Hearts, Hype, Hatred, and Hope

Tomorrow marks the celebration of St. Valentine– Valentine’s Day. It is a day of hearts and flowers, romantic dinners and gifts, all celebrating love and marriage. Many people choose to marry on Valentine’s day; many more choose this day to propose marriage (my dad did, in fact, and he and my mom were married just a few months later in 1963).

Gifts have gotten more elaborate and expensive over the years, though there are many who choose simple, homemade gifts or cards, as well. Advertisers promote their products as being perfect expressions of romance and love–diamonds, lacy nightwear, expensive candle-lit dinners, vacations, deluxe tool boxes, cars, spa treatments–if a new broom or pair of socks can be made to look romantic, look for them to be advertised as “perfect” for this year’s gift.

I have a long and difficult history with Valentine’s Day. I remember, as a school girl, being forced to choose, sign, and address valentine cards for every person in my class at school. Some were easy enough, but I had to send cards to classmates I didn’t like; classmates who teased or bullied me, or were just “icky.” I think most parents did the same, but I noticed that I rarely got cards back from everyone, and sometimes, the “icky” kids only got two or three cards, which they hid away in their desk or threw away. I never knew if they were glad to have gotten the few cards, or if they were embarrassed and hurt (especially if they had no cards to give to anyone).

As a young woman, I disliked Valentine’s Day for its way of sorting out the “loved” from the “unloved.” I was loved by my parents, and liked by friends and colleagues, students and neighbors. But every 14th of February, I was reminded painfully that I was not considered “loveable” by the young men buying candy, flowers, or engagement rings. Year after year passed with no gifts, no dates, nothing to signify that I was worthy of romantic love or attention. As I write this, I know there are millions of young women who are facing pain and rejection today, where they might feel confident and happy on any other, normal, day.

This year, Valentine’s Day seems like a bad joke– talk of love and romance rings very hollow when I see the amount of hatred being spread on social media. Should I feel “loved” if I receive a card from someone who spews hatred and death wishes for people they barely know because of something they said about politics or the environment? If I followed my parents’ rules and bought valentine cards for everyone at the office, would I be brave enough (or foolish enough) to send them?

The original St. Valentine (though this is disputed and there may be more than one martyr with the same name from around the same time) is believed to be a young martyr who was beaten, stoned to death, and beheaded for marrying young Roman soldiers against the mandate of his emperor. It was felt that soldiers would fight better if they were unmarried and unencumbered by family ties, but soldiers who had converted to Christianity wanted to live pure lives, married to one woman, and faithful to their vows. St. Valentine was committed to helping these men and women live their new found faith and show love for each other, and for God. For that, he was jailed and sentenced to die a horrible death. There were no greeting cards, no diamonds, no spa treatments on that day. There was suffering, death, sacrifice, humiliation, and loss. And plenty of hatred.

But St. Valentine’s death had quite the opposite effect than the emperor intended. God’s love has a way of shining brighter for being targeted, tormented, and beaten down. Real love doesn’t show itself in new clothes, hothouse flowers, or candle-lit dinners. It shows itself in a pouring out of self, and being willing to suffer for others– even those who do not love us back.

This Valentine’s Day, I live in hope that Christians around the world will demonstrate the true love that comes from God– a love that practices Grace, Kindness, Forgiveness, Humility, Patience, and Joy, even in the face of Hatred and Evil. Hatred shouts and raises its fists. Let Love whisper and reach out hands of service. Let Love kneel and pray for our enemies, and bless those who curse us. Let love be ready to die rather than spread hatred and return evil for evil.

Love One Another (1 John 3:11-24 ESV)

11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

Praying through the Tears

My mother was fond of using quotes and pithy sayings–“Pretty is as pretty does”, “You’re never fully dressed without a smile”, “Don’t judge a person until you’ve walked a mile in their shoes.”  But one of the sayings that always bothered me was, “Laugh, and the world laughs with you; cry, and you cry alone.”

As a child and a young adult, I dreamed of a family— laughing with my husband and children around the dinner table; tucking in sweet-smelling, freshly bathed toddlers– I knew it wouldn’t always be dreamy like that, but I knew those precious moments would be worth the pains and frustrations that came with them.

Except they didn’t.  The years passed.  I worked hard, I dated occasionally, and I waited.  I loved my work as a teacher, and later as a youth services librarian.  Many of my friends married; my siblings married and had children.  I was surrounded most days with amazing, talented, infuriating, inspiring, adorable, mostly happy, and sometimes moody teens and children.  Other people’s children.  And I felt guilty, frustrated, and angry.  I wanted marriage.  I wanted my own children.  Well-meaning people kept setting me up on dates or suggesting pen pals, dating services, other churches to visit (“they have such a great program for singles…”), moving to a different town or bigger city.  Some even suggested that I wasn’t trying hard enough–I needed a make-over, a new wardrobe, a new strategy.  I needed to be more assertive with men, or less independent, or more feminine.  I needed to be less picky.  Other suggestions were even harsher–I wasn’t mature enough; God needed to “grow me up” before I would be ready for marriage.

In my mid-thirties, just as my “clock” was ticking louder and more insistent, I received an awful blow.  “Polycystic ovary syndrome” meant that I had certain symptoms (underactive thyroid, facial hair, a greater risk of ovarian cysts, ovarian cancer, and heart disease) and certain irregularities, mood swings, etc. associated with my monthly cycle.  But it also meant that my dream of having children was unlikely ever to be anything but a dream.  Even if I had married young; even if I married within a week and started hormone therapy or invitro, my chances of conceiving and carrying to full term were essentially nil.  I was stunned.   I was numb for several hours, and then I cried.

And I cried alone.  I wasn’t always crying; I read a lot, and watched a lot of TV and movies, sang along with my favorite CDs, danced around my living room like no one was watching (after all, no one was watching!), and, sometimes, I prayed.  But I cried a lot, too.  And I prayed through the tears.  My prayers were sometimes prayers of anger, or confusion, questioning God’s love, his timing, his purpose.  All those years of praying, asking God for a husband and children– had he been laughing at my pain?  He knew I couldn’t have children– why had he allowed me to hope for so many years?

But long before I knew that I was barren; long before I had fully formulated my dream of the family I would never have, God had a plan for my good.  For every tear I shed, he was right there with me– even when I couldn’t feel him there; even when I raged at him.   I had a dream– it was a good dream, but it was a dream.  And God’s plans are better than my dreams. ALWAYS.  His plans are for our good–but not always for our pleasure.

Sometimes I still cry at night for the children I never had.  But when I finish crying, I thank God.  Not because of those missing children, but because out of that pain has come compassion– for other women who cry similar tears.  Tears for children lost or never born; tears for children they chose to give up, or children who were taken.  I thank God because of the many experiences I ended up gaining as a single woman– opportunities to travel, to pursue interests and develop skills.  How many more opportunities might I have taken had I trusted God more than my dreams earlier and more fully?

And I thank God because of what he has given–nieces and nephews, grand-nieces and grand-nephews, former students and patrons who are still in touch and who still enrich my life.  Most of all, I thank God for the privilege of leaving my tears to join my husband (a man who pursued me even as I was ready to give up on my dream of being a wife–I became a bride at 46!), my step-children, and our grandchildren; as well as a new set of wonderful siblings, nieces, nephews, and great-nephews (we’re still waiting for great-nieces on that side of the family).

Even if I never had the “happy ending” of a husband and family, I would still be grateful to my very good Father.  And I will continue to pray through the tears when they come.

joyinthemorning

 

The Ghost of Christmas Present

If you missed my last blog post, I’m looking at the story of A Christmas Carol, by Charles Dickens. It may not seem like a “jolly” Christmas story, or even a “religious” story, but it is “spiritual.” Ebenezer Scrooge is literally haunted by three spirits over the course of Christmas Eve. Last time, I spoke of the Ghost of Christmas Past. Today, I’d like to look at the Ghost of Christmas Present.

I know, Christmas was a few days ago– we’re currently at the cusp of New Year’s Eve, but these few days between Christmas and New Year’s Day can often feel jumbled up and run together. And, traditionally, the Christmas season is not just one day, but twelve days, stretching from December 25 to January 6. So today is still technically part of “Christmas.”

In “A Christmas Carol”, Scrooge is actually visited by four spirits. The first is the ghost of his old friend, Jacob Marley, who offers Scrooge both a dire warning, and a chance of redemption. Scrooge has already been visited by Marley, and by the ghost of Christmas past– a look at the moments and people who have shaped Scrooge’s life up to the present. Scrooge has seen both happiness and tragedy in his life, but the “light of truth” carried by the first ghost has shown how Scrooge has rejected happiness, instead embracing a life of fear, loneliness, and greed.

The next spirit, the Ghost of Christmas Present, focuses less of Scrooge himself, and more on the people he has ignored or rejected. This spirit shows Scrooge what he is missing by hoarding his wealth and isolating himself from the rest of the world. It is a picture that many of us would do well to study!

One of the first stops is the home of Bob Cratchit, Scrooge’s underpaid, put-upon clerk. Scrooge makes use of Bob’s time and skills, without ever showing any interest in him as a person. Scrooge is oblivious to Bob’s existence outside of the counting house. He assumes that Bob has a family, but he has no idea who makes up that family. The Ghost of Christmas Present forces Scrooge to see that Bob and his wife have several children, including a sickly and crippled son named Tiny Tim. Though they have very little money (thanks in part to Bob’s meager wages!), they have plenty of love and happiness. Scrooge fears many things that may happen, while his clerk faces very real fears that “haunt” him every day. Yet Bob does not complain, does not exhibit bitterness, and does not hide away from the world.

Next, the ghost takes Scrooge to see his nephew. Scrooge keeps his nephew at a distance because of his bitterness and fear. But in doing so, he is missing out on his nephew’s kindness, wit, and warm circle of friends. Scrooge has treated his nephew with disdain, fearing that the younger man is jealous of all his riches. But the ghost shows Scrooge that his nephew actually feels sorry for his uncle. Again, Scrooge has great wealth, but his nephew is content, and even very happy with his lower station in life. He loves his wife and enjoys friendships that make him wealthier in many ways than his uncle!

Finally, the ghost of Christmas Present shows Scrooge a sight he would never willingly see– the suffering and neediness of the poor, whom Scrooge has sneeringly consigned to death. Rather than seeing humanity, Scrooge sees only people who might drain him of his wealth– the undeserving poor who “cost more than they are worth.” The ghost reminds Scrooge of an earlier off-handed remark about helping those who would rather die than go to workhouses: “If they’d rather die, then let them do it–and decrease the surplus population!” The ghost warns Scrooge that he should be very careful in declaring who is among the ‘surplus population’. In heaven’s eyes, Ebenezer Scrooge himself might have less worth than ‘the least of these.’

 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, and sisters you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger, and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ (Matthew 25:40-45 ESV)

Scrooge’s feelings and senses are overwhelmed by what he experiences. The present surrounds him– the sights, the smells, the laughter, the cold of a dark winter’s night, and the heat from a roaring fireplace; the stench of the docks and homeless camps, and the aromas of Christmas dinner; the colors and lights of decorations, toys, and costumes; the ringing of bells, and the singing of Christmas Carols. Once again, Scrooge can hear music and laughter, he can sense the love and compassion, but he can only participate on the periphery. The music haunts him, but it comes from others, not from his own frozen heart.

So, what happens to us in this Christmas present? Do we feel connected to the joy and gratitude, the love and hope of the season? Or are we isolated by worry, frozen in fear, enslaved by anger or greed? Christmas is often a time of great sadness and loneliness. And sometimes, the laughter and the lights seem hollow and fake. Especially in the days just after Christmas, we can feel let down, abandoned by the promise of merriment and fulfillment brought by parties and gifts and feasting and entertainment. Outside, the winter is still cold, the bills keep coming in the mail, and fears and worries cloud our days. Some of our fears are very real– disease, grief, loss, sudden changes in circumstances and relationships–Christmas lights and music alone cannot cut through the fog.

My prayer for today, and for the New Year at our doorstep, is that we would open our ears and eyes and hearts to what is around us– acknowledge that we live in a fallen and often worrisome world, but recognize that there are opportunities all around us, as well. We don’t have to isolate. We don’t have to live in constant fear. Christmas isn’t just a day; it isn’t just a season– Christmas is about Christ coming to dwell with us!

Open your ears! Listen to the music of the season– “Peace on Earth! Good Will to Mankind!” “JOY to the World! The LORD has come!” “Let Heaven and Nature Sing!” “Glory to the Newborn King!” Keep listening to the promises of God’s Word– “Never will I leave you nor forsake you!” “Lo, I am with you always!”

Open your eyes– see the wonderful opportunities to share both joy and sadness with others. Seek out the great opportunities to give and receive help and love and fellowship! See the good things that the LORD has done– the friendships and family in your life; the beauty of nature, the ‘wonder of His Love!’.

Open your heart– Receive the greatest Gift! Redemption; new birth; eternal and abundant Life! Choose life and gratitude and humility. Practice childlike faith, hope, and JOY!

Solitary Prayer?

So often when I pray, I do so in isolation, and I think of it as a solitary activity.  I am communicating with God– often silently–it is a private conversation.  Or is it?

At any given moment on any given day, millions of prayers are ascending to Heaven.  Consider the arithmetic of prayer– millions of prayers, millions of pray-ers, and God is part of each one–twice the number of participants.  But God is triune– so now there are four participants in every “personal” prayer, and four participants for every one in a group prayer!  It’s mind-blowing to think of all the spiritual investment that is happening through prayer at this very instant around the world.  And in heaven?  Our prayers ascend; God likens our prayers to incense– a pleasing aroma.  If I light a scented candle, or burn incense, the aroma is not personal– it permeates the air, penetrates my clothing, clings to my hair, lingers and touches on all who are nearby.  This doesn’t diminish the intimacy of prayer, but transcends it, and transforms it.  God is relational– from the intimacy of private prayer to the glory of his kingdom– he wants us to belong, to share, and to love.  Love doesn’t happen in a vacuum.  It is not a solitary activity, nor one in which anyone is “just a number.”

I think we are often deceived and intimidated by numbers and statistics.  We sometimes feel very small and powerless and alone.  We measure our prayers by their duration or the number of our words, or how small our perceived influence.  We pray alone or in a tiny group, or seem to get swallowed in a crowd, and we think our prayers travel a linear path to God’s ears and they are ended.  May our eyes be opened to the reality that we are never alone, never helpless, and never unimportant to God–that our prayers, like incense, linger, radiate, and echo as they ascend.

fog-dawn-landscape-morgenstimmung-163323.jpeg

God uses the small and humble things in life to confound those who think they are wise and powerful and important.  He is the God who changes our suffering into sufficiency, and our abiding into abundance.  He multiplies our faith, and increases our joy; he divides our sorrows and cancels out our sin.  He hears our every sigh.  He dries our every tear.  He knows our every thought.  He inhabits the praises of his people– let that sink in as we pray today.

 

“…Lose All Their Guilty Stains!”

“There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.”
William Cowper

I love old hymns. So often, they express Biblical truths in simple purity, or in soaring poetry, that captures both the imagination and the memory.

Recently, I was listening to a radio broadcast of a sermon about mercy. It was a wonderful sermon, and the pastor talked about the richness and wideness of God’s mercy and lovingkindness in various situations– when we face injustice, pain, loss and grieving, guilt, and even when we are unaware of it throughout our life (Psalm 139:16-17) From the womb to the tomb, we live in the Mercy of God– God extends His Mercy and Grace for as long as we are alive to call out for it, accept it, and receive it. More than that, His Mercy and Lovingkindness endures forever (Psalm 136).

Later that day, I was doing housework– I had dirty dishes to wash and laundry to do. And there were stains! I have plastic dishes that I used to heat up leftovers in the microwave, and some of those leftovers had tomato-based sauce or cinnamon or turmeric. The dishes have a film of red or brown or yellow that didn’t come out, even when I washed and soaked them. A few of the stains will eventually fade away, but some of them will never come out. I also have clothes that are stained. David and I still wear them around the house, but there are paint stains, ink stains, oily stains, and mustard stains that didn’t come out the first time I washed (or the second or third time!)

As humans, we all have stains of one type or another. We try to hide them; we try to scrub them; we try to cover them up. Some of our stains are external and visible– scars or blemishes, imperfections and disabilities, worn or tattered “second-hand” clothes, missing teeth, poor posture, obesity, being “too” short or tall–things that people notice right away. Other stains are deep inside– guilt, shame, fear, anger, hatred, bigotry, envy, arrogance, hopelessness, depression, broken-heartedness, loneliness– we try to hide them by isolating, covering up, pretending that all is well, or denying the extent of our brokenness.

I was touched by the sermon about how God’s Mercy reaches us in all of these circumstances. The Bible is full of examples of God’s Mercy and its transforming power. But the words of this old hymn came to my mind, and a deeper realization swelled as I sang them quietly in my own heart: “And sinners plunged beneath that flood LOSE ALL THEIR GUILTY STAINS!”

I spend time washing and scrubbing at stains– silly mistakes, accidents, upsets– and even if I am successful, I can often point out where the stains were or find the last vestiges of them on an old shirt or a white plastic bowl. But I don’t “LOSE” stains. I don’t have the power to make stains totally disappear– especially stubborn ones like ink and oil. But the stains I worry about most– guilt, pain from my past, worry about how others might judge me– these stains are all in my doubting mind. In God’s Mercy, THEY DON’T EXIST! That doesn’t mean that others WON’T still judge me, or that I won’t still remember old hurts. But God WON’T! Their power is broken. God has removed them as far as the east is from the west (Psalm 103:12-14)

Sin leaves stains in our lives– even if the sin wasn’t ours to begin with. That person who bullied me in third grade– that left a stain. The way I reacted– that probably left a stain, too. When I nearly died as an infant– that wasn’t my sin, or even my parent’ sin. But it left a stain because I was born into a world where we have disease, defects, and disasters. I have Diabetes. Part of that “stain” can be blamed on things I ate, and lifestyle choices I made. Part of that is genetic. There are people who live with abuse, injustice, chronic pain, and lasting heartaches. And God’s Mercy didn’t stop any of that from staining their lives.

But the “fountain…drawn from Immanuel’s veins” is powerful enough, and God’s Mercy is amazing enough to make those stains disappear. In this life, I still have to deal with diabetes, fatigue, misunderstandings, and my own sinful lapses. People still struggle with cancer, poverty, war, and doubt. But the stains won’t follow Christians into eternity. There won’t be any vestiges of uncleanness; there won’t be any memory of the hurts and losses we suffered during this lifetime. Christ’s blood is powerful enough, and His Mercy vast enough to make the effects of sin DISAPPEAR!

Arguing With the Almighty

Our country has recently weathered (pun intended!) two major hurricanes which caused devastation and chaos. It seems like an unlikely connection, but I was thinking the other day about the movie, “Forrest Gump.” In it, a bitter, beaten, and angry character begins arguing with God– in the midst of a hurricane!

“Lieutenant Dan” was an able soldier, fighting in Vietnam and in charge of a small unit, which included the simple-minded Forrest Gump. When their unit was ambushed, Dan was badly injured and lost the use of his legs. Meanwhile, Forrest Gump received only a small flesh wound, and managed to save several of his fellow soldiers, receiving a medal for bravery. One of the soldiers rescued by Forrest, Dan resented his situation– disabled and ignored– while Forrest went on to become successful and celebrated.

Worse, in the years after the war, Forrest found Dan, homeless and dejected, and offered him a job and a home– on his shrimping boat. Forrest knew next to nothing about shrimping, and Dan, torn between bitterness and gratitude, gave Forrest a hard time. Dan’s life had gone nowhere, and Forrest seemed to dodge every bullet (literally), finding success in spite of his naivete and seemingly stupid choices.

It is a very relatable situation. We all know someone who seems to sail through life, while others seem to have nothing but bad luck and hardship. The class clown who ends up “making it big”– they spend money like it’s going out of style, and yet it keeps flooding in, seemingly without any effort. The neighbor who loses his job, and then his house catches on fire. And that person whose entire life seems to be lived under a cloud of misery and bitterness.

Gary Sinise as “Lieutenant Dan” in the movie Forrest Gump.

When the two men find themselves in the middle of a hurricane, Dan can take it no longer. He lashes out– not at Forrest this time, but at God. How could a loving God allow Dan to go through trial after trial– the loss of his legs and so many of the men under his command, the loss of his dignity and productivity, the loss of his independence, and now, another deadly situation beyond his control. He yells at God–“Come and get me!” He challenges God to just kill him; just finish him off–or leave him alone.

But God is silent– and soon, so is the hurricane. Forrest and Dan have survived. In fact, Forrest’s decision to be out of the harbor means their boat is the only one to survive–suddenly, they can’t catch the shrimp fast enough! Forrest becomes a millionaire and hires a fleet of fishing boats. But what about Dan?

Somewhere in the middle of the storm, Dan’s heart is pierced by a simple and life-changing thought. God has not been the one “ruining” Dan’s life– He is the one who has been preserving it! God brought him through war, disability, injustice, loneliness, frustration, and the raging sea. God was not a cosmic bully. God was not singling out Dan for punishment– after all, thousands of others had been wounded and killed in the war; millions of people knew what it was like to be hungry, homeless, and lonely; and hundreds had been devastated by the hurricane– even while they were safely evacuated or hunkered down on land. Forrest had not dodged every “bullet.” He had lost his best friend in battle; he had been rejected (time after time) by the woman he loved; he had been teased, bullied, and cheated dozens of times, and he had been tossed about by the same waves and winds Dan had survived. Dan ends up leaving Forrest, and setting off on his own, having found a peace that transcends his pain and bitterness. He swims off with a smile, leaving behind the opportunity to remain with Forrest and make millions.

Arguing with the Almighty is very tempting when we face difficult circumstances– and when we focus on our own lot, and not on the bigger picture. God is bigger than any of the troubles we face. And He is not unaware or unconcerned about whatever we are going through. Just as Lieutenant Dan challenged God, the biblical character of Job challenged God to vindicate him as he went through trials and pain. God finally answered, and Job realized that God was far bigger than anything Job had ever known or experienced. And in the end, God restored Job– giving him a new family, and even more material wealth than he had before!

Sometimes, God allows us to go through periods of pain and struggle– not because He is punishing us or because He is a tyrant, but because He is more interested in our ultimate salvation than He is in our immediate comfort. We moan and complain that God “doesn’t want us to be happy,” as if our momentary happiness is more important than our character development, than the happiness of those around us, or than God’s design for the world.

Near the end of the movie, Lieutenant Dan visits Forrest. He is transformed. No longer angry and bitter, he is quiet, self-assured, and standing! He has “new legs” made of titanium, and he has found joy, love, and success of his own.

Of course, many of us, regardless of our situations, have tried arguing with God at certain times of our lives. The loss of a loved one; the breakup of a marriage; a diagnosis of cancer; a miscarriage of justice and the loss of a reputation– it is natural to be angry, hurt, and confused. And God is more than big enough to “take it” when we ask “WHY?!!” But we will never “win” such arguments– not because God is a tyrant who won’t let us have what we want– but because God is GOD, and we are not. He alone knows how our story ends, and what trials– and blessings– await us. He alone knows what is “right” in the scope of eternity– not just for us, but for our loved ones, our neighbors, our nation, and our times. God can see that we get, not just “new legs,” but a new heart, and a new mind!

Hurricanes happen– so do hurts and hurdles. We can choose to see God’s hand–and believe that it is raised in anger, or reaching out to hold us. That choice is yours. That choice is mine. Every day.

Anywhere…

Anywhere! Anywhere!
Fear I cannot know;
Anywhere with Jesus I can safely go!

I was reading in the Psalms the other day, and I fell on one of my favorites, Psalm 139:

 O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
    you discern my thoughts from afar.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
You hem me in, behind and before,
    and lay your hand upon me.
Such knowledge is too wonderful for me;
    it is high; I cannot attain it.

Where shall I go from your Spirit?
    Or where shall I flee from your presence?
If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

Psalm 139: 1-12 (ESV)

This portion of the Psalm speaks of God’s Omnipresence. But often, when I read it, I read it from a negative viewpoint. It speaks of hiding from the Lord…it is impossible to escape the Lord’s presence and His omnipotence. I cannot hide my thoughts or deeds or feelings from God’s all-seeing, all-knowing presence. And this is a good thing in the end. But what about when I am not trying to escape from God, but some other threat– guilt, pain, heartbreak, or even death?

God’s omnipresence is also a metaphysical reality in a very positive sense. I cannot stray outside of God’s presence. He will not remove it from me; He will not hide from me. He will never send me into ANY situation where He is NOT already there, and where He will NOT be with me.

I know this. But I needed a reminder today. God will be with me on my best days, and on my worst. He will be with me in sickness or depression, or celebration and strength. He will be with me whether I am “alone” or surrounded by strangers. He will be with me in the darkness where I can’t see anything, as well as in the blinding bright lights of an operating room, or the eerie haze of a foggy morning.

Wherever I am, God is figuratively holding my hand; He is hemming me in all around. I am protected and supported by His Almighty Right Hand. When I am tempted to doubt– He is there! When I am distracted by the din of other voices– He is there! When I have turned my back on Him– He is STILL there; waiting for me to turn back!

I don’t know where I will have to go today. It may be to the grocery store; it may be halfway across the world…I may be called to do unexpected things, to go in an unexpected direction, to turn a frightening corner or face an unknown foe. But I can go anywhere with confidence– not in MY wisdom or abilities or strength– God is WITH me. God goes BEFORE me and BEHIND me. God is OVER me and UNDER me, and all AROUND me.

Recently, there was a news story about a submarine with passengers who were going to visit the wreck of the Titanic. Tragically, the submarine failed and their lives were lost. Just like the passengers over 100 years earlier, they were far from any human help. But God was there. I don’t know if any of the passengers were believers, but if they were, they could face their last earthly hours in confidence and peace that passes human understanding– God was there. Even though their bodies were not saved from this tragedy, their spirits were never out of God’s reach; their hearts were never lost to God’s loving gaze.

May we rest in that assurance today. There is no place on Earth– or in or over or under the Earth!– where God does not watch over us. The going may not be pleasant. It may be dangerous or even deadly. But we– our soul; our spirit– can go anywhere without fear. We can face the transition from life to death with calm assurance. We can face the empty threats of Death and the Grave without flinching. We can face our fears, and defeat them, when we trust that God’s presence in constant and completely sufficient.

It Came Without Ribbons…

In the Dr. Seuss classic, “How the Grinch Stole Christmas!,” the bitter and devious Grinch tries to “steal” Christmas from the village of Whoville. He steals all the things the Whos of the village seem to need in order to celebrate a holiday he hates. He hates their gift exchanges, their feasting, their singing, and their general happiness, all of which serve to remind him of his own loneliness and gloom.

With mounting glee, the Grinch proceeds to pile up his hoard of goodies– presents, decorations, food, anything that could serve to make the holiday cheery and bright. He loads up all his stolen loot and takes it to the top of a mountain, where he plans to dump it. But first, he stops to savor the shock and pain he expects to hear as the Whos discover that their holiday has been ruined. He waits in the cold of a clear dawn to hear wailing and lamenting, but the sound he hears instead is singing…the Whos have come together to sing a hymn of gratitude and peace. There is no lamenting; there is no distress. Instead there is a peaceful acceptance that the new day has brought joy and goodwill that has nothing to do with all the trappings of celebration.

He hadn’t stopped Christmas from coming. It came!
Somehow or other it came just the same.
And the Grinch, with his Grinch-feet ice cold in the snow,
Stood puzzling and puzzling, how could it be so?
It came without ribbons. It came without tags.
It came without packages, boxes or bags.
And he puzzled and puzzled ’till his puzzler was sore.
Then the Grinch thought of something he hadn’t before.
What if Christmas, he thought, doesn’t come from a store.
What if Christmas, perhaps, means a little bit more.

How the Grinch Stole Christmas!–Dr. Seuss
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The first Christmas came without any of the festive trappings we’ve added over the years. There were no groups of cheery carolers; no jingle bells and tinsel; no greeting cards or candy canes. Jesus came in the dead of night, in the midst of chaos and terror, as people were groaning under the oppression of an invading empire, being forced to travel long distances to be counted and taxed by their oppressors. There were no Christmas parties, no brightly decorated trees, no stockings filled with treats, no cookies and cocoa on a cold night. The gifts would come later– and they would be followed by death threats and exile! But Jesus came! He came just the same!

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This year, Christmas will come– with or without ribbons or tags. Christmas will come to those who are homeless, and those who are lonely in palaces and mansions. Christmas will come in spite of efforts to erase the holiday from our culture. It will come just like the dawn of each new day– quiet in its wonder and glorious in its simplicity. Christmas doesn’t come wrapped in shiny paper or announced with blaring horns and neon lights. Christmas comes just as Christ came so many years ago–wrapped in rags, laid in a straw bed on a cold, dark night; announced to simple people going about their business, signaled by a single star ignored by most, wondered at by others. Christmas will seep into the hearts and eyes of those with child-like faith and willing to sing when things are darkest.

God chooses to come in simplicity– He creeps like the dawning day; He sighs like a gentle breeze; He comes as a harmless infant, or a wandering teacher and healer. And when our Christmas Day comes without ribbons and boxes or feasting and lights– it will come just the same. Christ will enter darkened hotel rooms and alleys, He will sit beside hospital beds and in makeshift refugee shelters. He will sneak into homes where Christians huddle in secret, and He will knock gently on the doors of the lonely and the lost. Because Christmas DOESN’T come from a store. It doesn’t come from our bounty and our glittering decorations. It comes from the heart– the heart of God, who SO loved the world, that He came! And He will come this year, just the same!

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You’ll Never Pray Alone!

I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.

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We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.

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Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.

I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!

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Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!

Abide With Me

Often, when I pray for those who are in pain or grief, I will ask, “God, BE WITH…” This is a natural desire, but in one sense, it is also superfluous. God is always with us; always present, no matter our circumstances.

So when I ask God to “be with” someone, I am not really asking that He stop whatever else He is doing and go to that person. He is already there. I’m not asking Him to become aware of their heartache or suffering; He already knows. I’m not asking that He do something new or different from His will or His plan. What I am asking is that His presence would be revealed in and through the situation– that my friend or loved one (or stranger whose needs have been brought to my attention) would have a supernatural sense of God’s abiding, powerful, compassion and grace.

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Intellectually, I can know that God is omnipresent and omniscient. I “know” that God is always with me. The Bible is filled with God’s promises to “be with” His people. (See https://www.biblestudytools.com/bible-study/topical-studies/beautiful-verses-to-remind-you-that-god-is-with-us.html) But I also know, emotionally and experientially, that I don’t always feel His presence. I have moments of doubt and despair– I think all of us do. That’s part of the curse of Sin–being separated from the awareness of God’s continual presence. Even Jesus, as He was dying, felt the awful anguish of being separated from the Father, crying out, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” (Mark 15:34)

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God promises each believer that He (through His Holy Spirit) will dwell with us. He will “abide” with us. But just like living with a spouse and other members of a family, there are times when His presence seems to be in another room; and we feel alone. There may be many reasons for this– sometimes, it is because we have walked away, or turned our face away. But at other times, we long for that closeness, that awareness that God is right beside us, only to feel that He is far away. As strong as that feeling may be, we need to remember that it is NOT the reality. God still abides with us. He is still present, even if He is silent.

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So, when I know that feeling, or when I know someone else is going through that feeling, I pray, not that God will come to us, or come back from being away, but that our awareness of God’s presence and closeness will be deepened or reignited.

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Someday, I won’t have to pray that prayer. Someday, and for all eternity, we will be surrounded by God’s Glorious Presence. But in this fallen world, what a privilege and hope to be able to pray to a God that abides with us!

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