Passing Gas

There once was a distinguished scholar and lecturer who was invited to be part of a symposium at a prestigious university. But during his time on stage, the professor realized that he was having a gas attack. Not wanting to embarrass himself by passing gas in front of the rest of the panel (and indeed the entire auditorium full of students) he politely asked to be excused to take a short break as the rest of the panel discussed a minor issue. He proudly excused himself, making it seem as though he was merely bored and wanted to stretch his legs a bit. Exiting the auditorium, he raced to the nearest bathroom and “let it rip,” not realizing that his portable microphone was still “hot.” The entire audience could hear, not only the gas he passed, but the other noises he made– of pain as the gas was passing, and of relief at the end of the attack. As he returned to his seat on stage, he was stunned to see people grinning and pointing, and hear stifled giggles as he rejoined the panel. Even his colleagues were finding it difficult to meet him with a straight face. Finally, the moderator asked, somewhat sarcastically, if the professor felt better after his break, and could be please be sure that his microphone was “turned back on…” As he finally realized what had happened, the professor was mortified, and barely spoke during the rest of the symposium. He left in a hurry, and it was many years before he agreed to visit that university again.

We may laugh at the downfall of the proud professor, but how often do we try to “pass gas” discreetly, pretending that we are “above” petty embarrassments and minor setbacks. As Christians, it is especially tempting to pretend that we “have it all together;” that because we follow Christ, we never struggle with pain, or niggling doubts, or unanswered questions. We sit in judgment on our neighbors because we do not stumble over the same sins that we see in them.

The world is watching. They pay close attention, not only to the sins we avoid, but to the sins we push aside or try to explain away. Sins like pride and gossip; sins like “bending the rules” and “fibbing.” It’s not that they don’t know about their own sins. In many cases, they are trapped in a cycle of guilt about their own sins, and their inability to escape the cycle on their own. Or they live in a web of lies about their lifestyles and habits– “I’m no worse than Him!” “God understands my weakness. He can’t condemn me for being the way He made me!” “God and I have a bargain. I don’t do X, and he’s ok that I do Y instead…”

But are we any “better?” “I don’t gossip. I ‘share’ prayer concerns.” “I’m a work in progress. God isn’t finished with me yet!” “King David told lies, and he was a ‘man after God’s own heart’!” “I’m not cheating on my taxes. You should hear my neighbor talk about what he’s done!” “I know I need to lose weight, but, well, there’s just more of me to love!” We are just as ready to find excuses for doing things we know to be wrong, unhealthy, unloving, and sinful, as our neighbor or our “enemy.”

Even more, we are tempted to pretend that we “have all the answers.” After all, if we trust God, how can we still have questions about pain or suffering or grief? We feel that admitting our weaknesses will expose us to ridicule, and that it may hurt our testimony.

That doesn’t mean that we should condone the sins of others, or that we should carry a load of shame over our own lapses. The point is that Jesus calls us to walk humbly and bring ALL our burdens to Him in prayer. Do I still struggle with my tongue–am I still spouting sarcastic retorts make me look smart, while putting others down? I need to submit that habit to the Lord. Does it bother me that my brother smokes or looks at porn? I should not condone such behavior, but it’s not my place to “make him” change his behavior. I should pray about it, and let him know I care about what these habits may be doing to his health and relationships. God doesn’t “hate” my neighbor who can’t seem to hold down a job, nags her husband and kids, and uses foul language– and neither should I! I shouldn’t encourage her bad behavior, but I should be willing to listen to her, show her compassion as someone Christ died to save, and offer her the same friendly helping hand I would be willing to give my other neighbors.

And I should be honest about my own limitations. God has saved me. I am His. But he didn’t save me because I had “cleaned up my act.” And he doesn’t reject me because I still don’t know all the answers or do all the “right” things. Instead, He guides me to be more like Him as I faithfully follow His ways, including confessing when I mess up. God is big enough to save me and re-shape my future in ways I can’t even imagine. I didn’t “win” my salvation. It is a gift– one that keeps on giving!

Being a Christian isn’t about acting “better” than those around us– though we should be walking in Jesus’ footsteps and living more like Him each day. It can be difficult, as the rest of the world may hold us to a higher standard. We will be judged more harshly than our neighbors who do not attempt to follow Christ. We will be accused of holding judgmental attitudes, even when we don’t display them. And we will find our standards and morals being maligned as “old-fashioned” or “snobbish” or even “hateful.” Not because they are any of those things, but because God’s standards (and anyone who agrees with them) offend those who rebel against them. And we still live in a fallen world, just like everyone else. We still wrestle with temptations, we still experience the consequences of sin– our own and others’–that make us sick, or weak, or poor, or otherwise look like “failure” to those around us. And it does no good to pretend that life isn’t sometimes difficult and painful–we’re not fooling anybody!

Instead, being a Christian is about “becoming” better than we can be without God’s Spirit living, moving, and acting THROUGH us. And a big part of that process involves “passing gas.” We need to let go of the sin and the “bad gas” that still builds up inside of us– pride, shame, stubbornness, laziness, envy, criticism, apathy, anger, bitterness, hatred, and so much more. And we need to acknowledge that our Salvation– now and through eternity– only comes through the finished work of Jesus Christ, not our own efforts. This process is called “Sanctification.” We are “saved” by Grace through Faith (see Ephesians 2:8-9). We cannot boast about having been saved. But we testify about our salvation by a changed nature, led by God’s spirit– a “new” compassion for those around us; a new delight in following God’s standards; a new humility about our own limitations, and a new joy for the way God can work through even our weaknesses to give us victory!

Ironically, passing gas is a necessary part of our bodily processes. If we don’t get rid of the “bad” gas, it will lead to bloating and actually poison us! Similarly, if we don’t acknowledge areas where we need to confess, continue in obedience, and submit our will to the Holy Spirit’s promptings, we will become bloated with our own self-importance, and poisoned by our self-deceptions.

So today, as I pass gas– as I surely will at some point– I hope that I will be convicted, and even amused, at how God uses the lowly things of this world for our benefit, and His Glory!

A “Lot” to Learn

I learned a “lot” studying the character of Abraham’s nephew, Lot. (Read Genesis 13, 14, and 19) Today, I want to summarize…

  • Our lives depend on choices, rather than chances…Lot experienced many opportunities and some tragedies beyond his control. But even when God gave Lot some amazing opportunities– even when He offered miraculous rescue–Lot continued to make bad decisions or no decision at all. When have I done the same? Do I wait for chance and circumstance to find me? Do I drift along without making wise choices, allowing life to carry me to my next destination? Or do I seek God–His wisdom, His Word, His provision–and choose to obey Him?
  • Not making a choice IS making a choice…Lot chose to live outside of Sodom– but he ended up in the city. Lot spent much of his time NOT making decisions or plans. He chose inactivity, chose to be vulnerable to attack, chose to live in a city so wicked it was doomed to destruction, chose to compromise and bargain with his wicked neighbors, chose to drag his feet (literally) about leaving, chose to let his daughters control his destiny and legacy. How often do I pray for God to direct my steps and guide my life, and then sit on the couch doing nothing? Lot’s story doesn’t include a single instance of Lot taking initiative. He simple reacts to, takes advantage of, or accepts whatever opportunities or misfortunes befall him. And he doesn’t see his inactivity as a sin or rebellion against God. But he never CHOOSES to follow God; to seek Him or obey him. He assumes that not choosing active rebellion and evil is enough. Have I done the same? Do I think that because I am not actively involved in wickedness that I am honoring God with my inaction and apathy?
  • You cannot live surrounded by evil and not be hurt by it. Ignoring the warning signs, tolerating evil because it becomes familiar, turning a blind eye to the ways others are being hurt–if we are not part of a solution, we are part of the problem. Lot had options– he could have moved away from Sodom; he could have stayed outside the city; he could have spoken up about the evil all around him–he did none of those things. He lived a compromised life; a life in denial. What have I done to flee evil? To speak out against injustice and oppression? To stand up for what is right? When have I winked at evil, or turned a blind eye to wickedness? How often have I sat in uncomfortable silence while someone else suffered? Because “it’s not my problem.” “One voice won’t make a difference.” “It’s just the way they are.” “I don’t want to offend anyone by getting involved. It’s none of my business, anyway.” Lot and his family suffered greatly, even as they tried to “coexist” with their wicked neighbors.

That’s a lot to consider in the life of one man. But more importantly, there are a “lot” of things to learn about the character of God in this story:

  • God sees us. God included Lot in the larger story of Abraham– He gave an orphaned boy a family, a fortune, and a future. Lot had done nothing to “earn” God’s protection or favor. He certainly did nothing to deserve being rescued– twice– and he did nothing to show gratitude for either rescue. But God didn’t make a mistake in showing Lot mercy. God wasn’t surprised by Lot’s life choices– He didn’t “fail” Lot, and He didn’t forget about Him– even after generations.
  • God is a judge. We like to concentrate on God’s mercy and blessings, but God’s goodness requires that sin, wickedness, and evil be punished. God doesn’t delight in punishment, but He will not forget the cries of the oppressed. Those who practice evil and seem to “get away with it” will face judgment. If they do not seek God’s forgiveness, they will be destroyed. The cities of Sodom and Gomorrah were destroyed by supernatural fire; Lot was destroyed by his own fears and compromises.
  • God is merciful. God destroyed Sodom and Gomorrah, but He was willing to save the cities for the sake of as few as ten “righteous” people. We know that “There is no one righteous, not even one..” (Romans 3:10), but God thoughtfully listened to Abraham, and promised to seek for anyone who could be considered worthy of saving. That He saved only Lot and his small family was for Abraham’s sake, not Lot’s– yet save them He did. God doesn’t save the “deserving”– He saves the lost!
  • God’s plans are perfect, detailed, and eternal. God saved the unworthy Lot, and even when his family repaid God’s mercy with incest, violence, and wickedness against Israel, God orchestrated the story of Ruth– a story of love, faithfulness, and redemption pulled from the ashes of this tragic story in Genesis. God has a plan for each of us– He already knows if we will participate eagerly in a story of beauty and blessing, or be dragged through a story of compromise and tragedy. But ultimately, our story will be woven into a tapestry of God’s faithfulness, righteousness, and restoration. How we respond will change our life, and potentially, the lives of generations to come. And God will give us opportunities to choose lives of obedience, wisdom, and faith. No matter if we live in Sodom, or wasted earlier chances, we can choose rescue and redemption because of God’s great love and mercy!

The Bible never records a prayer by Lot– whether he DID pray is a matter of speculation. But it seems clear that Lot did not seek God in any meaningful way– he didn’t obey God, he didn’t honor God, he didn’t walk with God as his uncle did. Abraham’s life wasn’t perfect– he lied about his wife, became impatient for God’s promised son and took matters into his own hands– but Abraham learned from his mistakes. He humbled himself, looked to God for wisdom, and trusted Him for the next step. He honored God, built altars, and called on the Name of the Lord. May we call out to the same God of Abraham for guidance and wisdom today.

Salt of the Earth

The other day, as I was doing a Bible study on the Women of the Bible (Spangler and Syswerda, Zondervan Press, 2007), I was reading about Lot’s wife. The story is found in Genesis 19. Lot and his family were living in the wicked city of Sodom, which the Lord was getting ready to destroy. Abraham, knowing his nephew and family could face destruction, had pleaded with the Lord. God had promised that if He found even 10 righteous people in the city, He would not destroy it. But the men of the city came in a mob and tried to rape the angels of God. Only Lot tried to prevent this crime, and even offered his daughters as a substitute for the angels! No other righteous people were found. The doom of Sodom was at hand.

The Angels led Lot, his wife, and his two daughters out of the city toward the small town of Zoar. In fact, they had to take them by the hands and physically drag them away from the coming disaster. They warned the entire family to flee– take nothing with them, and don’t look back! But Lot’s wife did look back, and she was turned into a pillar of salt. In one split-second of weakness, she lost her life and her future, and left her family to unravel (see later chapters in Genesis).

I remember hearing this story as a child, and one question has always nagged at me. Why a pillar of salt?

Have you ever wondered about it? What is it about the destruction of Sodom and Gomorrah that would cause anyone to become a pillar of salt? God never does anything without a reason or a lesson to learn. So what can we learn from this?

Interestingly, the authors of the Bible study spent an entire lesson on “Salt.” They told of its importance in the Ancient World, its abundance in the Middle East, and how Jesus spoke of His disciples being the “Salt of the Earth.” (see Matthew 5:13). We are commanded to have qualities similar to salt– to cleanse, purify, and season the world around us. 

And then, yesterday, we experienced some freakish winter weather. It rained. And it sleeted. And it rained some more. And the temperature hovered just at the freezing point, causing a layer of ice to form over the roads, sidewalks, trees, power lines, cars, etc. Ice was everywhere, and I was out spreading –you guessed it– salt. Salt melts the ice that covers walkways and roads, making it safer to walk or drive.

But here’s the thing about salt. It only works when it is spread around and used. It does no good to put a pillar of salt in the middle of a highway, or on the kitchen table. A pillar of salt can make an interesting decoration, but it’s real worth is in its usefulness, and in its interaction with other elements. We don’t eat salt by itself. We use it to flavor other foods– we sprinkle it, we rub it in, we dissolve it– we don’t appreciate salt unless it works WITH something else. We use it WITH ice, to melt it off of the sidewalk. We use it ON raw meat to cure it and preserve it. We use it IN water to clean or soften items.

Lot’s wife was a pillar of salt. She had worth and value; she had a family that was being preserved to be a witness of God’s Grace and Redemption. But she turned away from God’s protection and His provision. Her value was trapped by her moment of rebellion, or curiosity– whatever caused her to look back.

How are we being salt in the world today? Are we being used to season the world around us? To help spread health, and purity, and life? Are we helping to melt icy hearts and soften hard hearts we meet? Are we willing to be spilled and spread and rubbed in to situations not of our choosing? Or are we standing as pillars of useless potential?

I pray that I will learn from the story of Lot’s wife. A new lesson. A new sense of purpose today. I hope you will be encouraged, as well. Let’s go out and “shake” things up in our world today!

Who Are We Feeding?

“An old Cherokee man told his grandson, ‘..My boy, there is a great battle between two wolves that live inside us all. One is evil–it is anger, jealousy, greed, lies, resentment, regret, and arrogance. The other is good– it is joy, love, peace, hope, kindness, humility, empathy, and truth.’ The boy thought for awhile, and then he asked, ‘ Grandfather, which wolf wins the great battle?’ The wise old man replied quietly, ‘The one you feed.'”

The Story of the Two Wolves– a Cherokee legend

 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. 22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. 25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

Matthew 6:19-33 NLT

Just a short while ago, I published a blog entry called, “You Are Not What You Eat.” But sometimes, you DO become what you consume. I’m not talking literally about food, but figuratively you become what you read, and listen to, and spend time and money on– what you consume can end up consuming You!

“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

― Lao Tzu

Just like the two wolves in the Cherokee legend, there are two forces at work inside us. The Bible calls them “flesh” and “spirit.” The Apostle Paul also writes about this great battle:

15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:15-20 ESV

We all start with “good intentions.” We want to be known as a “good person.” We want to have healthy relationships. We want the trust and respect of others. But Sin works in us against our own good intentions. We get hurt, so we lash out in anger. We see others achieving success or enjoying benefits we think we should have, and we become envious or resentful. We allow fear, greed, or bitterness to overpower us. We lie, or we isolate ourselves from others. We give up in despair, or reject the help and advice of those who want what’s best for us. We rely on our own resources and “will power” to achieve success, even to lose weight– but we always seem to fall short! We compare ourselves to others– sometimes ending in arrogance and apathy, sometimes ending in shame and humiliation.

But the battleground is not always so obvious as arrogance or despair, hurting others or being victimized. Who are we feeding in those moments of relaxation and ease? Are we scrolling through websites that waste our valuable time or encourage us to devalue others around us? Are we listening to music that encourages us to anger and pleasing ourselves at any expense? Are we reading books or watching movies that honor God? Are we spending money in ways that please Him? Are we spending our “down” time on our knees? Who are we feeding when times are tough? Are we spending time worrying or scurrying around trying to “make things happen” a certain way? Are we grateful, or fearful? Are we terrified or trusting? Our small choices in things that don’t seem to matter can start to change the way we think, and speak, act, and live.

There IS a great battle. But there are also tiny battles in the little moments of our day: opportunities to inch closer to God or to lose ground to the distractions and temptations of the world. And on our own, we will lose the battle, for the “flesh” will conspire to steal even the “good” food we think we are feeding ourselves. Thankfully, Christ came to feed the “good wolf.” In following Christ; in developing a relationship with Him, we allow His Spirit to nourish us. He is the “bread of life.” He is the “living water.” He alone provides the power to win the battle. Paul follows up in Romans by saying:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 8 26-30 ESV

So who are we feeding today? Or rather, who is feeding us? What are we consuming, and is it consuming us in turn? I hope we are feeding on God’s Word today, and walking with Him in each moment– whether in quiet reflection or in desperate need. May we be nourished and satisfied as we walk forward with Him!

How’s My Serve?

“Life is so unnerving for a servant who’s not serving–
He’s not whole without a soul to wait upon…”
(Be Our Guest from Disney’s Beauty and the Beast)

woman preparing christmas table

Philippians 2:3-8 King James Version (KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

jesus-cross-summit-cross-37737.png

1 Peter 2:13-19 Revised Standard Version (RSV)

13 Be subject for the Lord’s sake to every human institution,[a] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

[a](or,  every institution ordained for men)

  

man in black coat carrying a rifle walking in straight line during daytime

The English word serve has at least seven different definitions, according to Merriam-Webster dictionary see here, and that’s just the intransitive verb form!  The concept of service and serving is often misunderstood and denigrated.  Our culture (especially American culture) in general has a low opinion of servants.  Value is placed on independence– neither needing service nor being required to give it to others.  But service is much broader then “servitude”, and good service requires that we place our value on interdependence, rather than independence.

person wearing pair of yellow rubber gloves

Thanksgiving will be here in a matter of weeks, and we may think of “service” in terms of richly laid tables, fancy linens, home-cooked specialties, traditional recipes, even time spent clearing up the dishes. We want to think of service as something noble, or even honorable. We want our service to be noticed and appreciated!

person woman sport ball

I would like to “serve” like Serena Williams–slamming my passion at the speed of a bullet train and earning trophies.  (And this is not meant to be disrespectful– I am a great admirer of Serena’s talent and drive, and I think there is much to learn from her perseverance and excellence.)  But tennis, while fun to watch and good for exercise, does not teach good “service”. No one “serves” in tennis in order to benefit their opponent.

view of tourist resort

At other times, I want to “serve” like a CEO or a leader– guiding a company, a city, or a nation to greater success, world power, and huge profits.  I might even help hundreds of people by creating more jobs and increasing their wealth, or making neighborhoods safer.  It might be difficult, and stressful; it might even be cut-throat and dangerous. And I might work long hours to enjoy the benefits– a large salary, my name on plaques, a great retirement package, prestige, power, fame… And I might enjoy the excitement and competition. I might be a leader and a change-maker who benefits millions of people while helping myself and my company or my neighborhood. But in the end, this is not the kind of service that has everlasting consequences, or “soul” benefits. When I die, my power and influence may stretch for another generation, but my soul may be untouched by the actual plights of those around me, and I might gain the “whole world” only to lose what is most important– a soul in touch with God!

various containers in store

I enjoy serving customers at work– helping them find something they want or need, or answering questions.  But that’s my job.  I get a certain gratification, and a paycheck, that help motivate such service. And, my customers come to me. I don’t have to go out of my store, or even my “comfort zone” to help those who cannot pay for my products or services, or sacrifice my “days off” to help someone at their convenience, and not at mine.

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I honor those who have served in the military; those who work in service industries, or provide emergency services.  Many have served selflessly and given their lives, willingly, in combat or rescue missions.  For every story of someone who has abused their office, or fled in the face of personal danger, there are many more stories of courage, compassion, and sacrifice.  Such service should also “serve” as an example to all of us. But even military service, as noble as it is, can be done out of duty or pride, not out of love and compassion.

I don’t normally recommend Disney as a source of moral instruction, but just in the short two lines of lyrics above there is a great example of a servant’s heart.  A good servant isn’t reluctantly or resentfully dragged into service.  (Oh, there are days or circumstances that are trying and tiring, but that’s the exception, not the norm.)  S/he is eager to serve, and even restless when unable to be of service.  A good servant is also personal.  Their service is not given by rote, but with attention to the individual “soul” they are serving.  It’s hyperbole, of course, but the verve and giddiness found in the singing and dancing dishes of a Disney movie should be reflective of the kind of service we provide at work, at home, and at church– “Be our Guest!”

silver spoon and forks beside vegetables

Good service requires a lot, but I think there are three indispensable ingredients–obedience, humility, and love.

As followers of Jesus, we should look to His example.  Paul reminds us that Jesus did not seek fame or attention or demand respect or recognition during His time on Earth.  Instead, He gave up all the glory of Heaven to become a man– and not just a man, but a helpless baby born in obscurity and growing up without entitlements and comforts; the child of a working-class family  in a small town under foreign occupation.  He lived as a homeless itinerant teacher, and died as a common criminal under shameful circumstances– naked and bloody, displayed in public, to be mocked and used as a warning for others.  But Jesus wasn’t a doormat–he was humble, he was meek–he CHOSE to submit to the pain and humiliation and even the injustice of a rigged trial and a death sentence by mob rule.  He had opportunities to grab the glory, to turn the tide, to escape his unfair fate, and/or to become a great political or military leader.  He didn’t take those opportunities– instead, he was obedient to the Father.  He showed love and compassion even to those who mocked him, betrayed him, and murdered him.

ancient art black and white close up

It’s frightening to serve with that kind of abandon.  It’s not humanly possible to let go of one’s life with joy for the sake of those who have taken it from you.  My human desire is to grab hold of life and get as much out of it as I can.  Even when my intention is not to hurt anyone else, it is not in my nature to put someone else’s needs and comforts ahead of my own.  But it needs to become part of my nature.

God wants me to learn to serve from the pure joy of service– pouring myself out with abandon to help others succeed– rejoicing with them when they reach their goals; grieving with them in their loss.  And, like Jesus, God wants me to do it, not in my own limited strength and wisdom, but in obedience to His will– not becoming a dupe or a doormat to anyone who wants to step on me, but discerning what is best for others and cheerfully doing what I can to bring it about. Giving faithful, humble, obedient and loving service shows my love for others, and my love for God. It’s a joyful reflection Christ– who He is and all that He has done.

people taking groufie photography

That’s a tall order, and it requires that I take time to ask God and trusted friends– How’s my Serve?

He Hath Shewed Thee…

Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God…

Micah 6:6-8 (KJV)

“What does God want from me?!” Ask a dozen people this question, and you will very likely get a dozen different (and even conflicting) answers!

Abject obedience? Memorizing a creed or list of rules? Shiny, happy, saccharine sweetness? Sacrifice? Humiliation or self-abasement? Blind faith? Isolation and meditation? Constant repentance and confession? A crusader’s militancy? Your answer reflects your relationship with and belief in God and His character.

But instead of asking a dozen people, you can ask God Himself! The prophet Micah does this, and receives a simple but startling answer– God requires three things: to do justly (or practice justice), to love mercy, and to walk humbly with Him. Jesus also gives us a simple answer in the book of Matthew. When asked by a lawyer, “Master, which is the greatest commandment?,” Jesus replies, “Thou shalt love the Lord thy God with all thy heart, and with all they soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandment hang all the law and the prophets.” (Matthew 22:36-40 KJV) In giving this answer, Jesus was referring to writings He had dictated hundreds of years before to Moses (Deuteronomy 6:5, and Leviticus 19:18 respectively).

God is very clear– there is no single and measurable act we can do, no oath we can take, no quest we can complete, and no gift we can give that will, in itself, please Him. There is no magical number of times we must confess, or sacrifices we must make, or rites we must go through to be acceptable. But, as simple as the answers appear, it is impossible for us to meet the requirements on our own. We do not love God with all our heart, soul, and mind– we do not walk humbly with Him; nor do we do what is just, or love mercy toward our neighbors– we do not love others as ourselves.

Even though Micah wrote before Jesus came to earth, he proclaims that God “hath shewed” us how to please Him. His commands teach us His priorities and His character–God values life (Thou shalt not kill); He values family (Honor thy Father and Mother/ Thou shalt not commit adultery); He loves truth (Thou shalt not bear false witness) and Holiness (Thou shalt not have any other gods before Me/Thou shalt not make graven images/Thou shalt not take the name of the Lord in vain). God loves those who trust and rest in His provision (Thou shalt not steal/ Thou shalt not covet/Remember the Sabbath). He is pleased to provide good things; He is a God of Love.

Jesus came to “fulfill” the law– to demonstrate both who God is, and how He wants to help us live life to the fullest. He also came to prove that the law, while good, is not a means to an end for us to please God.

I have a heart to explore this further over the next few days. I pray that what God has laid on my heart will draw me closer to Him, and that sharing it might help others to do the same.

Processed Prayer

I love to cook. I love looking at new recipes, and finding new ways to use fresh ingredient, use up that last bit of leftovers, or stretch staple foods like beans, flour, or rice. And I love to pray. I love being able to lift up praises, requests, and even questions. I love knowing that I can confess even my most shameful thoughts or deeds to a God who already knows, loves me more than I can imagine, and stands eager to forgive me and strengthen me to make wiser choices.

Cooking can be exciting, challenging, and creative. But it doesn’t have to be. I don’t have to cook at all in our culture. I can (at some expense) dine out every day, and let someone else do all the work. Or, I can buy pre-made meals, “processed” foods and “instant” mixes– “just add water,” “cooks in 6 minutes,” “ready to eat.” I can pray “processed” prayers, too. I can recite prayers of others, mumble graces by rote, and even read off a list of requests with little or no effort or emotion.

But processed prayer isn’t healthy– no more than processed food. Oh, it won’t seem much different– at first. And it isn’t “bad”–every once in a while. But a steady diet of praying someone else’s words and thoughts doesn’t build a personal relationship. We miss out on the “process” of praying, and the end result is not as fresh and healthful.

When I cook from scratch, I have to follow a process:

  • I need to make sure I have the proper ingredients.
  • Some ingredients need to be seeded, skinned, peeled, chopped, or otherwise readied before they can be used.
  • Ingredients need to be added in the proper order.
  • Measurements are important. 1 teaspoon of salt is not the same as 1/2 cup of salt!
  • I need to use the proper methods– simmer, boil, chill, bake, etc.
  • Timing is crucial, too. Cookies may take 10 minutes to bake– a roast may take 3 hours.
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Praying “from scratch” also follows a process:

  • I have to have the right heart attitude.
  • Distractions need to be put aside.
  • I want to include all the “ingredients” of a deep prayer– Adoration and Praise; Acknowledging God’s Sovereignty and Power; Confession and Repentance; Thankfulness; Presenting my requests; Lifting up the needs of others; and Committing to Listen and Obey God.
  • Timing is important–I need to make time to visit with God in Prayer. It shouldn’t be an afterthought or another activity to squeeze in IF I have a chance!

That doesn’t mean that we can’t (or shouldn’t) pray “in the moment” or recite The Lord’s Prayer, or the Prayer of St. Francis, or another written prayer. It doesn’t mean that we should make all our prayers from a “recipe” or a formula. But if our prayer “diet” is becoming dependent on “processed” prayers, we may need to go back to the kitchen!

Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother? Instead of drawing closer to God, He was being influenced by the continued rebellion of the people he was supposed to be warning!

But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Turn around and focus on ME! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

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God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known more for our prayers and our steady confidence than for persuasive tongues or arrogant arguments. In the end, actions really do speak louder than words.

Prayer is the exception to this rule. Prayer taps directly into the heart and mind of God as we pour our own hearts and minds out to Him. Jeremiah’s heart was tender– he wanted mercy, even for those who were far from God. The same people who were taunting Jeremiah and plotting his death were the ones he was asking God to spare! Jeremiah’s prayers reflected God’s heart and character– God delights in giving Grace, and in restoring relationships. But God’s purpose in sending Jeremiah dire prophetic messages had far greater scope than what Jeremiah could imagine. Jeremiah’s prayers WERE effective, even if he couldn’t see the answers. His prophetic message made it crystal clear that Israel (and everyone else) NEEDED a Messiah– the one God would send at “just the right time” (see Romans 5:6) And right in the middle of Jeremiah’s messages of doom and destruction, God sends him a hopeful promise and great assurance :

This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

Jeremiah 29:10-11 (The Message)

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’ “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust. “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her. “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so. “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

Jeremiah 33:2-13 (The Message)

God’s words are powerful. And they are backed by His actions! His Faithfulness and Compassion outweigh His punishments. His final words are Victory and Peace! May we be influenced by the Truth, and may we hold fast and be an influence that lasts longer than a soundbite or a meme!

Making God Look Good

A few years ago, I worked for a boss who told our staff that our number one job was to “make her look good”. This announcement came as a bit of a shock to all of us. It was nowhere in our employee manual, this idea that her status was more important than our work ethic, or our customer service, or our ability to work together as a team. What I’m sure she meant to convey was that everything we did reflected on her, and, by extension, all of us, our library, and our community. It should have been our priority to work, look, speak, and interact with patrons in a way that brought honor and respect to everyone in the building–including her–so that she could concentrate on making an already great library even better. But that’s not the way it was expressed or understood. And the results were unfortunate.

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It WAS our job to respect her leadership, and do our best work, allowing her to guide the direction of the library’s growth and service. I’m ashamed to say that I did not do this– I fought her leadership, complained about the way she treated staff and patrons, criticized her ideas and her management style, and finally quit my job there.

I start with this story as a contrast to the story of Daniel as it is told in the Bible. Daniel’s job was to make his bosses–kings and emperors who had conquered his nation, exiled and enslaved him, and destroyed his home and culture–“look good.” He was an adviser to kings who were powerful, ruthless, vicious, and often petty, vindictive, and even edging on madness. He did not have the freedom to “quit” or to harbor pride or criticism.

Daniel’s ability to work under such circumstances sprang from his conviction that his number ONE priority was not to make his bosses look good, or even to be the best administrator or adviser he could be. His number one priority was to seek and to serve Almighty God. All the rest would fall into place if only Daniel would keep the right priorities.

The truth is, we cannot make someone else “look good”. We can try– we can sing someone else’s praises, brag about them, work hard to gain their approval, promote them and honor them, even worship them. And, in a superficial way, these things can make the other person appear important, wise, popular, or even “good.” But it can’t make someone else BE good, or important, or wise. And, often, our efforts are not really about making the other person look good. Our efforts are about making ourselves look good in another person’s eyes, or making someone else appear better than they really are.

Throughout his life, Daniel did his best to make God known. He made kings, from Nebuchadnezzar to Darius, acknowledge God’s power, His authority, His grace and mercy, and His goodness. But at the same time, Daniel could not “make” God look good– unless God was (and IS) all the things Daniel said He was. Daniel’s job was never to “make” God look good. His job was to point away from himself, and let God be God–awesome, mighty, loving, eternal, and Holy. In return, Daniel was used in amazing–even death-defying– ways that continue to astonish and teach us today.

My attitude toward my boss didn’t make her look good– or bad–her own actions and words spoke louder than anything I did or said about her. But my attitude and actions didn’t make me look good, either. They just made me look spiteful, arrogant, and uncooperative. Worse, they made my walk with Christ “look bad.” I wasn’t pointing people toward Him; I was pointing to the negative (and being negative) about a situation that was so much smaller than the God I serve. What a missed opportunity to demonstrate, as Daniel did, what obedience and faith look like. What a missed opportunity to let God’s goodness shine through me!

Today, as we pray to this same awesome, mighty, loving, eternal and Holy God, let us not waste time trying to “make God look good.” No amount of fancy rhetoric, holy elbow grease, finger-pointing, or pious posturing can make God better than He already is. Instead, let us come before Him humbly and with a contrite heart, ready to obey, honor, and worship Him with our whole being as Daniel did. Not in pride or arrogance, sounding like an advertisement for a new “super” product or exercise routine, or like an expert on spiritual living, but in awe that the God of Jacob, the God of Daniel, the God of the universe(!) wants to extend grace even to the least of us. God sees us in our troubles– exiled and oppressed, alone and in danger, surrounded by rivals, enemies, madmen, and beasts. God will provide; He will defend; He will bring justice; He will never leave us. Because God IS Good!

IF

If is a very short word, but it can cause a lot of trouble in our thoughts and prayer life. It seems harmless enough, but it can be very corrosive.

  • “If” is generally a speculative word. We waste precious time and energy on things that didn’t or haven’t happened. What if my circumstances were different? Why didn’t I get that promotion “if” I could have gotten it? What if I had made other choices in my past? Would I be in a different place now? Could I have a “different” life? What if something happens to my health? “If” seems to promise a lot of possibilities, and lead to a lot of pointless questions, but it delivers nothing concrete.
  • “If” is a conditional word. If…then… This is not always a bad thing, but it can warp our thinking about higher things, like God’s Love and Forgiveness. Sin and its consequences are conditional. IF we sin, there are consequences. Some of God’s promises have conditions– “If we confess our sins, He is faithful and just to forgive us our sins…” (1 John 1:9) But God’s love is not an “if”– it is constant and unwavering. His forgiveness is not based on whether we have earned it, or whether we go to the “right” church or say the “right” things. God’s promises are based on HIS eternal character and faithfulness. Nor is God’s truth conditional. It does not change or depend on our feelings or the opinions of our neighbors.
  • “If” takes our focus away from the present. We spend time wondering “what if..” about the future, or “if only..” about our past. And “if” is passive about the present. It causes us to focus on fear of the future and regret about the past, instead of action and accountability in the present.
  • “If” only has two letters, but the first one is “I.” I don’t spend much time asking “if” someone else made the right choices (unless I’m judging them, which is also wrong), or if something good or bad will happen to my neighbors. “If” usually focuses on MY wants, MY fears, MY past, MY circumstances.
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“If” doesn’t have to hurt our prayer life or take over our thoughts, but it must be kept in check. The Bible has a lot to say about letting the “ifs”, “what ifs”, and “if onlys” take over our thinking:

Matthew 6:25-28
Isaiah 35:4
John 14:27
Jeremiah 17: 7-8
Luke 12:28-30
Psalm 59:16
Philippians 4:6-7

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The Bible also uses the word “if” to focus our minds and prayers on action and on God’s promises:

John 8:36
2 Chronicles 15:2
Romans 13:7
Proverbs 23:15
John 13:35
Deuteronomy 4:29
Romans 8:31
Psalm 139:7-8

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There is a lot of power in that little word, “If.” If only we learn how to tame it!

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