Hannah and the Priests

The story of Hannah in 1 Samuel is filled with priests. Her husband, Elkanah, is of the priestly class, and regularly goes to Shiloh to offer sacrifices. Chapter one quickly mentions Hophni and Phinehas who were the resident priests there. And of course, there is Eli, their father, the High Priest at that time. Hannah has access to counselors, spiritual guidance, and men whose ancestral calling is to bring people closer to God. Yet none of them can bring Hannah out of her anguish and offer comfort.

Hophni and Phinehas are noticeably absent in this story. The mention of their names calls attention to this absence. They were supposed to be the acting priests, but they don’t interact in any way with the grieving Hannah, or her husband, Elkanah. Further reading reveals that they were very wicked and due to be judged for abusing their priestly role. https://www.biblegateway.com/passage/?search=1+Samuel+2%3A12-36&version=NIV

Eli himself is a somewhat indifferent priest. The first mention of him is as the father of the wicked Hophni and Phinehas. Next, we find him sitting in a chair at the doorstep of the tabernacle. He is not serving; he is not overseeing; he is not doing anything. When he first observes Hannah, he jumps to a wrong and judgmental conclusion– that she is drunk and raving. He doesn’t go over to see if he’s right in his assumption. In fact, there is no mention in the passage that he ever rises from his chair.
We might gloss over this passage, without grasping the importance of this detail. Nowhere in the long lists of a priest’s duties was there an option of sitting at the door and just watching people go in and out. The priests all had duties– some were in charge of the sacrifice (as Elkanah sometimes was). Others were in charge of the lamps, the incense, the care of the utensils and tools, offering prayers, singing, playing instruments, reading from the books of the law, and keeping the tabernacle clean and in good repair. None of them required sitting. Eli isn’t busy doing the work of the Lord; he is literally sitting down on the job.
In short, Eli is not a spiritual giant– he offers a standard blessing after Hannah pleads her case for not being a drunken disturber of the peace, but he doesn’t offer much in the way of true comfort or counseling. His first words to her are to “Go in peace.” The blessing seems to be almost an afterthought. Still, Hannah goes away encouraged, and comes back the next day to worship before returning home.

What can we learn from this encounter and these details in Hannah’s story?

One possible reaction is to become critical and dismissive of the clergy. I think this is the wrong reaction, but I want to address it in this context, because it can keep us from finding help and blessing if we let it. I know countless people who have walked away from the church because of one disappointing encounter with a minister, pastor’s wife, deacon, or fellow parishioner. Eli was not a stellar example of Israel’s priesthood; he was a flawed human. He had rebellious sons, and was likely depressed or anguished over his own troubles. Yet, he was still faithful to turn Hannah’s attention to the One who is always able to bring comfort and strength. Hannah could have chosen to focus on his rude and judgmental assumption about her, but she chose to focus on the hope he was able to offer.
I have gotten dismissive, even bad, advice from people in the church. I have been hurt, judged, and ignored by those who are supposed to be serving God. But just as God provides grace to cover our own failures and mis-steps, He asks us to extend forgiveness and grace to those–even those who serve Him.*

Having said that, I think there is a warning here for those who serve the Lord. Eli ends his days in tragic fashion, his family legacy in ruins, because of some of the details we glimpse even in this short passage about Hannah. Eventually, her son, Samuel, will be tasked with the job of delivering the fullness of God’s judgment against Eli and his sons. Eli’s priesthood was not a cushy position of sitting at the door of God’s tabernacle enjoying an afternoon breeze. He was in charge of setting the tone of reverence and worship for the nation. His sons were corrupt; everyone knew it, including Eli, but nothing was done about it. He sat there, and let evil happen around him.
Church workers, pastors, and priests who do evil and abuse their positions may get away with it for awhile, but God will not hold them guiltless. Nor will he hold those guiltless who cover up or deny the guilt of those around them. No matter how high the position, no matter how much “good” they have done, unless they repent of their actions, they will face God’s wrath over their evil acts.

Finally, we need to see Hannah’s response. Regardless of how evil the sons of Eli were, or how spineless Eli was as a parent and a High Priest, Hannah found faith– not in the priests– but in the God they served. She had seen the dedication of her husband, Elkanah. He served God with reverence, and he served his family with love and honor. She saw that Eli, even sitting down on the job, was still aware that hope and healing come from the Almighty.

I pray that today, we will be grateful to God for the faithful, imperfect servants he sends into our lives, and for his grace when we or others “sit down” on the job of serving others and showing Him the reverence He deserves.

Attitudes of Prayer

One day, a minister arrived later than usual for the mid-week meeting at the church where he served. He heard raised voices, and found that several of his parishioners were arguing about congregational prayer.

Stan said the congregation ought to stand.

Neil thought they should all kneel.

Ima Bower insisted that everyone should bow their heads.

Mr. Folger thought everyone should fold their hands as well.

Ray Sands declared that his hands would be raised toward Heaven during the prayer.

Iris didn’t believe in closing her eyes,

Lydia Schutter disagreed.

Selma wanted to pray scripture.

Rhys thought it would be best to recite The Lord’s Prayer at each service.

Cy Lentz just wanted everyone to pray silently in his/her seat.

Gabby Orson wanted to pray in tongues.

Andy Holder wanted everyone to hold hands when they prayed.

Wanda Singh liked the idea of praying hymn lyrics.

Mary Lee liked that idea, as long as the hymns were upbeat choruses, and not somber old hymns.

Harry and Rush both championed short prayers.

Ruth Lesley insisted that all prayers be formal, written, and submitted to the pastor for approval.

Pastor Ora Freer was dismayed by all the bickering. When the room quieted a bit, he made a suggestion.

“I think we should cancel our midweek service tonight. While I have heard about many “Attitudes” of Prayer here this evening, I don’t think we have the right “Attitude” for prayer together at this time. Perhaps next week, we can talk about which of your methods would please God the most. In the meantime, you may pray at home in any “attitude” you choose.

The next week, only five people showed up for the midweek meeting. But they had one of the most refreshing and productive prayer meetings ever held at that church.

What matters most in prayer is not the attitude of our body, the volume or nature of our words, or the nature of our expression– what matters most is the attitude of our hearts. This is especially true when we gather together. Insisting on one “right” way to pray whenever we meet with others can get in the way of our real purpose, which is to meet with GOD. God wants to hear from us–and He wants to hear us providing support and encouragement to others, even in our pursuit of prayer.

Blog at WordPress.com.

Up ↑