“…Lose All Their Guilty Stains!”

“There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.”
William Cowper

I love old hymns. So often, they express Biblical truths in simple purity, or in soaring poetry, that captures both the imagination and the memory.

Recently, I was listening to a radio broadcast of a sermon about mercy. It was a wonderful sermon, and the pastor talked about the richness and wideness of God’s mercy and lovingkindness in various situations– when we face injustice, pain, loss and grieving, guilt, and even when we are unaware of it throughout our life (Psalm 139:16-17) From the womb to the tomb, we live in the Mercy of God– God extends His Mercy and Grace for as long as we are alive to call out for it, accept it, and receive it. More than that, His Mercy and Lovingkindness endures forever (Psalm 136).

Later that day, I was doing housework– I had dirty dishes to wash and laundry to do. And there were stains! I have plastic dishes that I used to heat up leftovers in the microwave, and some of those leftovers had tomato-based sauce or cinnamon or turmeric. The dishes have a film of red or brown or yellow that didn’t come out, even when I washed and soaked them. A few of the stains will eventually fade away, but some of them will never come out. I also have clothes that are stained. David and I still wear them around the house, but there are paint stains, ink stains, oily stains, and mustard stains that didn’t come out the first time I washed (or the second or third time!)

As humans, we all have stains of one type or another. We try to hide them; we try to scrub them; we try to cover them up. Some of our stains are external and visible– scars or blemishes, imperfections and disabilities, worn or tattered “second-hand” clothes, missing teeth, poor posture, obesity, being “too” short or tall–things that people notice right away. Other stains are deep inside– guilt, shame, fear, anger, hatred, bigotry, envy, arrogance, hopelessness, depression, broken-heartedness, loneliness– we try to hide them by isolating, covering up, pretending that all is well, or denying the extent of our brokenness.

I was touched by the sermon about how God’s Mercy reaches us in all of these circumstances. The Bible is full of examples of God’s Mercy and its transforming power. But the words of this old hymn came to my mind, and a deeper realization swelled as I sang them quietly in my own heart: “And sinners plunged beneath that flood LOSE ALL THEIR GUILTY STAINS!”

I spend time washing and scrubbing at stains– silly mistakes, accidents, upsets– and even if I am successful, I can often point out where the stains were or find the last vestiges of them on an old shirt or a white plastic bowl. But I don’t “LOSE” stains. I don’t have the power to make stains totally disappear– especially stubborn ones like ink and oil. But the stains I worry about most– guilt, pain from my past, worry about how others might judge me– these stains are all in my doubting mind. In God’s Mercy, THEY DON’T EXIST! That doesn’t mean that others WON’T still judge me, or that I won’t still remember old hurts. But God WON’T! Their power is broken. God has removed them as far as the east is from the west (Psalm 103:12-14)

Sin leaves stains in our lives– even if the sin wasn’t ours to begin with. That person who bullied me in third grade– that left a stain. The way I reacted– that probably left a stain, too. When I nearly died as an infant– that wasn’t my sin, or even my parent’ sin. But it left a stain because I was born into a world where we have disease, defects, and disasters. I have Diabetes. Part of that “stain” can be blamed on things I ate, and lifestyle choices I made. Part of that is genetic. There are people who live with abuse, injustice, chronic pain, and lasting heartaches. And God’s Mercy didn’t stop any of that from staining their lives.

But the “fountain…drawn from Immanuel’s veins” is powerful enough, and God’s Mercy is amazing enough to make those stains disappear. In this life, I still have to deal with diabetes, fatigue, misunderstandings, and my own sinful lapses. People still struggle with cancer, poverty, war, and doubt. But the stains won’t follow Christians into eternity. There won’t be any vestiges of uncleanness; there won’t be any memory of the hurts and losses we suffered during this lifetime. Christ’s blood is powerful enough, and His Mercy vast enough to make the effects of sin DISAPPEAR!

He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

Abject obedience? Memorizing a creed or list of rules? Shiny, happy, saccharine sweetness? Sacrifice? Humiliation or self-abasement? Blind faith? Isolation and meditation? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

Blessed Are the Merciful

“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7).

Am I merciful when I pray? That’s not a question I normally ask, but I’m looking at the Beatitudes, and how they relate to my pursuit of prayer. I pray for justice; I pray for healing; I pray to be more Christlike, but do I specifically pray about mercy? Certainly, I thank God for HIS mercy toward me, and I hope I show mercy to others, but does it enter my prayer life?

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It’s easy to pray for mercy for ourselves, when we know we deserve justice (and punishment). It’s easy to ask for mercy for our loved ones. But do I pray to become more merciful? Do I pray for a greater love of Mercy? In Micah 6:8, we are told that God requires three things– to do justice, to love mercy, and to walk humbly with Him. Often, it is easier to love justice, do mercy (when it suits us) and walk in our own way, asking God to follow US as we go through the day– bless me, bless my work, bless my travels, etc..

Mercy requires a knowledge of justice and a humble acceptance of God’s sovereignty. Justice is NOT whatever we think is “fair” or “equitable” in a certain set of circumstances. Justice is defined by God, and the only way to “do justice” is to obey His will. We will not “love mercy” until we experience it at God’s hands.

That’s really what this Holy Week is all about–God’s justice, God’s Mercy, and His Victory and Lordship. As we go through this week, in preparation for Easter, it is vital to meditate on what Jesus DID for justice to be satisfied, the depth of His Love that caused Him to suffer and die to provide, not just mercy, but Unspeakable Grace, and the humility He demonstrated in His time on earth– serving, sacrificing, even dying the painful and humiliating death on a cross–all for me; all for you.

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And we must be careful about making Mercy all about us and all about the here and now. We live in a culture of “instant gratification.” We want God’s mercy to “fix” the immediate problems we see around us. Those who are merciful WILL be shown mercy– but we may not see instant ease and comfort in a situation where others hold a grudge, or where the natural consequences of our sin still exist. We have been justified before God– He will not count those sins against us–but we still live in the fallen world where sin leads to death and destruction. God will redeem all things in His time, and we can trust that His mercy will triumph over even the worst of circumstances, but we may still have to endure suffering for a season.

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When we come to God in prayer, we have no right to withhold mercy– either from those who may have offended us, or from ourselves for things we did in the past. Mercy is a gift– one we cannot give without having received it, and one we cannot hold on to without sharing it freely. When we pray for our enemies, we must pray with a heart of mercy– not because they deserve it, but because God’s sovereignty demands it.

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Praying from Nineveh

It’s depressing to watch the news, lately–the reports include the COVID-19 pandemic, rioting and violence, injustice, crime, natural disasters…there is very little to celebrate. And yet, my nation just recognized the 244th anniversary of our declaration of independence from Great Britain. In that declaration are the immortal words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness..” America has never realized perfection of these truths. No nation can claim perfection, just as no individual person can claim perfection. “All have sinned and fall short of the glory of God.” (Romans 3:23). But the truth still stands. All men (and women, children…human beings) are created equal, and are endowed by their Creator with certain inalienable rights. God does not favor the rich or the poor, men or women; He doesn’t favor one skin tone over another; He doesn’t love Baptists more than Catholics, or agnostics! He is not partial to citizens of one nation over another; He doesn’t favor Republicans over Democrats. Governments and individuals may deny or withhold these rights; they may pervert the truth or twist and shape circumstances to their favor at the expense of others. But the truth still stands.

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Long ago, there was an empire called Assyria– powerful, ruthless, domineering. They were not governed by principles of fairness, equality, or justice. They conquered and slaughtered other people at will. Their capital city was Nineveh. The prophet Jonah, a man thoroughly familiar with their cruelty and lack of justice, was dispatched by God to warn the people of their coming judgment. Instead of obeying, Jonah fled. It would seem understandable that Jonah might fear the people of Nineveh. Delivering such a warning could put him in danger. But that wasn’t why Jonah fled.

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The story of Jonah is well-known. After fleeing toward Tarshish on the first available ship, God sent a storm. Fearing that the ship would sink, the sailors cast lots to choose a human sacrifice to appease the sea gods. Jonah volunteered, saying it was his sin that “caused” the storm. Reluctantly, the sailors threw him overboard, and the storm ceased immediately. Jonah was “saved” when a giant fish swallowed him. From the belly of the fish, Jonah prayed, and God rescued him again, causing the fish to spit him out onto dry land. Jonah took advantage of his second chance, and went to Nineveh, preaching the message of destruction.

But when Jonah’s message results in mass repentance and a “second chance” for the Ninevites, Jonah is disgusted. THIS was why he didn’t want to go to Nineveh– because he did not want them to receive a warning and a potential reprieve! He knew that God was sending him, not with a message of doom, but with a message of hope! There was a chance to repent– to try again–to seek justice and avoid destruction. They didn’t deserve it. Certainly, they had never given mercy to any of the peoples they had already conquered. God had every right to destroy them without any warning– and Jonah had counted on it.

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I almost always focus on the character of Jonah when I read through this story. https://www.biblegateway.com/passage/?search=Jonah+1&version=NIV (follow this link to see chapter 1 and use the site to read the other three chapters). But what about the people in the city of Nineveh? Imagine a stranger walking around one of America’s major cities– Washington, New York, Seattle (in light of recent events there)… His face and skin are unnaturally white and blotchy; bleached by stomach acid from an enormous fish. He looks like a zombie, and his message is delivered in utterly horrible assurance–“yet forty days, and this city will be destroyed.” Not by a spike in COVID-19 cases; not by looters or protesters tearing down a couple of buildings here or there–total destruction by the hand of God.

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What might we do differently if we had forty days to convince God to stay His hand and give our nation a chance to repent. We claim we are not like the Assyrians– we were founded on truthful principles and ideals. We “hold” these truths, but we do not live them out as a nation.

The Ninevites did not have time to amend or rewrite a Constitution. They did not have forty weeks or forty years to “reconstruct” their empire or implement social justice legislation.

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But they had time to pray. They had time to fast, and repent, and seek the mercy of God. From the least to the greatest, they fasted and prayed. Even their animals fasted! They stopped frantically trying to grab power, and turned their eyes toward their Maker and Judge. And God listened! God forgave! God showed mercy!

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May we pray– in every nation, region, city, village, or settlement– for God’s mercy in these times, and at all times. God is not waiting for us to “get it right.” He is waiting for us to come to Him. May we be humble and hopeful and turn to Him today. And may we learn from their example.*

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*Spoiler alert– while the Assyrians in Nineveh repented after the message of Jonah, they quickly forgot God’s mercy and returned to their wickedness. Just a few decades later, God DID bring destruction on the entire empire– this time without warning!

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