What Costs Me Nothing…

We’re coming up to Thanksgiving in the U.S. next week. Many families will sit down to sumptuous meals–turkey with dressing/stuffing (depending on what region you live in), pumpkin pies, sweet potatoes, corn, beans, rolls or muffins, salads, mac and cheese, casseroles, cranberry sauce, and more. Some will settle in front of big screen televisions to watch American football, and parades crowded with giant balloons and marching bands. Some will have modest gatherings with family and friends.

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And the following day– Black Friday– they will rush to malls and giant box stores to take advantage of the spectacular sales. People will buy hundreds of dollars worth of Christmas gifts, all with the satisfaction that they might have spent a lot more if they had not braved the crowds and the 4 a.m. opening times (some will begin shopping on Thanksgiving Day for the “head start.” Others will stay comfortably and safely indoors and spend their money shopping on-line).

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All of this costs money, of course. But for many Americans, it is not a real pinch to celebrate Thanksgiving. And we will say “Thanks,” and count our many blessings. We will also give. Charities and organizations are already taking donations. We can give $10 at the store to help buy meals for the hungry. We can buy small gifts to be sent overseas or to be given to the children of those in prison, or those who are homeless. We can buy coats (or hats or mittens, etc.) for those who have none. These efforts cost some money, too.

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But how much of these efforts comes from true “thankfulness” and how much from other sources– pride or guilt or a sense of duty? For what am I truly grateful at Thanksgiving? Thankful that I have so much? Thankful that I have the power to help others? Thankful that I have the day off to go shopping?

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It is easy for some of us to be thankful and generous–in our own eyes. I can give with the click of a button, and money I barely know I have is taken from my bank account and deposited in the account of a charity I may know very little about. I never have to see the people who are helped, and I never have to see what they have suffered or how my gift makes a difference. In fact, I don’t really have to see whether my gift even arrives where I imagine or does what the charity has promised. Some organizations are more transparent than others, and more reputable or honest than others, but I can feel good just by giving. In some cases, I can “make a difference” without any cost at all– just “like” a certain site, or fill out a survey. I can “give” without even giving!

In recent years, however, I have been surprised by those who have tried to make me feel bad about giving. They are not angry because I have not given, or have given very little, or given to dishonest charities. No. One lady was outraged that I should give to an organization that sends toys, hygiene items, and school supplies to needy children in countries around the world. What caused her outrage? Three things–the toys were “too American”–the instructions were printed in English, or they were “frivolous” toys like jump ropes and “matchbox” sized cars and trucks. Also, some of the boxes and wrapping were printed with cartoon-like children, which she felt were “racist” in their depiction. Finally, the spokesperson for the organization had been portrayed by the media as narrow-minded and “hateful” toward the issue of gay marriage. Her solution: she was never going to give to such an organization. She was urging people to give to groups that were providing livestock, instead. Here, she felt, was a useful gift. Chickens, goats, cows–these were gifts that would truly make a difference. And such gifts can and do make a difference– in rural areas, where there is space and enough grass or other food to sustain such animals. Her gift will have little impact on a child living in Nairobi, or Tegucigalpa, or Kosovo. I am glad she has the means and the desire to give and to help. And the organizations who provide such gifts are worthy–I mean no disrespect to any of them. But giving should be a joyous outpouring of love and thankfulness, of compassion and humility. If that means helping a rural community get milk and meat, that’s wonderful. If it means sending a stuffed animal, some silly socks, and some soap and washcloths to Lebanon, that’s great, too. Even if I don’t like the wrapping paper…

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My point is that a lot of our “giving” has become more about virtue signaling than joyously sharing with others to meet their needs. It costs a lot more in money to send a goat to Peru. But it may cost a lot more in time and energy to spend a day serving meals at a homeless shelter, or volunteer to rebuild in a community hit by a tornado or hurricane. And even though there may be a monetary cost to some of our gifts, in some ways, our “giving” costs us nothing. Not just little or nothing in dollars and cents, but little in emotion or thought or effort. There is nothing personal, or heartfelt, or sacrificial about some of our giving.

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And if that is true of our giving to strangers, what does that say about what we “give” to our families, our neighbors, and to God?

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During the reign of King David, there are many instances of celebration and thanksgiving. But there are also stories of heartbreak, loss, and repentance. In one of these incidents, King David angered God by taking a census. His conscience caused him to ask God’s forgiveness and ask what could be done to take away the guilt. God sent the prophet Gad to give David three choices, but David left it in God’s hands. God sent a vicious plague that swept toward Jerusalem. When the angel of death reached the threshing floor of a man named Araunah the Jebusite, God told him to stop. David could actually see where God had stopped the plague, and immediately went to buy the threshing floor, so he could build an alter and sacrifice to the Lord in repentance and in thanksgiving for God’s mercy.

Read more about the story of David in 2 Samuel 24
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King David had plenty of money. He also had authority, and the respect of his people. Araunah offered to give David not only the field, but the oxen to make the sacrifice. As the king, David could have taken the land and oxen– he could even have demanded them of Araunah. But David paid for it all, saying that he would not give to God that which had cost him nothing.

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In this season of giving, it can be tempting to measure the value of our gift by the monetary cost, or by the value WE receive from giving. But true giving should involve a willing and joyful sacrifice of our pride and our time. Sometimes, this may mean NOT giving a toy or a goat–it may mean giving an apology, or a second chance, or being willing to give up a turkey dinner or a shopping trip, in order to visit a shut-in, or spend some much needed time on our knees.

Having said that, there are plenty of things we can give that cost us “nothing”–smiles, a warm welcome, a listening ear, reaching out for reconciliation, and most of all, a heart-felt “Thank You.” Sometimes, these gestures cost us nothing– sometimes, they are a sacrifice. But they are gifts that really make a difference.

Praying in the Dark

The past few days have been a dark place for me. I don’t mean that something horrible has happened, or that my life has been upended. But things seem dim and indistinct. Some things I took for granted turn out to be less than sure. Events have been chaotic and tinged with evil and sadness.

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I was reading a novel the other day, set in the early days of World War II in London. Because of the threat of air raids from Germany, the people were required to “black out” their windows at night, and drive with no headlights. People who had driven or walked around the streets of London with confidence just weeks before were being injured or even killed because they could no longer trust in streetlights, headlights, or lights in windows to guide them safely home. At the same time, during the day, thousands of people, fearing that the Germans would use deadly gas, were carrying around gas masks (just in case!), and leaving them on buses or at pubs or train stations, because they were unused to the extra responsibility. Suddenly, the gas mask they were depending on was lost, and all the extra preparation turned out to be useless, anyway. It reminds me how often I would see people last year, getting ready to enter a store, only to return to their car for their required mask. The recent upsurge in COVID cases means that some public businesses and services are requiring masks again, while others do not. No one knows if they are prepared; no one seems confident that they are “safe”– even with masks, vaccines, furious hand-washing, and social distancing.

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Hard times and difficult situations can cause us to shift our focus and have to learn new routines–even new vocabulary! At certain times, life almost seems “normal.” At others, we seem to be tossed by every new wave that comes along. It can be easy to lose one’s way in the fog and darkness of chaos and changing times.

The Psalmist and King, David, had words of wisdom for times like these: “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119: 105 KJV)

Even when things seem dark and it feels like I’ve lost my way, God is right beside me. If I have no other “light” to see by, God’s word will be enough to guide me on. When I pray– even in the dark–God sees me clearly, and knows the way ahead.

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And I needed to be reminded of that this week.

We the People

Yesterday and today mark two important milestones in North America. September 16 is Mexican Independence Day, and September 17 is Constitution Day in the United States. On these days, people in our two countries celebrate some of the great things that can be accomplished by “we the people.” The founders of our nations were not perfect, but they fought and worked and came together to make “a more perfect union,” and a brighter future for their citizens.

All around the world, governments are instituted to protect the rights and lives of people– to protect them from danger, to allow them to interact in peace and safety, and to provide for “the general welfare” of all. But governments– even the best–are run by fallible people.

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The Bible tells a long and complex story of the ancient nation of Israel. Tracing its origins to a single patriarch (Abraham), the family grew to be a powerful nation, ruled first by priests and judges, and then by a series of kings. The nation split into two distinct countries, before being scattered and sent into exile. The story of the nation is chronicled (literally) in the books of 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles. In the books of the prophets, the same message comes from God again and again–Israel and Judah have both fallen into the same idolatry and corruption that doomed the nations they had conquered in former times. Instead of seeking justice for all the people, and providing order and protection, the leaders had become drunkards, liars, thieves, and murderers. They betrayed their allies, made foolish treaties, oppressed the poor and helpless, and celebrated their own cleverness. “We the People” had devolved into “us versus them.” Worship of God had been replaced by worship of a pantheon of foreign gods–worship that involved ritual prostitution and human sacrifice. Family members and fellow citizens were sold into slavery, robbed and beaten, used and abused, and slaughtered–without remorse or fear of retribution. God’s warnings were followed by His justice and punishment, and the demise of both nations, as well as punishment for their neighbors.

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Israel’s story, while very detailed, isn’t unique in history. Instead, it is a case study of what can happen when the people abandon unity and the rule of law for division and corruption. It is what happens when “who we are” becomes more important than “whose” we are; when “we” are more important than anyone else–even God. Israel and Judah continued to be religious right up to the point where they were dragged off to exile. They brought offerings and sacrifices, sang songs, prayed, and memorized scripture. Their leaders assured them that God would protect them and continue to let them prosper as their enemies marched up to the gates of Jerusalem. They had not abandoned the worship of God– they had just added idolatry to it. They worshipped their own prosperity, they worshipped gods and goddesses of the harvest, of war, of wealth, and wisdom. They still thought God was great– but not necessarily Sovereign.

Who or what are we worshipping today? What “new” and additional principles have we added to our own Constitution? To the laws of the land? To our way of being good citizens in our respective countries? To the eternal Word of God? When we hear the phrase, “We the People,” does it bring to mind people who look and live differently than us? Does it bring thoughts of justice and unity? Does it humble us?

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King David, the second, and one of the greatest of Israel’s kings wrote: “Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.” (Psalm 100:3 NKJV) “We the People,” by ourselves, will scatter and fall into destruction, like sheep without a shepherd.

If We Confess…

Many years before he became America’s first President, a young George Washington supposedly chopped down his father’s cherry tree. But young George is not remembered primarily for his action of cutting the tree– he is noted for telling the truth and confessing to the act, rather than trying to cover it up or excuse it or escape his punishment.

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Hundreds of years earlier, King David committed adultery, and later had one of his most loyal warriors assassinated to cover up his sin. But when he was confronted with his sin by the prophet Nathan, David tore his clothes. He fasted and prayed, and confessed everything before the Lord. He accepted the bitter punishment that he had tried to avoid earlier, and he was reconciled to God.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:9 (ESV)

This is a very basic tenet of Christianity, and one that most of us learn early in our journey of faith. But it is also one that we sometimes have trouble trusting fully. We find it difficult to confess our “petty” sins–they seem too little; we find it difficult to confess sins long past– why bring them up now? We find it difficult to own up to chronic sins– shouldn’t I be beyond this by now? And we find it difficult to confess that we know what is “right,” and still choose to go our own way. We haven’t been tricked or misled; we haven’t been ignorant or unaware. We have sinned. And God already knows it. God is already waiting to forgive us and to restore to the “joy of (His) salvation” (Psalm 51:12). But we must trust that God is both willing and able to “cleanse us from all unrighteousness.” That He will not continue to hold our sins over us.

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In the cases of George Washington and King David, we have stories of their failures– one pretty minor, and the other catastrophic. But God didn’t leave them in their failure– that isn’t the end of the story! God’s story is always one of redemption and renewal. King David went on to great victories– and even other failures–yet he remained a “man after God’s own heart.” George Washington endured many trials and setbacks, but God brought him to a place of honor, making him the first of America’s elected leaders, and the one who would be the model of limited power for a limited term of service to the Republic.

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God already knows the worst about each of us. Nothing can separate us from His love. Failing to confess won’t change God’s offer– all it will do is prolong our shame and grief, and delay the peace and forgiveness we crave.

My Cup Runneth Over

“Are you the type of person who sees the glass half-full, or half-empty?” Amateur psychologists like to ask questions like this, to determine if others are optimists or pessimists. But what happens when you realize your cup or glass is really full to overflowing?!

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Often, we look at our lives and circumstances with a pessimistic attitude. “I’m stuck at home during the pandemic– I can’t be with my friends, I can’t visit the gym, I can’t go to work..” We think of our “full” lives just weeks ago, and we miss all the things we took for granted– even the things we were complaining about before! And we worry and panic about tomorrow, or next week, or later today! But this is not God’s view. All that we are “missing” right now, God knows. He knows what we need, what we want, and what is best for us to have (or not have) during these days. Even if we are suffering from COVID-19, or waiting and praying for a loved one who is isolated and struggling, God knows. He listens for every breath– even the labored ones; He knows all that has come before this moment, and all that will happen in the next. If our glass is truly half-empty, we need only ask, and God will give us wisdom, patience, strength, and whatever He knows we need for the next breath; the next step.

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Sometimes, we carry an overly optimistic mindset–taking pride in our half-full glass, and not allowing God to finish filling it. We sit safe in our houses, confident that we will survive any threat and defeat any enemy, especially a tiny virus. We don’t need God’s help; His abundance of wisdom and grace. We’ve got everything covered with our half-full arrogance. But this is also not God’s view. God doesn’t want to fill our cup so that we can be smug and self-satisfied. God wants to fill us to overflowing, so that we can bless others, and see the incredible riches of His mercy and love! Some people look like they are “half-empty” from the outside– they are poor, or tired, or weak– but they are overflowing with God’s love; gushing with grace, lavish with love, exuding excitement, and overflowing with joy. Meanwhile, the optimist who is smug and self-serving, may seal up her “half-full” glass, refusing to share her hope and joy with others who need it.

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God is never stingy with His riches. Paul reminds us that God’s Grace is sufficient https://www.biblegateway.com/passage/?search=2+Corinthians+12%3A6-10&version=NIV, that God can meet all our needs out of His abundance https://www.biblegateway.com/passage/?search=Philippians+4%3A19&version=NIV, and that God is able to do more than we can possibly imagine https://www.biblegateway.com/passage/?search=Ephesians+3%3A20-21&version=KJV; the Apostle James writes that every good and perfect gift is from above https://www.biblegateway.com/passage/?search=James+1%3A17&version=ESV . However, we must be open to accept them, and open to share them with those around us! This is especially true when God’s riches may be hidden by clouds of doubt, worry, and fear.

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So today, I need to see, not whether my cup is half-full or half-empty of energy, or money, or health– I need to see where my cup is overflowing with God’s Grace, His Peace, and His Love!

…And I Am Not.

In my last post, I talked about “When God Doesn’t Answer..” Of course, there are times when God seems silent, and I spoke about a couple of times when that was true in my life. God’s timing and wisdom are reminders that He is God– and I am NOT.

I want to revisit that theme for a bit. I was reading the post and realized that I spoke of the waiting and hoping and God’s faithfulness in sending an answer in the person of David, who became my husband. I spoke of God’s ways being higher and better than our ways– and they are. But I left out one aspect of God’s character. Forgiveness.

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It is tempting, and I gave in to the temptation, to focus on my feelings, and my positive actions during those years of waiting– taking good advice and making good use of my time as a single to volunteer and serve. But I also did plenty of wallowing in self-pity, of questioning God’s goodness and His timing. I slipped into bad habits that I had to break as a married woman– selfish habits and indulgent thought patterns. And I find myself battling new bad habits, slipping back into depression and isolation, or taking for granted the blessings of married life.

I don’t say this to negate God’s goodness in answering my longing for a husband and family, nor to suggest that God’s long silence and eventual answer were any less gracious and loving. Instead, I want to thank Him for being patient with me, for extending both mercy and grace in His good time, and in spite of my bad behavior.

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God’s mercy and his goodness surround us–especially when we don’t see them. When we doubt His presence, when we accuse Him of not caring, when we pout, and posture, and resent the road He has us traveling. God’s word is full of stories of people who waited– some patiently, some not so much– and people who wandered, and even rebelled. And many of them perished without ever seeing God’s answer or without repenting. But I cannot think of any instance where someone who sought God’s face or His forgiveness and was turned away– EVER. God followed the grumbling nation of Israel for forty years, His anger breaking out against them multiple times, but He remained faithful to His promise to bring them to the Promised Land. https://www.biblegateway.com/passage/?search=Deuteronomy+1&version=NCV God went so far as to remove His Spirit from King Saul, but He allowed Saul to continue to reign, even when Saul tried to kill God’s anointed one and his own son-in-law. https://www.biblegateway.com/passage/?search=1+Samuel+19-24&version=NIV God followed David from his days as a shepherd boy through his reign as Israel’s king– in spite of David’s sins, in spite of the drama and chaos of his household, in spite of betrayal by his own sons and generals.https://www.biblegateway.com/passage/?search=1+kings+2%3A1-10&version=CSB God chased down Saul on the road to Damascus– after Saul had hunted and hounded faithful followers of the Messiah.https://www.biblegateway.com/passage/?search=acts+8%3A1-3%3B+9%3A1-18&version=ESV

God is patient and faithful with us– whether we have grumbled at His timing, or turned our back on Him for a season, or actively rebelled against His sovereignty and kindness.

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When God seems silent, we often forget that He also remains silent in the face of our grumbling. He withholds His righteous judgment, giving us ample opportunities to rethink, repent, and return. His silence reminds us that He is God– and we are not. He does not owe us an answer– nor does He owe us a second chance. But He will give us both in His time. Because He is God– in His sovereignty, in His boundless Love, and in His mercy–and I am not. I am not God. I am the (sometimes) grateful recipient of all that He gives.

May I be grateful today, not just for the blessings and gifts and answered prayers, but for the patience, grace and mercy I don’t deserve.

A “Ruthless” Lot?

30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.” 33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up. 34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up. 36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.

Genesis 19:30-38 NIV (via http://www.biblegateway.com)

I’ve been studying the life of Lot, the nephew of Abraham in the Biblical book of Genesis. The last we hear of Lot is a story of incest with his two daughters, after they have been rescued from the destruction of Sodom and Gomorrah.

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Lot’s rescue is filled with its own drama and scandal. First Lot begs the rescuing angels to let him flee to the small town of Zoar, instead of the mountains. The angels reluctantly agree to his request. But here we see that Lot ends up fearing for his life and fleeing again– to a cave in the mountains! As his family is fleeing, Lot’s wife turns back to see what is happening (against the explicit instructions of the angel), and is turned into a pillar of salt. Only Lot and his daughters are left from the wicked but prosperous city of Sodom and its sister-city, Gomorrah.

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But the stench of evil and rebellion lingers. Lot is now just an empty shell of his former self–a spineless hermit, isolating himself from what is left of his life. His daughters take control and hatch a ruthless plot to get what their father has denied them– families of their own. Instead of talking to their father, who seems distant and unwilling to help, or pleading their case for justice, they take matters into their own hands. They take turns getting their father drunk– so drunk he is unaware that his daughters are using him for sex–and getting pregnant by him.

The product of this wickedness is the rise of two violent nations who will plague the region for centuries to come. The names of Lot’s daughters are lost to time, but their sons become the ancestors of the Moabites and Ammonites– ruthless tribes who raid and plunder the nation of Israel (among others) over the course of many generations, even though they are distantly related. Time and again, the Israelites will have dealings– mostly bad–with these two people groups.

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The Bible doesn’t give us a reason why Lot did not make provision for his daughters. He seems to have made initial provision for them to be married to men from Sodom– he even tries to warn these men to flee the coming destruction. But afterward, he seems to have lost all interest in the future. Even in the small town of Zoar, there should have been some men who wanted to marry. Lot no longer had wealth and power to settle on them, but they were still related to Abraham, and to Nahor– why didn’t he appeal to his family to help with his daughters? We don’t know the reasons. Maybe he was ashamed that Abraham had to rescue him years before; that he had to be rescued again from Sodom’s destruction. Maybe he was too proud to ask for help. Maybe he was too broken to reach out. He had options open to him– he could have reached out– he could have called on the God of his uncle Abraham. But he didn’t. He could have stirred himself to do something on behalf of his two daughters, but he didn’t. He could have freed them to leave and try to find husbands on their own. But he didn’t. Instead, he became a pawn, yet again, in the wickedness of others– this time within his own household. He became the father of two mighty nations– without even knowing it!

And his daughters, having done this wickedness, did nothing to hide it or repent of it. The names of their sons reek of arrogance. Moab sounds like the words meaning “son of my father,” while Ben-ammi means “son of my people.” If Lot’s beginnings/parentage had been somewhat obscure (see https://pursuingprayer.blog/2020/01/13/a-lot-to-discover/), these boys were clearly labeled as the products of incest and intrigue. The Bible never reveals what kind of father Lot was to his sons/grandsons, but their legacy is one filled with bouts of antagonism, conquest, raids, and bitterness. Prophecies against Moab and Ammon are recorded in Amos, Jeremiah, and Ezekiel, among others.

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In the middle of all this history, we have a bright spark of hope. In a sweet story of redemption and faith, we meet a young woman named Ruth (to read more, visit https://thebibleproject.com/explore/ruth/), from Moab. Her devotion to her mother-in-law, Naomi, and her gentle spirit catch the eye of Boaz, who marries her and rescues her from poverty and disgrace after the loss of her first husband. Boaz and Ruth become the parents of Obed, and the great-grandparents of King David. Ultimately, Ruth, the descendant of Lot, the scandalous descendant of incest and shame, is listed in the ancestry of Jesus Christ!

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Nothing– no act of defiance, no shameful event in your past or your family’s past– is beyond God’s gaze; nor his power to redeem and turn to good. Incredibly, Lot, with all his failures and bad choices; Lot’s daughters, unnamed and guilty of depravity; Moab, father of raiders and betrayers– all of them are in the earthly genealogy of the Savior who would come to die and pay the penalty for their sins. And for our sins. Lot’s descendants may have been ruthless, but thankfully, they weren’t “Ruth-“less! God– though He has the right to reject and despise those who are rebellious, defiant, or just unwilling to follow him– is not ruthless, either. Instead, He watches over us– whether we are living in a wicked sprawling city or a remote cave or fleeing famine, destruction, or poverty–and gives us opportunities to trust His plan for our future and for our good!

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Why Do the Wicked Prosper?

There is no way I can give a definitive answer to the above question. In a thousand blog posts or three volumes of analysis, I could never cover all the issues this question brings up. I offer the question today for two reasons:

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  1. This question is raised in the Bible. Asaph raised it in Psalm 73 https://www.biblegateway.com/passage/?search=Psalm+73&version=ASV; Habakkuk and other prophets also asked it. Solomon pondered it in Ecclesiastes, and Job cried out against it. God is not afraid of such questions, but He doesn’t give glib answers, either. The psalmist received no immediate answer directly from God, but when he entered the sanctuary of the Most High, and considered the eternal destination of the wicked, his attitude changed. His envy, anger, and bitterness melted in a flood of awe and worship. God does not want us to be bitter, angry, or envious of the wicked; nor does He want us to be apathetic toward injustice, abuse, and inequality. There is something profoundly disturbing when we see the wicked prospering at the expense of the righteous and innocent. It should cause us to turn to God and seek His help.
  2. That brings me to the second reason I want to grapple with this topic today. I need to! I have the tendency to want an immediate answer, and to see the wicked suffer– until I am in the presence of a Holy God. There is no wickedness that is outside of God’s justice, or of His grace. God WILL bring complete justice– in HIS time. But His primary goal is to bring redemption, restoration, healing, hope, and salvation– even to the wicked; even to ME. God’s justice is not just reserved for those I deem to be wicked and prosperous. God’s ways are not my ways. What if, in my eagerness to condemn the wicked, I miss God’s plan to change the heart of a Zacchaeus, or an Ebenezer Scrooge, or a sinful King David or arrogant King Nebuchadnezzar? No amount of wickedness can overwhelm God’s love and mercy, or His ability to make “all things work together for good” (Romans 8:28) for those who love Him and are called to serve Him.
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When tempted to dwell on this question, there are some wonderful alternatives. See some of the links below.

https://billygraham.org/decision-magazine/march-2013/when-the-wicked-flourish/

https://bible.org/seriespage/lesson-7-what-do-when-evil-prevails-malachi-217-36

https://www.desiringgod.org/messages/job-the-revelation-of-god-in-suffering

https://www.ou.org/torah/machshava/the-god-papers/righteous-suffer-wicked-prosper/

https://www.biblestudytools.com/bible-stories/bible-story-of-zacchaeus.html

Lord God, today I pray for eyes that see Your face, even in this broken and fallen world. May I look to see Your patience, Your mercy and Your grace, as well as Your Holiness and Justice. May I be an instrument of all these aspects of Your character as I live in Your grace today. Thank You for Your great mercy toward me, and to the promise of Eternal Life with You. Amen.

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God Promised..

When we look around at all the beauty God created (see yesterday’s post:https://pursuingprayerblog.wordpress.com/wp-admin/post.php?post=1206&action=edit  ), we also see the ugliness of a fallen world.  What God created, he proclaimed “Good.”  That goodness still exists, but it is tainted and polluted by sin.  God has the authority and the right to destroy it all (and us along with it!); instead, he chose to redeem it.  God’s promise to do this has been playing out from the very beginning.

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God did not strike Adam and Eve– He allowed them to age, and reproduce, and live out their lifespan–but He did keep his promise that they would have to die (see Genesis 3).  God kept his promise to Noah, to save his family from a worldwide flood (Gensis 6-9).  He kept his promise to Abraham, to bring him to a new land and give it to his descendants– though the promise was made when Abraham as childless and wandering in the wilderness (Genesis 12-25).  God kept his promise to Abraham’s descendants, to bring them back to the land he had promised them (Exodus–Joshua). 

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God kept his promises to Israel– promises of blessings and of curses, of retribution and revival.  God chose King David, and kept many promises to him about his dynasty, the building of the temple, and the coming of a kingly redeemer in David’s line of ancestry (2 Samuel-1 Kings).  He kept his promises given through the prophets concerning the exile and return to Jerusalem.

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In this season, we celebrate all the many promises God made and kept regarding the coming of our Savior (Matthew-John). Just as God’s creation is “good,” so too are His promises– they are sure and true.  God’s promises reveal His nature–He is Just, He is Kind, and He is Omnipotent.  What He says, He can and will accomplish.

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Today, I am grateful for God’s promises– for all the ones He has already fulfilled, and for all He will bring to pass!

Bless the Lord, O My Soul


A Psalm of David.
103 Bless the Lord, O my soul;
And all that is within me, bless His holy name!
Bless the Lord, O my soul,
And forget not all His benefits:
Who forgives all your iniquities,
Who heals all your diseases,
Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
Who satisfies your mouth with good things,
So that your youth is renewed like the eagle’s.
The Lord executes righteousness
And justice for all who are oppressed.
He made known His ways to Moses,
His acts to the children of Israel.
The Lord is merciful and gracious,
Slow to anger, and abounding in mercy.
He will not always strive with us,
Nor will He keep His anger forever.
10 He has not dealt with us according to our sins,
Nor punished us according to our iniquities.
11 For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
12 As far as the east is from the west,
So far has He removed our transgressions from us.
13 As a father pities his children,
So the Lord pities those who fear Him.
14 For He knows our frame;
He remembers that we are dust.
15 As for man, his days are like grass;
As a flower of the field, so he flourishes.
16 For the wind passes over it, and it is gone,
And its place remembers it no more.
17 But the mercy of the Lord is from everlasting to everlasting
On those who fear Him,
And His righteousness to children’s children,
18 To such as keep His covenant,
And to those who remember His commandments to do them.
19 The Lord has established His throne in heaven,
And His kingdom rules over all.
20 Bless the Lord, you His angels,
Who excel in strength, who do His word,
Heeding the voice of His word.
21 Bless the Lord, all you His hosts,
You ministers of His, who do His pleasure.
22 Bless the Lord, all His works,
In all places of His dominion.
Bless the Lord, O my soul!

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Often in our churches, we focus on two factors of our relationship with Christ– worship and obedience.  Worship focuses on His majesty and worth.  Obedience focuses on His power and authority.  But when the Psalmist speaks here, he is actually focusing on another element.  Blessing isn’t so much about majesty or authority; it isn’t about obedience or worship.  It is about communion.  We bless and are blessed, not just by a word or deed, but by the speaker or doer–they bless us by what they say or do, but they ARE a blessing to us for who they are.

God is worthy of our worship and obedience, but he wants us to be a blessing– to come to him in Love and fellowship, and to be blessed by Who He Is as we meet with him.

Today, worship God.  Obey Him.  But let’s take time to bless Him and be blessed in return as we spend time with the Lover of Our Souls.

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