How Must I Pray for My Enemies?

We are commanded to pray for our enemies. This is not an easy command to understand, let alone follow. Should I pray for the destruction of my enemies? Or should I pray for their success? Surely, God doesn’t want me to pray that they will continue in evil or succeed in corruption and destruction. So where is the balance? What does God want from me?

I wish I had a simple answer, but I don’t. The Bible, however, gives us several examples and guidelines. There are things we should pray for, and things that we need to give over to God.

DO pray for the following:

  • Pray for the protection of your enemies– protection from their own folly, protection from the temptations and wiles of the enemy, etc.
  • Pray for them to choose repentance and accept God’s salvation through Jesus Christ.
  • Pray for their physical, emotional, and spiritual needs. Is your enemy hungry? Suffering from grief or loneliness? Do they have cancer? Are they blind to God’s Grace because they have followed false teachers or doctrines? Pray for their health in all areas and be willing to offer practical help when possible.
  • Pray for their families.
  • Forgive them–pray for the strength to forgive and to let go of any bitterness or resentment against them for past wrongs or current actions.
  • Pray that God will bring peaceful resolution–and be willing to do whatever you can within God’s will to help bring that about.
  • Pray that God will bring Justice–not personal revenge for you. Pray that God will, in His way and His timing, uphold what is righteous and wholly just.

DO NOT pray for:

  • Their destruction. If they are not following Christ, they are already on the road to destruction! Praying for their death, or physical harm is not Biblical. This does NOT mean that we cannot pray that their deception should be exposed, or their power over others for evil should not be stripped away. Remember, our “enemy” is not the person or persons involved, but the EVIL they represent. If you are tempted to pray for someone’s death or wishing them to get cancer or cheering on those who would hurt them, YOU are just as guilty of grieving the Holy Spirit as they are!
  • Their triumph. “Praying for your enemy” is not the same as cheering them on. Forgiving them is not the same as praying that they get a “free pass” on past behavior.
  • God to “make” them change. God desires that we choose to follow Him. Pray instead that God will bring opportunities for others to want to seek Him, and to choose repentance.
  • Them to apologize, grovel, or be humiliated so that you can feel better. God MAY cause any of those things to happen, but we should not demand our own importance over God’s Grace.

Along with these guidelines, we should remember that we must treat everyone with respect and love. But that doesn’t mean that we compromise on the truth. Many of “our” enemies are really in rebellion against God and His Word. We can continue to love and respect their humanity and their need for compassion without condoning their behavior or accepting as valid their false narratives.

David spares Saul’s life in the cave (1 Samuel 24)

King David often prayed about his enemies. And some of his prayers may seem like the ones on the DO NOT list above. David often prayed that his enemies would be vanquished; that their names would be blotted out, or that they would fall victim to their own traps. But David also refused to harm his arch-enemy King Saul. Though God had promised that the kingdom would be taken from Saul and given to him, David refused to kill one who had been anointed as king of Israel (see 1 Samuel chapters 24 and 26). David killed many men in battle, and he committed murder in ordering the death of Uriah, but he showed kindness to Saul’s family, rather than punishing them (2 Samuel 9). God punished David for murder, but He blessed David for showing compassion to his enemies.

Jesus prayed for His disciples– that they would grow in Love and Grace. He instructed them to pray for those who have hurt them (Matthew 5:43-48). He never prayed for the destruction of the Pharisees or the Roman oppressors who caused so much suffering in Judea. Instead, he healed the son of the Roman official (see John 4:46-54) who asked for help. Even when the mob came to arrest Jesus in the garden before His crucifixion, He healed the ear of the soldier, after Peter cut it off trying to defend Him. And on the Cross, Jesus prayed that the father would “forgive them, for they know not what they do” (Luke 23:34)

Stephen, as he was being stoned, prayed for the forgiveness of his killers. Saul, who became the Apostle Paul, would have heard this prayer as he stood guarding the coats of the assassins. Throughout the epistles, we are reminded to pray for our enemies, AND to do our best to live in peace with them. (Romans 12:18; 1 Timothy 2:1-3; see also 2 Peter 3:9)

It is very tempting to want God to step in and do what we want– bring instant justice and punishment to those who harm us. But that is NOT God’s will. It IS His will that we should trust HIM to bring about true justice and to bring others to repentance. Including our “enemies.”

The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News.  Even the term “Fake” News is somewhat misleading–is it news?  Is it False News?  Is it “fake” because it never happened, or because it has been exaggerated or taken out of context?  Or because it doesn’t say what I want it to say?  How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important.  In reality, it may be none of those things.  Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel.  And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion.  If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship.  But what if they’re just passing it on from another source?  What if I see it from a recognized news source?  Do I dare question it?  And if so, where do I turn to verify it?  There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations.  Whatever assumptions we used to hold about “neutral” reporting have been proved wrong.  We are being conditioned to trust none of what we hear and less than half of what we see!

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What about the “Good” News that Christians carry into the world?  Is it like the “Fake” news we see on TV or read about on our tablets?  And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors?  If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news.  Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth.  But the real burden of proof is on those who want to push for the alternative.  The truths of the Bible have been time-tested, and shown to be real.  The challenges I hear most often are to the exceptions, not the rule.  I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality.  Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.”  I don’t hear people claim that “it is not morally wrong to kill.”  Instead I hear them justify exceptions.  “I’m not promoting abortion as a good thing.  I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.”  “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.”  “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.”  “I don’t believe the morals found in the Bible are wrong.  I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist,  intolerant, and promotes violence.  The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly.  And there are difficult passages when God calls for a wicked city to be destroyed completely.  Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly.  And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah.  Taken out of context, these few examples may seem to cast doubt on the authority of God’s word.  Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of  historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence.  Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

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I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus.  But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible.  Why?  Because if Adam and Eve are real, there must be a creation and a creator.  If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah.  If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things.  How do you spot a “Fake” Christ and a “Fake” Gospel?  Get to know the real ones of the Bible.  You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence.  Good News will transcend the test of time and the challenges of faulty evidence.

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Christ Has Died, Christ Is Risen, Christ Will Come Again!  THAT’s the Good News!

 

 

Praying in the Dark

(This post is an updated version of one that first appeared three years ago, during the COVID pandemic. I have updated a few of the references to reflect the change. There is still a lot of darkness and confusion in the world, but some of the sources have changed a bit.)

The past few days have been a dark place for me. I don’t mean that something horrible has happened, or that my life has been upended. But things seem dim and indistinct. Some things I took for granted turn out to be less than sure. Events have been chaotic and tinged with evil and sadness. The present economy seems far from certain, and rumors swirl around the upcoming elections. Many places around the world are at war, and there is violence, unrest, crime, and uncertainty nearly everywhere. Even traditionally “safe” institutions like the family and the Church are under constant attack. It is difficult to know who or what to trust– everything seems shadowed and indistinct.

I read a novel a while ago, set in the early days of World War II in London. Because of the threat of air raids from Germany, the people were required to “black out” their windows at night, and drive with no headlights. People who had driven or walked around the streets of London with confidence just weeks before were being injured or even killed because they could no longer trust the once familiar streets. Craters and rubble from bombing raids, or hastily built ditches and barricades; hidden dangers filled neighborhoods. And people could not count on streetlights, headlights, or lights in windows to guide them safely home. At the same time, thousands of people, fearing that the Germans would use deadly gas, were carrying around gas masks (just in case!), and leaving them on buses or at pubs or train stations, because they were unused to the extra responsibility. Suddenly, the gas mask they were depending on was lost, and all the extra preparation turned out to be useless, anyway.

It reminds me how often I would see people just a couple of years ago, getting ready to enter a store, only to return to their car for their required mask. Many people wore them “the wrong way:” others wore them for months longer than necessary. Still others wore the same mask for several days but failed to wash their hands. Some people stayed in their homes for weeks, even when they could have spent some time getting fresh air at a park or one their porch or stoop. Others took great risks going to stores where other customers were sick. And many workers had no choice but to report to work, knowing they would be exposed to COVID. Many people refused to get the vaccines once they became available, while others were demanding that everyone had to get the vaccine or be charged with a crime. No one was sure if they were “safe”– even with masks, vaccines, and other protocols. It was a very dark time.

Hard times and difficult situations can cause us to shift our focus and have to learn new routines–even new vocabulary! At certain times, life almost seems “normal.” At others, we seem to be tossed by every new wave that comes along. It can be easy to lose one’s way in the fog and darkness of chaos and changing times.

The Psalmist and King, David, had words of wisdom for times like these: “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119: 105 KJV)

Even when things seem dark and it feels like I’ve lost my way, God is right beside me. If I have no other “light” to see by, God’s word will be enough to guide me on. When I pray– even in the dark–God sees me clearly, and knows the way ahead.

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And I needed to be reminded of that again this week.

Prayer and Fasting

I had to fast overnight for some bloodwork I had done this morning. No food for 12 hours; no water for 8 hours before the blood draw. It shouldn’t seem like such a difficult thing, but at 9 or 10 p.m., I imagined I smelled food. My mouth watered– and then it felt dry. I felt woozy and weak. Surely I could have just a cracker or some orange juice, right? But no, I finished the fast and rejoiced to eat breakfast after the blood draw was complete. And simple scrambled eggs tasted sooo good! Oddly, I have often gone several hours without food and without all the imagined side effects I felt last night. The actions were the same, but the focus was on what I was doing, not what I was missing.

Fasting has become popular in recent years. I know several people who practice intermittent fasting for weight loss and other health benefits. Others fast for religious reasons (other than prayer); some people give up certain foods ritually, for Lent or other festivals. Some even fast in dangerous ways (anorexia, etc.) Fasting is usually about our relationship (sometimes an unhealthy relationship) with food.

Prayer, on the other hand, is all about our relationship with God. And when the Bible speaks of Prayer and Fasting, it is also about our relationship with God. The Bible gives many examples of fasting– even “extreme” fasting. Moses, King David, Jesus, and the Apostles all practiced it. Sometimes entire groups (churches), cities (Nineveh–see Jonah, chapter 3), and nations (Israel/Judah) fasted. The Bible also gives us many reasons to do fasting, including repentance of personal or national sin, deep personal struggles, and focusing on a single issue, such as the unsaved, the persecution of fellow Christians, seasons of famine, or ongoing injustices. But the Bible isn’t specific with guidelines and rules about fasting, because, like prayer, it is primarily a pursuit. It’s not about the extremes or the number of days, or the amount of food we “give up.” It is about the pure pursuit of God’s sufficiency. God is not impressed by whether we fast for one day or forty; He does not count the number of calories we might have consumed or the amount of weight we lost. He doesn’t measure the strength of our will power or our “success.” He isn’t impressed by posturing and virtue signaling. What He does ask is that we pray with complete focus and integrity, without the distractions that food, entertainment, and even sleep can sometimes become.

We can fast for hours or days– miss one meal or fifteen–and still “miss” the blessing of prayer, because we are focused on what we are doing (or not doing) instead of focusing on what God is doing. We can also “fast” in ways that have nothing to do with food– turn off the TV or phone, retreat from crowds and busyness, even “fast” from sleep! The point is not that WE are “better” for fasting, but that fasting is “better” for US!

Today, consider a small “fast”– replace a coffee break, snack, meal, hour of social media, or that extra 15 minutes of sleep with some time alone and wholly abandoned to God. Not only will we come away refreshed and not “missing” whatever we traded, but we will more fully enjoy those same activities or foods when they take their rightful priorities. Remember, prayer and fasting is not a contest or a ritual, it is a pursuit and an adventure! Enjoy it!

Some thoughts:

  • 1) Fasting is as individualized as praying. There is no perfect “formula.” But there are several helpful suggestions. You can set a time limit (one day; 12 hours, etc. without food or a certain activity) or a food/activity limit (only one meal a day for seven days, only one television program per night for a week). You can plan days or weeks ahead to fast for a definite period, or you can decide spontaneously to start fasting until you feel led to stop. One caveat– Fasting is not a game. It IS a commitment, and shouldn’t be done without a real desire to get closer to God.
  • 2) Having said that, fasting isn’t about your will power, or success/failure. Sometimes, circumstances will prevent you from completing a planned fast. Certain health issues or family situations may prevent you from fasting for a day or more. Sometimes you will fall short of the goal you set. Don’t let that stop you from trying again, or trying differently. God isn’t about perfection on your part– He IS about helping you grow stronger and more complete as you continue to walk with Him.
  • 3) Fasting is personal. It isn’t about looking virtuous, posting about your struggles, or comparing yourself to others. (See Matthew 6:16-18) That doesn’t mean it can’t be done as a group. But group fasting should be about a single focus or topic, not about making everyone in the group conform to a preconceived expectation. There is great encouragement to be found in praying as a group, and some encouragement in fasting as a group, but remember, fasting is between you and God, not you and the group, or you and all your Facebook friends.

  • NOTE: At least once a month this year, I want to offer some practical suggestions on how we can better pursue a life of Prayer and living the Christian Life. I hope this post gives each reader something to consider.

What We Keep…

I’ve been posting a lot lately about going through my Mom’s “stuff.” Mom was a saver– a pack rat– a hoarder, really. She kept boxes and piles of useless things. But she also kept things that have value to those she left behind. My siblings and I have found old photographs, momentos, letters, documents, etc., that bring the past alive again..not just our past, but our family roots going back generations.

My mother with her mom and younger sister c. 1944

What prompts us to keep such memories; to hold tightly to faded papers, worn objects, shadows of days gone by? Sometimes, it is an unhealthy focus on past memories– good and bad– that keep us in the grip of “glory days” or old and festering wounds. But there IS a value to keeping a record of the past.

When I was young, we had dozens of books around the house, including Bible Story books. The stories of Abraham and Sarah, Isaac, Moses, Samson and Samuel, King David, Queen Esther, Elijah, and then Jesus, his disciples, the Apostle Paul…they were mesmerizing– and very instructive! God didn’t just give us Ten Commandments and a list of rules to follow. He left us with a rich tapestry of stories of real people, and their very real adventures. He has given us Parables, and Psalms, Prophets and Promises– the Bible is a living book that speaks to each new generation with timeless truths. I learned about the Faithfulness of God, His Holiness, and His Mercy in those pages.

The stories and photos that get passed down in families can also be instructive. I now have a baby picture of the grandfather I never got to meet, as well as a photo of him as a young man, and another candid shot of him wearing a milk bucket on his head (He was a dairy farmer)! I can see and sense his humor and love of family in new ways, and appreciate the way his life and early death helped shaped my own dad’s life. I have letters my great-grandparents wrote to each other when they were first married and starting their family. I have some of Mom’s letters when she was struggling as a single mother on a limited income. Many of these items I will keep–not only as a reminder of the past that shaped me, but to pass on to future generations. Other photos, letters, and objects have been given to certain other family members– it is part of the legacy THEY will pass on. Still other items I will let go– they have served their purpose and other items will take their place.

The little country church I attended as a child.

It has been tempting, with the amount of “stuff” that my Mom kept, to just throw everything out. Much of it has to be cleaned off, sorted, identified– and room must be found to keep it! So I also have to look around at what I have been hanging on to, and ask, “Why?” What lessons to I want to pass on? What objects tell an instructive story about my life? What impact will I have on others in the years to come?

One of the most difficult things to go through are the photos and letters my Mother kept. She kept nearly every letter and greeting card she ever received. They meant that much to her. Not the actual cards and paper– the thoughts, the love and connection–the people they represent were her greatest treasures on this earth. And I can’t keep them all. I don’t have space, and many of the people are strangers to me– her elementary classmates, co-workers from years gone by, great-aunts–people long since dead and, with my mom’s passing, forgotten by most. But I will keep some, because they are a testament to Mom’s love of others– her deep and abiding love for everyone who touched her life, and allowed her to touch theirs. I have thrown out, recycled, or given away many of Mom’s clothes and books, and I’m working to give away the thousands of unused greeting cards she had stockpiled but never sent. But most of all, I will keep the stories– stories of God’s faithfulness in her life; stories of how He worked in and through her life to touch hundreds of others; stories of how God’s Love blooms in the simple acts of kindness and baby steps of Faith; in the ordinary joys and tears and minor miracles of daily life.

And I will hold tightly to the stories of my childhood– of Moses and the Burning Bush; of Jesus the Good Shepherd; of David trusting God to face Goliath; of the women finding an empty tomb on the first Easter Morning. One of the pictures I inherited is a print of Jesus on the Road to Emmaus. Two men are walking along, talking to a third man. Such a simple act. Such an ordinary occurrence. But this is no ordinary walk– the man in the middle is the Risen Christ–the One who conquered death to bring eternal life to the two unsuspecting travelers. The print hangs on my wall now. The print itself is not of much material value– but the story! That is worth my life– to keep, to share, to cherish, to proclaim to those yet to come!

Why Do the Wicked Prosper?

There is no way I can give a definitive answer to the above question. In a thousand blog posts or three volumes of analysis, I could never cover all the issues this question brings up. I offer the question today for two reasons:

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  1. This question is raised in the Bible. Asaph raised it in Psalm 73 https://www.biblegateway.com/passage/?search=Psalm+73&version=ASV; Habakkuk and other prophets also asked it. Solomon pondered it in Ecclesiastes, and Job cried out against it. God is not afraid of such questions, but He doesn’t give glib answers, either. The psalmist received no immediate answer directly from God, but when he entered the sanctuary of the Most High, and considered the eternal destination of the wicked, his attitude changed. His envy, anger, and bitterness melted in a flood of awe and worship. God does not want us to be bitter, angry, or envious of the wicked; nor does He want us to be apathetic toward injustice, abuse, and inequality. There is something profoundly disturbing when we see the wicked prospering at the expense of the righteous and innocent. It should cause us to turn to God and seek His help.
  2. That brings me to the second reason I want to grapple with this topic today. I need to! I have the tendency to want an immediate answer, and to see the wicked suffer– until I am in the presence of a Holy God. There is no wickedness that is outside of God’s justice, or of His grace. God WILL bring complete justice– in HIS time. But His primary goal is to bring redemption, restoration, healing, hope, and salvation– even to the wicked; even to ME. God’s justice is not just reserved for those I deem to be wicked and prosperous. God’s ways are not my ways. What if, in my eagerness to condemn the wicked, I miss God’s plan to change the heart of a Zacchaeus, or an Ebenezer Scrooge, or a sinful King David or arrogant King Nebuchadnezzar? No amount of wickedness can overwhelm God’s love and mercy, or His ability to make “all things work together for good” (Romans 8:28) for those who love Him and are called to serve Him.
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When tempted to dwell on this question, there are some wonderful alternatives. See some of the links below.

https://billygraham.org/decision-magazine/march-2013/when-the-wicked-flourish/

https://bible.org/seriespage/lesson-7-what-do-when-evil-prevails-malachi-217-36

https://www.desiringgod.org/messages/job-the-revelation-of-god-in-suffering

https://www.ou.org/torah/machshava/the-god-papers/righteous-suffer-wicked-prosper/

https://www.biblestudytools.com/bible-stories/bible-story-of-zacchaeus.html

Lord God, today I pray for eyes that see Your face, even in this broken and fallen world. May I look to see Your patience, Your mercy and Your grace, as well as Your Holiness and Justice. May I be an instrument of all these aspects of Your character as I live in Your grace today. Thank You for Your great mercy toward me, and to the promise of Eternal Life with You. Amen.

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Why Have You Forsaken Me?

(Please note: This is a post from a couple of years ago, which has been updated and revised…)

Have you ever doubted? Wondered, “Where is God?” Maybe even wondered if He exists at all? And then someone came along and made you feel wicked and small for having such a thought…”How could you!?”

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I know there are people who believe that faith is not really faith if you can have moments of doubt– that true faith never wavers, stumbles, or has tough questions. I don’t think this is Biblical, nor do I think this reflects God’s relationship with us. The Bible is full of “faithful” people who had moments of doubt.

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Abraham, when told that he would become the father of many nations, believed, and it was counted as righteousness (Genesis 15:6, Hebrews 11:11, Romans 4:3, etc.) Abraham’s faith was so solid, that he was willing to sacrifice his son, Isaac, the son of God’s Promise! Yet Abraham and Sarah acted outside of absolute faith when they brought in Hagar and tried to start a family on their own. God still blessed Hagar and Ishmael, but they were not part of the fulfillment of God’s plan. And over four thousand years of bad blood between the descendants of Isaac and Ishmael are a sad reminder that Abraham did not trust God absolutely and completely.

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King David was a “man after God’s own heart.” Yet David wrote often about his feelings of being abandoned or forsaken by God. (See Psalm 10, Psalm 13, and Psalm 22 among others.) Elijah, within hours of a great victory over hundreds of angry priests of Baal, after a miraculous demonstration of God’s power and faithfulness, hid in despair and asked to die, sure that God had abandoned him to his enemies (1 Kings 19).

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Most telling is the statement from Jesus Himself on the cross. “My God, My God, why have you forsaken me?” (Matthew 27:45-46; Mark 15:33-34) Although He was quoting one of King David’s psalms (22:1), the words still ask a very harsh question. Did Jesus Himself doubt God’s presence or His boundless love? (I don’t think so, but it is this kind of statement that often invites condemnation from those who cannot allow for any momentary doubt of any kind.)

I don’t believe any of these moments in the Bible are accidental. I believe God wants us to know that His presence and His faithfulness do not depend on the absolute strength of our faith. I believe it is one of the reasons that Jesus spoke of faith “as small as a mustard seed” (Matthew 17:20). It is not the size or the strength of our faith that determines what God can or will do. It is the size and strength of our faith that causes US to understand what God is doing and to participate more fully with Him. And taking our momentary doubts and questions to God shows a different kind of faith– one that is strong enough to BE tested and triumph. God rewards those who SEEK Him. If we never need to seek, or ask, or knock (See Matthew 7:7), could it be that we are not trusting in Him, but in our own wisdom?

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Take heart! Have faith! But don’t be afraid to go through valleys of doubt, or wrestle with difficult questions. And if someone else is struggling–be willing to listen to their doubts and questions, rather than just dismissing them. God does…

Trusting in Chariots

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.

Psalm 20:7 (NIV)

King David wrote this verse..one that I learned at Vacation Bible School as a child.  Taken out of context, it reminds us that the Name of the Lord is powerful and trust-worthy.  It is better to trust in the Lord than to place our trust in even the might of an army.  Military might, political power, wealth, popularity, social influence– all are fickle.  God is Sovereign and will do what He says He will do.

In context, David is not just recounting a principle; he is speaking from the experience of being God’s anointed King.  In the verse just before this, David says:

Now this I know:
The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.

See full text of Psalm 20 here

David knew God’s saving power– he had experienced protection, blessing, and victory from the hand of his Creator.  He had also known exile, hardship, and danger.

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It is interesting to note that King David did not come up with the image of horses and chariots– God had already spoken to the people of Israel, warning them NOT to put their trust in such things.  David was proclaiming his adherence to God’s command several hundred years before:

sand desert blue sky egypt
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Appointing a King

14 When you have come into the land which the Lord your God gives you and possess it and dwell there and then say, “I will set a king over me just like all the nations that are around me,” 15 you must set a king over you whom the Lord your God will choose. You must select a king over you who is from among your brothers. You may not select a foreigner over you who is not your countryman. 16 What is more, he shall not accumulate horses for himself or cause the people to return to Egypt in order that he accumulate horses, for as the Lord has said to you, “You must not go back that way ever again.” 17 He shall not acquire many wives for himself, lest his heart turn away; nor shall he acquire for himself excess silver and gold.

18 It must be, when he sits on the throne of his kingdom, that he shall write a copy of this law for himself on a scroll before the priests, the Levites. 19 It must be with him, and he must read it all the days of his life so that he may learn to fear the Lord his God, and carefully observe all the words of this law and these statutes, and do them, 20 that his heart will not be lifted up above his brothers and so that he may not turn aside from the commandment, to the right or to the left, to the end, so that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Deuteronomy 17:14-20 (ESV)

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David did NOT adhere to all of God’s commands for a king.  He had many wives, and family troubles plagued his house for generations to come.  Tragically, his son Solomon, for all his wisdom in other areas, failed in his kingship because he failed to put his full trust in God.  He accumulated wives, horses, chariots, and wealth, but he lost the opportunity to establish his father’s house and his family’s dynasty by trusting in the very blessings of wealth and wisdom that God had given to him.

God blessed both King David and King Solomon with peace and prosperity.  Neither one followed God absolutely, but David understood something his son never fully grasped.  God’s blessings are abundant; they are rich and glorious.  God showers blessings upon both the just and the unjust.  They are not always a mark of God’s favor– frequently, they become a stumbling block and a substitute for the worship that belongs to God alone.  Solomon began his reign by trusting the God of his father, King David.  But in the end, he put his trust in his wealth and honor, and turned his back on God.

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25 Solomon had four thousand stalls for horses and chariots and twelve thousand horses, and he put them in designated cities and with him in Jerusalem. 26 He ruled over all the kings from the River to the land of the Philistines and to the border of Egypt. 27 So the king made silver in Jerusalem as abundant as stones and cedar as plentiful as sycamore trees in the lowlands of the Shephelah. 28 The horses of Solomon were imported from Egypt and from all other lands.

2 Chronicles 9:25-28 (ESV)

In fact, he did exactly what God had warned against during the days of Moses– importing horses from Egypt.  Without context, it seems like such an ordinary thing–kings accumulate might and power, and they import the best this world has to offer.  What’s wrong with that?  Solomon’s own father had the answer; the answer was written into the laws of Moses(the very ones Solomon was commanded to keep with him at all times!),  but Solomon turned away and crossed the line between gratitude for God’s blessings to placing his trust and identity in those very blessings.

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Some (people) trust in chariots and some in horses;
Some trust in their jobs or their homes;
Some trust in governments or politics;
Some trust in their bank accounts or their popularity–

Where is my trust today?

The Lifter of My Head…

Listen to the Brooklyn Tabernacle Choir

I’ve been reading in the Psalms lately, and one that has really spoken to me this week has been Psalm 3

Psalm 3 English Standard Version (ESV)

Save Me, O My God

A Psalm of David, when he fled from Absalom his son.

Lord, how many are my foes!
    Many are rising against me;
many are saying of my soul,
    “There is no salvation for him in God.” Selah[a]

But you, O Lord, are a shield about me,
    my glory, and the lifter of my head.
I cried aloud to the Lord,
    and he answered me from his holy hill. Selah

I lay down and slept;
    I woke again, for the Lord sustained me.
I will not be afraid of many thousands of people
    who have set themselves against me all around.

Arise, O Lord!
    Save me, O my God!
For you strike all my enemies on the cheek;
    you break the teeth of the wicked.

Salvation belongs to the Lord;
    your blessing be on your people! Selah

Footnotes:
  1. Psalm 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction

Everyone has foes– no matter how hard we try to get along with everyone or do right by everyone.  And if those foes are people who should be or used to be close to you, it hurts deeper and more profoundly.  King David’s own son tried to take the throne and have him murdered.  David, who had slain Goliath, feigned madness to escape from his own father-in-law’s murderous plots, and united a kingdom, still fled in terror from his arrogant and foolish son.  Even when God rescued him from this foe, David wept and mourned for his rebellious son– to the point of discouraging the very men who had come to his aid!

But, as David did so well and so often, in the midst of his trouble, he turned first to the Lord who ruled his heart.  I love the names he gives God in this Psalm—You (Thou), O Lord are a Shield about me, My Glory, and the Lifter of My Head (v. 3– emphasis mine).

David’s God is powerful, majestic, awesome– but He is not distant or unfeeling.  Thou (used in the King James and other older English translations) is a term unfamiliar to many modern speakers of English, but it is the familiar form of the second person singular.  Many other languages still use this form.  It connotes an intimate relationship, such as a family member or beloved friend.  David knew his God better than he knew his own son.  He loved God whole-heartedly, devotedly, and without reservation.

Lord recognizes God’s position of authority and omnipotence.  As close as David was to God, he never lost the awe and wonder of God’s holiness, His majesty, His power, and His wisdom.  God raised David from shepherd boy to king.  David wasn’t perfect in his obedience, but he was quick repent of his failures, and quick to give God the credit for his successes.

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A Shield— God fights alongside David, protecting him, not patronizing him or removing him from the struggle.  God doesn’t remove us from our battles; but neither does He leave us alone and unprotected, waiting on the sidelines for us to be slaughtered.*  Yesterday, I felt clobbered by circumstances.  I felt crushed and battered emotionally, and I wanted a couch, far from the noise of battle.  But God knows that no one wins a battle from the couch; no one grows stronger, learns to persevere, builds character, or gains compassion from a couch.  God didn’t take me out of the battle, but He was (and continues to be) a shield, protecting me from the real arrows of the enemy– despair, rage, isolation, arrogance, self-destruction–I still feel the force of the blows, and sometimes, I get wounded, but I’m still in the fight, and He’s there with me.  *(One caveat– God is a shield to those who trust in Him.  He does not promise that we won’t be hurt, won’t fail sometimes, or won’t face death because of our faith.  However, He promises a comforter and counselor–the Holy Spirit.  There are many who lead so-called “charmed” lives– lives untouched by trials or spiritual battles…Don’t be fooled into thinking that this is the same thing as being “shielded”– shields are meant for battle– charms are meant to bring luck)

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My Glory— I get chills trying to wrap myself around that thought.  That God, the almighty, the all-glorious light of a million galaxies worth of stars, would notice me– let alone that He would number the hairs on my head, provide for my needs, heed my call for help, and fight alongside me–would create me in His image, so that I am an exact reflection of even the teeniest part of His Glory…that He invites me to know Him in all His Glory after all my failures, and broken promises, and shortcomings, and bad moods, and thoughtless words and actions, my bad hair days and dandruff days and runny nose days, and other inglorious ugliness that I cannot hide… But the best of all, I think is the last…

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The Lifter of My Head–What a picture of God’s compassion!  Think of picking up a newborn baby; how carefully we lift up and support that tiny head– how longingly we cup and shield that fragile face.  That’s our God!  Imagine on the battlefield, a soldier, wounded, parched, having his head lifted gently by a comrade who comes to tend to his wounds and share a drink of water.  Or the prodigal son, who cannot meet his father’s eyes, but finds his chin gently tilted to meet undeserved but merciful smile of his loving Dad.  God lifts our head so that we can see beyond the battle; beyond the pain; beyond the grief, and gaze at the Glory only He can share.

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If you don’t know this God–He is only a prayer away.  If you feel distant from God– call out and ask Him to lift up your head.  If you are struggling (as I have been lately), let this be a reminder to seek God by all His glorious names— He will reveal Himself to you for who He is as you call out to Him.

Blessed Are the Pure in Heart..

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10)

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I’ve been looking through the Beatitudes and how they relate to prayer. Jesus said that the pure in heart are blessed, for they shall “see God.” Have you ever spoken to someone who wasn’t looking at you? They looked past you, or around you, or down at their device, but they didn’t attempt to make or maintain eye contact. It can be disconcerting, and even rude. And yet, there are times when, with our divided hearts, we come into prayer without really looking for, or at, God.

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At other times, our hearts cloud our vision, giving us a distorted view of God. We harbor sin or guilt, and we see God as unforgiving or unfair. We are holding on to our own will, and we see God as restrictive or demanding.

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The pure in heart see God as He really is– Glorious, Merciful, Wise, and Just. They see evidence of His lovingkindness and faithfulness all around them. They see themselves through His eyes– beloved and forgiven–and they see others through the eyes of Grace.

This is not our natural state. We are NOT pure in heart. We are self-centered, self-absorbed, and self-conscious. King David recognized this profoundly when he was caught in his great sin of adultery and murder. In his own lust and selfishness, he had seduced the wife of another man, and when she became pregnant, David arranged to cover up the first sin–by having the man murdered. David was not a notorious scoundrel. He was even called, “a man after God’s own heart.” But when he was confronted with his guilt, David “saw” himself as he really was– not a victim of circumstance, or a martyr to passion, or a king who was above the law, but a man who had committed evil against others, and against a Holy and Sovereign God.

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David’s prayer was in line with his vision. Not only did he see himself as he really was; he saw God as HE really is: Holy and Just, but willing and able to restore David’s purity of heart. David’s God is the same today as He ever was. He longs to make us clean; to restore to us the joy of our salvation (see Psalm 51:12), and give us the power to pursue our purpose and leave our past sins behind.

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When we desire to “see God,” we must desire this cleansing and restoration of purity. We can pray without it, but we cannot look at a Holy God with an unclean spirit. All we can do is look elsewhere– talking to the wall or the floor. God still hears us, but he wants to have a real conversation; one full of intimacy and understanding.

So, today, will I make “eye contact” during my prayer time?

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