One of the classic comedy routines of the 20th century was a skit by Abbott and Costello, called “Who’s on First?” It’s all about mistaken identities and confusion, when the roster of players on a baseball team contains unusual names and nicknames that sound “question-able”.
I love baseball, and comedy, but the routine should make us do more than laugh. One of the big problems we face is that we often don’t know “who” is on first (or second, or in left field) in the game of life. We tend to become spectators, and fans, but we don’t always know the names of the players, or what position they play. We watch as players–celebrities, government power brokers, athletes, etc.–come and go on the “roster.”
And it can filter into our prayers. While we look at the line-up of human “players” around us, we can forget that God is in charge of the outcome of the “game.” God knows exactly “who’s on first,” and who will be there at the bottom of the fourth. He knows who will strike out in the third, who will hit a grand slam in the fifth, and who will drop the ball in the sixth. While we watch the players and bite our nails when the bases are loaded and there is a full count, God already knows the next pitch.
We may not understand why “Who” is on first, instead of someone else. Sometimes, we see people rise to a position only to abuse their power and oppress others. We may question “Why?” as well as “Who?” Sometimes, we may ask, “How?” “How could God put them in the line-up?” And the only answer I can offer is, “I don’t know.” God’s ways may not make sense to us in the moment. We may never understand the How or Why of our lives or circumstances. But God sees the whole picture, and His ways are not our ways. His understanding is far greater than ours.
Finally, we need to make sure that we are more than just spectators. Watching from the sidelines may seem safer, but we won’t really learn how to pray if we never learn how to “play.” God loves prayer warriors, but He commands us to be “doers of (His) Word.” (James 1:22-25) If we are just listening from the sidelines, we will continue to be confused and frustrated– in our praying and in our living!
We may not always know “Who’s on First.” But we should take comfort in knowing “Who IS First.” No matter who takes their position as shortstop or who is throwing the pitches, God is always sovereign. No matter who seems to be “winning” the game, God has already determined the outcome of the ultimate “World Series.” We can pray with confidence, knowing that, with God as our manager, Christ as the umpire, and the Holy Spirit as coach, we have the winning team!
I don’t like paying bills. Utility bills, insurance premiums, credit cards, and taxes– property tax, income tax, even sales tax. Every month, the bills come, and the checks go. And if we don’t pay the bills on time, there is an extra fee and interest charges.
I just finished paying off a student loan from over a decade ago. The original loan was compounded by interest, and it took longer to pay off than a car loan for a larger amount! Bills and fees and payment schedules are not unusual or unexpected in this world. And we pay (if and when we can) because we are honest and upright citizens. It is a duty, but not a pleasure.
Jesus even had to pay taxes. He was asked about it– even challenged over it. The Pharisees wanted to trap Jesus into taking a stance and offending many of His followers or running afoul of the Roman government. They asked, “Is it right to pay taxes to Caesar, or not?” (Matthew 22:17)(https://biblia.com/bible/esv/matthew/22/15-22) Of course, if Jesus said it was right to pay taxes, He would anger those who were fighting to be free of Roman oppression. Paying taxes to Caesar, in effect, legitimized Roman occupation and subjugation of the Jews. Much of the tax money was used to extend Rome’s control over the Jews, and to pay the soldiers and officials who made life miserable for Jesus’ followers on a daily basis. And it was common knowledge that many tax collectors were corrupt and cheated the people to line their own pockets, as well. The Romans worshiped countless gods and goddesses, but had no respect for the God of Israel. It was humiliating, and burdensome, and unjust to pay taxes. And yet, if Jesus said it was NOT right to pay taxes, He would be inciting open rebellion against the Roman occupation. He and His followers were be arrested and killed.
But Jesus did not fall into the Pharisees’ trap. He asked to see a common coin. He asked whose face and likeness were on the coin. “Caesar’s.” And then Jesus said, “Give to Caesar what is Caesar’s and to God what is God’s.”
I was reminded as I opened bills and wrote checks earlier this week, that I do NOT receive a bill from God. I owe God everything– my life, my next breath, my health, my hope of eternal life. Yet He never sends me a bill, or an overdue statement. He charges no interest, or late fees, even when I let distractions keep me from giving Him the praise and honor that is due to Him. Even when I choose to go through my day without sharing my heart’s longings with Him.
I may not like paying bills, but I do it. I “render unto Caesar,” even as I complain about taxes and interest fees. But do I “render unto God what is God’s?” And when I do, is my attitude the same as it is when paying bills? God forbid!
God never cheats; He never asks for something He doesn’t deserve. And He has given me far more than I could ever ask or imagine, through the power that is at work IN ME! God doesn’t give loans– He gives gifts of eternal value.
What can I render unto God today? Surely I can give Him praise, and share His grace and goodness with others…it isn’t impossible. It isn’t beyond my duty. It isn’t isn’t even “taxing!”
I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.
When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.
The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:
17 The LORD said, shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.
Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.
And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.
What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.
Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.
I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.
Of David. 1 The Lord is my light and my salvation— whom should I fear? The Lord is the stronghold of my life— whom should I dread? 2 When evildoers came against me to devour my flesh, my foes and my enemies stumbled and fell. 3 Though an army deploys against me, my heart will not be afraid; though a war breaks out against me, I will still be confident. 4 I have asked one thing from the Lord; it is what I desire: to dwell in the house of the Lord all the days of my life, gazing on the beauty of the Lord and seeking him in his temple. 5 For he will conceal me in his shelter in the day of adversity; he will hide me under the cover of his tent; he will set me high on a rock. 6 Then my head will be high above my enemies around me; I will offer sacrifices in his tent with shouts of joy. I will sing and make music to the Lord. 7 Lord, hear my voice when I call; be gracious to me and answer me. 8 My heart says this about you: “Seek his face.” Lord, I will seek your face. 9 Do not hide your face from me; do not turn your servant away in anger. You have been my helper; do not leave me or abandon me, God of my salvation. 10 Even if my father and mother abandon me, the Lord cares for me. 11 Because of my adversaries, show me your way, Lord, and lead me on a level path. 12 Do not give me over to the will of my foes, for false witnesses rise up against me, breathing violence. 13 I am certain that I will see the Lord’s goodness in the land of the living. 14 Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.
There are a lot of scary things in our world– war, disaster, taxes, death, violence, injustice, disease, uncertainty, evil, darkness, even supernatural and spiritual darkness–enough to keep us frightened and sleepless every night! And we spend a lot of our time fearing the unknown–worrying about the future; worrying about things that have not happened, and may never happen! We worry about things that matter– the health and well-being of our loved ones, uncertainty about our job or home, crime and civil unrest in our nation or neighborhood, difficult decisions with serious consequences. We worry about things that are less urgent–someone laughing at us, hair loss, dropping a phone call, running out of gas, losing a game or an argument…
David had some real reasons to be fearful as he wrote Psalm 27–evildoers, enemies, war and armies, false witnesses, and violence. Yet, he found safety and strength in the Lord. We can take comfort in the message of this Psalm–God is faithful. He is strong. He is eternal and unchanging. He is a stronghold we can trust.
But before we get too comfortable, let’s take a closer look. David’s trust is not based on a superficial knowledge about God. David’s trust comes as a result of seeking God’s face and following in “your way” (v. 11). David’s life was proof of God’s strength and protection, because David’s life was filled with fearsome adversaries!
Many generations after David penned this Psalm, the prophet Amos wrote to the people of Israel– people who knew this comforting psalm, but had lost their fear–people who no longer sought the Lord’s protection or His ways.
Amos 5 Christian Standard Bible (CSB)
5 Listen to this message that I am singing for you, a lament, house of Israel: 2 She has fallen; Virgin Israel will never rise again. She lies abandoned on her land with no one to raise her up. 3 For the Lord God says: The city that marches out a thousand strong will have only a hundred left, and the one that marches out a hundred strong will have only ten left in the house of Israel.
4 For the Lord says to the house of Israel: Seek me and live! 5 Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing. 6 Seek the Lord and live, or he will spread like fire throughout the house of Joseph; it will consume everything with no one at Bethel to extinguish it. 7 Those who turn justice into wormwood also throw righteousness to the ground. 8 The one who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the water of the sea and pours it out over the surface of the earth— the Lord is his name. 9 He brings destruction on the strong, and it falls on the fortress. 10 They hate the one who convicts the guilty at the city gate, and they despise the one who speaks with integrity. 11 Therefore, because you trample on the poor and exact a grain tax from him, you will never live in the houses of cut stone you have built; you will never drink the wine from the lush vineyards you have planted. 12 For I know your crimes are many and your sins innumerable. They oppress the righteous, take a bribe, and deprive the poor of justice at the city gates. 13 Therefore, those who have insight will keep silent at such a time, for the days are evil. 14 Pursue good and not evil so that you may live, and the Lord, the God of Armies, will be with you as you have claimed. 15 Hate evil and love good; establish justice in the city gate. Perhaps the Lord, the God of Armies, will be gracious to the remnant of Joseph. 16 Therefore the Lord, the God of Armies, the Lord, says: There will be wailing in all the public squares; they will cry out in anguish in all the streets. The farmer will be called on to mourn, and professional mourners to wail. 17 There will be wailing in all the vineyards, for I will pass among you. The Lord has spoken.
18 Woe to you who long for the day of the Lord! What will the day of the Lord be for you? It will be darkness and not light. 19 It will be like a man who flees from a lion only to have a bear confront him. He goes home and rests his hand against the wall only to have a snake bite him. 20 Won’t the day of the Lord be darkness rather than light, even gloom without any brightness in it? 21 I hate, I despise, your feasts! I can’t stand the stench of your solemn assemblies. 22 Even if you offer me your burnt offerings and grain offerings, I will not accept them; I will have no regard for your fellowship offerings of fattened cattle. 23 Take away from me the noise of your songs! I will not listen to the music of your harps. 24 But let justice flow like water, and righteousness, like an unfailing stream. 25 “House of Israel, was it sacrifices and grain offerings that you presented to me during the forty years in the wilderness? 26 But you have taken up Sakkuth your king and Kaiwan your star god, images you have made for yourselves. 27 So I will send you into exile beyond Damascus.” The Lord, the God of Armies, is his name. He has spoken.
The people have an outward confidence– they believe themselves to be under God’s protection and blessing. They offer sacrifices and sing worship songs and revel in their success and peace. But God’s words are frightening and urgent. Those who arrogantly call for the “Day of the Lord,” expecting God to pass judgment on their enemies will find to their shock and horror, that God’s wrath falls on them as well. Their confidence has been misplaced, because it has rested on a false picture of God, and an exaggerated sense of their own righteousness. God warns them that judgment is coming– and even as He does, He issues an invitation– “Seek me and live!” (v. 4– see also v. 6 and v. 14). God has withheld judgment, He has given His people opportunity to follow His way. Instead, they have followed the ways of the very enemies they used to fear! Their feasts and festivals have become nothing but a mockery and an affront to God–the same people who claim to worship Him are perverting justice and oppressing the poor. They cheer for evil and refuse to listen to the truth.
God is a stronghold and a light to banish fear and darkness–but a stronghold or tower cannot protect you if you are wandering alone and unprotected or worse yet, if you are leaving the tower to embrace the enemy in the dark! God doesn’t just want to be a light at the end of the tunnel– He wants to be a light to show us the road right in front of us, and a light to banish the darkness where our enemy hides! When we have a proper “fear” of the Lord– when we recognize His wisdom, strength, and sovereignty– when we seek Him in humility and awe and need, and dwell with Him, we need not fear anyone or anything else. When we make empty boasts about God’s favor and protection while ignoring His ways, we drown out His loving warning and His call to return to safety…we should be afraid– very afraid!
Father, may I find my confidence only in You. I want to dwell in Your house and seek Your face today and every day. Thank You for being eternally strong, righteous, faithful, and merciful! Thank you for giving us warnings and providing restoration, hope, and salvation. In Jesus’ Name, Amen.
When we hear about the Biblical story of Daniel, we usually hear only the small story of Daniel and the den of lions. Daniel was thrown into a den of lions for refusing to obey the king. God shut the mouths of the lions and Daniel was saved. It is an amazing, miraculous, even incredible story. But what makes Daniel’s story truly amazing is to see it in perspective. I’d like to spend a couple of days looking at the larger picture of Daniel’s life.
Daniel, like Jacob or Hannah, was an ordinary person– yet he was different, too. Daniel was from the line of kings and the royal household of Israel. He was strong and intelligent, among the elite young men of the land. According to the Bible, he was also gifted with the ability to interpret dreams and visions– a gift of extraordinary importance that set him apart from others. In that sense, he is more of a “Bible Hero” than those we have looked at in the past few weeks.
But Daniel was also a slave– a captive who was ripped from his homeland and taken by force to serve in the court of the Babylonian king. He was a stranger in a strange land; he walked a very dangerous line of trying to keep the favor of the king while dealing with very powerful and resentful enemies among the king’s other courtiers. Daniel stood apart–there is little mention of a family in Daniel’s story– Daniel faced many of his trials alone (except for God). And, while Daniel survives many extraordinary trials, he never receives the kind of promise or fulfillment that we saw in the lives of Hannah or Jacob. Daniel spends most of his life as a captive. He never gets to go back to his homeland. He never gets to see the fulfillment of his great vision– in fact, he asks for clarification, and is simply told to go his way–he will understand at the end of time.
But Daniel has a lot to teach us about prayer– it’s power, it’s peril, and it’s promise.
In the first chapter of the Book of Daniel, we are told a very little about Daniel’s background and how he ends up in the service of the king. https://biblia.com/bible/esv/Dan%201 One little detail that stands out today, in light of our recent study of Jacob, is that Daniel is given a new name– not by God, but by the Babylonian official who is his new “boss”. Daniel is to be known as Belteshazzar– “Protect the life of the King”. Daniel is used by God to protect, and even warn, the foreign kings who have taken him captive. Daniel faithfully serves his oppressors– he does not seek to betray them or plot revenge against them. But the new name doesn’t stick– just as we still know Jacob by his old name (and the nation he founded by his God-given name), we know Daniel by his original name–“God is my Judge.”
Daniel’s first trial comes when he and his friends are selected for potential service to Nebuchadnezzar. They are to be trained and fed at the king’s own palace. They are to be assimilated into Babylonian culture, history, laws, etc. But Daniel refuses to be “defiled” by the royal food and wine. Instead, he and his companions ask for a diet of plain vegetables and water. Much has been made of this– entire diets and healthy living books have been based on just this simple request. I think such plans miss the bigger picture. Daniel’s request wasn’t about veggies or “strength training.” It wasn’t about eating smarter or being stronger and healthier than the other captives. It was about obedience to God AND to the very authorities who were offering the food from the king’s table.
There was nothing nutritionally “wrong” with the king’s food or wine, nor any particular virtue in the vegetables Daniel requested. But there were at least three good, Biblical reasons why Daniel may have refused to eat the king’s food. First, the Babylonian customs called for sacrifice to their gods–even human sacrifice in some cases! But much of the meat, fruit, and grain offered at the king’s table may have come from the temples. Food that had been ritually “offered” to the gods would be fit for the table of the king. But Daniel would not want to eat the food offered to these other, false gods– it would suggest that Daniel agreed that these gods were worthy of the sacrifices that had been offered– including infants. Better to eat plain food of any type than food that had religious implications. Second, the food was likely to be non-Kosher. God’s people were to be distinct, including in their diet. There were several types of foods forbidden to the Jews that would likely be on the daily menu of the palace–not just the foods themselves, but the way they were prepared. It’s not that these foods were not edible or nutritious, but God wanted his people to demonstrate discipline and obedience. Daniel did not want to compromise or cause trouble on a daily basis rejecting first this dish, then questioning that one…easier by far to simply request what he knew was in line with God’s ways. Finally, Daniel was being offered rich and decadent food while many of his fellow Israelites were starving in their captivity. To stuff himself full of the best food in the land would not change their circumstances– but it would change Daniel’s heart. This was more important than any particular diet. Daniel did not claim that his requested diet of vegetables would make him stronger or wiser or healthier than the others– he trusted that God would sustain him to be at least as strong and healthy as anyone else. And God did more!
It is important, also, to note that Daniel did not defy the king or demand special treatment. He won the respect of the official in whose charge he was being kept. He even helped the official overcome his fear of the king. Why is this important? Daniel was in a difficult and dangerous position. He was a captive– a slave in a strange land– with a golden opportunity. He was chosen to be in the elite group of young people who could serve with power and influence in the land of their oppressors. Daniel, in fear or seeking his own advancement, could have trusted to his own wits and the favor of the Babylonians. He could have abandoned his commitment to serve God in favor of serving the immediate whims of those around him. He could have determined that in his new situation, he should adapt to the new rules, even those that contradicted God’s word. Or, he could have been defiant and arrogant–demanding that the Babylonians recognize all the customs of his native land, including his Kosher diet. He could have encouraged his friends to lead a rebellion; he could have gone on a hunger strike to protest the king’s food. But the king had never commanded that the young people eat his food– he had merely offered it as an incentive. Daniel used wisdom and tact. He won the trust of the official by suggesting a trial period of ten days to see if the “alternative” food plan would prove acceptable. He didn’t place his trust in his own actions– he placed his trust in the true Judge, and offered faithful service– both to God and to Nebuchadnezzar.
No matter our circumstances today– whether we are in a palace or a prison; whether we are free or enslaved– God sees us. He will judge, not only the actions of our oppressors, but our response to oppression and hardship, and mistreatment (or our oppression and mistreatment of others). May we, like Daniel, turn to the true Judge, and walk worthy of His Name today.
The hymn is a contrast of weary longing and hopeful prophecy. The promised Messiah has not yet arrived, but his coming is sure, and cause for great rejoicing.
The hymn is also a prayer– pleading for the coming of Messiah, even as it comforts with the reminder that he WILL come. And it reminds us of the power of prayer– not just the power of approaching Almighty God, but the power of acknowledging our longings, our needs, and our dependence on God. Even in our darkest hours, even in captivity and oppression, we can have hope in God’s timing and wisdom. He DOES see our struggle; he DOES care, and he WILL send hope and rescue.
But the song also points out a pitfall–in the first verse, the prayer is for Emmanuel to rescue Israel from Roman Occupation; to end its immediate plight of being politically and economically oppressed. There were many people who saw Messiah, heard him speak, even felt his touch, who rejected him because he did not do what they were expecting. There are many today who cannot believe in Jesus Christ because he doesn’t take away their current circumstances of pain and suffering.
In their narrow focus, people miss the greater miracle of what Messiah is all about. Jesus did not come to free us from temporary troubles and trials; to make us comfortably apathetic or arrogantly victorious over personal poverty or sickness. He came to free us to be able to overcome our circumstances to offer hope where there seems to be no hope. He came to show us that our circumstances don’t define us or cut us off from God’s love; that our past is not more powerful than His forgiveness and power to heal; that even suffering and oppression can be endured with joy, even as we work together to overcome them.
This season, as we sing this hymn, I pray that we would see the continuation of this prayer. Emmanuel HAS come– Jesus not only came and won the victory over sin and death on Calvary; he has commissioned US to be the bearers of the Good News. There are dark places in the world praying for hope and rescue to COME. Will we share the love of Christ in our own neighborhoods? When we bear the name of Christ, we should be on mission to rescue those who are captives, not of Rome, but of Sin and the tyranny of Death. So that we all can know the reason to Rejoice! Rejoice!