Prayer is a wonderful thing; sometimes it’s also a curious thing. Why do we pray to a God who is omniscient? If He already knows our needs, why do we bother to ask? If He already knows everything we’ve done, why do we need to confess? If He already knows about my neighbor’s cancer, why do I start a prayer chain?
Prayer is much more than sharing information with God. It is sharing my heart with God. What I pray, who I pray for, how and when and even where I pray– all come from my heart. God knows the information. He knows my heart, too. But He longs for me to take the time and effort to share it with Him (and to listen to His response!). God doesn’t want to be the one I turn to when I’ve tried all the other options. He is my Father, and He wants me to come to Him at every opportunity.
Moreover, when I pray, God is not surprised by anything I say, but sometimes I am! I find that one confession often leads to another– God already knew all that I had done and all about my attitude, but I lied to myself about my motive or about a small act or comment. Only in prayer does God have my full attention, and His Spirit uses that opportunity to help me see myself better, and clean the slate. Sometimes, I ask God for something I want, and God’s Spirit causes me to see what I really need, instead. Often, when I pray for someone I know, the Spirit will remind me of other ways I can pray for them, or bring another person to my thoughts. I may not know the other person’s need– but God already knows!
Finally, I find it a great comfort to pray to the one who holds everything together– the one who knows the end from the beginning, and everything in between. I don’t pray to a God who is kind, but ineffective. I don’t pray to a God who knows, but doesn’t care. God is the maker and sustainer of the universe; He is the lover of my soul, and the Almighty and Eternal One.
Today may be full of surprises– some good, some disappointing, some even overwhelming. God already knows. He knows our anguish, our hopes, our faults, and our triumphs (even the tiny ones). Many things about my life are difficult to understand or anticipate. I don’t have to know all the answers. I don’t even have to know all the “right” questions. God already knows!
As we approach the arrival of a new year, there is a lot of talk about vision–20/20 vision, that is. For the past few years, I’ve heard of companies, community groups, even churches using the year 2020 as a target date for planning, and using the phrase “2020 Vision” in their mission statements, fund-raising drives, and talking points.
The phrase comes from 20/20 vision, considered clear or “good” vision. Someone with 20/20 vision has no need of corrective lenses or surgery to improve their reading, or correct their sight. Figuratively, 20/20 vision suggests good planning or foresight. So it is desirable to plan with clear “vision” and forethought, rather than jumping into a project, or from one unmet goal to another.
But, while it’s clever to borrow the idea of 20/20 vision and tie it to the coming year, it doesn’t guarantee that our future plans will be wise or successful just because the calendar says 2020. In the same way, just because we have 20/20 vision, it doesn’t mean that we can see everything around us perfectly. We will see clearly those things on which we focus– those things that are right in front of us and not obstructed. Even with “good” vision, we cannot see things that are hidden from sight or things that are outside our scope of vision.
Even the old phrase, “Hindsight is 20/20 vision,” doesn’t mean that we will always gain clarity with time. Sometimes we understand past experiences in a different light after time has passed. But sometimes, we are still left wondering and asking about events from our past; no wiser or less damaged by setbacks or failures, and no better prepared for future trials and pains.
If vision, even good vision and planning, is no guarantee of future success, perhaps it would be better to trust to “blind faith.” After all, doesn’t the Bible say, “walk by faith, not by sight?” Except the Bible doesn’t exactly say that. Instead it says:
6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
This verse often gets taken out of context and twisted to suggest that “faith” is opposed to “sight,” and therefore faith must be “blind” to reason, experience, or reality. Many good articles and sermons have been written to clarify the concept (see one example here: https://www.biblestudytools.com/blogs/theologically-driven/walk-by-faith-a-misused-verse.html). Faith is not blind–or should not be blind. Rather, it utilizes the ability and practice of seeing what is hidden or indistinct in the present. If our faith is based on empty myth, rumor, conjecture, or cloud dreams, it is not faith at all–it is nothing more than a mirage. Faith is seeing beyond the obvious, the blatantly visible, and trusting more than just what we can immediately see. We don’t walk through life ignoring reality, or dancing across a superhighway full of speeding cars. But we see our circumstances as having hidden elements; our lives have unseen depths, and are lived on both physical and metaphysical spheres. There is more to life than meets the eye– and while faith may not always show us a clear picture of what lies beyond our sight, it causes us to know that something beyond our “20/20 vision” exists and matters.
The great old hymn, “It Is Well With My Soul,” speaks to this as well. No matter what our circumstances look like, we can have confidence that “It is well, it is well, with my soul!” “And Lord, haste the day when my faith shall be sight..” We look forward, even as we look around, and look back to the finished work of Jesus our Savior. We see the present, but we walk in the knowledge that there is more than what our eyes behold.
Faith doesn’t negate the need to use our senses and common sense to navigate life. And using planning and vision for the future doesn’t negate the need for faith. Rather, they work together. And they work together best in prayer.
When we pray, we are exercising our faith– speaking to the One we do not see, though we know Him and trust Him. And we bring to Him our plans and visions and hopes and dreams. We lay them in His Hands, trusting that where our vision is “good,” He will empower and bless us; where our own vision is lacking, His Spirit will help us to refocus and see enough of what lies beyond to keep walking forward.
As we walk into a new year, may we have more than just 2020 vision– may we have faith and hope in the One who has perfect vision!
Amazing grace! How sweet the sound That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see. ’Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear The hour I first believed. Through many dangers, toils, and snares, I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home. The Lord has promised good to me, His Word my hope secures; He will my Shield and Portion be, As long as life endures. Yea, when this flesh and heart shall fail, And mortal life shall cease, I shall possess, within the veil, A life of joy and peace. The earth shall soon dissolve like snow, The sun forbear to shine; But God, who called me here below, Will be forever mine. When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise Than when we’d first begun.
timelesstruths.org Amazing Grace, lyrics by John Newton
As I write this, a massive hurricane looms in the Atlantic Ocean, devastating the Bahamas, and threatening several major cities along the southeastern coast of the United States. There is much fear, danger, and distress for people living in these areas, for their families, and for compassionate people watching helplessly from a distance. What can anyone DO in the face of such raw power and destruction? What hope or comfort can we offer?
There are many questions we cannot answer in times like this– we can offer no definitive explanation why hurricanes form, how they behave, why they change courses, grow, shrink, or when or where they will make landfall. There are many actions we cannot take– we can’t stop a hurricane, or shift its course, weaken it or make it go away (though scientists and others have been trying for decades). We cannot provide immediate “fixes” for the damage that hurricanes (or other weather emergencies) leave behind.. roads and houses take time to rebuild; fields and forests must be replanted; families must heal and grieve.
What we can offer seems, on the surface, to be insufficient and condescending– we offer prayers, reassurance that God sees and knows and cares, we say, “trust in God and His promises.” And many sneer at such “gifts. God doesn’t promise to steer the hurricanes away from our loved ones, or our own villages or cities or islands. God doesn’t promise that we won’t experience disaster, fear, pain, or grief. God doesn’t promise us days of sunshine with never a cloud, or storm or loss.
What God DOES promise is Grace– not comfort, not ease, not happiness– something mysterious, undeserved, and unexpected. God’s grace is sufficient– it is enough– through ANY and EVERY circumstance when we ask for it. ENOUGH–never lacking, never too much for us to use, but just right for His good purpose and our best interest in learning to know Him.
Grace doesn’t take away the storms of life; it allows us to experience victory in, through, and in spite of the storms. Grace makes us strong enough, brave enough, wise enough, healthy enough, kind enough, rich enough, and “good enough” to get to the next step in our journey. It may fall short of what we expect, or envy, or dream of for ourselves, but it is never too little to be useful. God’s economy is not about bigger and better, grander or “more.” Because “More” is never “enough”– there is never enough money to buy a longer life; there is never enough strength to defeat heartache and loneliness; never enough goodness to eradicate the injustices of a hundred wicked generations. Bad things will happen. Loved ones will be wounded or killed. Homes and roads and villages will be destroyed. But God is faithful to comfort us, strengthen us, sustain us, and give us a new vision, a new hope, and a new life. Only God is big enough, rich enough, strong enough, and wise enough to do “exceedingly abundantly above all that we ask or think” https://www.biblegateway.com/passage/?search=Ephesians+3%3A20-21&version=NKJV. The amazing part is that He sends us the Grace we need to be part of the unfolding story–just what we need, just when we need it most– not because of anything we have done, but because of His great compassion.
Grace doesn’t take away the storms of life– this may seem unfair and cruel. God, even a loving God– allows us to weather storms, even to be broken and crushed by them. But God also brings blessing, renewal, healing, comfort, hope, and a renewed sense of purpose, compassion, and vision. These things often come only after the storm. Storms can bring us to a point of fear and despair, or to faith and dependence. Grace is a gift–God won’t force us to acknowledge or accept His Grace. We can choose to tremble at the storm’s approach, or rage, or try to run away. But God’s offer means we never have to face the storm alone.
Grace won’t take away the storms in our lives– and it won’t make us foolishly fearless in the face of hurricanes. But it can relieve our fears and give us the courage and wisdom to face even the fiercest trials in life; even the fiercest storms that rage. And isn’t that an Amazing hope?! Our prayers may seem small; our hope may seem insignificant– because we are not “enough” . But we serve a God and pray to a God who holds the future in His hand. Our prayers are held in the same hands– our faith is in the one who is more than “enough” to face the storm and relieve our fears.
The Bible is full of names. Some we know well– Adam, Eve, Abraham and Sarah, Joseph, David, Moses, Mary and Joseph, Jesus, John, Peter, Paul, Mary Magdalene. Others are less familiar–Nimrod, Eli, Darius, Deborah, Ezekiel, Jezebel. Some are just unbelievable– Keren-Happuch, Maher-shalal-hash-baz, Basemath, Abishag, Shammuah, Pallu…you get the idea.
But sometimes, the Bible seems to get carried away with names. Take the lists of genealogies and “begats” found in Genesis, Matthew, and Luke. Endless names of fathers and sons, tribes, and descents. They can be boring to read; even mind-numbing. But there is also important information included in these lists, if you just take the time to look closely. https://christinprophecy.org/articles/those-boring-begats/
Similarly, in places like Exodus and Leviticus, 1 Samuel, 1 Chronicles, Ezra, and Nehemiah, and elsewhere, there are extensive lists of those who were leaders of clans and families, workers who helped build (or rebuild) the temple and walls of Jerusalem, those who served in the tabernacle, and those who were among the heroes of King David’s army. In the New Testament, there are lists of people in Paul’s letters– greetings, rebukes, side-notes and requests meant for various people who are never mentioned again. Why include what amounts to a post-script in Holy Scripture?
It turns out that many of these names give us valuable clues about development of the nation of Israel– how the tribes settled and spread out; how they interacted with each other and with the surrounding nations. The names in Ezra and Nehemiah help us connect the returning exiles with their ancestors (and confirm the extent of the destruction of entire clans and families in the fall of Jerusalem). The names in the New Testament show a picture of the early Church– how it spread, who joined the early believers, and where they came from.
What does all this mean to us hundreds of years later? It show us:
God’s plans are detailed and inclusive–The Biblical writers did not have to include so many names– they could simply have condensed the story to say that Abraham had hundreds of descendants; that the tabernacle was built; that many people returned to Jerusalem to rebuild the temple and walls, and that the early Church grew rapidly. But God wanted names included (even the strange ones) so generations of readers would see the scope and detail of God’s unfolding plan. These were real people– individuals–cherished by God and worth including in the Biblical narrative.
The Bible is more than a series of mythical adventures or allegories. Many of the names (of people and places) in the Bible have been confirmed in historical and archaeological records– even those that were thought to be “wrong.”
God’s plans are universal. The Bible lists include names from various nations and cultures– Jewish names, Egyptian, Ethiopian, and Babylonian, Roman and Greek names, the names of tribes and clans that spread throughout the Earth. God knew them all. God watches over us all.
Each of us has an important role to play in the ongoing story of God’s grace. Our names may not all end up in the pages of Scripture, but our names can be in the Lamb’s Book of Life. God knows the name of every person who has ever existed! He doesn’t call us by the name of our younger sister, or get confused by our nickname or birth/adopted name– He knows us intimately like no one else ever will!
Names are important. None is more important than the Name that is above all Names– Jesus. Messiah, Christ, Savior, Immanuel. His is the Name that saves. Let’s call on Him today!
There is no way I can give a definitive answer to the above question. In a thousand blog posts or three volumes of analysis, I could never cover all the issues this question brings up. I offer the question today for two reasons:
This question is raised in the Bible. Asaph raised it in Psalm 73 https://www.biblegateway.com/passage/?search=Psalm+73&version=ASV; Habakkuk and other prophets also asked it. Solomon pondered it in Ecclesiastes, and Job cried out against it. God is not afraid of such questions, but He doesn’t give glib answers, either. The psalmist received no immediate answer directly from God, but when he entered the sanctuary of the Most High, and considered the eternal destination of the wicked, his attitude changed. His envy, anger, and bitterness melted in a flood of awe and worship. God does not want us to be bitter, angry, or envious of the wicked; nor does He want us to be apathetic toward injustice, abuse, and inequality. There is something profoundly disturbing when we see the wicked prospering at the expense of the righteous and innocent. It should cause us to turn to God and seek His help.
That brings me to the second reason I want to grapple with this topic today. I need to! I have the tendency to want an immediate answer, and to see the wicked suffer– until I am in the presence of a Holy God. There is no wickedness that is outside of God’s justice, or of His grace. God WILL bring complete justice– in HIS time. But His primary goal is to bring redemption, restoration, healing, hope, and salvation– even to the wicked; even to ME. God’s justice is not just reserved for those I deem to be wicked and prosperous. God’s ways are not my ways. What if, in my eagerness to condemn the wicked, I miss God’s plan to change the heart of a Zacchaeus, or an Ebenezer Scrooge, or a sinful King David or arrogant King Nebuchadnezzar? No amount of wickedness can overwhelm God’s love and mercy, or His ability to make “all things work together for good” (Romans 8:28) for those who love Him and are called to serve Him.
When tempted to dwell on this question, there are some wonderful alternatives. See some of the links below.
Lord God, today I pray for eyes that see Your face, even in this broken and fallen world. May I look to see Your patience, Your mercy and Your grace, as well as Your Holiness and Justice. May I be an instrument of all these aspects of Your character as I live in Your grace today. Thank You for Your great mercy toward me, and to the promise of Eternal Life with You. Amen.
The story in the Bible about Hannah is about prayer; it is also about depression, anguish, misunderstanding, marriage, rivalry, infertility, trust, and obedience.
Yesterday, I talked a bit about the priest, Eli, and his wicked sons. It is that same Eli who becomes a surrogate parent for Hannah’s precious, promised son, Samuel.
Think about that. In all my years reading through this story, it never occurred to me that Hannah had already known about Eli’s sons and their wickedness. Hannah knew that Eli was not the best role model for her small son. She knew that she was sending her child into an environment that included corruption, injustice, and perversion. This child she had promised to “give back” to God would grow up in a family more dysfunctional and dangerous than if he had stayed with Hannah, Elkanah, and even Peninnah and his half-siblings.
The Bible does not give us all the details of either family, (https://www.biblegateway.com/passage/?search=1+Samuel+2%3A11-26&version=ESV ) but there is evidence that Elkanah was a good provider, an honest and worthy man, and a good father. Eli, on the other hand, was told of his sons’ wickedness, and, other than giving one mild rebuke, he turns a blind eye to their practices and grows fat and lazy in his service. There is no mention of a mother or motherly influence at all in Samuel’s new “foster” family. Why would Hannah surrender her maternal rights (and why would Elkanah agree to forfeit his paternal rights) to send Samuel into this hornet’s nest?
Perhaps the answer can be found just before the account of Eli’s wicked sons. At the end of Hannah’s Song (which we will examine in more detail later), we have a profound statement of faith:
1 Samuel 2:9-10 English Standard Version (ESV) 9 “He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness, for not by might shall a man prevail. 10 The adversaries of the Lord shall be broken to pieces; against them he will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king and exalt the horn of his anointed.”
Hannah was not giving Samuel to Eli to raise; she was giving Samuel to God to raise and guide and protect.
I am writing this today, not to encourage parents to absolve themselves of responsibility for training and caring for their own family, but to encourage those parents who may not be in a position to guide and protect their children. Some of us have children, grandchildren, siblings, or other young and vulnerable family members living away from our care or influence. Some are living in dysfunctional and even dangerous environments. God KNOWS. He SEES. He HEARS. We do not know, nor do we understand, why God allows innocent people to suffer. We do not know what fears or concerns Hannah and Elkanah may have had about Samuel’s upbringing. We do not know what Samuel endured under Eli’s care, or what he saw or heard in the presence of Eli’s sons. As a child, he may have been spared some of the worst of their behavior.
We do know two things, however. Hannah and Elkanah may or may not have had reason to trust Eli. He did allow them to visit each year, and he seems to have been fond of young Samuel; certainly the Bible stories I used to read in Sunday School made Eli seem like a kindly uncle. But the reality was that Samuel’s life was not in Eli’s hands–it was in God’s! Hannah and Elkanah trusted God to guide their son, even as they relished every moment they were able to spend with him. They certainly prayed for his safety and growth in wisdom as he served in the Tabernacle of the Almighty.
Secondly, we know that God can bring good out of even bad circumstances. Eli was weak and indulgent with his sons; he was warned and did nothing. He sat down on the job and faced judgment without repentance. When Samuel was grown, this pattern could have been repeated. Samuel’s own sons began taking bribes and perverting justice. Samuel was still serving faithfully, even as an old man, but his sons were not following his good example. However, when the people came to Samuel with reports of his sons’ activities and asked him to step aside and appoint a king, Samuel sought the Lord. God reassured him, and Samuel was faithful to appoint and advise Israel’s first king, Saul. God was faithful to guide Samuel’s footsteps, and to bring justice against the wicked sons of Eli.
Eli’s flawed examples of fatherhood and leadership still served as models for Samuel. Even as a child, he showed wisdom, respect, and love for his “foster father” and mentor. Hannah and Elkanah never wavered in their trust that God could and would guide their son and provide for him. Their faith wasn’t based on the knowledge that Samuel would one day become the chief priest and anoint both Saul and his successor, David. They only knew that God could be trusted.
That is not a promise that every child in a bad environment will be “safe” and rise above their circumstances to become famous or powerful. But it is reason to keep hope and faith when we feel powerless. None of Hannah and Elkanah’s (or Peninnah’s) other children are mentioned in the Biblical narrative. They may have been honest, upright citizens, successful in business or esteemed in their hometown of Ramah. Samuel’s story is not a parable–there is no “moral” about “giving a child back” to God and being able to expect success and fame and blessing. There is, however, a lesson here about recognizing that every child is a gift– not a reward, not a burden–our children belong to God. We should do our best to guide them, nurture them, protect them, and above all, to love them. But their destiny– including tragic circumstances and glorious opportunities–is not ours to control.
Next time, we explore another important relationship– that of Hannah and her Son.
Have you ever been to a conference for work, or a large meeting or convention, where you were required to wear a temporary name badge? It might be a simple sticker with a space to write your name, or it might be a pre-printed card set inside a clear plastic pouch attached to a lanyard or a safety pin. It may have a stripe or box in a bright color, and/or an introductory word or phrase, such as “Hello..” or “My name is…” Perhaps you’ve had to wear a name tag for work on a daily basis, or you have to carry an ID tag pinned to your shirt, lapel, or around your neck or waist.
Such tags serve a purpose; they are functional, if boring, and even if they are also annoying, they are temporary. Some of them give a little more information, such as where you are from or what company, or plant, or building you represent. Name tags make it easy to identify someone and put a name to a face. But a name tag cannot reveal much beyond a person’s name. Sometimes, a name tag doesn’t even meet that simple criterion. I have a simple name, Lila, that is commonly misspelled and misspoken. I have had people look right at my name tag and call me, “Lisa,” “Lily,” or “Leah.” Wearing my name on my shirt or hanging from my neck may (or may not) make me identifiable. It does not make me knowable or known.
When we come before the Throne of God, we need no name tag. God not only knows our name, He knows us intimately– our thoughts, our attitude, our fears, our hopes, our weaknesses and strengths. He has numbered the hairs on our heads, and knows the words we will say before they reach our tongues.
This knowledge might cause us apprehension– there can be no hiding from God–even if we can lie to ourselves about our actions, motivations, and feelings, we can’t lie to Him. But this intimate knowledge should also ease our every fear– God knows all about us, and loves us unconditionally.
Prayer can be many things– joyful, contrite, needy– but it never needs to be small talk!
I don’t know about anyone else reading this, but I need a reminder every so often about living in the present (including keeping my prayer life centered in the present). It is very tempting sometimes to wallow in the past or dream of the future. There’s nothing wrong with learning from past mistakes or making future goals, but we are not to waste our time or our energies pursuing what isn’t, while ignoring what is happening around us.
If we look closely at the Lord’s Prayer, we see how centered it is in the present. There are a couple of forward-looking phrases (Thy kingdom come…lead us not into temptation…For ever and ever..) but most of the prayer is for the present and foreseeable future.
I need to be reminded, through Christ’s example and through scripture, that God wants me to trust Him for my daily needs and follow one step at a time. If I find myself spending more time asking God for things far out in my future, or continually bringing up things from my past, it may mean (though not always) that I am not fully trusting in the sufficiency of His Grace for today.
God has already seen my past– and loves me unconditionally. His Grace will not be rescinded each time I face a reminder of my past; He will not change His mind if someone else carries a grudge against me.
God has also seen my future. He knows my needs, my concerns, my desires. He wants me to bring my whole heart to Him in prayer–a heart that is ready to trust His provision and plan, even when I don’t know the details.
Think what would happen if every parent-child conversation involved the following themes:
“Mom, do you remember the time I tipped over your plants when I was five, and you yelled at me. I just want to tell you I’m so sorry I did that. I know you said you’ve forgiven me, but I need to ask you again.” “Dad, I know you were disappointed when I got into a fight with my brother back when I was eight, but I hope you can see how I’ve learned a lot since then. Please don’t hold that against me today.”
“Hey, Dad, I really want to drive when I turn 16. Can I ask you for a purple sports car when I turn 16? I want to be a good driver, and I just know that you want me to be a good driver. I think a purple sports car would make me a great driver in another seven years.” “Mom, will you promise to babysit my kids after I have kids? I just know my kids will want to have a close relationship with you, so will you just promise to be close to my kids when I grow up and have them?”
There’s nothing essentially wrong with the actual requests– but when we focus on the past or the future at the expense of the present, we miss learning what God has for us TODAY. We also risk seeing God only for what He gives and what He has done, and not for Who He Is!
Let’s enjoy time with God today (and every day) as it unfolds.
Have you ever been the “victim” of a surprise party? Maybe you sensed that something was “up”, but you were still shocked and elated to see old friends or family all wanting to wish you well on (or near) your birthday, anniversary, wedding, retirement, or even “just because”. Even is you “catch on” or if someone “spoils” the surprise, it can be a wonderful celebration. (Or, on occasion, a disaster.)
Have you ever been on the planning side of a surprise party? Several years ago, we threw a surprise birthday/retirement party for my father. It required several months of planning. We invited cousins from out of town, co-workers, neighbors, and old friends. We gathered old pictures and momentos to display, ordered cake and balloons, and tried to keep the excitement under wraps, lest my father guess our intentions. All the details fell together, except we couldn’t figure out how to get him to the party without guessing. Dad was a genius at “sussing out” secrets and surprises, and also at setting them up. We wanted to turn the tables and give him the best surprise of his life.
Just less than a week before the party, my aunt (my mom’s sister) died in a car accident. The funeral was arranged for the same day as Dad’s celebration. We suddenly had to wrestle with a decision– to cancel or to forge ahead. With so many coming from out of town, we decided to stick with the original plan. It would be difficult– my aunt’s funeral was scheduled earlier in the day, and there would be about an hour to drive from one event to the other. Dad was certainly surprised–already dressed in his best suit, he drove from a funeral in one town to a party in his honor 20 miles away. From flowers and tears to laughter and cake..it was a day unlike any other. The first several minutes were surreal and jarring. But it was also cathartic. As difficult as the day was, we honored both my father and my aunt. Being surrounded by family and friends, some of whom joined us for both events, became a healing and encouraging experience.
It was not the surprise we expected–certainly not the surprise we had planned.
Several years later, (in fact, after my father had passed away) we planned another surprise party– this time for my mother. Mom had, of course, been part of the planning (as well as the trauma) of the first event. As with the first party, we invited family from out of town, ordered cake and balloons, gathered photos and memorabilia, and wondered how to get her to the event without suspicion. All went as planned, and we had a wonderful time. Mom was delightfully surprised, and even more so for having been through the experience of the prior party.
What does any of this have to do with prayer?
Well…we prayed for both parties. We prayed that all would go well, that Dad and Mom in their turn would be surprised, that guests would arrive safely, and that the parties would both please and honor the recipient.
But, far more, the two parties offer an illustration of God’s grace in the area of knowledge and foreknowledge. “If I had only known…” is a common phrase, and one that we could readily apply to the Dad’s party. But if we had known the end from the beginning, would we have changed our plans? When we say that we want to know the future, we’re generally asking to know a specific outcome of a specific event– without considering the greater consequences and impact of that outcome. When we pray, we generally pray for a specific outcome, again without knowing the full consequences. What seems like a disastrous outcome to us may be God’s way of preparing us for an unexpected blessing. God doesn’t send bad gifts– disasters come (and God allows them in His sovereignty)–but He doesn’t send disaster and pain to mock us or ruin our lives. Instead, in the midst of tragedy, He gives us unexpected strength, comfort, and sometimes, even joy.
If we had known that Dad’s party would be shadowed; that my aunt would be so suddenly gone, we might have given in to despair and bitterness. And though the party brought unexpected comfort, it did nothing to erase the overall grief of my aunt’s passing. But we learned so many things that day. We were reminded that our time with Dad was precious– that life itself is precious– in a solemn and powerful way. We were able to receive comfort from unexpected sources. We would not have shared our tragedy in such a public way with those who did not even know my aunt. But circumstances forced us to do so, and in the process, we were able to continue to honor her in the celebration.
If we had known all that would happen at Dad’s party, and not seen it through, we might never have risked planning a party for Mom. If we knew in advance all the joys and tragedies we would face, we would never learn how to trust God for the next step in life. Even more, we would live in constant dread of looming tragedies and negate all the joy of discovery and wonder. We might not be driven to take risks if we already knew their outcome, and we might not learn from our mistakes if we already knew their consequences…and because our lives are so short, we might only see the short-term consequences, and never see the ultimate outcome.
God is above and beyond time– He is the creator of all things, including time. He has decreed for us a beginning and an end to life on earth, and He has decreed that we should life our lives with a certain amount of suspense– of not knowing what the future holds. It holds both triumph and tragedy– trial and temptation. Life is filled with surprises– catastrophes, ecstatic joy, and “a-ha” moments–as well as peacefully uneventful moments to reflect and enjoy.
As we pray today, we can be thankful that God’s knowledge is perfect, and that His power is sufficient to hold us in the midst of shock, lift us in the midst of tragedy, and surprise us with joy along the way. And we can ask Him to grant us the wisdom to trust Him fully when we don’t see the end from the beginning.. or from the middle of the storm.