“‘Holy, holy, holy| is the Lord God Almighty, who was, and is, and is to come.” Revelation 4:8b (NIV)
Not so much a name of God as a description of His Character, the word Holy means “sacred, separate or set apart, morally blameless; complete; whole; lacking nothing; worthy of worship.” God is Holy. There is no force, no person, no entity who can rival God or be a peer of God. Satan is not God’s equal. Sin, death, evil, none of these can successfully oppose God, or cause Him to stumble or challenge Him. God is Supreme– Alone in His Power and Glory and Sovereignty.
I pray to a Holy God. I pray with the guidance of His Holy Spirit. I follow Christ, who demonstrated Holiness in human form during His time on earth. Sinless perfection, He walked among sinful men and women, healing, teaching, and showing perfect Love and Mercy.
We live in a world that constantly questions this aspect of God. How can a Holy God allow people to suffer injustice, doubts and struggles, and even death? Surely, this is a mistake! God must have failed at some point, or we would live in a perfect world.
God doesn’t make mistakes! And sometimes, that is a concept that can be difficult to fully comprehend. Yes, we know God is “good.” And we know He is powerful. But He is so much more than that. He is without guilt, without doubt, without confusion, without failure. When I see and experience injustice or disease, disappointment, misunderstanding, exhaustion, grief–these are not from God. They come from a fallen world in rebellion against our perfect maker.
Except we once did! Adam and Eve lived in the Garden of Eden, and God provided for their every need. They didn’t need clothing– it never got cold, and the insects, animals, and plants posed no threats. They didn’t need the Law, because they walked with God and knew only good. They didn’t need jobs or houses, money or banks, governments, medicine, dictionaries, alarm clocks or Wikipedia. God didn’t sin– they did. And God didn’t get caught by surprise by the Fall– He already had planned for mankind’s redemption. God didn’t fail. He was, is, and will always be Holy.
This also means He is always “wholly” sufficient for our every need. Even the needs to be understood and to be rescued from our own failures. God, who is Holy, sent His Holy Son to live IN our fallen world– to taste OUR failure, and to set things right. Whatever we suffer now is not God’s “fault,” and it has already been made right in His perfect plan. He understands our temporary pain and suffering differently than we do, because He sees the finished product– our renewal, redemption, and “perfection” in Him!
So I am very thankful today for the Holiness of God. It is something I cannot fully understand until I experience it first-hand, but I can trust in it, put my hope in it, and LIVE in the promise of it, even when I stumble, fail, and struggle.
How do I respond when someone asks me to pray for them? That may seem like a silly question. It seems obvious that if someone asks for prayer, my response would be to pray. But is that what I am really doing?
I caught myself a few years ago on Facebook saying one thing and doing another. Someone would post a prayer request. I would reply in the comment section that I would pray, that I was “sending prayers”, or that I was praying for them– but then I wouldn’t. I would forget; or I would sort of send up a quick, “God help so-and-so” and move on. It doesn’t mean that I never prayed at all about their situation. But I felt that my comments were more about being “seen” as a prayer warrior than actually being faithful in prayer.
There are many people who have said they are praying for me at certain times in my life. And maybe all of them have. But there are some people who stop whatever they’re doing and pray NOW. They don’t just pray FOR me, they pray WITH me. And they enter into my situation. They pray specifics. They pray for God’s will to be done– even if it isn’t pretty or easy. They pray for my growth and not just for my immediate relief.
I don’t always pray that way for others. I can’t always drop what I’m doing to enter into someone else’s situation. But I’ve stopped being so glib on Facebook. If I have the time to comment, I have the time to stop and say more than a quick prayer. I may not know specifics and details, but when I do, I can lift those up to God. And I can always spend time lovingly asking God to work His Perfect Will in the lives of those who are seeking prayer support. After all, God knows ALL the details, and far better than I do!
Keeping a prayer journal really helps. Especially when I keep it close at hand. I can easily jot down the name or request of the person who has asked for prayer. And having it in my journal means that I will see it again; I will revisit the request, pray about it again, or write in how it was answered (if I know).
So what?
None of this makes me a better person or a better prayer warrior than my neighbor. That’s not the point. The point is it makes me a better prayer warrior than I was before. It helps me see how interconnected we all are– we ALL need prayer, and we ALL need to seek help sometimes. It helps me to be more consistent and disciplined in my prayer life. It keeps me grateful– grateful that I can do something to help others; grateful for the gifts and blessings I have; grateful that God listens and answers prayer; grateful that God has given me so many friends and family to love. And it helps me to be more transparent about my own needs and struggles.
On that note, I am asking for prayer today, as David and I have some decisions to make as we get older. Some decisions are about finances; others relate to our health and lifestyle changes we may need to make. We want to honor God with our “golden” years, whether that involves continuing to live upstairs above our store, or moving and selling the store.
Where are the heroes of old? Where are the role models? Where are the men and women of integrity? Where is Honor?
I look at images of sneering mobs, of angry masses. They protest in bright colors. They shout and wave their signs.
Where are those who mourn? Where are those who warn of danger, crying out a warning; Crying out for mercy?
Where are Isaiah and Jeremiah? Where is Ezekiel? Hosea? Where are the Apostles? Where are the evangelists?
Everyone is shouting– who is lamenting? Everyone is angry– who is repentant? Everyone is righteous in their own eyes. Yet no one is righteous– no, not one.
We have a generation worshipping comic book “gods”, And mocking the God of Creation. People who obsess over someone else’s right to eat an egg, While screaming for the right to kill their own child without guilt. Millions praying to their government for more food and better shelter While ignoring their hungry and homeless neighbors. While trying to bury Your Words and Your Peace.
And YOUR people, Lord… People who bear the name of Christ Are bragging about their blessings from You, While criticizing others and ignoring the lost. Those who honor You with their lips Refuse to cry out in surrender to You; Refuse to reach out help their neighbors.
Where are the servants? Where is the remnant of the Faithful? Where are the prophets? The truth-tellers? Where are those who mourn? Where is the Lament?
Have you ever offered to pray for someone– maybe they’re going through a Cancer journey or they’ve just lost their job– and they reacted with anger and indignation? I have; and it’s a very uncomfortable feeling.
Often, they may say they don’t need prayer; they don’t believe in God, therefore, they don’t believe that prayer has any power or effect. Sometimes, they feel that prayer is only for those who “can’t make it on their own,” or for those who are weak and needy– and they don’t wish to think of themselves (or to be thought of) in that way. Some people even fear prayer– that they will get their hopes up, only to have them dashed when God doesn’t give them the answer they expect or hope for.
But sometimes, they are angry– not so much at you or me, but at God. Even those who say He doesn’t exist often subconsciously “blame” Him when things go wrong. Others believe that God exists only to punish them or to make their lives miserable. They hate God and they hate anything to do with Him, including prayer. And some people have been hurt by other Christians– those who use their own perceived righteousness as a weapon. Their offer, “I’ll PRAY for you.” rings hollow, smug, and superior. Such experiences can leave such a bad impression that all offers of prayer sound ugly to them.
It is natural to be upset or hurt when someone refuses offered prayer. It can be tempting to respond by granting their wish– “Ok, I won’t pray for you!” But remember the following:
God doesn’t listen to our prayers based on someone else’s wishes or their attitude. God listens to OUR heart. If you feel compassion, and want to pray, and you DON’T do it, you are letting another person quench your spirit-driven desire.
God loves everyone. It is not His desire that anyone perish, or that they suffer needlessly. And if they won’t pray for themselves, that doesn’t mean that God can’t or won’t intervene. Don’t let their unbelief determine your level of trust!
“A soft answer turns away wrath, but harsh words stir up anger.” (Proverbs 15:1 ESV) Don’t match anger for anger or resentment for resentment. Hurting people hurt other people– they lash out from a place of pain. A gentle response from you may not quell their anger, but it WILL keep from adding fuel to the fire!
It is not our job to change people’s minds and hearts– it is our job to be witnesses of God’s love for them. Don’t withdraw your offer of prayer, but likewise don’t pummel someone else over the head with it. Simply express your empathy and your desire for their healing, or for their situation to improve, and your willingness to pray as part of that.
Remember that we are commanded to pray for others– it is not a suggestion. Nor is it a “strategy” meant to disarm, charm, or convict others into submission. Pray for their salvation, certainly, but don’t pray for that without also praying for their situational needs.
I know of numerous examples of people who have been led to Christ because of the faithful prayers of family or friends–even when they were in rebellion against God and angry with the Christians in their lives. That doesn’t mean that you will see immediate results– God’s timing is not ours; we may never see the results of our prayers in ways we recognize. But prayer IS powerful. Perhaps that is why so many people are afraid of it. It is beyond our power to predict; beyond our power to control; beyond our power to understand.
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;7 and to godliness, mutual affection; and to mutual affection, love.8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
If you ask most people what they need, you will not hear the items listed in this passage of scripture. Most people view needs in very personal and concrete terms– food, water, shelter, safety, air…we need these to exist during our life on earth. God cares about our physical and most basic needs. But most people have other “needs” that they try to meet with what the Apostle Peter refers to here as “evil desires”. We “need” to feel loved– but we end up in unhealthy relationships, or fleeting relationships that don’t meet our need. We “need” to feel secure and worthwhile– but we end up feeling fearful and ashamed. We “need” to achieve; to find fulfillment and worth in our actions, words, relationships, and legacy–but, too often, our efforts lead us to compromise the very dreams and ambitions we started with, leading us to mediocrity or even disaster.
Jesus, through His divine power, has given us everything we need–everything! His death and resurrection provided the way for us to find true forgiveness and new life. We won’t find it in any of the things we think we “need”– a new job, or a new relationship; a new car or a new cause.
Over the years, I have returned to this passage many times. There is a lot to unpack in just a few verses. One of the things that always “gets” me about this passage is that I want to just leap from Faith to Love without the steps in-between. The world needs love– I need love– and I want to spread love, reflect love, and be known for loving others. God is Love, and showed His love through Christ– I believe in God and trust Christ. Voila!– He has given me everything I need, so I should be loving. But Peter writes what he knows very well. Following Jesus, learning from Him, growing to be more like Him–it begins with Faith, but it grows through discipleship. I “loved” people before I had Faith in Christ. I may “feel” love for others, but if my thoughts and actions are not being transformed by His Spirit; or if I continue to act out of habit or selfish impulse, my “love” will be corrupted and compromised by the world. It will be “my” love and not God’s love working through me. For that to happen, I need to add goodness, knowledge, self-control, perseverance and all the rest.
And adding these virtues requires that I humble myself to admit that I am not “good”, that I don’t already “know” everything…that I “need” to depend on God for any goodness, wisdom, discipline, strength to persevere, etc.
God is Good– He has already made provision for me to have everything I really need. He will guide me every step of the way; giving me all that I need when and how I need it most. I don’t “need” to worry or run myself ragged trying to earn God’s approval or favor. But I do “need” to trust that God will continue to work in me and through me for His Glory. And I need to come daily before His throne to listen and learn from Him, and reach out daily to go through the steps of turning Faith into Love in action.
When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.
One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.
And yet…
One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”
There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).
These are the days of the open hand They will not be the last Look around now These are the days of the beggars and the choosers
This is the year of the hungry man Whose place is in the past Hand in hand with ignorance And legitimate excuses
The rich declare themselves poor And most of us are not sure If we have too much But we’ll take our chances ‘Cause God’s stopped keeping score
I guess somewhere along the way He must have let us all out to play Turned his back and all God’s children Crept out the back door
And it’s hard to love, there’s so much to hate Hanging on to hope When there is no hope to speak of And the wounded skies above say it’s much, much too late Well, maybe we should all be praying for time
These are the days of the empty hand Oh, you hold on to what you can And charity is a coat you wear twice a year
This is the year of the guilty man Your television takes a stand And you find that what was over there is over here
So you scream from behind your door Say, “What’s mine is mine and not yours” I may have too much but I’ll take my chances ‘Cause God’s stopped keeping score
And you cling to the things they sold you Did you cover your eyes when they told you That he can’t come back ‘Cause he has no children to come back for
It’s hard to love, there’s so much to hate Hanging on to hope when there is no hope to speak of And the wounded skies above say it’s much too late So maybe we should all be praying for time
“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)
In an interview, George Michael analyzes his own lyrics:
While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.
George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.
We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.
This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!
For more analysis of the song and its relation to prayer see the following:
10-14 I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.
Philippians 4:10-14 (The Message)
I know many Christians who quote Philippians 4:13–generally in the King James or New King James versions: “I can do all things through Christ, who strengthens (strengtheneth) me.” It is a powerful verse, but taken out of context, it can become twisted and lead to unrealistic expectations. In context, Paul is not talking about achievement, but about endurance. “I can endure all things…” or “I can cope with all circumstances…” is a better understanding, which is why I chose to quote from The Message, instead of another translation. Many times, however, we co-opt this familiar verse to fill our calendar with busy plans for our own achievements, trusting in God to give us the strength to multi-task our way past exhaustion. We end up frustrated, disappointed, and even questioning our faith.
God never meant for any of us to do “all things..” In fact, He wants us to trust Him to direct our paths– even when He directs us away from achievement and into rest or even need. Paul was a doer. He loved to be on the road, preaching and teaching, building up churches, and making new converts. But the letter to the Philippian believers was written from a jail cell. Paul could not be there to minister to them, but they had ministered to him, instead! Paul was thanking his friends for the help they gave him, not because he was abandoned or starving, but because their gifts reminded him of their care for him, and of God’s care for all of us. God had given Paul a season of rest from the road– imposed rest, but rest that gave him time to reflect on God’s goodness in solitude.
When we set ourselves up to “do all things,” it usually means “all the things I think I can or ought to do,” or “all the things I am asked or expected to do as a volunteer or a friend or neighbor or parent…” God is more concerned with our “being” than our “doing.” He wants us to be seeking after righteousness, not self-righteousness. He wants us to be growing in our love for others– even if we can’t “do it all.” He wants us to follow Him, not impress Him!
I’m in a season of “can’t” right now. It’s not that I can’t do anything, but I can’t do “all things.” That’s not a result of my lacking faith or having a wrong view of God– God CAN do anything and “everything.” But I can’t. And God’s plan isn’t to empower me to be autonomous, self-sustaining, or self-righteous. I NEED others! And I NEED Him! What I CAN do, is trust in His timing and His resources to be sufficient for my daily needs. I can get “enough” done today, with God’s wisdom and strength. I can do “enough” to overcome anxiety or depression– with the help that God provides. That may mean allowing someone else to do simple tasks that I can’t do today. It may mean accepting medical help. It may mean changing my schedule or my expectations for today. But I can endure all the setbacks, and the moments of grief or weakness that keep me from “doing” what I had planned. I can weather it all in the power of Christ. And so can you! If you are finding yourself in a season of “can’t,” don’t skim over Philippians 4– study it. Claim it! Christ’s power isn’t for those who “can.” It’s for those who ask!
It’s a great thing to have a “can-do” attitude. But sometimes, we need a season of “can’t do” in order to step back and see what we “can BE” in the power of Christ!
I won’t waste space to analyze all that I think is wrong with this scenario– but I will say the following:
$2,500 is a lot of money for most Americans, let alone many others around the world It’s more than most people spend in a month for groceries, utilities, and more, let alone one meal.
Talk is (according to the old phrase) cheap.
If having difficult talks over a plate of overpriced pasta and wine could really solve major problems, I’m shocked that we still have so many problems in the world!
I’m dismayed by this article. I hope that some good comes from these efforts, but I don’t expect such tactics to end racism, bigotry, or ignorance. These women are paying for a privilege on top of all their other privileges– the right to feel righteous and “woke” to lingering problems that have never personally touched them. It would not occur to them to invite 10 women who don’t look like them, don’t live like them, don’t speak like them, and don’t dress like them to come and share their dinner. They would not share their hospitality, their fine china, or their fancy dessert with a working-class woman with olive skin and an accent, or a single mother fighting to make ends meet and losing the battle– of any skin color. They might give another $2,500 to a homeless shelter or soup kitchen across town– they would not befriend anyone who needed those services, however.
Most importantly, they are likely to believe that by “owning” their prejudices for an hour, they are absolved of their responsibility to “love their neighbor as themselves.” They can be comfortable in the belief that their feelings “do them credit” and make them better than others who “are in denial” about their “subconscious biases” and “micro-aggressions” toward the people with whom they interact (or routinely ignore). They may take high-minded actions to force the government to “deal with” people less fortunate than they, but they will take no steps to get involved personally with the families who suffer from injustice and poverty just outside the gates of their exclusive communities.
But another more insidious problem with the article is the way I can choose to respond to it. Articles like this are designed (on some level) to create anger, division, and a sense of disgust toward those who are considered “privileged.” I look at the hypocrisy outlined in this article, and I may assume that “privileged” rich white people are all alike. I may assume that the “problem” is their affluence and their indifference– that if they could be “made to” care more, or made to pay “their fair share”, poverty would disappear, and with it, prejudice and other issues that separate the “privileged” from the “rest of us.”
But poverty, prejudice, injustice, and other issues are symptoms of a much greater problem– Sin. And Sin is a problem that can never be solved by sitting down over a meal or writing a large check or even learning empathy with others who suffer. In one very large sense, we all are “paying a price” for Sin. We live in a broken world, where Sin and its effects are felt by all. Even wealthy, healthy, “privileged” people suffer heartache, betrayal, loneliness, confusion, addiction, and loss. None of us has the “privilege” of being untouched by Sin.
And while each of us can and should be active in helping to mitigate the effects of Sin, we cannot eliminate them. We can never “pay” enough to make Sin and its consequences “go away.” Only the shed blood of Jesus Christ can do that. The real “privilege” in life is not great wealth, or social standing. It isn’t comfort and the ability to shell out a month’s wages for a single uncomfortable meal. It isn’t the temporary feeling of being more “virtuous” than one’s neighbor–and that brings me to reflect on my own actions and beliefs.
What “privileges” do I take for granted? What makes me feel “virtuous?” What makes me feel guilty or ashamed, that I would “pay” to have someone else make me feel “enlightened?” Jesus doesn’t call me to “feel” virtuous. He calls me to follow Him and become more virtuous. He has already paid far more than a month’s wages (or even a lifetime’s wages) to redeem me from Sin’s curse, and allow me to live with peace and joy– no matter my financial or social circumstances! I have the very real “privilege” of knowing Him! And so can anyone else who puts their trust in Him. Through Him, we have riches that cannot be sold, bought, lost, or traded. But they can be shared! I cannot rid the world of poverty, prejudice, greed, injustice, or death. But I can help others find strength, hope, relief, and joy in their journey, as I point them to the Savior. I can’t give a thousand dollars, but I can give a few dollars to a local food bank, or volunteer time to help others. I can share food or water or clothes with someone who is in need just down the street. I can listen to someone who needs a friend, and I can offer to serve where someone needs a helping hand. I can also give the benefit of a doubt instead of harsh judgment– even to those who seem hypocritical or “unenlightened” in their earthly “privilege.”
Lord, my prayer today is that I would pour out compassion– even on the ladies in this article–and on all who need it most. Your heart is that all of us would live in peace and lovingkindness. Help me to see my neighbors as you see them–ALL my neighbors. All the time.
The real privilege is not of wealth or comfort. The real privilege is to learn to love and be loved as Jesus loves– freely, sacrificially, whole-heartedly and without limit. May we celebrate in that privilege today.
How big is God’s forgiveness? I know the Biblical answer: “As far as the East is from the West, so far does He remove our transgressions from us” (Psalm 103:12 ESV); but sometimes, I add subconscious limits to God’s Grace. Sure, I know He can forgive my sins. And your sins. And even sins that make me shudder. I know that He offers forgiveness to all who call on His name in Faith. But sometimes, I question. I add qualifications–“if only..”–because sometimes, it’s overwhelming to think about the enormity and scope and freedom of God’s Grace.
Often, we see God as the great Judge– and He is–the only one with final authority to judge what is right and wrong; who “deserves” punishment or reward. But Jesus came, not only to be the perfect sacrifice for our Sin, but to demonstrate how much God desires to have us be reconciled to Him.
The Cross is a stumbling block to many. I have some friends who find the cross offensive. They say that if God were truly merciful, He would simply forgive our sins without Christ’s sacrifice–just snap His fingers and say, “we’re all good.” They claim that God is harsh, that He delights in sending people to Hell, or He would’ve found a “better” way so that no one would have to suffer (or repent). But Sin isn’t just a trifling matter. It is not just a “boo boo” or a “whoopsie” when we defy the Sovereign, Eternal God. And it isn’t just a trifling matter to bring justice to a fallen world. Absolute justice without mercy would require that we die in the first instant of our rebellion–the moment we tell a lie; the instant we think a lustful thought; in the very act of taking the Lord’s Name in vain. Harsh justice would mean eternal separation with no second chances; no possibility for atonement; no hope of redemption. And Mercy without Justice is not true mercy. It is a cheap imitation. It offers temporary relief from guilt, without effecting any change.
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
The Pharisee in the above story wasn’t looking for forgiveness– nor did He receive it. But the woman who came to Jesus received both forgiveness and blessing. She did not receive it because of the expense of the ointment she used to anoint Jesus’ feet; she didn’t receive forgiveness because her need was so much more pressing than that of Simon the Pharisee; Jesus simply said her faith had saved her. Jesus didn’t refuse to forgive Simon–it’s just that Simon never asked for forgiveness. He wasn’t looking for it. He wasn’t looking for a relationship with Jesus– He wasn’t even really interested in hearing what Jesus had to say. Simon had invited Jesus to show off his own righteousness and get Jesus’ “stamp of approval.” And he didn’t pass muster! The short parable that Jesus told seemed to pass right over Simon’s head. Simon merely “supposed” that someone who had been forgiven more would love more. He didn’t know from experience, because He had never seen a need for mercy or forgiveness– nor the need to extend it to others! He didn’t value Mercy, because he had never desired it. Yet all of the Law and the prophets that Simon had spent his life studying pointed to the very great need we all have to be cleansed from our sins. Simon should have known that God desired “mercy rather than sacrifice” (Hosea 6:6), and that the “righteous will live by faith” (Habakkuk 2:4) Instead, he was trying to live by condemning others and comparing his efforts to theirs, instead of to a Holy God. The sinful woman, in contrast, desired mercy and craved forgiveness. And she got them! Forgiveness from Immanuel Himself, who would soon die to provide complete Mercy and Grace to all!
The Cross shows us the high cost of God’s Mercy– and yet He gives it freely to those of us who don’t deserve it and can never earn it. And He does it without condition. When I ask for God’s forgiveness, there is no form to fill out; no waiting list; no qualification test. And no label, identifying me by what I have done or failed to do; by who I was or who I thought I should have been, or what others told me I was. I am redeemed! I am cleansed– thoroughly renewed! Every time! There is no limit on how much or how often God will forgive me–NONE!
Except. “Aha, here it comes. I knew God would have at least one limit,” my friends would say. It’s not a limit of God’s love or willingness to forgive, but our limit in accepting and passing along God’s forgiveness. God will forgive us. Will we forgive ourselves? Will we withhold forgiveness from someone else God has forgiven? Are we a greater Judge than God? Are we more just? Holier? Harsher?
Today, I want to spend time trying to grasp just how wide and deep and huge God’s Grace is toward us; how free and limitless His Mercy; how infinite His willingness to pardon and cleanse even my chronic pride and selfishness; and His passion for reshaping me and restoring me to be all that He created me to be! I hope you will join me.
I’ve already posted recently about Ash Wednesday (see the post from Feb. 15), so it may seem strange on a day of fasting and ashes to be writing about food. And manna doesn’t seem to have much of a connection to prayer– bear with me…
Manna was, quite literally, “daily bread.” God sent manna each day for the children of Israel as they wandered and camped in the wilderness on their journey to the Promised Land. It appeared overnight, much like dew, and evaporated in the heat of the day. Yet the small “grains” could be gathered and made into nourishment for the thousands of Israelites who had no other source of bread. Manna and the bread made from it were only good for a day (except on Friday, when twice as much would fall so no work needed to be done on the Sabbath). God provides for our needs daily– we don’t have to worry and fret. Jesus returned to this theme often, including the Sermon on the Mount and The Lord’s Prayer.
Manna was uniquely suited for the Israelites in their situation. Manna did not require time to grow, harvest, or prepare. It did not require storage space, as it was collected and used up daily. It did not require yeast, salt, or sugar to be added to it–God designed it to be simple, sufficient, sustaining, and even sweet!
Manna was provided even after the Israelites complained and accused Moses (and God!) of leading them into the wilderness to die. God will not withhold punishment (see what happened in Numbers 11 when the Israelites complained about the manna!), but He will provide for our needs out of His love for us, not as a condition of our righteous behavior. All the people had access to manna, even those who complained or were defiant. If someone went hungry, it was not because God refused to provide– but because they chose not to avail themselves of His gift, or because they refused to accept the nature of the gift.
Manna was consistent. God didn’t send manna one week and raisins the next; God is faithful and unchanging–the manna wasn’t just a nutritional provision, it was a reflection of God’s nature! God gives good gifts; it is our selfish nature that often takes His goodness for granted, and asks for what we do not need.
Once the Israelites reached the Promised Land, the manna stopped. God’s gifts meet our needs– in His way, and in His time. God does not give gifts blindly or absent-mindedly. God knew exactly how much manna to send each day, and exactly when the manna would no longer be needed. He was watching closely the whole time– every step of the journey.
So today, whether or not you are fasting, you can rejoice in the knowledge that God has seen every step of YOUR journey. He will provide for our every need, including the need for forgiveness, courage, physical nourishment, and spiritual growth. All we need to do is look for it, gather it, and use it!
Pursuing Prayer 