“Do You See Anything?”

Mark 8:22-26 Revised Standard Version (RSV)

Jesus Cures a Blind Man at Bethsaida

22 And they came to Beth-sa′ida. And some people brought to him a blind man, and begged him to touch him. 23 And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see men; but they look like trees, walking.” 25 Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly. 26 And he sent him away to his home, saying, “Do not even enter the village.”

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Have you ever wondered why certain stories and events are recorded in the Bible while others are not?  Scholars and theologians have been trying to make sense of this story for centuries.  Why did Jesus spit on the man’s eyes?  Why did He do the healing in two stages, when He had the power to heal the man instantly?  Why did He grab the man’s hand and lead him out of town?  Why did He tell the man not to enter the village on his way home?  We are left with dozens of questions and no definitive answers.

This is not the only gospel story (or Biblical story for that matter) that raises questions and includes inexplicable elements.  In fact, many people, wanting to discredit the Bible, point to stories like this as “proof” that the Bible is not “true”; there are too many unanswered questions, inconsistencies, gaps and omissions. Why is God silent for hundreds of years between the prophets and the gospels, or why do we have no account of Jesus’ teen years?  Why are there stories of some of the Judges, and mere mentions of others?  Why did some writings become “canon” and others became apocryphal or even heretical?  For my part, I find such stories to be proof that the Bible IS inspired by God– Truth really is often stranger than fiction!

I don’t intend to try to answer all the unanswered questions, but since I think that ALL scripture is inspired by God, I’d like to look at what this passage might have to say about prayer, sight, and walking with Christ.

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First, this story comes about because, as Jesus is coming up to Bethsaida, he is approached by a group begging him to heal their blind friend.   Jesus responds by taking the blind man by the hand and leaving– taking him out of town and away from his friends.  We aren’t told why, but I think even without explanation, there are two “takeaways” here:

  • The blind man was not asking for healing– for whatever reason, his friends were the ones asking for help on his behalf.  We jump at the chance to pray for people who ask for help and prayer, but are we as eager to pray for those who do NOT?  The passage says the friends brought the blind man to Jesus– it doesn’t say if the man came willingly, grudgingly, unknowingly, or eagerly.  His friends brought him and begged for Jesus to touch/heal him.  We should have the same passion for lifting up our friends, family, neighbors, bosses, community workers, leaders, and even enemies.
  • Jesus took the man out of town to heal him.  Nowhere in the passage does it mention that his friends followed or saw the healing take place. The story includes them, and their actions, but it is not ABOUT them.  Just because we beg God for a miracle, or ask Him to help us plant a seed or make a difference, doesn’t mean that we will get to see the result.  Often, God will remove someone from our life just as they are on the verge of changes– even miracles– for which we have prayed.  That doesn’t negate our need to keep praying, nor should it diminish our joy at the ultimate result.

Next, there is the curious circumstance of the two-phase healing.  Jesus spits, touches the man’s eyes, and then asks, “Do you see anything?”  It is a unique question from Jesus.  Normally, in the healing process, Jesus doesn’t ask, he commands.. “I tell you, get up, take your mat and go home.” (Mark 2:11 NIV);  When he had said this, Jesus called in a loud voice, “Lazarus, come out! (John 11:43 NIV);  He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”) (Mark 5:41 NIV).  Just as curious is the answer from the man.  Yes, he can see, but there is obviously a problem that needs to be addressed.  In this instance, healing did not come instantly and completely.

My point here is not to speculate, or try to find answers as to why this story is so different.  But once again, I see a couple of points to ponder:

  • Jesus often leads us to a place of questions instead of clear solutions, and it can be frustrating and uncomfortable.  But he doesn’t leave us there, alone and with no remedy (even if it feels scary in the waiting!)  Jesus did not torment the man with a hundred questions; he didn’t blame the man for not seeing clearly right away; and he didn’t leave him unable to see clearly.  Instead, he asked the man a simple question, “Do you see anything?”
    • When I am in a season of questions, am I listening for and listening TO the questions or merely itching for an easy answer?
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Jesus didn’t explain his question or justify his healing.  He didn’t redirect or ask a hundred clarifying questions.  He was more interested in the man’s response.  The man could have answered, “Yes, I can see,” and walked away disappointed and half-healed.  He could have answered in anger or bitterness or sarcasm and unbelief.  “How could you do this to me?.  What good is my sight if everything looks wrong?”

  • How do I answer when Jesus leads me to a place of questions?  Am I honest with myself and with Him about what I see (or don’t see clearly)?  Do I answer with the truth, or do I answer with impatience and distrust?

Lastly, we have a curious ending to story, though one more consistent with other healing events– Jesus restores the man’s sight so that he can see perfectly.  Then he directs him NOT to enter the village when he returns home.  Once again, I want to look at what I can learn and apply from this passage:

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  • God wants to bring restoration and correction.  He wants me to see clearly.   He wants me to see others clearly; he wants me to see Him clearly.  It isn’t just physical sight that is important to Him.  He wants me to get insight as well.  I don’t need to have all the answers to the many questions this passage brings up to get insight and wisdom from it, but I do need to see that there IS wisdom to be gained from studying even the odd passages He has chosen to give us in His Word.
  • God brings healing and insight, but He also gives us direction– in this case, the man was NOT to enter the village.  Once again, we are not given a reason why.  And we are not given any information as to the man’s response.  Did he obey?  It is a curious feature of many of Jesus’ healings that He commands people not to run off and tell others.  On this point, since it happens often, I will speculate..I don’t believe that God wants us to stay silent about miracles and blessings, but I do believe that there are good reasons to pause and reflect before we spread the word:
    • So often, in our elation and wonder, we trumpet “our” miracles and blessings– as though we were singled out because of who we are or what we have done or how we prayed.  We don’t do this on purpose; we’re normally not even aware of how it sounds to others…In time, the wonder sinks deeper, the humble awareness of God’s mercy and grace replaces the initial euphoria and self-congratulation.  We bring more glory to God and less attention to ourselves.  In my excitement when God sends me blessing, do I try to take some of the credit, or take pride in His gifts?
    • Related to this is the temptation to forget that others around us are still in pain or darkness.  God’s power to heal is absolute, but He doesn’t choose to remove all pain, nor does he prevent us from experiencing suffering and tragedy.  We NEED to share stories of His power, mercy, grace, and joy, but we need to do so with loving insight into the hearts and lives of others, remembering to “rejoice with those who rejoice, and mourn with those who mourn” (Romans 12:15)  Do I spend equal time listening to others, praying for them and sharing their burdens?
    • The commands of Jesus are not arbitrary or capricious.  We may not understand why, but we should trust that they are for our good and God’s glory.  We don’t know what might have awaited the man in Bethsaida.   What we do know is that Bethsaida was singled out (along with Chorazin) as a village of unbelief and stubborn refusal to accept miracles.  When God closes a door of opportunity in my life, do I keep trying to break in?  Or do I take the next step in faith?

So I ask myself today– “Do I see anything?”  “Do I see clearly?”  and “Am I obeying Christ’s direction for the next step?”

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Do You Hear What I Hear?

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George: You know what the three most exciting sounds in the world are?
Billy: Uh-huh. Breakfast is served; lunch is served, dinner…
George: No, no, no, no! Anchor chains, plane motors, and train whistles.

James Stewart (as George Bailey) in “It’s a Wonderful Life”

I’ve mentioned before that I love the old movie, “It’s a Wonderful Life.”  In it, the protagonist, George Bailey, is in despair and considers taking his life.  As his family and friends pray, God responds by sending “an angel, second class” named Clarence, who shows George what life would be like if he had never been born (and how much impact his life has had on those around him).

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One of the key events in George’s life happens when he is 12 years old.  He dives into a freezing river to save his brother from drowning, but in the process, he loses the hearing in his left ear.  This hearing loss weaves its way through the rest of the movie.  As a young man, George designs an indoor swimming pool under the gym floor for his high school (the movie makes no direct link to the earlier event, but it might be presumed that his experience caused him to think of ways to keep active kids indoors during winter months…)  His bad ear (and his need to help his dad at the Bailey Building and Loan) keeps him from playing football in high school.  It later keeps him from fighting in the war but leaves him stuck at home coordinating scrap drives and air-raid drills–“safe” but less-than-honorable positions for a young man of his day.

There are many things George cannot hear, but three things he listens for– Anchor chains, plane motors, and train whistles!  George spends much of the first part of his life longing to leave Bedford Falls (his home town), to travel the globe.  While his friends travel to exotic places and build successful careers in big cities, George gets tangled up in financing small houses for ordinary people in his small town.  All around him are bitter reminders of the life he dreamed of leading.  His brother becomes a pilot– a fate denied to him.  His best friend makes a fortune selling plastic parts for fighter planes, and takes cruises and fancy vacations that George cannot afford.

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There is a dramatic change, however, when Clarence turns George’s life upside-down.  One of the first things George notices after Clarence declares that George has gotten his wish (and never been born) is that the hearing has “returned” to his left ear.  He marvels at this simple but profound change, but attributes it to his recent encounter with more freezing cold river water.  Soon other changes capture George’s attention–his brother is dead because George wasn’t there to save him; his mother is destitute and care-worn because George wasn’t there to save the Building and Loan after his father’s death; none of the houses he helped finance were ever built, and dozens of families are living in squalor and being over-charged for rent by the evil Mr. Potter.  And the peaceful town of Bedford Falls has been transformed into a noisy hotbed of crime and filth, anger and greed.

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After George has a change of heart and is “returned” to his wonderful life, the hearing loss is back– this time, George laughs in gratitude as his “disability” confirms that all is back to normal.  He no longer listens for plane motors or trains whistles– instead, he eagerly listens for the sound of his kids as he returns home, and the breathless call of his wife as she returns home with help and hope in the form of neighbors and friends.  The sirens and screaming of his earlier nightmare are replaced with joyous music and laughter.

One of the last shots of the movie shows a tiny, tinkling bell on the Christmas Tree.  Zuzu says that her teacher has told the class that every time a bell rings, an angel gets his wings, and George, hearing the bell ring, simply says, “Atta boy, Clarence.”

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What are we listening for in life?  Are we consumed with the sounds of excitement and adventure?  Or are we listening for the important sounds of lonely people softly crying, children giggling, birds singing their morning worship song, or raindrops dancing on the sidewalk?  Are we listening for the Spirit’s whisper in the wind, or God’s voice in the thunder?  Exciting sounds can sometimes deafen us to important sounds.  God calls for us to “be still” and know that He is God (see Psalm 46:10)–what we hear in the stillness and silence is rest and peace for our souls.  And that is one of the best sounds of all!

“Don’t Mess With Mister In Between”

This popular song came out in 1944, as thousands of soldiers were dying in World War 2, and millions were facing homelessness and starvation in Europe, Asia, and northern Africa. Its syncopated rhythms and upbeat lyrics helped focus minds and hearts on hope in a world torn apart by war, hatred, and despair. Further lyrics refer to biblical characters Jonah and Noah, and their experiences facing “dark” times.

The Bible gives us similar (and more specific) advice. The Apostle Paul wrote from prison to believers in hard-pressed Philippi:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:6-8 (NIV)

In other words– Accentuate the Positive and latch on to the affirmative!

To the Ephesian believers, he says:

The Old Way Has to Go (or, Eliminate the Negative):

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself. Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life. Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work. Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. Ephesians 4:17-32 (The Message)

But what does it mean when the song says, “Don’t mess with Mister In Between”? The Bible gives some advice on this as well. The Apostle James has much to say about such a man in the first chapter of his epistle. He talks about being steadfast, not doubting, not double-minded, and not swept up in temptation, blaming others, and justifying his own philosophies:

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25 (ESV)

To James, “Mister In Between” is a shadow man, a person without root or discipline, who will listen to the word of truth, but then turn back to the darkness of the world to justify inaction and/or wrong actions. Mister In Between wants to straddle the fence between sin and obedience, revenge and forgiveness, anger and patience, comfort and compassion. But that doesn’t work. Such a person lives in a false reality– one where his/her “truth” changes with each new experience or emotion, each new encounter with pleasure or grief.

Jesus Himself spoke of the dangers of living “In Between”:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels… 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Luke 9:23-26;62 (NIV)

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:13-16 (NIV)

We may not be in the midst of a World War (though some reading this may be experiencing war, persecution, and suffering), but we are all involved in a great Spiritual Battle. There are negative forces and philosophies warring with God’s Truth– Anger, Despair, Hatred and Vengeance, Pride, Envy, Power, Greed, and many more. We need to keep our thoughts positively turned toward “whatever is true”.. and noble and praiseworthy– we need to keep our thoughts, prayers, and actions in tune with the teachings of Jesus. We also need to “eliminate” the negativity in our lives– doubts, regrets, shame, lust, bitterness, jealousy, and empty adherence to things of this world– we need to turn our back on old ways of thinking and doing (or NOT thinking or doing) and focus on Jesus. And we need to avoid “messing” with Mister In Between– stop compromising, stop trying to straddle the fence between loving others and making them feel comfortable or superior in their sin at the cost of our own soul.

It sounds easy and jaunty to “accentuate the positive.” But it involves commitment, and the willingness to let go of the negative and the complacent that creeps into our lives. That’s my prayer for today. I hope it is yours, too.

“Praying” Favorites

There is a very dangerous mindset that many Christians fall into– that somehow, God has “favorites” among His children. That He listens to and answers prayer for certain people “better” or more often than others. As someone who has pursued a lifestyle of prayer for more than fifty years, I can categorically state that this is false. Time after time, the Bible teaches us that God does NOT play favorites. He listens to each of us and loves each of us with a boundless and eternal Love!

Yet, I often hear people say, “Please pray for me. You are a prayer warrior. God will listen to you.” Is this wrong? Is it wrong to ask others to pray for us?

Of course not. And it is good to find other Christians who are devoted to praying for others. We ARE “prayer warriors!” But that doesn’t mean that God listens to any of us more than anyone else, or that some prayers are somehow better or more powerful than others.

There are three aspects of this mindset that I think are particularly dangerous:

First– we can feel that our prayers are not important; that they are not “good enough.” Satan loves to have us wallow in our inadequacies and focus on our faults and shortcomings. Maybe I have trouble finding the “right” words when I pray. Maybe I don’t feel comfortable praying aloud in a group. And I hear someone else who sounds eloquent and polished. While that may impress or intimidate me, it cannot make a difference to God! NONE of us is “good enough” to impress God! He loves to hear from each unique and precious child! If we believe that God somehow has “favorites” in prayer, we will believe that He has favorites in other areas, too. That our gifts aren’t as “holy” as someone else’s, or that our faith depends on us working harder or doing “more.” And this is idolatry–saying that God’s grace is not sufficient for Him to accept us and bless us without some extra effort on our part.

Secondly– we can feel that prayer is for “other” people. If there are special people whose prayer lives are strong, then we can let them do the “heavy lifting” of praying, while we concentrate on giving or preaching, etc.. We SHOULD develop the particular gifts that God has given us– that is true– but prayer, just like spending time in worship, studying God’s word, practicing fellowship, and showing grace, is something everyone should be practicing. The Apostle Paul compared the Christian life to being an athlete or a soldier. We are ALL in training and part of a team. Prayer is not specialized training– it is basic and fundamental to the Christian Walk.

Finally–“Prayer Warriors” are fellow workers, not specialized saints. Some people practice prayer because they have more time to do so. Many of those who are considered “prayer warriors” are widows or widowers, retired, or even bedridden. Many of us are prayer warriors for a season. When we believe that God has “favorites” in prayer, we may elevate them beyond what we should. Once again, Satan loves to have us compare ourselves with others, rather than focus on how we can each serve God.

There are some Bible verses that speak to this, and many of them, taken out of context, can reinforce the wrong mindset. For example: James 5:16 says that the “fervent effectual prayer of a righteous man availeth much.” But the context is that of people praying for one another, not a single man doing the praying. It says more about passionate and persistent prayer than any identity as a prayer warrior among other “lesser” pray-ers.

First John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.” That applies to any of us!

“The Lord is near to all who call on him,
to all who call on him in truth.” Psalm 145:18

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” Jeremiah 33:3

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16

“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.” James 1:6

“If you believe, you will receive whatever you ask for in prayer.” Matthew 21:22

There are only two things that the Bible says about “better” or more effective prayers. We must pray in FAITH, and in OBEDIENCE, (or praying within the will of God). NOTHING else is required for God to listen and respond. We are all “prayer warriors.” Prayer is part of our warfare against the enemy. And while it is wonderful to come together and know that others are praying for you, it is also important to remember that God has no favorites. His Grace, Power, Protection, and Love are equally available to anyone who asks in faith! There may be millions of pray-ers, but only one Sovereign, All-Powerful, Majestic and Loving God!

If Only I Had Known…

I would have taken the scenic route
Stopped to smell the new-mown grass,
Or the languid marshy odors
Drifting through the open window of my car.

I might have stopped off to see my old friend
Whose house I have passed a hundred times
On my way from somewhere to somewhere else–
Stayed awhile, relived memories or made new ones.

I would have let the others speak
Drinking in their words, tasting them, weighing their wisdom
And nodding, or not, let them take the spotlight a little longer
While I held my own cleverness in check.

I would have prayed with more reflection, and
Less impatience.  I would have used fewer words,
And chosen them with more care.  I would have shown
More gratitude and less “attitude.”
I would have cried more and sighed less.

I would have risked speaking up in those awkward moments:
“I didn’t mean that.”  “I’m glad to know you.”
“I’m so sorry.”  “I love you.”  “Please know that I love you.”
“You have an amazing smile.” “You are important.”
“God loves you with an everlasting, unshakable love!”

I would have watched more sunsets and fewer TV shows.
I would have written more stories and read fewer magazines.
I would have danced like no one was watching.
I would have sung like no one was listening.
I would have invited others to join me.

If I had known that I have five more years;
Or five more months, or five more decades…
Would I live differently?  Pray differently?
Love differently?  I hope so. 

“To Love Thee More Dearly…”

How can I love Jesus more than I already do?  If I can love him more, does that mean that I don’t love Him enough?  That I don’t really love Him as much as I think I do?  That I love Him the wrong way?  How can I “love thee more dearly…day by day”

I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post).  When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus.  But there’s more to it than just spending more time, or even “better” time in prayer.

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I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is.  I learn about qualities I never knew he had.  I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him.  And even though I learn about his faults, I see him desiring to be the best that he can be.  In his turn, my husband does the same with me– learning my strengths and weaknesses.  Together we learn how to work together to strengthen and support each other.  We even learn how to argue better!

But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in.  The very qualities that attracted us in the beginning become sore spots that tear us apart.  The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors.  Struggles that should bring us together cause us to run to separate corners.  Our feelings change, our hopes are dashed, and our relationship crumbles

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Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself.  If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him.  I may idolize Him, even worship Him.  But I don’t really love Him.

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Unlike a marriage partner, family member, or close friend, God’s love for us never changes.  We never have to pray that Jesus should love US more dearly.  It’s impossible.  The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest.  Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me.  The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.

More about this last one next time…

A Drop in the Bucket

We had a leaky faucet the other day–drops of water dripping into the sink, “plink…plink…plink.” It was an annoyance. I put a container under the faucet to catch the water as it came out. It wasn’t a large container, but it filled up and had to be emptied, before it could overflow. It seemed such a waste; each drop just dribbling away to no good purpose.

Sometimes, I feel like my prayers must be like those drips from the faucet; that they are just drops in a huge ocean of prayers and requests being poured out by people all over the planet. But that is not true. According to the Bible, God experiences our prayers as an aroma, like incense, rising up to Heaven, where He breathes them in. (See Psalm 141:2 and Revelation 5:8, among others.)

My prayers may feel small and insignificant, but they blend with the prayers of others into an intoxicating aroma of praise, worship, dependence, submission, obedience, sacrifice, awe, reverence, reflection, repentance, joy, and even grieving tears. My prayers are part of something magnificent and mysterious. So are yours!

To pray is to offer ourselves to God– our thoughts and emotions, our time, our gratitude, our honesty, our humility, and our joy.

Just think of the power of a majestic waterfall, or the might of the ocean waves– all made up of tiny individuals drops of water. Water can turn turbines to produce electricity; water can carve canyons our of rock; and water can change landscapes or reshape landforms. And there is power in the volume of water, or of prayer. But there is also the mighty power of the Holy Spirit inhabiting our individual prayers. Each single “drop in the bucket” holds amazing worth and power in God’s hands.

So don’t turn off the spigot of prayer today. Let each drip and drabble do a mighty work!

Objects In the Mirror…

“Objects in the mirror are closer than they appear…” This notice is on the side rear-view mirror of my car. It serves to remind me that I cannot judge distances by what I see– that my mirror is meant to show a wide-range view, rather than one that is precise and in-scale.

Many things in life are similarly distorted. The actual objects in my rear-view mirror don’t appear distorted, but if I back up without considering the warning, I am likely to run into an object and “distort” my back bumper!

The Bible also warns us about distortion and mirrors. In James, chapter 1, the Apostle writes:

22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

James 1:22-27 (NIV)

We can easily read what the Bible says; we can easily hear the truth; we can even recite Scripture– and still be deceived and following a distorted version of God’s Word. As I write this, I can quote James, or another passage of Scripture, and walk away from the keyboard only to spread gossip, or snap at my husband, or in some other way distort what I know to be true about myself and about God.

The Apostle Paul also references mirrors in 1 Corinthians:

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

1 Corinthians 13: 8-12

Even though this chapter is famously known as the “Love” chapter, it also addresses our need to be alert, humble, and committed to acting on what we know to be true. We can speak of love, even perform acts of self-sacrifice, yet distort what it actually means to practice Love. If we glance at our lives in the distorted mirrors of pride or worldly comparison, we will lose our perspective and our proper focus– and end up damaging more than just a bumper!

This distortion can also infect our prayer life. We can pray on “auto-pilot”– looking at things in a distorted mirror, instead of focusing on God and putting things in their proper perspective. How many times have I prayed that God would help those in need, without ever considering how He might want me to DO something? Have I asked locally if there is a need I can help meet? Not just with money, but in time or service? Do I pray “globally” but ignore those right in my own back yard? Sadly, I must answer than I have been guilty of such distortion. Or how many times have I been in the one in need, praying for a miracle, while refusing the practical help that someone has offered? Have I prayed that God would “change” someone else’s attitude, without seeing that mine needs to change as well (or instead!)? Have I confessed a sin, without really repenting? There is temptation, waiting in my rear-view mirror– and much closer than it appears!–but I want absolution without discipline. I want help without humility. I want to love others– when it is convenient.

Thankfully, God WANTS us to see clearly. He gives us warnings about the mirrors we tend to use, and His Word helps us correct our focus.

God wants us to see things as they really are– both the horror of our sin and rebellion, and the wonder of His Grace. And sometimes, that means grappling with the distortions in the mirrors of our own making.

Out of the Static

This weekend, my husband, our middle grandson, and I all participated in “Field Day.” This is a 24-hour simulation and contest for amateur radio (Ham radio) operators (like David and I) to test our skills and practice our hobby. Thousands of “Hams” across the United States and Canada spend this time trying to make as many radio contacts as possible. But the object is to try to do it under “field” conditions– many groups or clubs literally set up tents in fields during this time (weather permitting!) and use solar or battery power only. There are also ways to earn “bonus” points by setting up in a public area and teaching or training young people (like our grandson) or inviting other non-licensed people to transmit under supervision. The overall goal is to have fun and share the importance of amateur radio. At the same time, we’re testing both our equipment and our skill under situations that mimic an emergency, like an extended power outage or a natural disaster, when effective and organized radio communication may help save lives.

We aren’t trying to “win” the competition, but we do try to do our best– rising to the challenge. It was a lot of fun this year to see our grandson get excited about making contact with people from Canada, and many areas of the U.S. in states he has never visited in “real life!” In previous years, we have joined up with a local club, or invited friends or neighbors to contest with us. Each year, there is the triumph or making a “difficult” contact– someone from across the continent, or someone from a remote area. And every year there is the frustration of “the ones that got away”– listening in and finding the right frequency, but being unable to both receive AND send the message necessary for a valid contact

Every year during Field Day, I am reminded of how tenuous radio communication can be. Radios are the original “wireless” communication– the forerunners of our modern cell phones. Operators must “tune” their radios to pick up on the sound waves floating through the air. There are billions of sound waves, all floating around the atmosphere. We cannot hear them with our “naked” ears– and a good thing, too! We would never be able to distinguish all the noises that pass around and above us every moment. In fact, when radios pick up on just a single frequency at a time, much of what we hear is buzzing “static.” Most modern radios and cell phones use special equipment, such as filters and “repeaters” to find specific sound waves, translate them, amplify them “above” the static, and allow us to hear messages clearly. Field Day forces us to operate without a lot of these “helpers.” Voices and Morse Code transmissions must be carefully “brought out” of the surrounding static in order to receive even simple messages. And even if I can hear someone else’s message, they must be able to hear my response, or it isn’t a true “contact.”

Field Day also reminds me of prayer– and gives me reason to rejoice! Just imagine the overwhelming volume of prayer on a typical day! With over 8 billion people on the earth, even if only a tenth of them pray on any given day, that’s still millions of prayers all rising up and floating around the universe. And God hears them all! He doesn’t just hear the “noise” of prayer– He hears our hearts! He feels our pain– and our praise! In fact, the Bible even says of our praise, that God “inhabits” the Praises of His People (Israel– see Psalm 22:3) God rides the wavelengths of our worship! And He surrounds the soundwaves of our grieving. God doesn’t have to strain to hear us, or to understand the emotion behind our prayers. Praying is not like sending a message into radio airspace. We never have to wonder if God will be able to hear us through the static! We never have to know the frustration of screaming out into the universe and being lost in the noise.

But listening through the static on Field Day also challenges me…Am I “tuning in” to God’s messages to me? Do I surround myself with extra “static” as I go through my day? Or do I spin my dial, trying to find other voices; other messages to fill the space of my life? If God inhabits praise– Am I offering Him any dwelling space? Or have I filled it up with empty praises and pursuits? And, as God’s witness and ambassador, how well am I listening to those around me? Am I busy adding my “noise” to conversations when I should be “tuning in” to someone else’s need?

Today looks like a great day for a Prayer-themed “Field Day.” Time to test my communication with God– both sending Him praise and petition, and listening for His answer above all else! And it’s a great day for spreading the great news of God’s desire to listen to us– no matter what static we live in!

These Three Remain–Love!

I’ve been exploring the Apostle Paul’s first letter to the Corinthians; specifically chapter 13, verse 13. Paul states that there are three virtues that remain, after all else has passed away or been lost: Faith, Hope, and Love. And, while the other two are great and necessary, the greatest is Love.

So much has been written about Love– poets and prophets, songwriters and storytellers. most would agree that Love is the greatest virtue. But they wouldn’t all agree on what “Love” is. The Greeks have three different words for love– in fact most languages have more than one word– English has dozens of synonyms: Love, adore, desire, passion, enamored, infatuated, devoted…you get the idea. Except there are several ideas, so how do we know which kind of love remains? What kind of love endures beyond life and time and against every obstacle?

Human love is fallible; it is temporal (and sometimes even temporary). It doesn’t last forever– in spite of poetic promises and sacred vows. People “fall in love” and they fall out of love. Human love grows deeper; but it can also grow cold. It can be conditional, and manipulative; selfish, and shallow. Human love is often based on feelings that change with the seasons. We “love the whole world” when we are feeling good–we love mankind, but can’t stand our next door neighbor!

God’s love is eternal and unconditional. It never depends on His “mood.” It never depends on who we are or what we have done. God loves because it is His nature. He IS Love. He is the definition of enduring, everlasting, boundless, endless LOVE. This is the Love that endures. It is the Love that changes us from the inside out, and changes the world around us. It is this Love that infuses our Faith, that inspires our Hope, and allows us to approach a Holy God and share His Mercy and Grace with those we might otherwise deem “unlovable.”

We are living through chaotic times, filled with raw and dangerous emotions– anger, hatred, pride, despair, resentment, greed, grief, and fear. God’s love is more than just another emotion. I cannot love my enemy with human emotion– nor does God ask me to. God loves through us– it is His Love that we need to access and carry with us into the darkness. I want to bring Love into the world– and I want to be seen as a Loving person. But God asks me to Love even when it is rejected; even when I am seen as the enemy; even when I get hurt in the process. That doesn’t mean that I invite or tolerate abuse because I think it makes me more virtuous or because I think I somehow deserve it. But it does mean that I continue to pray, I continue to have Faith and Hope that God will turn even the smallest acts of Love into seeds that will return a harvest in His time and in His way.

When I look at the life of Jesus Christ, that is just what He did. He had the power to destroy the corrupt Temple system– He demonstrated just a particle of His passion when He drove the money changers out of the Temple courtyard (Matthew 21:12-13). He could have led a rebellion against the oppressive Roman Empire. (In fact, that is one reason He was rejected as the Messiah. He chose not to use His power for political or economic gain– even for the benefit of His own people.) He had the power to wipe out leprosy, or blindness, or demon possession– He could have been the most powerful man on Earth, and single-handedly put an end to poverty, injustice, and so much more. If solving those issues for His people in His lifetime would have been the most loving thing– He would have done it. But He spent His time listening to and helping individuals in need– those who had lost hope, those who needed healing, those who were carrying guilt and doubt and grief. He spent His time, not just talking about Love, but demonstrating Love– personal, unconditional, life-giving Love. Jesus spoke to crowds, yes, but most of His time was spent in small groups or one-on-one– teaching, eating, listening, caring–Loving.

Loving this way takes time– it takes effort, and it comes with risk. Jesus, loving in just this way, was misunderstood, rejected, hated, even killed. But His Love conquered death, and brought life and victory. I may not be asked to become a martyr– but will I seek to Love like Jesus? Will I pray for people I don’t know; or people who have opposed me, or rejected me? Will I continue to love those who have hurt me in the past, or rejected my help? Will I reach out in Love to people who are in rebellion against God? People who mock Him, cry out against Christians, persecute us–even kill us? Will I pray for and support those who are in danger because they are showing God’s Love in this way? Because whether I do or not– Love Remains. Will I be Faithful? Will I reach out in Hope? Will I risk Loving as Christ Loves?

We live with the same brokenness that Jesus faced during His ministry. People around us are hurting– we are hurting! But our Faith tells us that God hears our prayers. Our Hope tells us that God has a plan for the future. And our Love compels us to share the burdens of others as we wait for Christ’s return.

Jesus WILL someday “fix” the brokenness of this world. He WILL Reign and Rule for Eternity. But He asks us to live with the three virtues that ensure that we will overcome the darkness of our own world– that will cause us to shine a light in the darkness–Faith, Hope, and Love!

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