Of Yeast, Mites, and Mustard Seeds

God is interested in the little things. We praise Him for his glory, majesty, and power–rightly so–but He is also the God of atoms, and quiet moments, and insect wings and snowflakes.

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God celebrates with us in our smallest victories–biting our tongue instead of bragging, shaving a minute off our 5K run, not burning the dinner rolls, remembering to put gas in the car for my spouse.  He also sees our smallest sins–when no one else is looking; when no one else knows our motives or inner struggle– God sees every detail, every motive. God hears our prayers– not just our big urgent prayers, but our whispered secret prayers; our quick cries for help; our relieved sighs of gratitude; our shameful confessions.

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God often uses yeast as a metaphor for sin–just a tiny bit can ruin everything.  One tiny act– a fib, passing along a rumor, snubbing a neighbor at the store, watching “soft” porn on TV, hanging out with the “fun” crowd and taking dangerous risks, gambling “for fun” with money you promise to pay back later, drinking a little too much just a little too often, spending more time with that co-worker who “understands” your marital woes better than anyone…Most of us don’t set out to become addicts, thieves, adulterers, bullies, sexual predators, rage-aholics, embezzlers, or compulsive liars.  But Jesus warns us that big sins start small: “murder” really starts with disdain and anger and hate (Matthew 5:21-22);  adultery begins with lust; and the love of money (greed) is the root of all kinds of evil (1 Timothy 6:10).  Selfishness, pride, envy, rebellion– they lurk in little lies and delayed obedience and easy justification we allow in our daily lives.

But God is not only watching us under a microscope, waiting to catch us in some small act of sin.  In fact, that is not His primary desire in watching us.  God is searching  eagerly for signs of obedience, faith, goodness, love, and kindness.

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Jesus used parables about small things– a lost coin, a mustard seed, a pearl, a speck of dust, the eye of a needle, a narrow door/gate, a lily of the field– to illustrate joy, faith, self-control, obedience, trust, and even the kingdom of God.  Small things are important, sometimes even glorious, in God’s eyes.  Even some of Jesus’ miracles started with small, humble, simple things– water, five loaves and two fish, a few quiet words, a few tears.

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Today, I want to pray that I will see God moving– not just in grand gestures and eloquent sermons (though I love to see Him move in those ways, too!)–but in the small moments.  I pray that I will be sensitive, not to the world’s crushing words of hatred and deception, but to the still small voice of encouragement; to the hopeful smile of a stranger; to the rushing wind that lifts dust mites to glory in the sun; to the unshed tears of a widowed friend.  I want to plant the mustard seed of faith and watch how God will grow it.  I want to be that cheerful giver of my last coins in gratitude for the riches of Grace that cost me nothing but cost my Savior everything.

For Righteousness’ Sake

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

Matthew 5:10 (NKJV)
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Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!

In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.

Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV

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We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”

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My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.

Blessed Are the Poor In Spirit

I want to spend some time this month exploring the Beatitudes and how they relate to our prayer life. Today I want to look at Matthew 5:3: “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”

How do I approach God’s throne of Grace? Do I come with a list of what I want, and what I’ve accomplished for God? Do I come reluctantly, grudgingly, holding back some part of who I am or who I have been? Do I come flaunting my self-righteousness? Or do I come empty of all but my desire to be in the Presence of my Maker?

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Many people have interpreted (and misinterpreted) this phrase. Jesus does not insist that we be financially destitute, or drained of all enthusiasm or emotion. But He does require that we come recognizing our need of Him. We may not be physically needy in the moment– we may be well-fed, comfortable, or even wealthy by human standards. But we are all in need of God’s presence and His provision. On my own, I may believe that I have earned all that I seem to possess, but I cannot supply the air that I breathe, or guarantee that my health will remain perfect, or that I will be able to keep what I think I own, or force others to accept or respect me. “Man supposes, but God disposes” is an old phrase, but an accurate one.

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When I approach God in prayer, no matter how rich or poor I may seem, I am dependent on God for everything. And this is true for every one of us. So I don’t approach God as someone “needier” or “less needy” than my neighbor. And I don’t approach God with any power to bargain or demand, or even to request– except that God has invited me and sought me out in His Love and Mercy!

And this is the rest of the Beatitude– “for theirs is the kingdom of Heaven.” God has opened up Heaven and invited me to walk with Him, to learn from Him, to receive His blessings, and to live with Him throughout eternity. His riches! His Glory! His Presence! Every time I pray, I trade my poverty for God’s bounty. I trade my confession for His forgiveness. I trade my helplessness for His Wisdom and Power to triumph over adversity and confusion, grief and doubt, sickness and lack.

It is when I come to Christ believing that I possess or control all that I suppose to be “mine,” that I lose the Blessing of His sufficiency and His perfection.

“Thank you, God of Mercy, and Ruler of All, for the privilege of coming to you. I come empty and spent–show me where I am holding on to something less than You, or trying to claim Your wealth as my own. Teach me to rest in the sufficiency of Your kingdom, even as I continue to serve you here on earth.”

Lord, Lord!

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:21-23
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In just the past three weeks, three of my family members and one of my friends have made the decision to be baptized as a public declaration of their decision to live for Christ. All of them (and the others who were baptized at the same times) were baptized by immersion, signifying that they have, spiritually, died to self, been buried, and are raised with Christ to eternal life. This is not a step to be taken lightly, and I have confidence that all four (and more) of those I know are serious in their passion to follow the Lord.

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When I write about prayer as a pursuit, I hope to convey that prayer is part of a larger pursuit of seeking God. And seeking God must include acknowledging Him as Lord above all– especially self. Jesus warned about people who claim to follow Him in word, but do not obey Him. It is, unfortunately, very easy to “speak Christian-ese”: to sound righteous and reverent when we are around others who claim to believe, but justify behaviors that may or may not stem from selfish motives.

There are obvious examples of hypocrisy in our world, but in His famous “Sermon on the Mount,” Jesus warns that many who seem to be doing good deeds, and “talking the talk” will not be part of God’s eternal kingdom. We are not to be seduced into thinking that God will be impressed by charitable giving, memorizing Scripture, or working on the Mission field if we are not willing to repent of our “secret” sins and false attitudes. And it is not for us to point fingers at “other” hypocrites– it is for us to humbly assess whether or not we are truly acting in obedience and submission to our Lord, or satisfying our own selfish desires and hoping for God’s stamp of approval.

Prayer should be a two-way communication. We pray to God, but we also listen for God’s guidance, wisdom, conviction, and encouragement. And we must act in obedience, and confess our disobedience if we want to “keep the slate clean” and keep a close relationship. When we refuse, we are just giving God lip service, and using His name to impress others and deceive ourselves. Others may judge us on appearances, but God sees what is in our heart. And “in that day” (v. 22), He will not let imposters through the gates of Heaven.

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The Good News is that Jesus doesn’t leave us hanging in verse 23. He goes on to say, “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house upon the rock..” (Matthew 7:24) Jesus is our Lord, but also our Savior and our Advocate. When we call on Him AS our true Lord, He is faithful and just to forgive our sins (1 John 1:9), and His divine power has given us everything we need for life and godliness (2 Peter 1:3a)

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The act of Baptism alone does not have the power to save us. The practice of prayer alone has no saving power. But the pursuit of a relationship with Christ depends on such acts of obedience, humility, and trust. And the other good deeds that come from that relationship will not only help others, but will please God and strengthen that relationship. Instead of hearing, “I never knew you,” we can hear, “well done!” Not because of what we’ve done, but because of the partnership we’ve developed in God’s work.

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May God bless all those who have recently taken the step of Baptism. And may we all continue to pursue that relationship of dying to self, being buried with Him, and rising to new life in Christ!

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