We Are Family…

The Bible is filled with images of family–long lists of “begats” and genealogies, parables about sons and fathers, brothers, weddings, brides and grooms…God is even described as our Father, with Christ as “the son.”

One of my hobbies is genealogy– tracing my family’s roots back through several generations and several different places. While the Bible warns that we should not get caught up in “endless” and vain genealogies that lead to false pride and foolish divisions (1 Tim. 1:4/Titus 3:9), there are many good reasons to pay attention to families, family histories, and family dynamics.

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First, the family is God’s design– God instituted marriage, parenthood, and family units. It is God’s will and purpose that we should not live in isolation and self-absorption, but learn to depend on and be responsible to others. Families honor, protect, love, provide, comfort, teach, encourage, build and work together. Even in a broken world, filled with dysfunctional and chaotic family relationships, the purpose and design of “family” is still part of God’s good and perfect plan for living. Broken families and toxic relationships are not a failure of God’s plan– they are the result of Sin’s power to distort and corrupt the Good that only God can create. The great news is that God also has the power to restore and redeem individuals and families; offering “rebirth”, adoption, and an eternal “inheritance” within His family!

Second, families can teach us about the astounding and limitless love of God. There is something about the bonds of familial love that stretch us beyond our regular capacity to hope, to sacrifice, to share, to grieve, to endure, and to forgive. Who has seen a mother or father go hungry so their child can eat; or a sister or daughter donate her kidney or bone marrow to help heal a family member? Or a father carry his son who could not walk, or a wife who visits her aging husband when he no longer knows her face? How can we see such devotion and not be struck by how much greater, wider, deeper, and more eternal the Father’s love is for each of us?

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Third, family (particularly the idea of genealogies and long family histories) teaches us the eternal nature of God. We live our lives as part of three or four generations– a span of 70 or 80 years for many of us–and we concentrate our efforts on “making our mark” for less than that entire span. But even the longest of our lives are so short in the span of God’s plan for His people. We have one lifespan to play an important role in the story of centuries. When we fail to understand that role, we can miss our sense of purpose in life. Sometimes, we overestimate our own importance or miss the significance of our own legacy. Even “important” people are forgotten, or have their legacies tarnished or rewritten in the pages of history. And those people who never made the history books are often the inspiration for actions and movements that span generations and change nations. When I study the history of my own family, I find lives that were cut short by war or disease– yet these lives shaped the lives (or were the lives) of my ancestors, and without them, I would not be who or how or where I am today. Maiden aunt, baby brother, empty seat at the table– every life touches others in ways that God alone truly comprehends. “Coincidental” meetings, “unplanned” children, migration patterns, epidemics– all loom large in a single generation, but they all become part of the fabric of each person’s “history.”

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Lastly, genealogy reminds us that we are all one enormous family! There is so much talk on the news and online about all our differences– language, culture, skin tone, beliefs, skills, abilities, interests, even diets!– and it is important to note that God loves variety and created us each with unique and precious differences to reflect His infinite character. But sin twists our differences into conflicts; sin spreads lies about God’s character, and thus, about how we (or others) reflect, honor, understand, acknowledge, or obey our amazing creator. Differences may cause division in our broken world, but they do not cancel God’s mercy or limit the reach of His love for us all.


This was brought home to me in a small way this past week, as I was preparing for two important reunions. My high school class celebrated the 35th anniversary of our graduation in 1984. I saw friends and classmates I hadn’t seen in weeks, months, or, in some cases, 35 years! But it struck me that our class is very much like a family– we grew up together; we learned to get along (most of the time), to share, to work together, to understand and appreciate our differences and our unique gifts–we send birthday greetings and share pictures, we laugh together, grieve together, share fond memories and special connections with one another. We pray for one another, argue with one another, encourage one another, and challenge one another. There are some who have distanced themselves–whether through physical distance or emotionally– from the rest of us. Some have even ended their earthly journeys. But that doesn’t make them any less a part of our class/our family. We are short and tall, thin and stout, hairy and bald, dark and light complected; we are single, married, divorced, and widowed– some with children still at home; some with no children at all. We are rich and poor, healthy and ill, walking around with scars and wounds and unresolved questions, arrogant assumptions, or chips on our shoulders. And we are optimists and mentors, healers and teachers, helpers and protectors. We are loud and quiet, social and task-oriented, driven and laid-back, dreamers and doers. And in my genealogy research, I have made genetic and marriage connections to about 1/3 of them! We really ARE family, and I can show how we are related! How small would this world seem if we looked at our brothers and sisters across the world, and realize that those connections are so much greater than the differences that divide us?

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The second reunion I attended this weekend was “family.” All of us descended (or married to descendants, or adopted by descendants) from my great-grandparents. Not all of us were there– in fact, this was mostly just one “branch” of the family, and a few “twigs”. We estimate that there are nearly 500 people who can claim the same ancestral “roots” from the same two people, and this “branch” contains over 250 of them! Once again, we don’t all look , or act, or think alike– some are tall, some are tattooed, some are old, some are newborns, some argue about college football teams, or politics. But we love each other, encourage each other, and many of us share our prayers and concerns and joys and pains. My great-grandparents (and all their children) left a legacy of love and faith that continues to influence and inspire the fourth, fifth and sixth generation to follow!

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When we pray for others, we are always praying for our family! Praying for our neighbors and classmates and co-workers– we are praying for family! Praying for our enemies, for strangers, for those who look and speak differently than us–We are praying for family! May God give us eyes to see and hearts to love our brothers and sisters, sons and daughters, cousins and even the “long lost family members” and lift them up in prayer to the One who loves us and wants to bring us all into His family!

Hannah and Her Husband

There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

We don’t normally spend much time studying Samuel’s father, Elkanah. Yet the story of Hannah and Samuel begins with this man. Not only that, but it begins with a lesson in his genealogy and heritage. We learn that Elkanah was from Ramathaim (a town in the hill country of the tribal lands of Ephraim). As a Zuphite, however, Elkanah (and thus his son, Samuel) were also descended from the Kohathites, and were of the Levitical priestly line.

Hannah was one of two wives of Elkanah. We don’t know why Elkanah had two wives, but we know that the other wife, Peninnah, had children; likely several (see verse 4). Hannah, however, was barren– and this was “because the Lord had closed her womb.” There is nothing to indicate that this a result of any sin on the part of Hannah or Elkanah–there is no reason given for God’s decision to keep Hannah from becoming a mother. There is also no reason to believe that Elkanah was angry or disappointed or embarrassed by Hannah’s condition. In the society of that time, a man could divorce his wife for minor offenses; in this society, barrenness would be seen as a major defect, a stigma, and grounds for divorce. Hannah faced the possibility of rejection, abandonment, and condemnation from her husband. Yet Elkanah loved Hannah, and honored her with a double portion for their yearly offering.

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Even with a loving and supportive husband, however, Hannah is inconsolable. And it is here that I think many of do a disservice to Elkanah. The Bible tells us that Peninnah taunted Hannah and drove her to tears. When she would not eat, Elkanah asked some basic questions. Why are you weeping? Why don’t you eat? Why are you downhearted? and the one that always makes me cringe– Don’t I mean more to you than ten sons?

These questions always bothered me. It seems to me that Elkanah is either clueless or in denial about the bitter rivalry going on under his very roof. And his questions seem to underline his ignorance.

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A closer look at the context, however shows that Elkanah may be more a victim of our modern cultural understanding than a victim of his own deficiencies as a husband. It says on the day that Elkanah was to sacrifice– an indication that he was inside the tabernacle and on duty –that Peninnah was taunting Hannah. If Elkanah was ignorant of the torment Hannah faced, it may very well be that it was being kept from him by Hannah herself.
As a woman, I’m also guilty of expecting that my husband will “pick up” on non-verbal clues, or otherwise intuitively “understand” why I am depressed, or tired, or angry. Husbands, as loving and attentive as they may be, are not mind readers, and I have been guilty of making mine play a frustrating guessing game as he seeks to offer help. Men are also more likely to start by asking questions to “get to the root” of the problem, when we are seeking comfort and understanding, before we seek a solution. Elkanah and Hannah are no different in this respect than most of us today. Hannah is not a superwoman–she cries at the party and won’t eat. Elkanah is not a superman–he can’t “fix” Hannah’s sadness, nor can he feel the total depth of her despair.
Finally, Elkanah asks a question that gives us a window into his own secret anguish. “Don’t I mean more to you than ten sons?”
I want to rest here for a minute. I think we tend to get caught up in the words, and miss the heart of this plea. What is he really expressing? I don’t think Elkanah is trying to exaggerate his worth, nor is he trying to minimize Hannah’s desperation. But there is a heartfelt cry to be “enough.”
So many times, when we face infertility, miscarriage, or the loss of a child, we focus on the mother’s feelings of loss and emptiness. In this story, we look at Hannah as being an outsider in her own family– the wife who “can’t”–the one who is in distress. Elkanah’s question may even seem insensitive and arrogant. Listen to it again, though, and you can hear the broken heart of a man who loves his wife, even as she is pulling away and allowing her grief to consume her. “Don’t I mean more to you?” “Am I not enough to keep you from despair?” Yes, Elkanah has children with Peninnah, but he longs for happiness and fulfillment in his relationship with Hannah. The Bible never says how many children Peninnah had, but it seems clear that in Elkanah’s eyes, Hannah was worth far more than “ten sons.”

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I am broken as I think of times when I have been so consumed in my own grief and “neediness” that I have pushed away those who love me most, shutting them out, and making them question their own worth.


How many times have I done the same to the Lover of My Soul?

How many times do I focus on the one thing I don’t have, or the two annoying people in my life, and ignore the blessings God has poured out? When was the last time I made an extra effort to communicate to my husband how much he DOES mean to me, instead of leaving him to wonder? How many tears have I poured out with my face turned away from my Loving Father?

Hannah’s husband asks some leading questions– they lead Hannah to collapse before the only one who can bring healing and joy. Hannah’s prayer comes from a point of being broken– far more than needing a child, Hannah needs the love and understanding her husband longs to give her, and the joy and blessing her Heavenly Father has been waiting to offer.

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We know the end of this story– God opens Hannah’s womb, giving her and her husband a son who will go on to play a key role in Israel’s history and God’s story of redemption. He continues to bless Hannah and Elkanah with other children, and, hopefully, a renewed relationship of joy and commitment.

May our prayer journey today lead us toward the Love of our Good Father– whether from a place of brokenness, need, confusion, joy, frustration, or victory.

Let All Within Us Praise His Holy Name


O holy night! 
The stars are brightly shining 
It is the night of the dear Savior’s birth! 
Long lay the world in sin and error pining 
Till he appeared and the soul felt its worth. 
A thrill of hope the weary world rejoices 
For yonder breaks a new and glorious morn!

Refrain:
Fall on your knees 
O hear the angel voices 
O night divine 
O night when Christ was born 
O night divine 
O night, O night divine

Led by the light of Faith serenely beaming 
With glowing hearts by His cradle we stand 
So led by light of a star sweetly gleaming 
Here come the wise men from Orient land 
The King of kings lay thus in lowly manger 
In all our trials born to be our friend.

Refrain
Truly He taught us to love one another 
His law is love and His gospel is peace 
Chains shall He break for the slave is our brother 
And in His name all oppression shall cease 
Sweet hymns of joy in grateful chorus raise we, 
Let all within us praise His holy name.

Refrain

 

From /www.songsforteaching.com/christmas/oholynight.php
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To the untrained eye, it was not a Holy Night– The streets of Bethlehem were crowded and dusty. The night, even if the stars were shining, was filled with noises and smells that fell far short of anything sacred or glorious. There were strangers clogging the city’s streets and inns and homes– extra animals to shelter, extra mouths to feed, extra waste everywhere. It was a weary world, it was in error and it was pining– but it was also noisy, angry, distracted by petty inconveniences and worried by chaos and upheaval and oppression.

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There was nothing special about the night itself. It was NOT a Holy Night until Holiness arrived in the form of a squalling infant born to a teenage mother and a carpenter/stepfather who were compelled to beg for shelter in an unfamiliar city full of squalor and resentment. People had come from all over to be nothing more than numbers in an unpopular bureaucratic nightmare. This child might have been no more than a number to the governor of the region, or to the Roman Empire, or to the Herod, the hamstrung pseudo-ruler of Judea–but His coming split history in two; it redefined the value of a single, simple soul! This was the night when the creator entered His creation AS a member of the creation– a child among other children; a helpless baby in a fallen and depraved world, vulnerable to disease, cruelty, abuse, starvation, exposure and exploitation. This God/Man would see and hear, and smell and feel the ugliness of leprosy, poverty, hunger, homelessness, despair, grief, madness, war, slavery, loneliness, betrayal, and death.

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In His lifetime, He had no home of his own. He built no monument, founded no schools or hospitals, fought no (physical) battle, and toppled no governments. But, in the years since that otherwise ordinary night, majestic cathedrals have been built and have stood for hundreds of years; nations and governments have been transformed; hospitals, clinics, shelters, sanctuaries, universities, and institutions have served the poor, the sick, the outcasts, the weary, the forgotten, and the lost. The world is still fallen– there is still injustice, slavery, weariness, sickness and sin around us. But, because of that night, we are not waiting in utter darkness–as the Apostle John writes:

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16 For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life… 19 This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. 20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.

John 3:16, 19-21 Christian Standard Bible
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We live on the other side of that ordinary, Holy Night– we will never know the darkness of a time without a Gospel of Peace on Earth, Goodwill to Men–we are witnesses to the power of Divine Love in human flesh. We have reason to “fall on (our) knees” and “let all within us praise His Holy Name!”

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My prayer is that we would all “hear the angel voices” this season and be able to worship in the fullness of joy this Christmas.

O Little Town of Bethlehem

O Little Town of Bethlehem


1. O little town of Bethlehem, 
how still we see thee lie; 
above thy deep and dreamless sleep 
the silent stars go by. 
Yet in thy dark streets shineth 
the everlasting light; 
the hopes and fears of all the years 
are met in thee tonight. 

2. For Christ is born of Mary, 
and gathered all above, 
while mortals sleep, the angels keep 
their watch of wondering love. 
O morning stars together, 
proclaim the holy birth, 
and praises sing to God the king, 
and peace to all on earth! 

3. How silently, how silently, 
the wondrous gift is given; 
so God imparts to human hearts 
the blessings of his heaven. 
No ear may hear his coming, 
but in this world of sin, 
where meek souls will receive him, still 
the dear Christ enters in. 

4. O holy Child of Bethlehem, 
descend to us, we pray; 
cast out our sin, and enter in, 
be born in us today. 
We hear the Christmas angels 
the great glad tidings tell; 
o come to us, abide with us, 
our Lord Emmanuel! 

Words by Phillips Brooks




Micah 5:2 English Standard Version (ESV)
2 But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.

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God’s ways are not our ways.
I grew up in a tiny village in Michigan, and when we used to sing “O Little Town of Bethlehem,” I always imagined a similarly tiny town, draped in silence in the dead of night, sleeping right through the most glorious and stunning event in history.  It wasn’t difficult to imagine the same thing happening in my sleepy village– Christ could have come to any of a dozen sway-backed sheds or garages around town without fanfare as hundreds of strangers crammed into local houses and public buildings, eager to be done with a bizarre census that led them back to where their ancestors once lived.  There is nothing special about my hometown to anyone but those of us who grew up there.

Bethlehem was just such a small town.  Prophecy that a king would arise from such a backwater village was mostly ignored.  Four hundred years had passed since the last mention of Bethlehem by God or any of His prophets.  No one expected a miracle there, just as no one would expect a miracle in our little town today.

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We expect big things to happen in big cities– bustling, surging, modern, energy-filled cities.  This is where grand events are held– political rallies, sold-out concerts, championship sporting events, groundbreaking new developments in business and medicine, coronations and ceremonies.  But God often works in the quiet spaces and unexpected places of our world and in our lives.  He comes softly and silently into the dark corners and forgotten nooks filling them with His glory.

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And He gives us the privilege of sharing in this miracle– wherever we are, whoever we are, whatever our circumstances.  Christ did not spend most of His life on earth in the halls of power or the centers of commerce.  He didn’t “tour” the university circuit giving lectures, or fill great auditoriums while His image was splashed across a Jumbo-tron.  He walked humbly from small village to small town, spreading truth and love and drawing people to Himself, that they might believe and find true life.  He modeled how we can extend His grace– starting with those in our own small towns or neighborhoods–with simple acts and earnest prayers like the ones in this song:
“Cast out our sin, and enter in, be born in us today.”
“Oh, come to us, abide with us, our Lord Emmanuel.”

God Created…


For the Beauty of the Earth
The United Methodist Hymnal Number 092
Text: Folliot S. Pierpoint 
Music: Conrad Kocher; Arr. by W.H. Monk 
Tune: DIX, Meter: 77.77.77

1. For the beauty of the earth, 
for the glory of the skies, 
for the love which from our birth 
over and around us lies; 
Lord of all, to thee we raise 
this our hymn of grateful praise. 

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2. For the beauty of each hour 
of the day and of the night, 
hill and vale, and tree and flower, 
sun and moon, and stars of light; 
Lord of all, to thee we raise 
this our hymn of grateful praise. 




3. For the joy of ear and eye, 
for the heart and mind’s delight, 
for the mystic harmony, 
linking sense to sound and sight; 
Lord of all, to thee we raise 
this our hymn of grateful praise. 

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4. For the joy of human love, 
brother, sister, parent, child, 
friends on earth and friends above, 
for all gentle thoughts and mild; 
Lord of all, to thee we raise 
this our hymn of grateful praise. 

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5. For thy church, that evermore 
lifteth holy hands above, 
offering up on every shore 
her pure sacrifice of love; 
Lord of all, to thee we raise 
this our hymn of grateful praise. 

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6. For thyself, best Gift Divine, 
to the world so freely given, 
for that great, great love of thine, 
peace on earth, and joy in heaven: 
Lord of all, to thee we raise 
this our hymn of grateful praise. 

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This week, may we raise hymns of grateful praise to the creator of all the beauty of the earth.

For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all tings were created by him and for him. 

Colossians 1:16


In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

St. John 1:1-5 (ESV)

Everything We Need

2 Peter 1:3-8 New International Version (NIV)

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.  For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

If you ask most people what they need, you will not hear the items listed in this passage of scripture.  Most people view needs in very personal and concrete terms– food, water, shelter, safety, air…we need these to exist during our life on earth.  God cares about our physical and most basic needs.  But most people have other “needs” that they try to meet with what the Apostle Peter refers to here as “evil desires”.  We “need” to feel loved– but we end up in unhealthy relationships, or fleeting relationships that don’t meet our need.  We “need” to feel secure and worthwhile– but we end up feeling fearful and ashamed.  We “need” to achieve; to find fulfillment and worth in our actions, words, relationships, and legacy–but, too often, our efforts lead us to compromise the very dreams and ambitions we started with, leading us to mediocrity or even disaster.

full length of man sitting outdoors
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Jesus, through His divine power, has given us everything we need–everything!  His death and resurrection provided the way for us to find true forgiveness and new life.  We won’t find it in any of the things we think we “need”– a new job, or a new relationship; a new car or a new cause.

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Over the years, I have returned to this passage many times.  There is a lot to unpack in just a few verses.  One of the things that always “gets” me about this passage is that I want to just leap from Faith to Love without the steps in-between.  The world needs love– I need love– and I want to spread love, reflect love, and be known for loving others.  God is Love, and showed His love through Christ– I believe in God and trust Christ.  Voila!– He has given me everything I need, so I should be loving.  But Peter writes what he knows very well.  Following Jesus, learning from Him, growing to be more like Him–it begins with Faith, but it grows through discipleship.  I “loved” people before I had Faith in Christ.  I may “feel” love for others, but if my thoughts and actions are not being  transformed by His Spirit; or if I continue to act out of habit or selfish impulse, my “love” will be corrupted and compromised by the world.   It will be “my” love and not God’s love working through me.  For that to happen, I need to add goodness, knowledge, self-control, perseverance and all the rest.

And adding these virtues requires that I humble myself to admit that I am not “good”, that I don’t already “know” everything…that I “need” to depend on God for any goodness, wisdom, discipline, strength to persevere, etc.

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God is Good– He has already made provision for me to have everything I really need.  He will guide me every step of the way; giving me all that I need when and how I need it most.  I don’t “need” to worry or run myself ragged trying to earn God’s approval or favor.  But I do “need” to trust that God will continue to work in me and through me for His Glory.  And I need to come daily before His throne to listen and learn from Him, and reach out daily to go through the steps of turning Faith into Love in action.

Sixteen Little Things

If you are reading this blog, you have at least sixteen things for which to be thankful.  Some of them may seem like minor things, but they can form the beginning of a much longer list.

  • First, (and this is NOT one of the smaller things) you are alive to read this.  You woke up this morning (or afternoon, or whenever), and you have an opportunity to be thankful.  Not everyone who was here yesterday can say that!  Life is a precious commodity, and one that should cause us to be grateful.

girl wearing blue denim dress shirt
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  • I am (or was a few hours ago– hopefully I still am) alive to write this!  You may or may not be very thankful for this fact, depending on whether or not you agree with me, or enjoy the blog, but I am very grateful…
  • You can see to read this.  Close your eyes and imagine, or just look up from your screen to see all the other wonders within your sight!

close up portrait of human eye
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  • You can access this blog to read it.  We take for granted the availability of information and access to writings, graphics, and sound in the cyber age in which we live, but even 50 years ago it would have been impossible for a private person to share photos, writings, or videos to a global audience in real time.  And the time may come when such sharing is tightly regulated, restricted, or forbidden.  (Indeed, in certain areas, you may taking a risk to view this even now.)
  • You can read this.  Worldwide, the literacy rate is estimated at 86.3% See wikipedia chart here You may think this is a small thing to point out, but in many countries–perhaps even the one you live in–this percentage is much smaller.  And, if you look at historical accounts, literacy rates have exploded in just the last 100 years, especially for women.
    • You may be especially thankful if you are reading this in a second or third language, or if your computer is translating this into your native tongue.
    • You may not be reading this directly– if not, be grateful for whoever is able to read it to you, and is willing to do so.

toddler reading book
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  • If you have access to this blog, you probably have access to other modern conveniences — electricity, a cell phone or computer, indoor plumbing, etc.  Even if your access is limited, sporadic, or expensive, it is still something many of our great-great-grandparents did not know.
  • Chances are that you have been the beneficiary of medical advances of which you are not even consciously aware…vaccinations, inoculations, surgery, better nutritional practices, and more– most of us living in the world today have never had to face the ravages of Polio; Smallpox, once a dreaded disease, was deemed to be eradicated within the last 50 years.  It seems like such a small thing to be grateful for something you have never had, until you talk to someone or read about someone who DID have it.
  • You are completely unique and one-of-a-kind!  Even if you are an “identical” sibling, you are not the same as anyone else living or anyone else who has ever lived!  In all the world, throughout all time, there has never been or ever will be anyone exactly like you!

brand trademark cobblestones community denim pants
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  • Conversely, you are part of a 7+ billion-member global family of humans who share the same commonalities– laughter, tears, hopes, disappointments, bad hair days (or no hair days), love, loss, hunger, and, sometimes, rest.  We all have thoughts and feelings, and a purpose.
  • God LOVES YOU– in fact, He adores you.  He loves you to death– and He died (and rose again) to prove it!  The Father, Son and Holy Spirit look on you and love you–want the best for you throughout all eternity, and want to have a deep and powerfully transformative relationship with you– forever!
  • I am praying for you– perhaps not simultaneous to your reading this, but I pray for readers.  I may not know your name, or where you are, or when you are reading this, but God does, and I’m praying to Him on your behalf.  I’m also praying as I write each entry that God will be glorified and that what I write will glorify Him and help others.

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  • God is even more readily accessible than anything I will ever send out– more than anything that can pop up in your news feed, nearer than your next door neighbor.  God is available–whoever you are, however you feel, wherever you may be, whatever your circumstances, and whenever you call.  Every moment of every day is an opportunity to pursue Him and interact with Him through prayer!
  • God is not just accessible, He has revealed Himself– through His creation, through His words, through prophecies, visions, and miracles, through the life and ministry of Jesus, and through the examples and lives of those who follow Him.

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  • If you have reached this point, you may be scratching your head…I thought there were sixteen things…what’s left?  Well, if you count the smaller bullet points above, this is number sixteen, and the fact that you are still counting means that you are counting your blessings– that’s a small thing, maybe, but I think it means that you want to be grateful– and THAT is another thing to celebrate!

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

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Philippians 2:3-8 King James Version (KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

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The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

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Good service requires a lot, but I think there are three key ingredients–obedience, humility, and love.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

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As followers of Jesus, we should also look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

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It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

I want to serve like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”.

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I’d like to serve like a CEO– guiding a company to greater success and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth.  But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits.

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I honor those who have served in the military; those who work in service industries, or provide emergency services.  And those who have served in government, whether local, state, national, regional, provincial, or other.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us.

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I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service.

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God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about.

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That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

The Weight of Words

Words have weight– I’m not talking about thousand-page novels or multi-syllable legalese terms– some words simply weigh heavier on the mind and heart than others.  Some everyday words spill out like dust motes carried on a light breeze.  They hang suspended in midair, without any set purpose or destination, and finally settle, forgotten, until someone sweeps them away.  Other words explode, sending shards and pellets at unwary targets.  Some words thunder like falling rocks in an avalanche of guilt or anger or hatred.  And some rare and precious words have the weight of a quilt or a hug, or an arm lifting you up when you are falling.

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One of the amazing things about prayer is that as we pour out our words before the Savior, the weight of our words is lifted off our hearts and minds and given to him to carry– the weight of the guilt, the weight of worry, the weight of grief, the weight of anger, the weight of hurt.  Not only does God take on the weight of our words (and our pain and guilt), but he makes sense of it all– maybe not instantly, or in the way we imagine– but he brings order and goodness out of our chaos and burden.

 

 

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And those everyday words swirling around like dust fall into the light, where they shine like gold dust in His presence.  When we bring everything to God, he transforms it; he transforms us.

 

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Our words have weight in prayer.  And our words to others have weight, as well.  Today, I want to weigh my words carefully.  Are my words burdening others, or helping them lift a load of care?  If I had to carry the weight of my words– my criticisms and clever put-downs, my accusations and angry tantrums, my bragging and comparisons– would I be dragging them behind me with joy and pride?  What if, instead, my words were filled with the weight of shared laughter, encouragement, hope, and compassion?  What if my words held the weight of truth and kindness and peace?pexels-photo-210012.jpeg

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