In the Parable of the Good Samaritan (see Luke 10:25-37), an expert in the law asks Jesus, “What must I do to be saved?” Jesus, as he so often does, answers with a question of his own. “What is written in the law? How do you read it?” Of course, the expert in the law answers with confidence, and Jesus commends him for his answer. But the law expert isn’t mollified by Jesus’s affirmation. The law is clear, but it is not necessarily specific. “Love the Lord your God with all your heart and with all your soul, and with all your strength, and with all your mind.” That seems pretty clear. But the rest– “Love your neighbor as yourself”– Just who IS my neighbor?

Jesus answers with the famous parable about a man who is beaten and left for dead on the side of a dangerous road. Two religious leaders see him, but each refuses to help. Instead, a Samaritan (despised by the Jews) offers help and compassion, beyond what the law would dictate. Thus, the expert in the law must conclude that a “neighbor” is one who shows mercy and kindness to those whose path he crosses.

In another instance, Jesus talks about enemies:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” Matthew 5:43-45 (NIV)

So, who is my enemy? If my neighbor is anyone who crosses my path, who is left to hate? Jesus IS more specific here. He commands us to pray for those who persecute us; that God causes the sun and rain (and other good and life-giving things) to happen for both the evil and the good; both the righteous and the unrighteous benefit from His mercy. God loves sinners so much that Jesus came to die for them! Jesus met a lot of needy people. He also met some nasty characters who never sought His forgiveness or His help. Yet He did not march in protest against oppression by Roman soldiers. He did not campaign to have the hypocritical Pharisees removed from their positions of power. He did not advocate stealing from the greedy tax collectors to pay for welfare programs. He allowed Himself to be arrested and even (unfairly) convicted and sentenced to death on a cross. His “enemies” were allowed to win a battle. But Jesus Christ has won the war. And when the war is over, there are no “enemies” left to fight!

There is a lot of talk today about enemies, and how they should be treated. We see enemies among our own neighbors who disagree with us politically, or who practice a different religion (or none at all). We see enemies in those who taunt us, or those who live more lavishly, or those whose position in life causes us to think of them as unfairly privileged, or unworthy of certain benefits. And, in many regions of the world, we see as enemies those who are causing war or inciting violence and damage against another nation. These are battles, indeed, but they are battles that, in God’s eyes, have already been won!

Jesus commands us to pray–even for those we may view as enemies! And we are to show mercy and love toward those who view US as the enemy! Not smug self-righteousness, or cold indifference. Not vengeful action or hateful rhetoric. Not name-calling or “cancelling,” “doxing,” or “ghosting” people. We are to pray for their well-being. We are to love them as we love ourselves!

In our own power, we cannot do this. It goes against our nature. We want to be “right.” We want to “win” our battles. We want to see justice done– NOW! We want to be able to dismiss and condemn those who are unrighteous. We want to see them pay. We want to be proved and justified. We want them to be found wanting in comparison with our own righteousness.

We do have a very real enemy– one who does not deserve our love or prayer. But it is not a person. Our enemy is Sin. Our “enemies” are godless spirits– of rebellion against God, of pride, of greed and rage and chaos. People may display behaviors and cling to false teachings; their actions may threaten us, horrify us, or disgust us. But there is a priceless soul involved– a soul who is in slavery to Sin. There is no person on earth who was not created in God’s image, or who is so far from God’s love and forgiveness that we are allowed to condemn. Therefore, there is no person for whom we cannot pray or show love.

Let me be very clear, however. There are certain actions that require us to stand up for truth and justice. Condoning dangerous, violent, unjust, evil actions– worse yet, promoting or participating in such actions in the name of kindness, empathy, “social justice,” equity, vengeance, or solidarity with a particular group–is not loving. We may defend the vulnerable, prosecute the violators of law, or work to remove ourselves from relationships that are abusive or oppressive, while still praying for our oppressors, persecutors, or self-described enemies. We may still show them forgiveness, work toward peace, and even treat them with respect without compromising our own dignity and adherence to the truth. We may (and should) continue to pray for justice. We may pray that the true enemy’s plans will be frustrated and ineffective, and that healing and righteousness will prevail.

Praying for our “enemies” is hard work. It requires us to be humble. It requires us to remember that we, too, are sinners saved by Grace, and not by our own actions or beliefs, but by God’s intervention and design. It requires us to see that our enemy is also our neighbor.

God, grant me the loving eyes to see others as You see them, and the wisdom to see my actions as others experience them.