The Righteous Will Live By Faith

“Look at the proud! They trust in themselves, and their lives are crooked, but the righteous will live by their faith.”

Habakkuk 2:4

Is it rational to believe in God? About three and a half centuries ago, the French philosopher, Blaise Pascal, drew up what is now known as “Pascal’s Wager.” In it, he gives a “rational” justification for belief in God (theism). In it, he posits that if God doesn’t exist, it doesn’t matter whether or not we believe that He does. But if God is real, the consequences of our belief or denial are crucial. If the God of the Bible exists (along with heaven and hell, sin and salvation), the failure to believe will lead us to lose everything; the decision to believe will lead us to gain everything…there is no in between.

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I’m not a big fan of Pascal’s Wager. Not because it’s bad logic, per se, but because it depends on belief, but not faith.

What’s the difference? Belief says that God exists–that He is supreme, that He controls our destiny, and that He must be obeyed. It will produce a life of theistic obedience to God’s Law, including a life of “good” works, moral conduct, and “right” thinking. But it will not produce a Godly character. It will not be a life of righteousness.

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Faith, on the other hand, believes that God not only exists, but that He rewards those who earnestly seek Him (Hebrews 11:6) and that He so loved the world, that He gave His only Son (John 3:16) to save us from Sin and Death (1 Corinthians 15:56-7). It is not our belief in God’s existence that saves us and gives us life; rather it is Faith by His Grace! (Ephesians 2:8-9) in the nature and character of God– in the atoning work of Jesus as revelation and proof of His character– that saves us from Sin and Death.

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Pascal’s Wager is a way of thinking about God. It can lead someone to believe, which can produce a life of Faith. But it can also produce a kind of life that is ruled by grudging obedience, resentment, and pride in one’s own powers of self-control and understanding. Faith lives in dependence and humility, and joyous gratitude for God’s gifts.

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The prophet Habakkuk, who first wrote the phrase, “the righteous will live by faith,” learned this lesson in dramatic fashion. He “believed” in God– in His righteousness and justice. He spoke to God about the wickedness he saw all around him, among his own people. God gave him a difficult answer: Justice was coming in the form of an invasion by the Babylonians– a group known for their wickedness and cruelty and lack of justice! God’s answer was shocking and counter-intuitive. But Habakkuk chose to believe in God’s Eternal Character, as God revealed the “rest of the story.” Israel would suffer; justice would be cruel–but God’s glory and His salvation would triumph. Habakkuk’s response was a song of praise and faith. Regardless of his circumstances, Habakkuk would wait and rejoice, knowing that God’s ways are perfect.

It’s not difficult to say we believe in God. But are we living in Faith? I find it easy to let circumstances–especially injustice and wickedness–overwhelm me and rob me of peace and joy. But I find it comforting to know that my momentary doubts cannot stop God’s promises, His Mercy, or His power to help me live by Faith. That’s due to His righteousness, not mine, but through Christ, I can trust in it, walk in it, and live in it!

Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother?

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But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

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We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

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God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known for our prayers and our steady confidence than for our persuasive tongues and arrogant arguments.

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I Just Want Them to Be Happy…

..but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Romans 5:3b-5 ESV via biblegateway.com
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I once had to drop out of a thread on social media. (Actually, I’ve had to drop out of a number of threads, but that is neither here nor there…) The thread was about parenting, and priorities. The main thrust was that, as a parent, one’s top priority was to make one’s children “happy.” If your child wanted a particular toy for her/his birthday, you would certainly do whatever you could to get “that” toy. If your child wanted the latest fashion in shoes, you would certainly try to buy them. If your child wanted to be successful, you would do whatever you could to see that he/she got into the “best” schools and had the “best” opportunities in life. And if they wanted to do something of which you disapproved, you would still encourage them to follow their dream– if it would make them happy. Of course, this didn’t include letting your child abuse drugs or become a criminal. But in general, it meant sacrificing and taking a back seat to your child’s emotional well-being.

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On the surface, this seems like good parenting. Of course, I don’t “want” my child to be miserable, or unsuccessful, or “left out.” And I don’t want to impose my dreams and wishes onto my child, or live my life through him/her. I would not wish hardship and suffering to come to anyone, especially those I love. Except…I want them to develop endurance, and character, and hope, and compassion, and wisdom, and humility, and faith. And all these things come from suffering, losing, and learning from difficult experiences.

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I dropped out of the thread for a couple of reasons: I have learned that whenever the subject of parenting comes up, my experience (or lack thereof) makes my opinion “invalid” to those who disagree. “You’ve never had children. You don’t know what it’s like.” But I know what it was like to BE a child, and to have parents. I’ve observed the results of parenting by others, both good and bad. I know that even good parenting can’t guarantee “happy” teenagers! And even “bad” parenting can produce children who break the cycle and become adults of integrity and joy. The other reason I held back was that, in my experience, those who post such threads only want their own opinions confirmed. The people posting on this thread were not “bad” parents–in fact, they probably would agree with me if we had the time to sit down and talk through the issue. But one of the downfalls of social media is that we want short, pithy advice, instead of long and serious discussions. We don’t want nuances; we want comfortable “likes.”

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I don’t want my family members– my step-children, grandchildren, nieces and nephews, and cousins, etc.–to be defeated by suffering. I don’t want them to be overwhelmed by depression and anxiety. I don’t pray for them to be hurt or frustrated, because “it’s for their own good.” But I do pray that they will learn strength and courage, faith and trust, hope and joy as they overcome struggles, conquer fears, fight life’s battles, and walk in obedience to the One who has won the final victory. I don’t “just” want them to be happy. I want them to find the lasting joy that comes from developing a Godly character. That may bring me to tears when I see them fighting illness and hardship, persecution, depression, and other setbacks. But it also keeps me on my knees and reaching out as they understand that I’m there whether they’re sad, or angry, or hurting– and so is the God who loves them forever!

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Who’s On First?

One of the classic comedy routines of the 20th century was a skit by Abbott and Costello, called “Who’s on First?” It’s all about mistaken identities and confusion, when the roster of players on a baseball team contains unusual names and nicknames that sound “question-able”.

I love baseball, and comedy, but the routine should make us do more than laugh. One of the big problems we face is that we often don’t know “who” is on first (or second, or in left field) in the game of life. We tend to become spectators, and fans, but we don’t always know the names of the players, or what position they play. We watch as players–celebrities, government power brokers, athletes, etc.–come and go on the “roster.”

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And it can filter into our prayers. While we look at the line-up of human “players” around us, we can forget that God is in charge of the outcome of the “game.” God knows exactly “who’s on first,” and who will be there at the bottom of the fourth. He knows who will strike out in the third, who will hit a grand slam in the fifth, and who will drop the ball in the sixth. While we watch the players and bite our nails when the bases are loaded and there is a full count, God already knows the next pitch.

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We may not understand why “Who” is on first, instead of someone else. Sometimes, we see people rise to a position only to abuse their power and oppress others. We may question “Why?” as well as “Who?” Sometimes, we may ask, “How?” “How could God put them in the line-up?” And the only answer I can offer is, “I don’t know.” God’s ways may not make sense to us in the moment. We may never understand the How or Why of our lives or circumstances. But God sees the whole picture, and His ways are not our ways. His understanding is far greater than ours.

Finally, we need to make sure that we are more than just spectators. Watching from the sidelines may seem safer, but we won’t really learn how to pray if we never learn how to “play.” God loves prayer warriors, but He commands us to be “doers of (His) Word.” (James 1:22-25) If we are just listening from the sidelines, we will continue to be confused and frustrated– in our praying and in our living!

We may not always know “Who’s on First.” But we should take comfort in knowing “Who IS First.” No matter who takes their position as shortstop or who is throwing the pitches, God is always sovereign. No matter who seems to be “winning” the game, God has already determined the outcome of the ultimate “World Series.” We can pray with confidence, knowing that, with God as our manager, Christ as the umpire, and the Holy Spirit as coach, we have the winning team!

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Static

This past weekend, my husband and I participated in “Field Day.” It is an annual Amateur Radio contest, in which operators have 24 hours to make as many unique “contacts” as possible within the U.S. and Canada, using low power and simulating “field” conditions (many operators and clubs literally set up with tents in fields and use only solar or battery power for their radio equipment).

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Field Day can be a lot of fun, but it can also be very frustrating. Depending on where and how you set up, the weather conditions, and other random factors, you may end up with very few contacts, and a lot of static! Radio static comes from three main sources– natural electromagnetic atmospheric noise, such as lightning, high winds, and solar pulses; radio frequency interference, when the radio equipment picks up pulses from nearby electrical devices, including TVs, other radios, or even power lines; and thermal noise coming from within the radio device itself.

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We chose to set up for Field Day at our radio store, which is located in town, just beneath our apartment. We have several antennas set up on the roof, along with a solar panel and battery, which can power all of our radio equipment. So we met the basic requirements for Field Day, operating the radios on Solar and Solar Battery power, without extra amplifiers and power boosts. We set up two stations, and we were able to make contacts through voice transmission or by Morse Code. But we were not exposed to the weather and discomfort of a tent in the field– we had a refrigerator stocked with food, we had air conditioning and comfy chairs, and we were able to sneak upstairs for a nap in our own bed, if we felt tired.

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Atmospheric conditions were not so good this year for Field Day– not in Michigan, at any rate. We had a series of extreme storm cells coming through, with torrential rains, thunder and lighting, and a tornado watch, which spanned the first six hours of the contest. We were lucky not to have a tornado touch down, but other areas were not as lucky…

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Staying in town also provided some complications– we are surrounded by power lines, neighbors with electronic equipment, street traffic, including cars with loud stereo systems and radios, and our own electronic and radio devices– cell phones, air conditioners, computers, etc.

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Finally, we had an ongoing issue with our two radios. If we were using certain frequencies, the two radios interfered with each other. As I was listening to one radio, my husband would try tuning his radio. Suddenly, the noise of his radio could be heard over the sound of other transmissions.

All of this made for a somewhat frustrating contest, but it reminded me of some important aspects of prayer:

  • Prayer can be “choked out” by atmospheric conditions. If we are not “tuned in” to God’s presence, the noise of other worries, interests, concerns, and even “good” things can cause static. Life struggles, changes in our routine, or the “high winds” of adversity can seem louder than the faithfulness and compassion of the One who never changes and never leaves us. This is one reason we are to make prayer more than a habit or routine– it is to be a lifestyle and a blessed and constant pursuit– regardless of our circumstances or feelings at a given moment.
  • Prayer can also be derailed by “frequency interference.” If we don’t spend time in deep prayer and meditation with God, listening to His Word, or making ourselves accountable to Him, we will be susceptible to interference from other voices, other philosophies, and other “static” influences. Jesus’ prayer life included many times of retreat and separation from the crowds and stress of His ministry; not because He didn’t love others, but because He loved and honored God more.
  • Finally, prayer can get lost in the “internal” static of our wayward hearts. The heat of anger, bitterness, selfishness, pride, greed, and lust can keep us from meaningful communication and communion with our Father. Often, we struggle with prayer, because we are hanging on to the “static” of our own desires and fears. King David wrote: “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.” (Psalm 139:23-24, New Living Translation, via bible.com)
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Field Day is over for another year. We were somewhat disappointed in our performance, but, in the end, it is just a contest– an opportunity to learn and grow in our hobby. While we enjoy being amateur radio operators, and we feel it is an important and worthwhile hobby, it pales in comparison to growing in our Faith and our pursuit of praying and obeying Jesus Christ!

In the middle of our contest this year, we had a singular opportunity– to leave the contest for a few hours and visit a local church where my niece and two of my nephews were getting baptized. It would mean fewer contacts for the contest, at a time when the atmospheric conditions were the best they had been for several hours. After a dismal evening, we could have chosen to focus on our own pursuits. We didn’t have to witness the baptism to rejoice in it. They would have been no “less” baptized, and they had other family and friends there to see it. And going there didn’t make us “better” or more righteous people. But we chose to shut down our contesting activities, pick up my Mom, and join in the happiness of watching three precious young people publicly declare their choice to follow Jesus. And they were among others who made that decision– others whose joy and radiance also filled the church that day.

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Field Day is about listening through the static, reaching out, and making contact with others. Yesterday, I was reminded that there is a much more important “Field Day.”

Do you not say, ‘There are still four months, and then comes the harvest’? Behold, I tell you, raise your eyes and observe the fields, that they are white for harvest.

John 4:35 (NASB, via biblehub.com)
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What static is preventing us from making “contact” with those who need to hear the Good News? What static is preventing us from hearing God’s voice? What static is keeping us from seeing the “fields” ready for harvest?

IF

If is a very short word, but it can cause a lot of trouble in our thoughts and prayer life. It seems harmless enough, but it can be very corrosive.

  • “If” is a speculative word. We waste precious time and energy on things that didn’t or haven’t happened. What if my circumstances were different? What if I had made other choices in my past? What if something happens to my health? “If” seems to promise a lot of possibilities, but it delivers nothing concrete.
  • “If” takes our focus away from the present. We spend time wondering “what if..” about the future, or “if only..” about our past. And “if” is passive. It causes us to focus on fear and regret, instead of action and accountability.
  • “If” only has two letters, but the first one is “I.” I don’t spend much time asking “if” someone else made the right choices (unless I’m judging them, which is also wrong), or if something good or bad will happen to my neighbors.
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“If” doesn’t have to hurt our prayer life or take over our thoughts, but it must be kept in check. The Bible has a lot to say about letting the “ifs”, “what ifs”, and “if onlys” take over our thinking:

Matthew 6:25-28
Isaiah 35:4
John 14:27
Jeremiah 17: 7-8
Luke 12:28-30
Psalm 59:16
Philippians 4:6-7

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The Bible also uses the word “if” to focus our minds and prayers on action and on God’s promises:

John 8:36
2 Chronicles 15:2
Romans 13:7
Proverbs 23:15
John 13:35
Deuteronomy 4:29
Romans 8:31
Psalm 139:7-8

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There is a lot of power in that little word, “If.” If only we learn how to tame it!

“Ever Hearing”

Have you ever tried to have a conversation with someone who just pretended to listen? They nod or make a sympathetic face, but clearly they have no idea what you are saying. Maybe they nodded at the wrong time, or even interrupted you with some comment that was completely off-topic.

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God not only hears what we say to Him, He understands better than WE do!

That is not the case with us. We can be “Ever Hearing” but “Never Understanding,” just like the people of Israel during the ministry of the prophet Isaiah. (see Isaiah 6: 9-13) Isaiah brought warnings and prophetic judgments from God–calls for repentance and warnings of impending punishments. He spent years delivering the same message to hundreds of people. They heard his message, but they did not listen, understand, or repent. Jesus, in Mark 4:12 alludes to this passage in Isaiah– clearly, the people of his day were equally “deaf” to the truth, even though thousands came to hear Jesus speak

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Jesus’ brother James, in his epistle, rephrases the same idea– “But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22 ESV) Just because we have believed the Good News does not make us immune to hearing without listening, understanding, and obeying.

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We have thousands of Bible study books, websites, videos, broadcasts and webcasts, blogs, and live meetings–and, for many of us, they are free and easy to access. There are billboards, memes, t-shirts, Christian radio stations, and more, sharing scripture, testimonies, cartoons, songs, prayers, and more, 24 hours a day in almost every corner of the world and in most of the world’s languages.

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But sometimes, the very prevalence of such material causes us to take it for granted; and our hearts and minds become numb to the glory of God’s wisdom and the urgency of His warnings. We hear that God is sovereign– and we say that we believe–but we act as though we know better than God how the world “should” be. We hear that God is gracious and merciful– and we sing praises for His mercy toward us– but we have no mercy for others who fall short of our expectations. We hear that God is close to the broken-hearted (Psalm 34:18), but we act as though God favors the proud and self-sufficient.

Why would God command Isaiah to continue preaching to those who refuse to listen and obey? And why would Jesus follow in Isaiah’s footsteps– relying on parables and teaching the masses who misunderstood His Gospel?

Scholars have different theories, but I think there are two main reasons:

  • We know from examples and from experience that the same message that falls on “deaf”ears over many years can suddenly “click.” God know this better than anyone. He is patient and humble. God’s message doesn’t change, but sometimes, it takes a while to “seep in” to the heart and mind. Someone who is “ever hearing” may be processing more of the message than we know. God’s spirit whispers, and His truth can be drowned out, but it cannot be silenced. It is important for us to continue to speak, to write, and to LIVE the truth– not just for others, but to make sure we are still listening, understanding, and obeying the truth.
  • God IS truth. And God may whisper, but He will not be silent. God is mysterious, but not absent, or cold, or withdrawn. In Romans 1: 18-32, Paul says that God has revealed all of His invisible qualities in all of nature throughout all of time. We cannot say that we NEVER saw the glory of a sunset, or heard the power of thunder, or felt the warm kiss of the sun, or in some other way experienced the loving and majestic reality of God. We CHOOSE to ignore or rebel against God’s ever-present, all-gracious love.
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What glories will we see, hear, and experience today? Will we be “ever hearing” but “never understanding” “how wide, and long and high and deep” (Ephesians 3:17-19) is the Love of Christ? I hope we will take every opportunity to listen, understand, and obey His call today!

The Greatest Commandment

36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Matthew 22:36-40 (ESV via biblegateway.com)
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This is a familiar Bible passage, and one that Jesus quotes from the ancient writings (in Deuteronomy and Leviticus). All the laws and regulations of history boiled down to two commands. And they are not what one might expect. The greatest commandment isn’t to believe; it isn’t a “shalt not”; it isn’t even to “obey.” Instead, the greatest commandment is to LOVE– love God wholly and without reserve, and love your neighbor “as yourself.”

It sounds so simple, but we don’t do it. In fact, we spend countless hours and waste energy trying to make the commandments MORE complicated and adding conditions, additions, interpretations, excuses, and critiques.

There is not enough time or space to list all the ways we try to avoid the greatest commandment, but here are a few I struggle with:

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  • My heart–I love the Lord, but I don’t always love Him with my whole heart. I love His creation; I love His promises; I love the “idea” of God. But I also love my comfort zone; I love my own moods (especially happiness and self-esteem); I love the admiration of my peers; I love God, but…I don’t always pray to God the way I would talk to my best friend. I don’t seek Him out ahead of everyone else. I don’t always seek His correction or welcome His Lordship.
  • My soul–Most of us would claim that we are “spiritual” on some level. But many of us (including me) don’t do a very good job of tending to our souls. We assume that behaviors and habits and a list of beliefs are “enough.” We spend very little time in prayer, worship, and Bible study (compared to the time we spend on chores, sleep, entertainment, driving around, daydreaming, etc.). I’m not suggesting that we all need to go into a cloister (especially in light of the second great commandment to love our neighbor). But souls, like bodies and minds, need to be nourished, exercised, and cared for. Very few of us make it a priority to nourish our soul-connection with God–to Love Him with all our soul. We skim over this part of the commandment, assuming it is much the same as loving Him with all our heart or all our mind.
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  • My mind– My mind wanders– a lot! And I spend a lot of time learning “about God,” instead of learning “from God.” I want to know what God is like– to be able to explain Him or comprehend Him. But God is bigger than my ability to “know” or even to imagine. And yet, He invites me to “know” Him, not just know about Him. In fact, He invites me to “follow” Him, to be His disciple, to model my character and my thoughts after His own.
  • My neighbor–I want to love humanity. I want to love “everybody”– from a comfortable distance! But God calls me to love my neighbor– that person who cuts in front of me at the grocery store, or revs their car engine outside my bedroom window at 3 in the morning, or laughs at me when I’m having a bad hair day. And not just “love” them in the sense of tolerating them– God wants me to love them “as myself.” To value them, reach out to them when I might rather avoid them, or seek peace when they are “pushing my buttons.” God wants me to offer them grace and forgiveness, when I might expect to demand justice or recognition.
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  • “As Myself”–Sometimes, I don’t love myself. Sometimes, I idolize myself. Other times, I despise myself. And the attitude I have rubs off on to others. God doesn’t call me to idolize my neighbor; to lie to my neighbor about Sin and its consequences, or to let my neighbor’s wicked behavior go unchallenged. Just as God wants to call me to repentance, He wants me to lovingly reach out to my neighbor, not enable her/him to live a lie. But if I am living a lie–not dealing with my own sin– I cannot demand from my neighbor what I am not willing to give to God. Similarly, I can’t give honest love to my neighbor when I despise myself– God created us both and loves us with an everlasting love! How can I give love I am not willing to receive?
  • My understanding of “commandment.” God has the authority to command my attention, my obedience, my worship, and my loyalty. But my “love?” God has given us the CHOICE to Love Him, and to Love others– He also gives us the imperative to live our lives filled with Love. It is not God’s will that we Love out of coercion, robot-like and against our own free will. Rather, God commands us to submit our will to Love in every situation. We are slaves to Sin, powerless to love perfectly–even when we try, or think we are doing well, we will fall into faulty thinking, ungoverned emotions, and uninformed, unloving reactions. We WILL break this greatest commandment, just as we will break other, lesser commandments. But God has also promised to listen to our confession and forgive us, redeeming our soul, cleansing our heart, and renewing our mind as we follow Him. God does not command us to Love perfectly in our own power. He does command us to choose Love–first and foremost for Him, and then for those around us whom He loves. In so doing, we will grow to understand the power of God’s commands as we experience the power of His Love!
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Processed Prayer

I love to cook. I love looking at new recipes, and finding new ways to use fresh ingredient, use up that last bit of leftovers, or stretch staple foods like beans, flour, or rice. And I love to pray. I love being able to lift up praises, requests, and even questions. I love knowing that I can confess even my most shameful thoughts or deeds to a God who already knows, loves me more than I can imagine, and stands eager to forgive me and strengthen me to make wiser choices.

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Cooking can be exciting, challenging, and creative. But it doesn’t have to be. I don’t have to cook at all in our culture. I can (at some expense) dine out every day, and let someone else do all the work. Or, I can buy pre-made meals, “processed” foods and “instant” mixes– “just add water,” “cooks in 6 minutes,” “ready to eat.” I can pray “processed” prayers, too. I can recite prayers of others, mumble graces by rote, and even read off a list of requests with little or no effort or emotion.

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But processed prayer isn’t healthy– no more than processed food. Oh, it won’t seem much different– at first. And it isn’t “bad”–every once in a while. But a steady diet of praying someone else’s words and thoughts doesn’t build a personal relationship. We miss out on the “process” of praying, and the end result is not as fresh and healthful.

When I cook from scratch, I have to follow a process:

  • I need to make sure I have the proper ingredients.
  • Some ingredients need to be seeded, skinned, peeled, chopped, or otherwise readied before they can be used.
  • Ingredients need to be added in the proper order.
  • Measurements are important. 1 teaspoon of salt is not the same as 1/2 cup of salt!
  • I need to use the proper methods– simmer, boil, chill, bake, etc.
  • Timing is crucial, too. Cookies may take 10 minutes to bake– a roast may take 3 hours.
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Praying “from scratch” also follows a process:

  • I have to have the right heart attitude.
  • Distractions need to be put aside.
  • I want to include all the “ingredients” of a deep prayer– Adoration and Praise; Acknowledging God’s Sovereignty and Power; Confession and Repentance; Thankfulness; Presenting my requests; Lifting up the needs of others; and Committing to Listen and Obey God.
  • Timing is important–I need to make time to visit with God in Prayer. It shouldn’t be an afterthought or another activity to squeeze in IF I have a chance!
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That doesn’t mean that we can’t (or shouldn’t) pray “in the moment” or recite The Lord’s Prayer, or the Prayer of St. Francis, or another written prayer. It doesn’t mean that we should make all our prayers from a “recipe” or a formula. But if our prayer “diet” is becoming dependent on “processed” prayers, we may need to go back to the kitchen!

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Laughing With the Sinners

There is a line in a song by Billy Joel (Only the Good Die Young) which reads, “I’d rather laugh with the sinners than cry with the saints. The sinners are much more fun.”

There is a myth about sin– that sin is fun and obedience is drudgery. Sinners laugh and live carefree, happy lives, while “saints” lead gloomy lives filled with tears, worry, and anguish. Heaven will be filled with sour-faced do-gooders playing harps, while Hell will be an eternal party.

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Nothing could be further from reality. While sin gives momentary pleasure and temporary laughter, it also leads to devastating pain and haunting regret. Broken families, lost relationships, stress, and guilt are just some of the consequences of sin. The idea that “I’m not hurting anybody– I’m just doing what makes me happy” is a false comfort.

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Similarly, while obedience may require us to make sacrifices or suffer momentarily, it also leads to great reward–discipline, wisdom, integrity, and a legacy of hope and help. The idea that “I’m missing out on the fun” is also a false one. “Saints” may cry, but often their tears are for the misfortunes of others!

Unfortunately, the common stereotype of sinners laughing while saints cry or, more often, sit in judgment, is based on observation. I have known some very sour Christians. They may not be crying, but they frequently make others around them cry! They nag, scold, wag their fingers, consign their neighbors and family members to Hell, and act as though they are too good for everyone else. When challenged about their negative attitude, sometimes they suggest that they are just “waiting for Heaven.” Others plead a genuine concern for others, and they worry that the laughter they hear now will turn to mourning in the future.

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But I have also known joyful Christians– laughing, singing, encouraging others, whistling while they work, even laughing in the face of suffering and persecution! They, too, are “waiting for Heaven.” But in the meantime, they are celebrating their new and abundant life in Christ. Their attitude and actions attract others, and reflect the love, joy, peace, and hope that transcends the mere “happiness” of a moment’s sinful pleasure.

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The Bible says much about the value of both laughter and tears; of joyous celebration and sober reflection. In the end, ALL of us are “sinners”–no one is righteous on her/his own. Jesus, when He walked the earth and interacted with people, wept and celebrated with them. The Pharisees reprimanded Jesus and His disciples for their “feasting” and spending time with prostitutes and tax collectors. And yet, Jesus had harsh words about sin and Hell, and often spent time alone and in anguish of heart.

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The crying of saints is not, in itself, of any more value than the laughter of sinners. But laughter and happiness in the moment cannot save us from the sting of death or the yawning emptiness of an eternity without God. And that is no laughing matter! Unfortunately, the song is based on an empty myth. Death comes to all of us, young or old, “good” or “bad,” gloomy or exuberant in life. What makes the difference is not our laughter or tears, or even our efforts to obey or live “good” lives– what makes a difference is GRACE and FAITH. And I’d rather live with the redeemed than die with the defiant!

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