miraculous outcome, she believes our prayers are wasted. I hope I’m misinterpreting here, but I know that this is a common criticism of prayer in tough times. It seems that every time there is a natural disaster, or a mass shooting, people who offer “thoughts and prayers” are roundly criticized for praying “instead” of “doing.” As though the two are mutually exclusive. As though prayer is an empty gesture in the face of disaster and distress. As though there is no hope, no comfort, and no help in praying.

There are others who will assert with complete confidence their belief that God will answer any prayer for a miracle, simply because they ask it “in Jesus’ Name” or because many people are praying for the same outcome. I call these kinds of prayers, and attitudes about prayer, “Vending Machine Prayers.” It is the belief that prayer must produce an immediate and positive outcome, or it is “broken” or invalid. If you don’t get what you were expecting, you must have prayed “wrong,” or didn’t have “enough” faith. Or your prayer just didn’t “work.” When someone puts money into a vending machine, and presses a button or punches in a code or pulls a knob, and they don’t get the expected item, some of them will kick the machine, or curse. Or they will try again, carefully trying to get the “right” result. Vending machines are inanimate objects designed to give a satisfactory consumer experience. If the coins or bills “jam,” if the knobs or buttons malfunction, if the product gets “stuck,” or isn’t available, the consumer feels cheated. Sometimes, they can get their money returned, but most often, they go away angry and unfulfilled.

God is not a vending machine. He is not “designed” to serve us or give us satisfaction. There is nothing we can “insert” in our relationship with God –even sincere prayer–that obligates Him to give us what we desire. God chooses to answer prayers in whatever way He knows is best for our eternal and overall well-being. God still gives miracles. I’ve seen it and experienced it. In fact, we could have lost Mom several years ago, when her heart failure put her in a similar state. God provided a miracle in the form of heart valve replacement surgery–and a cancellation that moved her surgery schedule forward before her condition was too far gone. I’ve seen people healed of cancer– and people whose prayers for healing ended in their rapid decline and death. But none of those prayers were wasted. Not one. God was working– sometimes on the sidelines, strengthening family members to deal with grief; sometimes providing testimonies to those with doubts and questions; sometimes planting seeds that would bear fruit years later in the lives of those left behind–sometimes God was working “sideways,” as He did with Mom years ago to give her several more years of life, even though she wasn’t completely healed, to grow and prepare for this next step and testify to God’s sustaining power.

God is not apathetic, and He certainly isn’t “happy” about Mom’s decline and her impending death. He shares our sufferings and our sorrows. But God knows and sees the “rest of the story!” Jesus wept over the death of His friend Lazarus, even though He knew that Lazarus would be raised back to life. Jesus was sharing the deep grief over the loss and sorrow felt by all of His friends, just as He rejoiced with them as Lazarus walked home from the tomb! (See John 11 for the whole story.) God doesn’t delight in death. He is the author of LIFE. But He is very present through every stage of life– even that last bitter taste of death we all must experience. And just as we pray for God’s miraculous presence, we pray for His guiding, comforting, and hopeful presence in ALL situations.

Prayer DOES something! Even if we don’t see immediate changes in situations; prayer changes US. It changes OTHERS. It changes our priorities and perspectives. It draws us close– to each other and to the One whose Love is Eternal and unchanging.

116 I love the Lord, because he hath heard my voice and my supplications.

2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.

Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.

Gracious is the Lord, and righteous; yea, our God is merciful.

The Lord preserveth the simple: I was brought low, and he helped me.

Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.

For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

I will walk before the Lord in the land of the living.

10 I believed, therefore have I spoken: I was greatly afflicted:

11 I said in my haste, All men are liars.

12 What shall I render unto the Lord for all his benefits toward me?

13 I will take the cup of salvation, and call upon the name of the Lord.

14 I will pay my vows unto the Lord now in the presence of all his people.

15 Precious in the sight of the Lord is the death of his saints.

16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.

18 I will pay my vows unto the Lord now in the presence of all his people.

19 In the courts of the Lord’s house, in the midst of thee, O Jerusalem. Praise ye the Lord.

Psalm 116 KJV (emphasis added)
Photo by Tima Miroshnichenko on Pexels.com

There are dozens, if not hundreds, of people praying for my Mom (and all of us who love her so very much). And probably, there are some “vending machine” prayers among them. That’s ok. God hears them all. And I am so very blessed by them all. Because prayers DO SOMETHING AMAZING. They rise to a God who sees, who hears, and who LOVES unconditionally, eternally, and perfectly! We’re actively trying to do what we can do to make Mom comfortable and seeking treatment that will ease her last days, but we depend on God’s touch, His healing, His timing, and His good will to see us all through and keep us in perfect peace.

Blog at WordPress.com.

Up ↑