As I write this, I’m having an “off” day. I don’t feel well. I don’t particularly feel like worshipping or saying joyful prayers. I don’t even feel particularly like saying a prayer. But I will pray– even if it’s just a mumble or a groan.
God meets us where we are. He is not just the God of the joyful and productive; the “shiny, happy people,” or the ones who feel like overcomers. God is the God of the hurting; the God of the lonely; the God of those who are sad, tired, and feeling “off.” Of course, God doesn’t want me to go through life this way. I will have better days– days of accomplishments and celebration. But God does not leave me alone when I am grumpy, upset, or “blue.” He is right beside me, surrounding me with His presence. So I can mumble today, even if I sang yesterday or cry out in anguish tomorrow.
Prayer is a pursuit for every day– not just when we “feel like it” or when we are desperate for answers. It is a discipline. If I choose not to pray today, I may more easily choose not to pray tomorrow, or the next day. And God will still be waiting there, patiently, whether I mumble or give Him the “silent treatment.” Because prayer is more than just a pursuit and a discipline. It is part of a relationship. God already knows me intimately, but He wants ME to know HIM as well. And He wants me to know and experience His Love– even when I don’t feel it; even when I know I’m not very loveable. And that knowledge–that enduring relationship–will carry me through days like today. I can mumble, or whisper all the lies and sadness I feel on a particular day, but God’s presence will break through and wrap me in the cloak of Truth–the everlasting Truth of His Love and Faithfulness. Feelings will pass, but Faithfulness endures. And I pray to the God who is Eternally Faithful–even when I am temporarily feeling faithless and far away.
God is an expert at turning mumbles into melodies!
*Note: This was originally posted in August of 2021.
Now faith is the substance of things hoped for, the evidence of things not seen.For by it the elders obtained a good testimony.
Hebrews 11:1-2 NKJV via Biblia.com
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
Prayer is an act of faith. Whether a prayer of confession, adoration, thanksgiving, supplication, or a combination of all these types, we pray to an invisible God. We do not see Him, but we acknowledge that He exists, and that He hears us when we pray. We also acknowledge that He forgives sins, is worthy of our adoration and thanksgiving, and that He cares about our needs and desires.
Faith is defined by the writer of Hebrews as “the substance of things hoped for, the evidence of things not seen.” There are many who scoff at this type of faith, claiming it is “blind faith.” Because we cannot see God, because we do not hear Him audibly, because we cannot touch Him–they claim that our faith is nothing more than wishful thinking or delusion. But our faith is actually “evidence” of God’s existence– not because we make a claim to believe, but because we act on and live out our belief. One brief prayer whispered in panic is not compelling, but a lifetime of praying and faithfully acting on the belief that God listens and responds–that is evidence that commands attention.
Sometimes, we become so familiar with the ancient stories of the Bible, that we discount the very real faith shown by the “elders.” Noah didn’t build a rowboat or even a trading ship– he built an Ark to withstand a flood he could not have imagined. Abraham left his home to go to a land God would show him– he had no map, or any way of knowing what awaited him. He lived as a nomad in tents the rest of his life. But what about his life before? He didn’t begin as a nomad and a wanderer. And there was nothing to suggest that he would ever become the patriarch of an entire nation/many nations. The shepherd boy, David, was told that he would someday be king. Yet he put himself in mortal danger several times, and refused to challenge King Saul in order to claim the crown. Daniel was certainly aware of the danger he was in over the course of his service to foreign kings, yet he stood firm in his convictions, when common sense would have had him compromise to keep his position (and his life!).
Faith (and praying in faith) doesn’t always some easily. We are bombarded with images and sounds that suggest that God does NOT exist, or that He does not listen or respond. I have prayed many times for people to be healed of cancer, only to see them die. I have days filled with stress or frustration, when my prayers seem to go unheard. Does this mean that my faith is void, or based on nothing more than a vapor?
No, because faith is the evidence, not of the things I am seeing or experiencing now, but of things unseen. My perspective is narrow and distorted. I may see my friends’ deaths as the “end.” I may see my temporary trials as impossible obstacles and heavy burdens. I may see my past as a prison, trapping me in the bad choices I have made, or the hurts I have suffered. Faith is the evidence that such things, while they are real, and devastating, are not the entire picture, or the final word. Faith is the evidence that life is worth celebrating, even on the “bad” days. Faith is the evidence that God is bigger than injustice, or disease, or heartbreak, or death.
Faith isn’t “proof” of God’s existence for those who will not believe. But it is strong and solid evidence for those who are searching. When I pray for someone else’s health, I am not ordering God to do what I want. If He doesn’t answer with immediate or total healing, it is not because I don’t have enough faith or because He just doesn’t listen to me. Buy when I lift others up in prayer, I am acting on the promise that God will listen and act according to His perfect and sovereign character. I have seen miracles of healing; I have also seen miracles in suffering and even death. “Things not seen” often includes things outside of my knowledge or perspective– things that I can only see after I take steps of faith that take me out of my limited vision.
As I write this post, I’m having one of those “bad” days– frustrating, filled with stress and pain. And not just my own– I’ve had several friends and family members who are dealing with death, disease, job loss, broken family issues, and more. Two of my childhood classmates died within a week of each other earlier this month, while three families in our church are dealing with hospitalizations and a death. And that isn’t even covering the crises in Afghanistan, Haiti, Tennessee, and elsewhere– floods, persecution, earthquakes and hurricanes, upheaval, and more. Those are the things we see. Faith is not blinding ourselves to those realities. It is choosing to believe that there is much more that we do not see–that God is in control, and that He is capable of redeeming and restoring even the mess that surrounds us.
I sat down to write this post, and had to stop–my faith was taking a beating. But I prayed. I listened for that still, small voice that led me to revisit Hebrews 11. I phoned a friend. Small steps of faith, but God is faithful. He gave my faith a booster shot. He can do the same for anyone who comes to Him in faith.
Have you ever been in a season where you felt like you were praying about the same situation over and over with no results? No answers, and no indication that God has even heard? And you feel frustrated and even guilty about praying AGAIN about it?
We live in an “instant” culture. Instant banking, instant coffee, drive-through fast food, and 24-hour news cycles give us the expectation that we can get whatever we want or need with the push of a button or flip of a switch. Just yesterday, I pulled into the grocery store parking lot, and, seeing how full the parking lot was, I drove two miles away to a different store, because I anticipated long lines at the checkout! I don’t like waiting. I don’t like “wasting” time.
But God often puts us in a “holding pattern.” He may seem silent or distant, non-responsive or even absent. And in our impatience, we may stop bringing our burden to God, and seek elsewhere for answers or relief. Even when we know that God has promised to hear us, and never leave us alone, we long for instant gratification. And when we don’t get it, we start to wonder and doubt.
Sometimes, I feel angry in my impatience. I want answers! I want to know the next step forward! Other times, I feel hurt. Does God not hear me? Does He not understand my need? Sometimes, I even feel guilty. I know that God “knows” everything. Why do I keep bothering Him with the same thing? Am I asking for the wrong thing? Am I asking in the wrong way?
It is okay to have questions. It is normal to wonder. And I don’t have a “quick fix” answer for times like this. I think most of us experience these questions at some point. And the Bible has many examples throughout history of others who waited– some patiently, and others not so much…
Abraham and Sarah waited years for a family. In their impatience, they tried to do it in their own wisdom with heart-breaking results that echo down through thousands of years. Hannah prayed for years while enduring the taunts of her rival, Peninnah, before God gave her a son. A woman who touched Jesus’s robe had prayed and waited years for healing from her constant bleeding and pain. I know of parents who prayed for years that their wayward son or daughter would return home– some kept praying until they died, never seeing an answer.
But one comforting takeaway from all these Biblical and real-life examples– God DOES see and hear us. He left all those stories for us to read, knowing that we, too, would face trying and overwhelming circumstances. God doesn’t always give us an immediate or conclusive answer in our struggles. If He did, we would never develop a real and solid faith. God is less interested in answering our questions than He is in sharing our struggles. He does not want to walk ahead of us and smooth out our every path. Instead, He wants to walk beside us in the hills and the valleys of life.
So even if “I already prayed about that..” I can keep praying with confidence. God hears. He knows. And He cares enough to slog it out right by my side. And yours.
I grew up in a church that made prayer a priority. I know many churches that still do this, but I know that some churches today just leave prayer up to the individual Christian. They may open the service with a prayer, and close with a prayer, and even offer a prayer service in the mid-week, but they do not focus on prayer as a congregation. With many churches, corporate prayer doesn’t seem very practical– they are just too large, or too focused on spending their time in worship. But I think something of value is lost when the church doesn’t come together in prayer.
Prayer IS an individual pursuit. It should be part of each Christian’s daily walk. And most of what I write (and practice) about prayer happens personally. But Jesus practiced both personal and corporate prayer. Even in His agonizing prayer in the Garden of Gethsemane, He wanted close friends to be nearby praying, rather than sleeping (see Matthew 26:36-46 and Luke 22: 39-46). When instructing His disciples in how to pray, He used the term, “Our Father,” not “My Father.” Christianity , including prayer, cannot be practiced in isolation. We need to pray for others, and with others, and be prayed for by others!
In the small country church where I grew up, prayer was woven into the service. Prayer requests would be shared, and people would take turns praying aloud, until one prayer leader would close the prayer time with an “Amen!” In the church where I currently attend, we still share prayer requests on-line, and a list of requests gets sent out once a week. Occasionally, we will break into small groups during service to pray for particular focus or a specific request. Additionally, we have a mid-week prayer meeting, where we spend an hour just praying as a small group.
Why do I emphasize the need for group or corporate prayer? Over the years, I have seen many benefits:
I love “hearing” the hearts of others. We don’t all pray exactly the same. Even if we are reciting a prayer (like The Lord’s Prayer) there are different voices, different inflections, different tones, that bring a richness and diversity to prayer. And that is a great reminder that God is the God of ALL of us, even as He is the God of EACH of us. He is OUR God, every bit as much as He is MY God.
There is comfort and even power in praying together. My personal prayer may be sincere, but it is usually silent, and may be influenced by my surroundings, my mood, my distracting thoughts, etc.. But there is a different atmosphere when two or three (or more) are taking turns praying, adding to the thoughts and prayers of others, and pouring out their hearts in concert with other believers. I get a broader perspective when I pray with others. I hear more than just my own voice and my own thoughts. It doesn’t change whether or not God listens to my prayer, but it changes the way I think and feel– it isn’t just “MY” prayer– it is “OUR” prayer.
I learn more about prayer by practicing with others. I know many people who will not pray in a group, because they feel their prayers are “lacking” somehow. And this is a dangerous way to think! I have learned amazing lessons of faith from simple prayers; amazing lessons of doctrine from eloquent prayers; amazing insight from broken and contrite prayers; and even lessons from “runaway” prayers that go on and on. And praying in a group is not about how much you say, but by how much you are present in the moment.
Corporate prayer is a rich tradition. Jewish priests would lead the entire nation of Israel in prayer during various festivals. Many of the psalms are written as prayer-songs for a congregation to sing together. The early church made prayer a part of their meeting together (see Matthew 18:20, Acts 2:40-47, Romans 15:6, others…)
Corporate prayer strengthens my faith and the faith of others. Intellectually, I “know” that God listens to and answers my prayers, but when I pray with others, it strengthens my experiential knowledge that God is listening– because I am listening, and being listened to!
Corporate prayer challenges my perspective in relation to my own sinfulness and God’s grace. Corporate prayer should not be used as a “True Confessions” session, where we try to outdo each other in confessing secret sins or wallowing in self-righteous recitations. But it should bring us into a realistic awareness of our very human nature, and of God’s amazing Grace. Corporate prayer takes us out of our “self” and focuses on God’s sovereignty in ways that personal prayer sometimes misses. Corporate prayer tends to focus on gratitude, humility, and thinking of others more highly than yourself. And that is often a stepping stone to confession and the awareness of God’s forgiveness.
Corporate prayer lends itself to structure. That’s not to take away from unstructured and spontaneous prayer, but corporate prayer tends to have a stated purpose, and sometimes a stated format. From “round robin” prayer, where people pray in a particular order around a circle; to “popcorn” prayer, where people jump in and take turns until a certain time has elapsed; to structured prayer, where people pray in a strict order and with definite purpose for a slotted time, corporate prayer tends to be more disciplined that personal prayer. That doesn’t make it better or worse, but it is a different way to pray, which can help foster discipline in other areas.
Are you part of a prayer group at your church or in your community? If so, cherish this rich opportunity. If not, make a point of connecting with other believers– at church, in your community, or even on-line. Share requests. Set aside time to pray together, or even separately, but at the same time. Live stream prayer. Pray with someone over the phone, if you don’t have a prayer group or congregation nearby.
We often fear questions. We are afraid to ask questions; we are afraid of being questioned; we are afraid of asking the wrong questions or not asking the right ones. And we are often afraid of the answers, too.
God is not afraid of our questions. In fact, He wants us to ask, to seek, and to knock (Matthew 7:7, Jeremiah 33:3, and others). God knows the answers to our questions– He even knows our motives in asking them! God may not give us the answers we expect, or answer in the manner or time we expect. But God encourages us to ask anyway, and to trust in His ability and His desire to give us what we need in the moment we most need it.
God also asks questions–not because He doesn’t already know the answers, but because we can learn from the questions He asks, and the answers we give. Some of God’s questions seem self-evident; others are probing. Some are rhetorical; others are anguished. Let’s take a look at just a few, and see what we might be able to learn from them:
In Genesis 3, God asks some very obvious questions of Adam and Eve after they hide from him. “Where are you?” Adam and Eve had not successfully hidden from God. He knew exactly where they were and even why they were hiding. But instead of storming into the Garden of Eden with condemnation and instant judgment, God asked a simple question, giving them both the opportunity to confess, and a clear reminder of their broken relationship. There had never been a need (on either side) to ask “Where are you?” After Adam responds with the excuse of being naked and ashamed, God asks his second question, “Who told you that you were naked?” God knew the answer to this, as well, but He added a third question that forced Adam to get to the heart of the matter and tell Him the truth– “Have you eaten from the tree…?” God could have asked condemning questions– “How could you disobey me like this?” “Do you have any idea what you’ve done?!” But God isn’t asking questions to overwhelm Adam and Eve with their guilt and shame. He’s asking for truthful acknowledgment of their disobedience, so their broken relationship can begin to be repaired. God assigns punishment, but He does not bring additional questions and condemnation
In the very next chapter, God asks Cain a probing question, “Why are you angry? (And why has your countenance fallen?)” God knows the answer. He knows how Cain feels and what Cain is thinking. God knows it so well, that He challenges Cain to master his anger and turn his face upward (i.e. seek God’s counsel over his own emotions). We don’t like probing questions, because they reveal our selfish motives and dark impulses. But God actually WANTS us to be aware of our own tendencies–and our need for His wisdom and grace! God is not afraid of our darkest thought– He doesn’t want to expose them for our shame, but enlighten us for our own good!
In Genesis chapter 18, the Lord asks a rhetorical question, “Shall I hide from Abraham what I am about to do…” (concerning the destruction of the cities of Sodom and Gomorrah). God had already determined that they should be destroyed; He had no need to share this information with Abraham. But in asking the rhetorical question, God gave us a glimpse into His character (as well as a window into Abraham’s character!) God does everything with purpose. He is not willing to hide information we need, nor to waste time or energy on useless information. Imagine if we knew everything–everything!- that would happen to us for the next year? If we knew about that near miss at the intersection on May 22, or the toothache on June 2, or the “surprise” birthday party in October? But when God does choose to open a window, He gives us a chance to respond. Abraham did not choose to argue that Sodom and Gomorrah were not wicked cities, or that God had no business destroying them. His heart was driven to discover if God would destroy the innocent with the wicked. He got his answer (several times over!) And even when God did not find ten innocent people in the cities, He still offered rescue for Abraham’s nephew, Lot, and his family.
It isn’t only God the father who asks questions. Jesus the son asked two agonizing questions in the New Testament. While He was dying on the cross, He asked the Father, “My God, My God, why hast Thou forsaken Me?” (Matthew 27:46). Jesus knew, intellectually and spiritually, why God had forsaken him; but His question echoed the one found all the way back in the Garden of Eden– “Where ARE you?” The ultimate anguish of being separated from God’s presence was felt by God himself! The agony of loneliness that comes from sin and shame and guilt– God knows it intimately from both sides!
Jesus also asked and anguished question of Saul of Tarsus– “Saul, Saul, why are you persecuting Me?” (Acts 9:4) Just as God asked Cain to look carefully at his motives and emotions, so Jesus challenges Saul to reexamine his activities and ambitions. Jesus knew, of course, why Saul was hunting down those who were preaching the Good News. He knew Saul’s ambition and his zeal for the Law. He knew that it had blinded him to the truth. And in Saul’s physical blindness, Jesus could “open his eyes” to a greater ambition and zeal–to preach this same Good News to the Gentiles– the same Gospel that is opening eyes around the world to this day to see the Awesome, Eternal, Victorious, and All-Encompassing Love of God.
Today, may we ask, seek, search out, study, cry out, knock on doors, and pursue this truth–God wants to meet with us! He wants to talk to us, to listen to us, to share closeness, to increase our Joy and be joined to us in our Grief, to lift up our countenance, end our isolation, and be the ultimate answer to our questions.
As we bid goodbye to September and enter October, we are entering the season of Halloween and horror movies. I’m not too fond of this cultural phenomenon–I don’t like horror movies, and, while I don’t mind handing out candy to kids dressed up in clever costumes, I’m not thrilled about kids and adults “celebrating” witches, vampires, zombies, etc..
While I don’t watch horror movies, or read horror novels, I have noted what others have told me about them. One of the strangest phenomena they report is the seeming inability of innocent people to escape the horror stalking them. This is sometimes part of the horror and the plot, but often, the “victim” has many chances of running away– but never does! (Or they wait until it is too late.) In fact, movie-goers often report the audience will sometimes yell at the characters to, “Run!” But they simply stand, fascinated or paralyzed by fear, waiting for their doom to catch up to them. Of course, this adds to the suspense of a fictional scenario, but it sets a terrible example for real life.
Recently, I heard an interesting and disturbing parallel in reports about real “victims” from a public safety official. He said that in various crime scenes, like those involving a violent confrontation or an active shooter, many people who could reach safety, don’t. This is because they continue to watch the horror unfolding around them. They do nothing to stop it; nothing to avoid it; nothing to protect themselves. In fact, some of them take out their phones and start filming it–creating their own “real-life” horror movie. Instead of taking common sense precautions, they seem more interested in watching the “story” unfold, as if it had no power to touch them. Normally compassionate people will watch someone else being bullied, tortured, harassed, and even killed without calling for help or protecting themselves or others who could be pulled into the violence.
There is nothing “entertaining” about violence and evil. There may be something instructive about watching evil being defeated, or violence being stopped, but there is greater wisdom in avoiding evil and violence in the first place. Evil should not make us curious– it should repulse us, and make us want to flee. Seeing a rattlesnake coiled and hissing should not cause us to reach out and try to pet it! Watching someone waving a loaded gun around should not cause us to whip out our phone and record it for later viewing.
As Christians, we are warned to “flee from temptation” in the same way we are urged to flee from danger and horror. When we know something is evil, harmful, unwholesome, corrupt, poisonous, and unholy, we are to have nothing to do with it. This is not because we feel powerless in the face of evil. God is with us in any situation. But we are to stay away from situations and relationships that threaten our ability to do what we know to be honest, compassionate, and “right.” Jesus warned His disciples to “watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matthew 26:41 ESV) And in The Lord’s Prayer, He prayed that we would not be led into temptation, but delivered from evil. (Matthew 6:13) Jesus wasn’t saying that we should live in perpetual fear; rather that we should make it a priority to avoid ANYTHING that would draw us away from the goodness and mercy of God. Even in our prayers, we should ask God to keep us on the path of righteousness and keep us away from temptation and failure. Common sense alone will not keep us from dangerous behaviors like flirting with sin or dabbling in danger. God will provide a way out (1 Corinthians 10:13), but how much better to avoid the need for constant rescue!
As this season approaches, I pray that God would keep me far from the path of evil. I don’t want to be like the “victim” in a horror film, paralyzed by fear or fascination, while sin and death come stalking. Nor do I want to be the bystander, filming someone else’s pain and torture instead of seeking help and protection. The spirit indeed is willing– willing to fight against evil; willing to grapple with it; willing to learn more about it; willing even to flirt with it. But the flesh is weak and vulnerable to deception, traps, and failure.
We are not to follow after the empty promises of temptation–“thrills and chills,” titillation, “secret” knowledge, “spine tingles,” etc.. Instead, we are to seek the sure promises of a Loving God– His guiding presence, His joy, His eternal Love, and His abundant Life.
5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
8 “For my thoughts are not your thoughts, and your ways are not my ways.” This is the Lord’s declaration. 9 “For as heaven is higher than earth, so my ways are higher than your ways, and my thoughts than your thoughts.
Isaiah 55:8-9 (Christian Standard Bible)
I do not understand God’s ways. If I try to work it out with human understanding, I will never make sense of how God works. I don’t have His wisdom or omniscience; I don’t have His eternal perspective or omnipotence. God will never answer all of my questions; He will never reveal all of His plans or reasoning to me. He calls me to walk in Faith, not by sight (2 Corinthians 5:7) This is a stumbling block to many. It is especially frustrating for those who think they already DO know (almost) everything, and believe that they should be able to speak to God as a peer, even to be able to consult Him! I knew of a man (a convicted felon) who refused to repent of his actions. He admitted that he had done wrong, and that his prison sentence was deserved, but when challenged with how he would answer before God, he simply said–“God and I will come to an understanding.” He simply felt that if he explained “his side of the story,” God would change his immutable commandments and make an exception.
God doesn’t need anyone to “explain” anything to Him. Nor does He “owe” any of His creation an explanation for His actions or seeming inactions. I will never understand why certain injustices are allowed to happen, and seem to go unpunished in my lifetime. I don’t understand God’s timing in my life– why my father died when he did, or why I had to wait so long to be married. But I am learning to trust that God knows every injustice, every need, every situation we face, and that He WILL make all things “right” in HIS time and in His perfect way.
Spiritual Understanding has to come from the Spirit. It cannot come through our own wisdom or learning. It has to be built, not just on Faith, but on acting in Faith and walking humbly in conformity to our Good Shepherd’s example. We must become, not just “fans” of Christ, or even just students of Christ, but disciples of Christ, if we want to begin to have greater understanding. Like the apprentice, who must learn by doing, so we must learn through practice of God’s Word. We must also ASK for wisdom and understanding. (James 1:5) They are gifts, just like Salvation. We don’t earn understanding; we are granted it as we walk in obedience and faith.
Today, my prayer is that I would receive insight as I learn to trust, and I would trust that God will give the wisdom I need for the day ahead– no more or less, and not a moment too late or too soon. And experience confirms that He is faithful to do just that!
Prayer is a pursuit. It is a lifestyle. It is a practice. But it is, sadly, a last resort for some people. And for others, it is a habit, but one among several others.
It started out as a bit of fun. I never planned to dabble in the occult. In fact, I was repulsed by Ouija boards and Tarot cards and Palmistry. But the mother of a friend of mine taught some of us a “party trick.” Using an ordinary deck of playing cards, she showed us how we could “tell fortunes.” And it wasn’t full of “spiritual” or “mystic” symbolism at all. It was like making up a story. Certain cards would “represent” certain things– face cards represented men or women; a certain number card might represent communications, another finances, and another travel. The other person did all the “work”– they cut the cards, picked one pile, cut again, chose another pile (until it was small enough to tell a story without too many elements); they even laid the cards out in a random pattern, face up. All I did was the initial shuffle, and the “fortune telling/storytelling” at the end.
I had almost forgotten about this “trick.” I hadn’t seen it done in years. But when I was in college, and we were bored one night, I told my friends, and they wanted to try it. I never took it seriously; I never depended on cards to shape my own future, and I never thought of it as being any kind of substitute for prayer or trust in God. But it was “fun” to see what stories I could make from the cards. “You will soon receive a phone call from an old friend. They will invite you to take a short trip/run some errands with them. It will be costly.” All the details very vague– no names or dates, no specific locations or consequences–and I didn’t advise anyone what to do. My friends got in on the act, suggesting possible “stories” from the cards and their arrangements. Most were silly and had a positive tone.
But then, something changed. A friend of a friend stopped by as we were “telling fortunes.” I explained that it wasn’t “real,” and she seemed to understand. But she went and got some more “friends.” And one of her “friends” took it very seriously. He wanted to know what he “should do” about an upcoming event…could I tell him whether he should go or not? Could I help him find out if his girlfriend was “the right one?” I explained that I couldn’t tell him anything like that, and nor could the playing cards– all I did was make up stories for fun. He pushed for awhile, and I refused to do another “reading” for him. He was disappointed and confused. Why wouldn’t I tell him what he needed to know? Why didn’t I help him?” I was a little angry at his insistence and I made an excuse to ask everyone to leave for the night– I had to study for a test; it was getting late–I just wanted it to end.
But after he left, I began to shudder. This young man wanted ME to tell him what to do about situations about which I knew nothing. He was willing to place his hope and his future in the turn of a few ordinary playing cards and MY made-up story. I had never met him, but he assumed that I had knowledge about his future and the wisdom to guide him through it. And all I had offered him was a parlor trick. I hadn’t talked to him about his worries or offered to pray for him, or even asked if I could pray. I have no idea what his spiritual condition was, but he was eager to find easy answers from a stranger. And what if I had “made up” more stories for him? What if he acted on them? What harm might have come from a “harmless” parlor trick?
I have never done the “fortune telling trick” since that night. But I often think about all the many “games” I see that offer to “tell” me about my past, or my inner self, or my future. How often have I been tempted to “play?” How often have I, even in “fun,” allowed a stranger or an algorithm to “reveal” secrets or predict outcomes? And how often have I failed to bring my thoughts, questions, worries, or attitudes to the One who knows everything? How often have I neglected to put my whole trust in Him?
I know people may say it is “harmless” to consult a Horoscope, or play games involving the future, but it is not wise. There are dozens of Biblical warnings against such activities. We are to seek God first and foremost, and trust His will for our lives.
I hope that today, we are eager to arise from whatever tasks or worries we may face, and find in Jesus all the “charms” that we can never find in anyone or anything else!
I have a friend who wants to sue God. She’s not entirely serious, but she has a lot of anger toward God. She feels that God “owes” her an explanation for her life circumstances, as well as a general justification for war, famine, and other evils that she reads about in the paper or sees on the news. She believes He (or She or S/he or It– my friend isn’t sure that God exists, but cavils at the idea of calling God “Father” or “He”–she finds it sexist) is being unfair in a thousand different ways.
My friend doesn’t read the Bible, and is only vaguely familiar with the story of Job. Job wanted to take God to court. His life had crumbled around him, and he wanted God to explain why, especially as he didn’t “deserve” the circumstances he faced. Amazingly, in the Biblical account, we learn that Job was “right.” He didn’t deserve to lose his family, wealth, and health. He had done nothing “wrong.” That doesn’t mean that he was sinless. But he confessed any sins, made atonement– he even sacrificed to make atonement for any sins his children might have committed. Job was a “righteous dude!” My friend– not so much. Like most of us, she would probably be ready to admit that she’s made some mistakes here and there, though she doesn’t feel that they are particularly heinous. She’s more than willing to “let bygones by bygones” for herself and others– shouldn’t God do the same, without making us confess and humble ourselves? Who does God think He is, anyway?!
But this is the point. God is GOD–He is not a man, or even a superman, that He is compelled to explain Himself to us; to seek our approval or accommodate our whims, wishes, or plans. In the story of Job, God never gives Job the explanation he’s looking for (again, amazingly, WE the readers are given a “behind the scenes” look and told exactly why Job is being tested and allowed to suffer). Nor does God justify Job’s circumstances or spell out his list his “rights.” Instead, He presents Job with a few keen questions to remind Job (and us!) of who God is, and who Job is not!
Like my friend, I am often disturbed, puzzled, and saddened by some of life’s circumstances, and by the evils I see around me. But when I begin to question why, the Bible reminds me to ask a few keen questions: Did I create the world? Do I have the power or authority to re-create or re-order the world around me? Can I change my own circumstances, or those of others? Can I change nature, weather, geography, biology? Can I make times and seasons obey my instructions? Can I see a thousand years into the future, or remember a thousand years in the past? Am I immortal? Omniscient? Omnipotent? Holy?
But more than that, I have to ask: If God never gives me answers or explanations for what has happened or is happening, or will happen– what will change? If God answers all my questions– what can I say or do about it? Can I teach God how to oversee the Universe? Can I explain to God what He already knows better than I do? Job’s ultimate response was worship. I have a choice to rage against my creator, or I can trust Him with my past, present, and future. I can worship God right now, in my “not-knowing,” or I can rebel against the one who gives me life and breath– the one who created everything around me, before me, behind me, under and over me– the one who is sovereign over the entire universe.
My friend wants to sue God– or at least demand answers from Him. I hope she will consider pur-suing Him, instead. He is big enough to meet our anger and our questions, and He is big enough to handle all the things we don’t know or understand.
Within the last couple of weeks, several major news stories have broken in the United States, where I live. The Supreme Court has ruled on several major cases, with “game-changing” results. Important national issues, such as gun control, abortion, and freedom of religious expression were involved, and many Americans are either elated or upset by the decisions that were rendered.
My husband and I don’t have television; no 24-hour news channels, or opinionated talk shows, or even late-night comedian commentators reminding us of the “big news” of the day. But we have internet, and radio, and we talk to people who have access to TV. We would have to live under a rock to be uninformed of what has been happening. Yet we find that many people who have access to “news” have little or no understanding of what these decisions actually mean for our nation or its citizens. The Supreme Court did not “abolish” abortion; it did not eliminate gun controls or restrictions. It did not “bring prayer back into the schools.” What we “know” and what we have heard are not always the same.
The prophet Isaiah, writing to the people of Jerusalem (Judah), repeats the phrase, “Do you not know? Have you not heard?” The Jewish people were supposed to know God’s eternal character. They were supposed to have heard His laws, and heard the stories of His faithfulness throughout the years. But the message had become garbled, distorted, and even lost. The people were going to be disciplined– they would go into exile; yet God would bring them comfort and forgiveness and restoration. Isaiah reminds his readers and listeners of God’s timeless character– His power and authority; His compassion and healing; His care and His discipline for those He loves.
21 Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? 22 He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. 23 He brings princes to naught and reduces the rulers of this world to nothing. 24 No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.
25 “To whom will you compare me? Or who is my equal?” says the Holy One. 26 Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.
27 Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”? 28 Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. 29 He gives strength to the weary and increases the power of the weak. 30 Even youths grow tired and weary, and young men stumble and fall; 31 but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
Isaiah 40:21-31 NIV
It’s not that Isaiah’s fellow citizens had never heard about God; it’s not that they had no knowledge of God’s laws or of His character. But they had become complacent; they had knowledge, but no understanding; no insight. They knew about God; they no longer KNEW God.
How often do we hear a bit of news and react without understanding all of its implications? How often do we jump to conclusions about what God is like, or what His will might be? How many times do we assume that what we think or feel comes from the Bible, without consulting it? How often do we pray, not that God’s will should be done, but that God should do our will?
Violence (including shootings), abortion, religious intolerance and persecution– all have been around for centuries. Human laws and justice have a long history of being twisted, ignored, amended, rewritten, forgotten, and supplanted. Supreme Court rulings can be overturned; laws can be rewritten or struck down; cultural expectations and trends will change. While I may feel cause to celebrate some of the Supreme Court’s recent rulings, or be discouraged by others, now or in the future, I cannot put my hope and trust in them. But I can put my hope and trust in the power and authority of God! God’s rulings are absolute and eternal.
And if I hear nothing else today; if I know nothing else for certain– I can rely on His truth and His faithfulness forever!
Pursuing Prayer 