Purr-fect Peace

You will keep in perfect peace

    those whose minds are steadfast,

    because they trust in you.

Isaiah 26:3 NIV (via http://www.biblegateway.com)

For many years, I owned a cat named Galahad. He was not, as his name suggests, a brave, noble sort of cat. He was often skittery, nervous, demanding, or absent. As he got older, he was sometimes irascible, and hissed at strangers and children. But he could also be cuddly and engaging, playful, and present.

Like many pet cats, Galahad would “meow” when he wanted attention–if he wanted to play, or wanted more food, or wanted me to stop singing along with the radio (or wanted the radio to be silent). Recently, I read an article that analyzed the different types of “meows” of a pet cat, and claimed that cats do not “meow”, except to communicate with humans. See https://www.psychologytoday.com/us/blog/all-dogs-go-heaven/201809/why-do-cats-meow-humans for more details. Cats have an entire language of “meows”– a language meant just for humans–to communicate their needs and moods more effectively. With other cats or other creatures, they communicate through scent, movement, growls and purring.

Galahad liked to “speak” to me, and I tried to respond to his needs and understand “his” language. But when Galahad was very happy, well-fed, content, or, late in life when we was in pain from arthritis, he would purr. This was intimate communication of a kind reserved for other cats and trusted humans. He would curl up in my lap, or near my feet, or on the bed by my side, and purr. Sometimes, he would lie, belly exposed, feet drawn up, head flopped back– completely vulnerable; completely relaxed–purring, snoring, drooling with absolute abandon.

When we pray, we often “meow”– we use formal prayer language, and try very hard to get God’s attention and express a variety of needs, as though God cannot understand an other expression. But God’s understanding goes beyond language. “26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” (Romans 8:26-27 NIV via http://www.biblegateway.com).

We don’t need to “meow” to get God’s attention. We can purr, content in the knowledge that God hears us, loves us, and knows our needs, wants, and moods– better than we know ourselves! In fact, God promises to keep “in ‘purr-fect’ peace” those whose minds are focused on Him; those who trust Him faithfully.

Perfect Peace

I know several people (myself included) who are facing stressful situations on a daily basis– some are fighting cancer, some are caring for aging parents, some have rebellious teens, some have lost jobs or are in danger of losing their home, some are fighting depression or addiction, others have lost close family members–some are facing multiple stressors every day.

Stress is a killer and a thief.  It robs us of energy, time, and focus.  And it isolates us– as we focus on our stressful surroundings, they begin to close in on us, hemming us in and keeping others out.  We long to be stress-free–sitting on a beach or lying in a hammock  or on a chaise without a care in the world– no worries, just peace.  And we pray for it.

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But peace isn’t the absence of stressful circumstances.  I once met a man who was, in fact, lying on a chaise by a poolside, a sandy beach less than 100 feet away– palm trees and gentle breezes relieving the searing heat, icy drinks available at a whim.   He had nothing to do but soak in the heat and sea air, relax, and enjoy his day.  He had all the time and money he needed to find perfect peace– but he didn’t have it.  He was bored, and restless, and dissatisfied with life.  He couldn’t lie still, and he found no wonder in all the beauty and peace all around him.

Peace doesn’t come by denying stressful circumstances, or running away from them, either.  Ask the next three people you meet how they are doing, and they will likely answer, “I’m fine.”  We know they’re not really “fine”– they know that we know they’re not “fine,” yet neither of us tells or demands to know the truth.  Stress isn’t contagious, but we avoid sharing it.  I don’t want to hear about your stress, in case it reminds me of my own; you don’t want to share your stress in case I judge you as being weak or whiny.  We learn from others around us that “success sells.”  “Fake it until you make it,” as some would say.

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We can’t get peace by any means in our own power– we can’t manufacture it, legislate it, demand it, buy it, trade for it, or wish it into being.  In fact, the more we try to chase after it, the more elusive it becomes.  Peace is a by-product of faith and trust– the result of a relationship in which circumstances are not borne or understood only by us but shared with someone all-wise and all-powerful.  Our circumstances don’t need to disappear, but we must believe that they are not insurmountable or permanent, and that we are not forgotten in the midst of them.

You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you. (Isaiah 26:3 NIV)

Peace comes from knowing and sharing with the Prince of Peace.  He doesn’t take away our circumstances (though he can, and sometimes will remove some of our stressors–even against our will).  Most of the time, Jesus will take away our blinders, instead.  He will turn our focus away from our own pain, loss, frustration, or confusion, and allow us to see Him working around us, in us, through us, in ways that put things back in perspective.

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The peaceful scene I described above– the beach, the pool, the gentle breezes– I was in the same location and enjoying every minute of it.  This in spite of numerous bug bites, an almost certain case of sunburn, and a very short time before I had to return to the snowy Midwest, and the normal stresses of my ordinary life.  But, while I knew they were waiting for me, I wasn’t concentrating on them.  And even while I enjoyed the beauty of the beach, I wasn’t focused on the sun or the sand, or my tan/burn progress.  I was enjoying the memory of working with rescued children, of meeting amazing foster parents and missionaries, and of seeing what God was doing to heal and bring peace to lives that had been ravaged.  I was seeing in the beauty of my short stay at the resort the promise of what God has in store for me throughout eternity.  THAT will be perfect peace– not shortened by time, not diminished by restlessness or dissatisfaction, or denial.

Hannah and Her Rival

Hannah is a Bible heroine. Her story is an inspiration to many women who suffer, whether from infertility, depression, or being misunderstood. Hannah is a popular girl’s name.
Peninnah, on the other hand, is a name you rarely hear today. No one wants to name their child after a bully, and a rival to a Biblical matriarch.

As we read through the story in 1 Samuel, https://www.biblegateway.com/passage/?search=1+Samuel+1&version=NIV it seems hard enough that Hannah is barren. Especially as it is revealed that God is responsible for her condition. It seems unfair and harsh. But her trouble doesn’t end there. She has a rival–Elkanah’s other wife– who provokes, irritates, and taunts her, making her cry and keeping her in a state of anguish and stress. Peninnah has many children. She has reason to be joyful and proud. Yet she spends her time harassing and hurting Hannah, a woman who is already “beneath” her in society.

Rivalries tend to bring out the worst in us. Catfights, gossip, taunting, undermining others–books, movies, and even TV series have been built on such pettiness. Whether rivals at school, rivals in romantic relationships, rivals in business, or rivals in our own inflated egos, we allow our world to be narrowed to focus on two people who don’t even exist! We magnify our rival’s faults, twist her motives, and hold grudges over what she “probably” meant when she said “that.” And we justify our overreactions, our grievances, and our tendency to see ourselves as innocent victims.

In the case of Hannah and Peninnah, their world was already small. They were sharing a husband and a household, and likely somewhat isolated from the kind of society with which we are familiar. We live in societies where polygamy is illegal and wives do not (generally) live together. Our families tend to live in single units of husband, wife, and children. However, we also live in a society where fidelity is becoming more rare. Marriages break down, couple break up, and “sharing” a husband, if not a household, is more common than we might admit. Even in divorce and remarriage, we may find a rival in our husband’s ex-wife, or our ex-husband’s new partner, or our partner’s ex-mother-in-law (or our current mother-in-law) or among our step-children.

Elkanah is not an innocent bystander in all this. We don’t know why he has two wives, and the Bible doesn’t say that Elkanah did NOT love Peninnah, but it makes a point of saying that Elkanah DID love Hannah (suggesting that he might have been indifferent to his other wife). Also, the Bible is silent about whether or not Elkanah was aware of the rivalry going on under his roof. He seems totally oblivious and largely absent. Even though he loves Hannah, he doesn’t take care to protect her from Peninnah’s spite.
Once again, we find parallels in our own situations– husbands who feel overwhelmed or blind-sided by the rivalries going on around them; husbands who ignore the firestorms; even men who revel in being the focus of so much attention.

But, before we label Peninnah the great villain of this story (or turn our anger on Elkanah for letting their rivalry continue), let’s be careful not to rush to judgment. The Bible doesn’t call Peninnah a villain, merely a rival. It says that she provoked Hannah, and taunted her, and even made her cry. However, the story is focused on Hannah. Her reaction to this taunting was to do what so many of us do– to let it heap up on her and push her down into anguish. Hannah doesn’t fight back. But neither does she stand up to her rival. If Peninnah is trying to make Hannah feel worthless and depressed, she succeeds because Hannah allows herself to believe it.

I think there are several key lessons here, and I think God tells us the whole story because He wants us to see these lessons:

  • Rivalries and conflicts WILL arise in our lives. We shouldn’t pretend otherwise or refuse to deal with them. If you have a rival in your life at this moment, stop and think of ways you can seek peace. Pray, reach out, seek help. This is especially important where children are involved. If you have a rivalry with in-laws, ex-spouses, your children’s step-parents, it WILL impact all your relationships. It will be the way your children learn to relate to others. Whether you are the “bully” or the “middle man” or the “doormat”, you have a responsibility to make an effort to restore harmony. You cannot change the other person, but you can (with God’s help) change the way you build your legacy. And God can change everyone involved.
  • While Hannah did well not to react to Peninnah with her own spite and malice, she let her rival “win” by saying and doing nothing. Jesus teaches us that we are not to ignore those who hate or despise us, but to love them and pray for them. Hannah could have offered to reach out to Peninnah and her children, but she remained isolated. Maybe that was because of Peninnah’s actions or bitterness, but the Bible doesn’t say that Hannah made any effort to end this rivalry, either. She didn’t seek help from her loving husband, and she didn’t seek help from her loving God until she was at the end of her rope.
  • Spite, malice, bitterness, or even self-righteousness (or whatever else may have prompted Peninnah’s nastiness) not only hurts others, it hurts us and blinds us to the opportunity to do good. Peninnah had many children and lived in the same household with Hannah. Instead of taunting her and causing her grief, she could have opened up her heart to allow for a happy, unified family. Peninnah’s hurtful actions are her legacy to every generation that reads this story. She may have been a wonderful mom, a talented women, a real beauty– but she will always be known as the rival who made Hannah miserable. Our actions, even in our own household, have eternal consequences. Small acts of pettiness and spite can follow us for the rest of our lives, destroying our reputations, and blotting out all our other “good works”.
  • Our abilities, skills, talents, status, or fertility DO NOT define our worth. God closed Hannah’s womb– he never closed His heart toward her. He gave her a husband who loved her and provided for her. He kept his eyes on her until the time was right to bless her in a supernatural way. God had opened Peninnah’s womb, but she kept her heart closed, and bragged about her children as though she alone were responsible for them. God had provided Peninnah with a husband who provided for her and created a family with her. She had children and a secure home, and reason to sacrifice to God with thanksgiving, yet her focus, even during her visit to the tabernacle, seems to have stayed on destroying her rival.
  • What makes Hannah a heroine in this story is NOT the way she bears up under bullying. Even though she didn’t get sucked into anger and malice, she fell victim to despair and depression. Hannah’s victory comes ONLY after she turns everything over to God in prayer. Peninnah’s pettiness is crushed by God’s miraculous provision.
  • We should also learn from Peninnah’s actions. Peninnah, even though she has been blessed with children, watches as her husband gives a double portion to his “other” wife– because he loves her. The Bible doesn’t say that he loves Hannah more or better than Peninnah, but Peninnah seems to be resentful of whatever love he gives to anyone else. How often am I envious of someone without considering the pain or grief they may be experiencing? How often do I provoke others by “showing off” my blessings or rubbing in what I perceive to be God’s favor? God loved Peninnah. He blessed her with a loving husband and children. But she seems to be ungracious and mean-spirited. Am I a secret “bully” to others, instead of seeing them as precious and loved by our Heavenly Father?

God’s love can change relationships and rivalries. God’s blessings are “enough.” And when we focus on God’s provision, instead of our rivals’ provocation, we will experience peace and productivity. That’s what happened for Hannah. May this be true in our lives, too– That we would turn to God, and replace bitterness, pettiness, pain and rivalry with His joy, fulfillment, and grace.

Peace on Earth?

I’ve been exploring some of the themes related to the Advent. But what happened afterwards? There is a curious and violent story related to the visit of the Wise Men– before they found Mary and Joseph and the Baby Jesus, they visited the palace of the ruling King of the Jews, Herod. Herod was intensely curious about the baby– when and where the prophets said Messiah should be born. But unlike the worshipful wise men, Herod wanted to destroy this heaven-sent King; one who could pose a threat to his own power and rule.

Jesus escaped Herod’s plot. Joseph had been warned in a dream, and had taken Mary and Jesus to Egypt for safety. The Wise Men, also warned in a dream, had failed to report back to Herod the information he wanted. In his anger and fear, Herod ordered the slaughter of all the baby boys in the region, up to two years old. This “Slaughter of the Innocents,” as the event is known, seems to come in direct repudiation of the message of the angels at Christ’s birth. There was no peace in Bethlehem as soldiers dragged innocent babies from their mothers’ arms and killed them. There was wailing and anguish, instead.

How could a loving and wise God allow this to happen? It was no unforeseen accident, either. This event had been predicted by the prophets hundreds of years before it happened, just the same as the prophecies about Jesus’ birth. God could have sent angels to protect Jesus from this slaughter; He could have confounded Herod’s plans and stopped the soldiers from reaching Bethlehem; He could have struck Herod dead before the plot could be carried out…so why did He let it all happen?

I don’t have any definitive answers. But I can share some opinions, based on what I’ve learned of God’s character. I don’t think God was in any way indifferent to the suffering and injustice of this tragedy. But I think there are a few lessons we can take from this strange and disturbing incident:

  • First, Jesus came to share a very human fate. Jesus was not spared the indignity of being born in a cattle shed and laid in a manger. His life was not supernaturally easy or safe or comfortable. It was God’s perfect will that Jesus was vulnerable to attack, and in need of protection– even when it meant fleeing His home.
  • At the same time, He WAS fully God, and as such, posed a danger to men like Herod. Jesus, even from birth, had an authority greater than any king or emperor who ever lived. But He did not come to earth to exercise that power over other people. Instead, He came to serve and to pour out His life for others. It was not His mission to overthrow the existing government, or to challenge rulers like Herod. It was His mission to fulfill the Law, set an example of obedience, preach the Gospel, and offer Himself as atonement for Sin.
  • Herod had the earthly power to do good or evil as a ruler. He had the unique opportunity to join the Wise Men in worshiping the arrival of God’s chosen one– an event that had been anticipated for hundreds of years. Yes, God could have forced Herod to bow before the Newborn King, but Herod could also have chosen wisdom over fear. We have the same opportunity to welcome Jesus as our Savior– or to wage war against Him. Jesus invites us to follow Him, but He doesn’t stop us from making the same destructive choices that Herod made.
  • Jesus did not come to bring a worldly peace, but an eternal “Peace that passes understanding.” Even now, after His death and resurrection, there is still war and slaughter, crime and injustice in our world. But, because of all Jesus did, and is doing in and through those who follow Him, we see that tragedies can be redeemed; hope can survive where there seems to be no hope; and death is not the final victor. I don’t understand why these particular families had to face the tragic consequences of Herod’s rage and fear and ambition. But I understand that God is bigger than Herod; and more powerful than all the chaos and pain that he caused.

The world is not at peace today. Innocent people– even babies–are hurt and killed in our world. God knows. He aches for our grief and pain. But He also knows His plans. He knows how the story ends– He knows all that has happened, and all that is happening, and all that will happen. Even in the glory of Christmas, He wants us to know that reality. Someday, Jesus will return in all of His authority and power. He won’t just end the reign of evil rulers like Herod– He will render their legacies useless. He will redeem injustices– even genocide and slaughter–and wipe out even the memory of their grief and terror.

The Weary World Rejoices…

We live in a weary world– weary of war, weary of chaos, weary of worry, and weary of sin and its consequences. From the time the alarm rings to the time we finally lay down our weary heads, we are bombarded by stress, misunderstandings, distractions, disappointments, questions, harsh words, harsh images, demands, doubts– I’m tired just listing them…

Even so, we are surrounded by promises (mostly false) of peace and rest, satisfaction and success. “Buy this!” “Try that!” “New!” “Improved!” The voices call out, offering temporary bliss, or temporary escape from the weariness all around. “Jingle Bells!” “Happy Holidays!” “Tidings of Comfort and Joy!” It is tempting to let Christmas become just like all the other worldly distractions–shiny, loud, stressful and fleeting, full of promise, but leaving us empty and cold in the end.

But Christmas IS different, because it doesn’t celebrate what the world has to offer. The celebration includes lights and bells, songs and gifts, food and friends and family– but at its heart, Christmas celebrates something “out of this world!” Jesus came to a weary world long ago, and no matter how weary the world was, or is, or will be, Jesus brought all the hope and healing of Heaven in the small package of a tiny infant child in a crowded town in a conquered land.

On that Holy Night, God crashed the party– He did more than watch from a distance, more than speak from the skies above or send angel messengers–He arrived, actively participating in the struggle, the bone-weariness, the hunger and thirst and chill and stress of living among His fallen and fractured creation.

And the weary world rejoices–can you hear it? Above the bustling noise of people shouting, and car horns blaring, and advertising slogans, and piped-in Christmas songs…Can you feel it–beyond the comfort of a warm blanket and hot cocoa, beyond the hugs of friends or the smiles of strangers or gifts from loved ones? Can you see it–beyond the glare of city lights, undimmed by the darkness of hatred and greed?

The lights and songs will fade away, but the Love, Joy, and Peace of God that came to the world that first Christmas is for all time!

“Fall on your knees!
Oh, hear the angel voices,
‘O Night Divine. O Night, when Christ was born.
O Holy Night!'”

Full Disclosure

I like to know things–I like to solve puzzles, figure out mysteries, learn trivial facts.  I want answers.  So when I go before God in prayer, I often ask questions.  Why is this person suffering?  When will their suffering end, and how?  Where were you in this disaster (as though God had stepped out for a minute and wasn’t aware of what happened)?

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God stays silent.

I can grow frustrated in the silence or I can learn to trust.  That doesn’t mean that I no longer want answers; just that I am willing to wait on God’s sovereign timing.  It also means that I am need to more about God’s nature–God doesn’t keep secrets or withhold knowledge because He wants to torment me, or frustrate me, or play some cosmic mind game (though some people accuse Him of doing just that).  God withholds full disclosure of His plans, His reasoning, and His nature out of love and compassion.  Suppose I could see into the future, even give out warnings, but had no power to stop disaster from coming.  Not only would I be haunted by the disaster itself, but by the full knowledge of its coming.  Suppose I could see a miracle in advance; know when and how it would unfold.  There would still be joy, but it would be muted by the foreknowledge– of course there would be a happy ending; of course there would be a miracle– I saw it all from afar off.

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The Apostle Paul touches on this in 1 Corinthians, chapter 13.  This is commonly known as the “Love Chapter”, and the first half is frequently quoted at weddings and church sermons.  But the end of the chapter is a wonderful message of hope and faith, ending with Paul’s triumphant statement about all three:

1 Corinthians 13:8-13 English Standard Version (ESV)

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

monochrome photography of a man looking in front of mirror

God loves us with a perfect love.  Because of that, I can trust Him, and have hope in the midst of my questioning.  So when I pray with questions, I can know that God has “filed them away”– He is fully aware of my situation, questions and all, and He is fully faithful to answer them all in His perfect wisdom and timing.  Someday, I will know– not only all that I don’t know now, but why I had to wait.

God will provide full disclosure. with compassion, love, and wisdom that only He can give.

When Sorrows Like Sea-Billows Roll..

 

November 10th marks the 50th anniversary of the wreck of the Edmund Fitzgerald, an iron freighter that sank in Lake Superior. The gale-force winds tossed the ship (carrying over 26,000 tons of iron) in waves of over 35 feet. All 29 sailors aboard the ship were lost. The event has been memorialized in song and stories, and in at least one museum display at Whitefish Point Michigan, near where the wreck occurred. The bell tolled 29 times, once for every life lost in the storm. Fifty years later, families are still haunted by the tragedy– a continuing reminder of the fragility of life, and the power and destructive force of winds and waves.

Some days, the hits just keep coming– an unexpected expense, a misunderstanding at work, a fender-bender during the commute, a plumbing nightmare, a migraine, the phone call with bad news.  Each new pain rolls over us, throwing us off balance, and trying to drag us under like a storm-tossed ship.

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“Even so, it is well with my soul.”  The story of this favorite hymn has been told many times, but it bears repeating. ( It Is Will With My Soul. wikipedia.org )  The author of these words had lost everything– his only son had died; shortly afterward, he lost almost all his money and property in the Great Chicago Fire of 1871.  A friend, knowing of his troubles invited him to bring his family to England for an evangelistic campaign.  Mr. Spafford (the above-mentioned author of the hymn) had to stay behind and sent his wife and four daughters ahead.  Their ship, the Ville du Havre, was struck by another vessel and sank.  All four of the daughters were drowned, and only his wife survived to send him news of the tragedy.  As he made the heartbreaking voyage to rejoin his wife, he passed the place where his daughters had most likely gone down.  At that moment, Mr. Spafford felt a welling of peace and hope beyond human understanding, which led him to pen the words that have given comfort to so many in the years since:

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou hast taught me to say,
It is well, it is well with my soul.

Nothing can prepare us for the sorrows that sweep over us at unexpected moments.  Nothing can stop them, and though we know they will come, no one knows how high they will rise, or when they will crest and break around us.  No one except the one who set the boundaries of the sea, the one who has walked on its waters, and the one who can calm the storm.

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God doesn’t remove the sorrows or tragedies from our life or prevent them from washing around and over us.  But for those who trust in him, there is a promise that we will not be consumed. We may be in a storm-tossed boat in the middle of a raging sea, but at our faintest cry, Jesus will walk on choppy waves to be by our side and bring comfort.  He will teach us to be in awe of him as he commands the winds and waves to obey him.  He will teach us to trust him in the good times and the bad.  He will teach us to say, “It is well with my soul!”

35 Who can separate us from the love of Christ?
Can affliction or anguish or persecution
or famine or nakedness or danger or sword?
36 As it is written:
Because of You
we are being put to death all day long;
we are counted as sheep to be slaughtered.[a]
37 No, in all these things we are more than victorious
through Him who loved us.
38 For I am persuaded that not even death or life,
angels or rulers,
things present or things to come, hostile powers,
39 height or depth, or any other created thing
will have the power to separate us
from the love of God that is in Christ Jesus our Lord!
Romans 8:35-39 (HCSB)

What if?

What if–
I say the wrong thing, and ruin someone’s day?
Or perhaps I get lost and lose my way?

What if–
I get bad news about my health
Or suddenly lose all my worldly wealth?

What if–
Friends turn to foes this week?
What if I can’t find the peace that I seek?

But

What if–
I take it to the Lord in prayer?
Bring Him every question and care?

What if–
God prevented that unseen wreck;
Stopped me from falling and breaking my neck?

What if–
God saw the looming temptation
And removed me from the situation?

How many times had God stepped in
And quietly saved me from the effects of Sin?

And when He hasn’t–do I really know
If my life would be better if God never said, “No!”

What if–
I trusted and always gave praise
When God’s answers reveal His mysterious ways?

What if–
I ask and seek and knock,
Knowing my God is the Eternal Rock?
Knowing that God hears, and cares, and sees
Much more than I do when I’m down on my knees.

“..casting all your anxieties on him, because he cares for you.” 1 Peter 5:7 (ESV)

Pray For Me, Not About Me

Gossip and judgment are nasty habits– what happens when they creep into our prayer life?

I’ve sometimes struggled with the idea of praying for those who have hurt me or mistreated those I love.  We are commanded to do it, but often, I am tempted to pray about my enemies instead of praying for them.  As if God didn’t know what they had done; as if he needed me to alert him to their bad behavior, and remind him of how I was slighted, misunderstood, or powerless to bring justice to my friend or family member who was wronged.  I want to tell God how to treat them– how to punish them, or abase them, or bring them to feel remorse.  I want to hang on to the indignation and sense of victimhood–after all, God is going to make it right in the end, vindicating me and humiliating them, right?  Except that’s not how it works in God’s economy…My vindication does not come at their expense, but through the blood of the truly innocent Lamb of God.  Let that sink in.  God is not in the business of torturing others to make himself feel more righteous.  If I want to follow Christ, my actions, and my prayers, should be full of his Grace, not my bitterness.

I am not alone in this– and I’m sure I have been “prayed about” often enough.  Even saints and matriarchs of old have done it.  And King David was guilty of it as well–several of the Psalms include angry, even vicious rants against David’s enemies.  It’s understandable; it’s only natural for us to feel indignant, angry, and hurt in the face of injustice, unkindness, hatred, and abuse.  And it’s not inappropriate for us to cry out for justice, or pour out our hurt and frustration. But it is wrong to stand in judgment and unforgiveness when we come before the throne of Heaven.

gossip

I believe that these are the difficult prayers that teach us to know God better– as well as ourselves.  To pray for those who have hurt us means that we must move beyond what they have done– not to deny it, or to excuse or forget about it, but to give it over to God –and deal with who they are.  They are lost exactly as we are lost, but for the grace of God.  They are redeemable, not because they can undo or atone for what has happened, but because God says that whosoever trusts in Him can be saved.  They are precious in God’s sight.  When we stop focusing on who hurt us, and how, we can instead focus on who heals us, and how he wants to heal others.

These prayers also serve to remind us that our true “enemies” are not the people who say or do unkind or even wicked things.  Our true enemies are not the ones who can hurt our feelings, or even our minds or bodies.  Our true enemies are the ones who would steal our souls– who tempt us to hold on to rage and despair, to hopelessness and doubt, to bitterness and shame.

It is so easy to write these words, and to “know” the right thing to do.  But it is a painful, heartbreaking, humbling, stumbling uphill climb to DO the right thing.  I still catch myself so often praying about certain people, instead of praying for them.  God knows my heart–he knows if my prayer is sincere.  And, as I struggle, I am reminded that the change I would wish to see in someone else mirrors the change I should wish to see in me  The same Grace that God sends to heal and comfort me is the same Grace he offers to everyone who will take it–even when they choose not to accept it.

So I hope I am learning to pray for those who sneer at me; those who lash out in their own pain, anger, or thoughtlessness.  To pray for their health and safety, their well-being, and their wholeness. For their sake–for the sake of the One who loves them eternally.  And in the hope that healing and restoration will triumph over what lies in the past.

Every Wall Has Two Sides

A mighty fortress is our God;
A bulwark never failing…

 

bulwark:

noun
    1. a wall of earth or other material built for defense; rampart.
    2. any protection against external danger, injury, or annoyance:The new dam was a bulwark against future floods.
    3. any person or thing giving strong support or encouragement in time of need, danger, or doubt:Religion was his bulwark.
  1. Usually bulwarks. Nauticala solid wall enclosing the perimeter of a weather or main deck for the protection of persons or objects on deck.

see Dicionary.com for further synonyms, etc.

black cannon in front of the brick wall building

Walls, fences, borders, barriers– there are many reasons to build them, and many ways to view them, but they have only two sides, and we can be only on one side or the other.  I enjoy visiting castles and forts, monasteries, and mansions.  Nearly all have impressive walls.  From the outside, they look imposing, intimidating, and often unfriendly (especially those with armed guards and cannons!).  But inside, the walls provide protection, insulation from any outside threats, and often peace.

Most walls provide protection– from nature, from floods or winds, from predators, and from enemies.  But there are a few walls that are built, not to keep danger out, but to keep people trapped within.  Such walls are used to isolate, punish, and imprison.

God is described in the Psalms (and elsewhere) as a fortress, a rock, a safe place, a hiding place, and a sure defense.  But those attributes and qualities are for those who chose to come inside the fortress; to ask for protection and defense.

Sometimes, we approach God as an adversary, rather than a defender and protector.  We find ourselves on the outside, facing dangers unprotected and alone.  The very walls that can shield us and give us peace rise up as barriers,   We feel locked out and vulnerable.  The only difference between peace and peril is where we are in relation to the wall.  We are no stronger, our enemy is no weaker on one side or the other– only the wall makes the difference.  And the level of peace and confidence is related, not to our own ability, but to the stability and strength of the wall between us and disaster.  The higher and stronger the wall, the safer we feel.

selective focis photo of blue betta fish

Other times, we approach God as a jail-keeper.  We have lived inside the walls, and resent His protection.  We have forgotten, or we deny, that there is danger outside the walls.  Or we assume the walls are too close or too restrictive to offer us peace.  But God hasn’t built a wall to keep us near Him or to control us– He IS the wall, the fortress, the bulwark.  To approach Him is to be protected.  To resent His protection is to resent His very presence.

Earthly walls will eventually crumble and return to dust.  Even walls that have stood the test of centuries, like the Great Wall in China, or the Tower of London, or the Wailing Wall in Jerusalem– they are not perfect, nor will they last forever.  But our Bulwark, our Sure Defense, will never fail.  Not only will He never fail to stand, nor fail to protect us, He will never fail to let us in when we seek His salvation.

man wearing gray and red armour standing on the streets

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