Three Words

Essential

We’ve been hearing a lot lately about people who are “essential.” In times of crisis, certain skills and services are necessary to preserve or protect life. In times of war, soldiers, medics, makers of tanks and arms, helmets, planes, boots, and armor become essential. In times of famine, farmers, and anyone with reserves of food or water become essential. In times like these, doctors, nurses, EMTs, and those who make or distribute medicines, PPE (personal protective equipment), ventilators, etc., are essential.

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Being “essential” may sound wonderful, but it comes with a heavy price. Doctors and nurses are stretched and stressed, working ridiculously long shifts and scrambling to find ways to arrest the progress of COVID-19 among their patients who test positive. Meanwhile, their neighbors are complaining about being told to stay home and do nothing because their skills, their businesses, and their contributions are considered “non-essential.” Grocers and the cashiers, restaurant owners, farmers, and truckers are risking their lives to keep people supplied with food, only to have people complain about prices and temporary shortages. And any one of their customers could be spreading the virus– not just to them, but to their other customers. Police officers, already putting their lives on the line, are now asked to interact with those who may be carrying and spreading this virus, as well as dealing with an angry and frustrated population chafing under orders to stay home and stay inactive. And those who are “essential” are also vulnerable– tired and frightened and inadequate to meet every need–they are not infallible or indefatigable.

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There are really only a few things in life that are actually essential–breathing (which is one of the reasons COVID-19 is so scary, because it attacks the lungs), water, food, and basic shelter (protection from excessive heat or cold). And, while many around the world are facing more extreme shortages than others, most of the chafing and complaining has less to do with not having the essentials than with being (or not being) labeled “essential” with very little notice or guidance, and asked to bear the brunt of a crisis they cannot predict or control.

Redundant (non-essential)

For every person who is feeling the pressure of being “essential” in a time like this, there are others who have been labeled “non-essential”– redundant, expendable, “in the way.” “Stay home!” “Stay away!” “Don’t!” Don’t shake hands, or hug, or visit friends or loved ones (unless you can do so via phone or internet). Don’t touch– don’t touch door knobs or counters or surfaces– don’t even touch your own face!

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The intent of these messages is a positive one–“help stop the spread of this virus”–but the message often gets lost in the tone of fear and panic that accompanies it. “If you don’t (go away, stay away, stop touching, stop asking questions, stop being in the way…) other people, especially ‘essential’ people, will get sick and die.” “If you could just go away, disappear, be quiet, etc., until this crisis dies down…” Feeding your family, keeping your business open, earning a living, using or developing your skills, offering your services or products– none of that is “essential” right now. You have nothing to offer in a time of crisis– you are expendable. Perhaps not forever, but just now– just for a few more days, weeks, months?…

Jesus offers us a shocking view of what is/who is “essential” or “redundant.” In his encounter with the “rich young ruler,” (see https://pursuingprayer.blog/2020/02/07/a-miss-is-as-good-as-a-mile/) Jesus listens as the young man seeks to justify himself. He has done everything he deems “essential” to inherit eternal life. But Jesus challenges him with one “essential”–sell what he has in order to serve the poor and “redundant.”

Jesus had frequent encounters with lepers– the most “redundant” and expendable people of his day. They were contagious, “unclean,” unwanted. And Jesus also encountered those with great power and prestige–priests and rulers, centurions and tax collectors. Many of them were also considered “unclean,” and unwanted! Those for whom Jesus had the sternest warnings were those who refused to accept, respect, or help those they preferred to judge.

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Whosoever-

Jesus, the only One who actually has the right to judge, didn’t come to further the division of people into categories and labels. While he didn’t turn a blind eye to sinful activities, neither did he point fingers. And while he celebrated faith and service when he found it, he didn’t flatter or fawn over those whose service was more “essential” than others’. Instead, Jesus invited “whosoever” to believe in him (John 3:16), to follow him, and to become part of the Kingdom of God. (Revelation 22:17). Someday, He will judge us, and we will be separated. But the one “essential” will be whether or not we have chosen to depend on Him and trust Him for the wisdom and strength to do His will in service to “whosoever” we encounter.

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There is no one so “essential” that God is required to accept her/him into the Kingdom. This may be a strange notion to some of us, who have fallen into thinking that we earn our salvation through good works or memorizing doctrinal statements. But NO person is essential in Heaven. And that’s not bad news or meant to condemn–it is simply a reminder that God’s standard is level and fair. We don’t have to strive and stress; we don’t have to have all the right answers, or do all the “right” things– in fact, we can’t.

And there is no one so “redundant” that God cannot accept him/her into the Kingdom. Again, this may be a strange notion, that we cannot “out-sin” God’s salvation. We can’t mess up, wash out, face-plant, or fail such that God cannot redeem, rescue, or revive us. God will never tell us to “stay away,” “wait,” “don’t get too close.” Instead he says, over and over again, “Come!”

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Whosoever is struggling with exhaustion, or impossible expectations, panic, fear, sickness, anger, depression, loneliness, hunger, rejection, injustice, confusion, or emptiness– let them come!

WWJD–Coronavirus edition

What Would Jesus Do? This question, shortened to the acronym WWJD, appeared as a fad on bracelets, t-shirts, billboards, etc., a few years ago. The idea was to ask oneself how Jesus Christ would act or react in various situations.

While I don’t disagree with the premise, I have never been a fan of this trend– mostly because it calls for people to speculate or imagine what Jesus would or might have done in their place. There is nothing wrong with wanting to act like Jesus– that’s what we’re supposed to do–to be disciples of Christ, and be His ambassadors. But our minds and hearts are not perfect; in fact they can be deceitful and arrogant, self-righteous and self-justifying. It is more common for us to justify how Jesus would act like us, than for us to adjust our thoughts and actions to those we know Jesus took during His time on earth. Would Jesus be angry about injustice– of course! Would He want us to have empathy for others– undoubtedly! But what would He actually DO? There are some pretty clear examples in the Bible– both examples of what Jesus DID, and what He DID NOT do:

  • Jesus drank wine; He visited and ate with known sinners; healed on the Sabbath (in direct violation of the church leaders of His day); interacted with the Romans (soldiers and leaders, etc.)who were oppressing the Jews– without protesting their rule or joining rebel groups; healed and performed miracles for some, but not for others; forgave sins for some, but not for others; paid His taxes without complaint; challenged religious leaders and spoke harshly against their practices; refused to get drawn into condemning and stoning a guilty adultress….
  • Jesus prayed. He want to temple regularly; read and studied God’s word; He rested, meditated, and spent time alone; He listened to strangers and treated those He met with compassion and respect; He honored His mother, but did not put her above His work; He loved his friends, even those who did not understand Him and the one who betrayed Him; He did not flatter those in power or disdain those in lowly positions; He cared deeply, wept unashamedly, and laughed heartily…
  • Jesus did not own a home. He didn’t have a “regular” job; He had no savings account or retirement fund; He had no donkey or horse for transportation; He wasn’t a member of a particular congregation or church council, like the Pharisees. Jesus didn’t have a university education; He didn’t run for public office; He never got “employee of the month;” He never married or had kids; We have no evidence that He ever gave to a particular charity, or joined any activist group. Jesus never hosted a barbecue, or led an evangelistic gathering, like His cousin, John the Baptist…
  • Jesus never addressed many of the issues we deal with today– civil rights, gay rights, abortion, health care, income inequality, democracy/socialism, smoking, drug use, pornography, violence in the media, global climate change, speed limits on highways, income tax structure, campaign finance reform, gender dysphoria, unisex bathrooms, vegans vs. meat eaters…

But the point of Jesus’ ministry on earth was to preach the coming of the “Kingdom of God,” and to fulfill His promise to go to the cross, die for our sins, and to rise again on the third day. He spent time teaching and discipling twelve very different individuals, who saw and did things very differently from each other, and differently from Jesus himself. Peter was fiery, John was a quiet observer, James was stern and concerned about actions, Matthew was concerned with history and prophecy. And all of them were loved by and commissioned by Jesus to spread the Gospel.

In these days of COVID-19, faced with fear and panic, many Christians (myself included) are struggling with the “right” response–we all want to show the love of God, and honor Him above all. In doing so, however, I find myself spending a lot of time justifying my own actions, and condemning the words and actions of others. And I find myself getting hurt and angry when someone I know and love reacts differently, uses different words or tones, or gets caught up in arguments about what “we must do.”

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We MUST seek God’s wisdom in these times. And we MUST listen to and obey His word. But beyond that, I believe that God wants us to be very different “parts of the body” (see 1 Corinthians 12) https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=ESV And I believe that God wants us to work together, honoring the various gifts and personalities that we have been given. Some of us are going to be fiery in our defense of health care workers, and advocating for the best and fastest medical care and treatments available. Some of us are going to be spreading small words and acts of encouragement wherever we see the opportunity. Some of us are going to be standing up against threats of corruption and injustice lurking among the actions of those in power. Some of us are going to speak boldly about our Hope in Christ, evangelizing and calling people to repentance. Some are going to be “standing in the gap” in prayer and counseling. Some are going to be providing money, food, PPE (personal protective equipment), and other services. And we must honor the other members of the body– in whatever role they take on– and seek unity, rather than division.

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Instead of blasting each other on Facebook or angry e-mails, we need to bring our initial reactions– anger, disappointment, hurt, confusion– to God. HE is the one who will judge our actions and motives in the end. Unless we see Christians who are flagrantly violating God’s laws– looting, cheating, spreading malicious lies and causing division, cursing God and/or misrepresenting Him in heretical fashion–we should ask, not just what Jesus would/might do in my situation, but what DID Jesus do in my place.

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Because He died for me when I was still a sinner. He sacrificed His life. Not because I had done anything “right,” or “good enough.” He didn’t keep a list of all the things I got “wrong.” He did not bring condemnation– He brought forgiveness, mercy, and hope! And His mercies are new every morning. If I “get it wrong,” if I do something, or don’t do something–because I am still human and I don’t know everything about COVID-19 or the global economy or what tomorrow will bring–God will still love me. God will forgive me.

My prayer is that I will do the same for others– that I will extend Grace, and true encouragement (rather than flattery or mutual congratulation), and Love, because I know without a shadow of doubt or speculation, that this is What Jesus Would Do.

Resent, Relent, or Repent…

We’re getting ready to enter the Lenten season–six and a half weeks of reflection and preparation before Easter. Lent is not a celebration in the traditional sense– it is solemn and reflective, personal and, sometimes, painful. It is a time of getting “real” about our sinful condition. The Bible says we have all fallen short of the Glory and Holiness of God (Romans 3:10) and deserve God’s wrath. The natural consequence of sin is death (Romans 6:23), and permanent separation from the goodness of God.

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There are many ways we can react to this reality. I know many people who resent God’s Holiness and His laws. They do not want to face God’s righteous judgment; they believe that God’s laws are cruel and unjust, and that they do not have to answer to anyone greater then themselves.

Others want to bargain with God. They feel that if they relent– if they set a goal to do more good than harm, if they strive to be better than “the next guy”–God will weigh their good deeds in the balance and judge them in comparison with how bad they “might have been.”

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But God doesn’t judge on a curve– He doesn’t judge us by our measure, but by His. And none of us “make the grade.”

If that were the final word– the end of the story– there would be no reason to relent, and it wouldn’t make any difference if we were resentful. But God, from the very beginning, designed a different outcome. His judgement is just, but it is not without hope or remedy. God Himself has given us the chance to change– to repent. Repentance is agreeing with (not resenting) God’s judgment, and responding (not bargaining) with changed behavior and a changed attitude.

Lent begins when we confront the great gulf between God’s Holiness and our sinfulness. It stretches through the realization that sin and its consequences surround us, hem us in, and poison our world. It is a time of sadness and gaping loss, when we long for healing, for hope, and for a home we’ve never seen. It is a time for reflecting on the cost involved–not just in human suffering, but in God’s suffering as a human. God, who could have, in His righteousness, destroyed even the memory of mankind, chose to share our sufferings– hunger, cold, exhaustion, rejection, heartbreak, betrayal, death– to that we could be delivered into everlasting life.

Lent ends as we remember Jesus’ death and burial– His ultimate sacrifice for our debt. It ends with a shattering trumpet-blast of hope and joy on Easter Morning. Our sadness and loss is NOT the end– Sin’s power and poison are illusory. They have no power over our Great God.

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It can be tempting to respond to our present circumstances with resentment. It can be tempting to relent in our rebellion– trying to bargain with God, and minimize the cost He had to pay, trying to pay the price ourselves with a show of good behavior and a superficial devotion.

But God’s great Love and Mercy should draw us to worship and true devotion. As we reflect on the great gulf between sin and holiness, it should cause us to gladly repent– to lay on the altar all the substitutes and lesser things that keep us from full communion with the Lover of Our Souls.

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Our prayers during this season may be difficult. They may be filled with grief, loss, and pain. But they may also be filled with hope and joy as we anticipate the gift of Grace. And they should be filled with praise. After all, Lent is a season; a season to reflect, a season to repent, a season to mourn, but a season with a beginning and an end; a season that gives way to celebration and a sure hope of resurrection!

Your Life Matters

Last week in America, we marked two important dates. We celebrated the birth of a great hero, patriot, and statesman, Martin Luther King, Jr. And we marked the 47th anniversary of the Supreme Court decision, Roe v. Wade, which effectively legalized abortion across the land.

The life of Dr. King was marked by hardship, oppression, violence, and assassination at the age of 39. Dr. King was a brilliant student and gifted speaker. He led peaceful protests and civil rights marches calling for justice and equality under the law for all people. More than 50 years after his death, there are still issues of racial discrimination and racial tensions in this country. The disproportionate loss of life and liberty among blacks in urban areas has led to a new round of protests, some of which go under the name of “Black Lives Matter.” There is a feeling that, especially with the police and government officials, black lives don’t matter– that black lives are devalued and dismissed as less deserving of respect and protection.

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In light of this, there has been “push back” from those who argue that “ALL Lives Matter”, or that “Blue Lives Matter” (blue for police who have become victims of mob violence and angry crowds who feel that the police are responsible for racism and corruption). The argument is that groups like “Black Lives Matter” are not so much about bringing awareness or promoting justice, but are meant to divide us as a nation and exact revenge for past offenses, slights, and perceived slights.

There is speculation about what might have happened if Dr. King had not died when he did. Would he have continued leading non-violent protests? Would the Civil Rights movement of the sixties gained more momentum under Dr. King’s leadership? Would our nation have achieved a new dawn of equality, freedom, and unity, greater and stronger than what we have seen in the last five decades? Would Dr. King be pleased with the progress we have made, or ashamed? Did his life make a difference? Yes. But was it “enough” of a difference? Does it matter to a young person of color growing up in Baltimore or Chicago that Dr. King spoke out, marched, and died for a dream that seems frozen in time and unfulfilled?

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Just two days after our nation wrestled with that uncomfortable memory, we marked one even more controversial. In 1973, our Supreme Court ruled that no state could prohibit abortion. The decision also limited the ability of states to restrict abortion. Since that decision, an estimated 60 million Americans http://www.numberofabortions.com/ (not to mention infants around the world) have been denied the right by legal practice to be born. This is roughly equal to the number of people killed in World War II, though estimates of both numbers vary by source (https://www.nationalww2museum.org/students-teachers/student-resources/research-starters/research-starters-worldwide-deaths-world-war)

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In looking at abortion, we see millions of lives who were determined NOT to matter. They didn’t deserve respect, protection, liberty, education, dreams, food, shelter…not even breath and a heartbeat!

Oh God– let us see life as YOU see it. Every life matters infinitely to You. You have created all life–unique, precious, priceless, glorious, fragile, and yet eternal. You walked among people, healed the sick and broken, reached out to the outcast and isolated, welcomed children, and brought the dead back to life. In Christ, you took on human life– breathed the air, knew joy and pain, weariness, hunger, and strife.

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One life– every life– matters. It matters, not because we are important to the world, but because we are precious in the eyes of our creator. We celebrate the life of Dr. King, because we was considered important in the history of our nation. But God celebrated Dr. King’s life from the moment of his conception. God knit him together in his mother’s womb, just as He does for each of us. God knew the moment of Dr. King’s birth. He saw every tear, heard every laugh, felt every bruise that Dr. King experienced. And God knew the moment of Dr. King’s assassination. He knew the shock and horror it would be for his family. He knew that years later, we would quote Dr. King’s words and even argue about his relevance and impact. But Dr. King’s life mattered to God even if it had been a life of obscurity or failure.

Similarly, and incredibly, every one of those 60 million lives that have been lost to abortion “mattered” to God. He knew and loved them from the moment of conception. And He knew– He KNEW– that they would be aborted; thrown away and discarded by those who should have loved and protected them. And He LOVES those who killed them– their lives “matter” to God as well. Dr. King’s dream was that his children would be judged by the content of their character. God will judge us one day on that basis; but He offers to judge us by the content of HIS character, if we will trust Him to forgive us for the past, and transform us as we live for Him.

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Your life matters to God. It has worth and meaning. You are infinitely precious– so much so that God sent His only son to live and to die for your sake. What an incredible love He has for you! What an incredible love He has for every person you will encounter today!

A “Lot” to Learn

I’ve learned a “lot” studying in Genesis, and looking at the character of Abraham’s nephew, Lot. Today, I want to summarize…

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  • Our lives depend on choices, rather than chances…Lot experienced many opportunities and some tragedies beyond his control. But even when God gave Lot some amazing opportunities– even when He offered miraculous rescue–Lot continued to make bad decisions or no decision at all. When have I done the same? Do I wait for chance and circumstance to find me? Do I drift along without making wise choices, allowing life to carry me to my next destination? Or do I seek God–His wisdom, His Word, His provision–and choose to obey Him?
  • Not making a choice IS making a choice…Lot chose to live outside of Sodom– but he ended up in the city. Lot spent much of his time NOT making decisions or plans. He chose inactivity, chose to be vulnerable to attack, chose to live in a city so wicked it was doomed to destruction, chose to compromise and bargain with his wicked neighbors, chose to drag his feet (literally) about leaving, chose to let his daughters control his destiny and legacy. How often do I pray for God to direct my steps and guide my life, and then sit on the couch doing nothing? Lot’s story doesn’t include a single instance of Lot taking initiative. He simple reacts to, takes advantage of, or accepts whatever opportunities or misfortunes befall him. And he doesn’t see his inactivity as a sin or rebellion against God. But he never CHOOSES to follow God; to seek Him or obey him. He assumes that not choosing active rebellion and evil is enough. Have I done the same? Do I think that because I am not actively involved in wickedness that I am honoring God with my inaction and apathy?
  • You cannot live surrounded by evil and not be hurt by it. Ignoring the warning signs, tolerating evil because it becomes familiar, turning a blind eye to the ways others are being hurt–if we are not part of a solution, we are part of the problem. Lot had options– he could have moved away from Sodom; he could have stayed outside the city; he could have spoken up about the evil all around him–he did none of those things. He lived a compromised life; a life in denial. What have I done to flee evil? To speak out against injustice and oppression? To stand up for what is right? When have I winked at evil, or turned a blind eye to wickedness? How often have I sat in uncomfortable silence while someone else suffered? Because “it’s not my problem.” “One voice won’t make a difference.” “It’s just the way they are.” “I don’t want to offend anyone by getting involved. It’s none of my business, anyway.” Lot and his family suffered greatly, even as they tried to “coexist” with their wicked neighbors.
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That’s a lot to consider in the life of one man. But more importantly, there are a “lot” of things to learn about the character of God in this story:

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  • God sees us. God included Lot in the larger story of Abraham– He gave an orphaned boy a family, a fortune, and a future. Lot had done nothing to “earn” God’s protection or favor. He certainly did nothing to deserve being rescued– twice– and he did nothing to show gratitude for either rescue. But God didn’t make a mistake in showing Lot mercy. God wasn’t surprised by Lot’s life choices– He didn’t “fail” Lot, and He didn’t forget about Him– even after generations.
  • God is a judge. We like to concentrate on God’s mercy and blessings, but God’s goodness requires that sin, wickedness, and evil be punished. God doesn’t delight in punishment, but He will not forget the cries of the oppressed. Those who practice evil and seem to “get away with it” will face judgment. If they do not seek God’s forgiveness, they will be destroyed. The cities of Sodom and Gomorrah were destroyed by supernatural fire; Lot was destroyed by his own fears and compromises.
  • God is merciful. God destroyed Sodom and Gomorrah, but He was willing to save the cities for the sake of as few as ten “righteous” people. We know that “There is no one righteous, not even one..” (Romans 3:10), but God thoughtfully listened to Abraham, and promised to seek for anyone who could be considered worthy of saving. That He saved only Lot and his small family was for Abraham’s sake, not Lot’s– yet save them He did. God doesn’t save the “deserving”– He saves the lost!
  • God’s plans are perfect, detailed, and eternal. God saved the unworthy Lot, and even when his family repaid God’s mercy with incest, violence, and wickedness against Israel, God orchestrated the story of Ruth– a story of love, faithfulness, and redemption pulled from the ashes of this tragic story in Genesis. God has a plan for each of us– He already knows if we will participate eagerly in a story of beauty and blessing, or be dragged through a story of compromise and tragedy. But ultimately, our story will be woven into a tapestry of God’s faithfulness, righteousness, and restoration. How we respond will change our life, and potentially, the lives of generations to come. And God will give us opportunities to choose lives of obedience, wisdom, and faith. No matter if we live in Sodom, or wasted earlier chances, we can choose rescue and redemption because of God’s great love and mercy!
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The Bible never records a prayer by Lot– whether he DID pray is a matter of speculation. But it seems clear that Lot did not seek God in any meaningful way– he didn’t obey God, he didn’t honor God, he didn’t walk with God as his uncle did. Abraham’s life wasn’t perfect– he lied about his wife, became impatient for God’s promised son and took matters into his own hands– but Abraham learned from his mistakes. He humbled himself, looked to God for wisdom, and trusted Him for the next step. He honored God, built altars, and called on the Name of the Lord. May we call out to the same God of Abraham for guidance and wisdom today.

Vacant “Lot”

I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.

When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.

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The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:

17 The LORD said, shall I hide from Abraham what I am about to do, 
18 seeing that Abraham shall surely become a great and mighty nation, 
and all the nations of the earth shall be blessed in him? 19 For I have 
chosen him, that he may command his children and his household after 
him to keep the way of the LORD by doing righteousness and justice, so 
that the LORD may bring to Abraham what he has promised him.”
20 Then the LORD said, “Because the outcry against Sodom and 
Gomorrah is great and their sin is very grave, 21 I will go down to see 
whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham 
still stood before the LORD. 23 Then Abraham drew near and said, “Will 
you indeed sweep away the righteous with the wicked? 24 Suppose there 
are fifty righteous within the city. Will you then sweep away the place 
and not spare it for the fifty righteous who are in it? 25 Far be it from 
you to do such a thing, to put the righteous to death with the wicked, 
so that the righteous fare as the wicked! Far be that from you! Shall not
the Judge of all the earth do what is just?” 26 And the LORD said, “If I
find at Sodom fifty righteous in the city, I will spare the whole place for
their sake.” 2Abraham answered and said, “Behold, I have undertaken 
to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of 
five?” And he said, “I will not destroy it if I find forty-five there.” 
29 Again he spoke to him and said, “Suppose forty are found there.” He
 answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found 
there.” He answered, “For the sake of twenty I will not destroy it.” 
32 Then he said, “Oh let not the Lord be angry, and I will speak again
but this once. Suppose ten are found there.” He answered, “For the sake
 of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

(Genesis 18:17-33 ESV via http://www.esv.org)

The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.

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Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.

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And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.

What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.

Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.

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I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.

You Aren’t What You Eat…

There is a common English saying, “You are what you eat.” It suggests that if you eat a lot of fatty foods or sugary foods, you will suffer the consequences– you will become fat or develop health problems associated with sugar, cholesterol, etc. There is some truth to the saying, especially if a person eats such foods to excess, and does not eat a balanced diet that also includes foods high in fiber, vitamins and minerals, and other nutrients.

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But the saying also suggests that a person’s diet determines their identity, which is not true, and often involves labeling and unfair judgment. And the judgment comes, not just based on what a person eats, but sometimes how, when, and where a person eats:
“couch potato”
“gourmand”
“junk food junkie”
“vegan”
“carnivore”
“gluten-free”
“keto”
“midnight snacker”
“carboholic”
“power foods”
“see-food diet (if I see it, I eat it!)”
“fitness diet– I’m all about fitness (fittin’this) whole pizza in my mouth!”
“picky eater”
“fast food”
“five-second rule”
etc.

The truth is, our relationship to food can indicate aspects of our personality or character, but it is not “who we are,” unless our entire life is about food. (Even for those with conditions like anorexia or bulimia that turn food and/or eating into an obsession, it is one aspect of their life–a diagnosis, not an epitaph.)

Our world today is filled with opportunities to make an idol of food and eating, diets, nutritional fads, supplements, etc. We end up ashamed of every meal– counting calories, pointing fingers at those whose eating habits don’t live up to our standards (while secretly envying them), trying to excuse (or hide) any trip through the fast food drive-thru window, feeling guilty over a candy bar, or feeling depressed when we cannot afford to eat like the people we see in magazines, in movies, or on TV. In religious circles, we champion “God-given” diets, some of which are not given by God. “What would Jesus eat?” The Daniel Diet, or The Shepherd’s Diet– these may be good principles and even helpful nutritionally, but they won’t “save” you or make God love you better than He already does.

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Jesus himself addressed this question. His disciples were being singled out by the religious leaders of their day because they ate without performing the ritual handwashing ceremonies. They were declared “unclean” for eating in this manner. But Jesus saw through this criticism. It wasn’t based on God’s law, but on the human traditions that had been added over the centuries. What God had said about cleanliness and hygiene was meant for general health AND to distinguish the nation of Israel from other cultures whose eating practices were sometimes part of their worship of idols. After chastising the Pharisees for their hypocrisy, Jesus turns to the crowd:

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Matthew 15:10-20 English Standard Version (ESV)

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
https://www.biblegateway.com/passage/?search=Matthew+15%3A10-20&version=ESV

Notice that Jesus does not say that it is healthier or better to eat with unwashed hands, nor does He say that people should eat without washing– instead, He is speaking common sense about obsessive and judgmental practices. Jesus himself followed the traditional kosher diet of His people, as did His disciples. Jesus also fasted, and recommended it as a companion to disciplined and earnest prayer.

It isn’t what we eat, or when or where that makes us who we are. Our eating habits and diets may help our bodies, but they won’t save our souls, or make us better than our neighbor. In fact, if our eating habits are more important than our neighbor–if we use them to try to manipulate, control, shame, or label our neighbor–we need to reconsider how “healthy” they really are.

Diets are not bad. Food is not bad. Pride, envy, self-righteousness– these are bad for the heart, the stomach, and the soul. Let’s be grateful for food, but even more, let’s be grateful for a God who knows us intimately and thoroughly– a God who knows that we are NOT “what we eat!”

“Piece” of Mind

I gave that fellow a piece of my mind! I let him know how wrong he was, how backward, how ill-informed. And he just wouldn’t see reason.
He had the nerve to call me hateful, judgmental, and “toxic!” Doesn’t he understand? He is selfish, rebellious, arrogant, and “lost.” I was just trying to give him a warning. If he doesn’t repent, he will end up in Hell. I was good enough to spend my valuable time trying to set him straight, and all I got for it was abuse! Well, you know what they say, “Hate the sin, love the sinner.” At least I tried.

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I gave that woman a piece of my mind! I let her know how judgmental and backward and hateful she is. Who is she to tell me what to think? She called me a sinner and told me I was going to Hell– and then she wants me to thank her for it?! She was completely unreasonable. Why would I want to spend time with someone like that? People like her are what’s wrong with this world. They talk about love, but only if you act and think exactly like them– what kind of “love” is that? What a hypocrite!

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Christ’s Example of Humility
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mindDo nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Lights in the World
12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

Philippians 2:1-18 English Standard Version (ESV) (www.biblegateway.com) Emphasis added.
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Lord Jesus, help me to give others the “Peace” of Your mind today, rather than a “piece” of mine!

Everyone’s a Critic!

Social Media can be a wonderful thing– it connects us, and helps us share good news, prayer requests, events, photos, and more. It can help us make new friends, get re-acquainted with old friends, learn new skills, and be more informed.

Sadly, though, social media can also bring out the absolute worst in us. Social media is immediate– we see or hear something, react to it emotionally, and respond without taking time to think. But social media is not really social. It is social only in the “virtual” sense. And that creates problems. There is nothing like being anonymous behind a computer screen to turn us into the biggest bullies, critics, and self-indulgent know-it-alls. Worse, we find it easy to spread vicious gossip, misinformation, and negativity by pressing a single “share” button…we didn’t even say it!

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But we DID send it out. And others saw it, heard it, felt it– for better or worse. Even the “good” responses– followers, “likes”, smiling emojis, and such–can feel impersonal or even forced. But what about the comments that reveal contempt, anger, sarcasm, or hatred? Critical, biting, self-righteous, self-gratifying, smug comments and posts.

“Oh, but I would never do that…” Really? I have been guilty of passing along posts (or even creating posts) that drip with sarcasm, or gleefully correct people or groups I feel have said something “wrong”. I’ve even passed along Bible verses with smug captions.

“Well, everyone is a critic.”
“I’m only saying what is true.”
“Doesn’t the Bible tell us to warn others and speak out against sin?”

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There are many “gifts” of the Holy Spirit–teaching, preaching, healing, even prophecy– but nowhere in the Bible does it say we are “gifted” to be critics, nags, or to speak out in contempt, anger, and malice. In fact, the Bible contains several warning against such behavior:

Judging Others
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

https://www.biblegateway.com/passage/?search=Matthew+7%3A1-5&version=NIV

Galatians 5:15Verse Concepts
But if you bite and devour one another, take care that you are not consumed by one another.
Philippians 2:14-16
Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.
James 4:11-12
Do not speak against one another, brethren He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?

https://bible.knowing-jesus.com/topics/Criticism,-Amongst-Believers

For more, visit: https://deeptruths.com/bible-topics/criticism.html

This does not mean that we are to stay quiet about evil, or excuse sin. But we are to do so in love, not with contempt for others, or pride in our own understanding.

Moreover, God, who has the right to be critical and pass His perfect, Holy judgment on us, is the very one who offers us Grace and Mercy, encouragement, and hope!

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (Romans 8:1-4 NIV)
https://www.biblegateway.com/passage/?search=Romans+8&version=NIV

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God is NOT our critic– He is our Savior, our advocate, our Father.

Lord, may I honor You by my words and deeds today–including my activity on Social Media! May I demonstrate Your love, encouragement, mercy, and goodness today.
Amen

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