Now I lay me down to sleep; I pray the Lord my soul to keep. If I should die before I wake, I pray the Lord my soul to take.
I learned this prayer as a child. It seemed very grim, and pessimistic. As a child, I spent very little time (as little as possible) thinking of my own mortality, or the state of my soul after a day of playing with dolls or running around outside. I was blessed with a safe and easy childhood. Of course, I had days of sickness, a bout of chicken pox, the loss of a pet, news of neighbors who had died in war, fallen to cancer, or been killed in accidents–moments that caused me to reflect a bit more. But I didn’t want to think about serious things. I wanted peace and happiness.
As a younger adult, I came to the conclusion that prayers like this were old-fashioned, and designed to scare vulnerable children into a false faith based on fear and gloom. Shouldn’t children learn about the Love of Jesus and the Mercy of the Father, instead of worrying about death and eternal doom of their soul? Prayers like this would be “bad” for young children; traumatic and disturbing. Better to teach them prayers that were sweet and light, and full of only the goodness of God.
Lately, however, I remember things a bit differently. Yes, there is gloom and doom in this old children’s prayer, but there is also comfort, Love, and Mercy. As a child, I could “lay me down” to sleep in peace, knowing that God would, indeed, keep my soul from harm. I didn’t expect to die, but when I woke up dreaming of monsters, or suddenly became aware of mortality, I didn’t have to stay fearful. God is bigger than any monster; bigger then Death. I could not trust anyone better, mightier, or more capable than the Lord to keep my soul, or to “take” it safely to its final destination. I learned about the Goodness of God, but I also learned about stark realities– the persecuted Church, war, famine, injustice–things that God wants me to confront, and endure, and lift to Him in prayer. And for every “gloomy” reality, there are stories of victory and joy, faith and resilience, love and grace– because God is standing by, ready to rescue and reassure and redeem.
I am old enough now that mortality plays a bigger role in my thoughts. I have lost a parent, my grandparents, aunts and uncles, classmates, co-workers, neighbors, and friends. I’ve experienced both great joy and great sorrow. But I need not be afraid of disease, dilemmas, or even death. I need not worry about the state of my soul. I may have griefs, aches and pains, and worries about tomorrow. But I can “lay me down” in peace and patience, knowing I have a Good, Good Father whose love has surrounded me for over half a century. I can “Hush” all my fears, and sleep like a baby, knowing my God is always standing right by my side.
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
No one likes to feel “left out.” We have a deep desire to be accepted, liked, loved, respected, and needed. We want to “fit in.” But sometimes, acceptance and inclusion are not possible. Sometimes, they are offered, but at a price too steep. Sometimes, we make unhealthy compromises in our efforts to avoid conflict or to win respect.
In His Sermon on the Mount, Jesus gave us at least seven principles/actions that will bring us blessing. But they are in opposition to human nature– NOT designed to help us “fit in” with most of society. Elsewhere in scripture, we are told to stand apart from what others are doing or saying. God wants people who will follow HIM, not the world.
People who are poor in spirit— this can be taken at least two ways: those who consider themselves poor in a material sense, and hold their money and possessions lightly; or those who are aware of their spiritual poverty, knowing that they need guidance and wisdom from above. Such people will “possess” the kingdom of heaven– not by fighting and straining and striving and grasping for sole ownership–it is God’s gracious gift to be shared by all who are poor in spirit.
People who mourn–not people who are eternally gloomy and depressed, but those who mourn the loss of innocence, the injustices of the world, the suffering and grief of others. Such people also rejoice at the sight of a glorious sunrise, or laugh to see children playing– but they do not deny or circumvent the realities of a fallen world. Such people will be comforted, even in the midst of mourning, by God’s sovereignty and righteousness.
People who are meek (humble)–there is a difference between being meek and lacking confidence or being a stooge or a fool. Meek people still have boundaries– and they respect the boundaries of others. They stand up for what is right, but they don’t insist on always being “right.” Such people will not stake a claim on the earth or try to grab their “fair share.” Instead, they will inherit all that God has in store for them!
People who hunger and thirst for righteousness–hunger and thirst are natural and ongoing processes. There are people who want “justice” or “righteousness.” They want it NOW. They want it to be retroactive. They want it to be a foregone conclusion. And they want it to be eternal. But they don’t long for personal righteousness, and they don’t want to feel hunger or thirst for it. They don’t want to seek after true righteousness; they just want the results. They just want the world to spin righteously all around them. But for those who hunger and thirst– Jesus is both the Living Water and the Bread of Life. He brings a daily portion of all-sufficient Grace, wisdom, and forgiveness to keep us filled.
People who are merciful–I was struck as I read this again by the term merciful. We spend a lot of time and energy talking about God’s Grace– the fact that God gives us untold blessings that we don’t deserve. But here, Jesus is talking about the merciful– not giving others the condemnation or punishment they deserve. I find it much easier to be Graceful than to be Merciful. It is easy to bless others; to be charitable, or charming, encouraging, or bountiful. It is much more difficult to bite back an insulting or critical retort, to forgive a debt, to let go of a grudge, or keep from passing on a juicy morsel of gossip. It is easier to focus on the Golden Rule of doing unto others as you would like them to do unto you, than to Love your enemies. Jesus asked us to do both– but the blessing here is for those who show Mercy!
People who are pure in heart–not just shiny on the surface. I can say all manner of spiritual-sounding things; I can do all kinds of good deeds; I can even write blog entries on scriptural truths– but God looks on my heart, to see if it is pure. And if I haven’t covered my heart in posturing and false rituals, justifications and excuses, denials and rebellion, I should be able to “see” God– to have a clearer picture of who He is, what He is doing in the world around me, what He wants me to do and say and become…
People who are peacemakers–not just people who “go along to get along,” but people who are willing to help bring about peace, and who will create an atmosphere of unity and respect–at home, in the workplace, and in their neighborhoods. When we bring peace to a chaotic relationship, or create a peaceful atmosphere, we are doing the work of reconciliation, and we are showing others the nature of our Father.
When we cultivate (or allow God’s Spirit to cultivate) these characteristics in our lives, we will not “fit it” with the world around us. We will stand out and stand apart. And that will make us targets for persecution, abuse, misunderstanding, insults, and false accusations. But we can be encouraged, not only because of the blessings Jesus promises in the Beatitudes, but in the reminder that we stand in very good company. We may not fit in at the office; we may be ostracized by our family; we may be targeted in our community– but we fit in with a host of prophets, apostles, saints, and with Christ Himself!
Life is full of “big” things–birth, marriage, death, buying a house, losing a job… But it is also full of small moments– a quiet smile, a child’s laughter, the smell of new rain, a cup of cocoa.
Often, we let the “big” things overwhelm us, and we miss the miniature joys all around us. I was reminded of this over the past weekend, as we were able to spend time with various family members– many of whom we had not seen in months because of the pandemic. Of course, some of the “big” topics came up in conversation– COVID-19, riots in cities around the world, frustrating job situations, ongoing health concerns, and so on. But the miniature joyful moments–sharing silly memories and laughter, noticing how much the teens have grown, sharing a meal, hearing familiar voices–these are the things that stay with us and sustain us through the “big” things.
One of the weekend activities was a birthday party for our granddaughter. It was a smaller gathering, and limited to family members, so there were no young girls for her to play with. All her siblings and cousins are boys, and the grandparents outnumbered the children. We sat outside on the hottest day of the year (so far), and sang “Happy Birthday” and watched her blow out candles on a small cake. And we made a promise to phone our granddaughter on her “actual” birthday two days later.
Two days later, we had a busy day– we were running errands, and spending time with my niece and nephew. We had appointments and important phone calls to make, and e-mails to answer. We almost forgot about our promise..but our granddaughter had not. When we stopped our “big” plans, sat down and made the promised phone call, the joy in her voice was enough to light up a hundred candles and shine brighter than the sun. Such a little thing. We had already wished her a happy birthday, given her gifts, and shared her birthday cake. But in keeping our “small” promise, we shared something priceless. There is a bond of trust and love that makes the small moments vitally important in our relationships, and in our own character development.
And the same can happen in reverse. In the book of Jonah, God sent a gourd vine. Such a little thing, and Jonah had done little to deserve it. But God sent it just the same. A tiny bit of shade to comfort Jonah in his bitterness while he watched his enemies receiving God’s grace. Several thousands of Ninevites saved from destruction v. Jonah being saved from the heat of the mid-day sun–it seems like a ridiculous comparison. But in his selfishness and anger, Jonah missed the obvious. Yet God still provided–extravagant grace to Nineveh; the grace of a gourd for Jonah. When God caused the gourd vine to be destroyed, Jonah’s reaction was fierce and extreme. He could not find joy in Nineveh’s salvation; he couldn’t sustain joy in God’s gracious gift of the gourd vine. All he could feel was the anger and bitterness. After all, isn’t it possible that some of the very Ninevites who had been spared would have been glad to offer shelter to the prophet who had brought them a timely warning? What kind of joy and healing might Jonah have experienced in the company of his former enemies?
Lord, please help me to rejoice in the small moments, and see Your glory in the miniature joys of life. Open my eyes to see past the “big” things in life, because I know that You are bigger than all of them. Thank you for restful moments, and fleeting pleasures; for glimpses of Glory, and poignant snatches of memory; for grins, and sips of cold water on a hot day; for old photographs, and new snapshots; for Your faithfulness, and Your mercies, which are new every morning!
139 O Lord, You have searched me and known me. 2 You know my sitting down and my rising up; You understand my thought afar off. 3 You [a]comprehend my path and my lying down, And are acquainted with all my ways. 4 For there is not a word on my tongue, But behold, O Lord, You know it altogether. 5 You have [b]hedged me behind and before, And laid Your hand upon me. 6 Such knowledge is too wonderful for me; It is high, I cannot attain it.
7 Where can I go from Your Spirit? Or where can I flee from Your presence? 8 If I ascend into heaven, You are there; If I make my bed in [c]hell, behold, You are there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea, 10 Even there Your hand shall lead me, And Your right hand shall hold me. 11 If I say, “Surely the darkness shall [d]fall on me,” Even the night shall be light about me; 12 Indeed, the darkness [e]shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You.
13 For You formed my inward parts; You [f]covered me in my mother’s womb. 14 I will praise You, for [g]I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. 15 My [h]frame was not hidden from You, When I was made in secret, And skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there were none of them.
17 How precious also are Your thoughts to me, O God! How great is the sum of them! 18 If I should count them, they would be more in number than the sand; When I awake, I am still with You.
19 Oh, that You would slay the wicked, O God! Depart from me, therefore, you [i]bloodthirsty men. 20 For they speak against You wickedly; [j]Your enemies take Your name in vain. 21 Do I not hate them, O Lord, who hate You? And do I not loathe those who rise up against You? 22 I hate them with [k]perfect hatred; I count them my enemies.
23 Search me, O God, and know my heart; Try me, and know my anxieties; 24 And see if there is any wicked way in me, And lead me in the way everlasting.
We can’t hide from God. We can ignore Him, deny His existence, even rage against Him. But we cannot escape His Spirit. We cannot hide who we are or what we think from Him. And we cannot flee from His goodness or mercy; we cannot run beyond His ability to restore us, heal us, or save us. He knows the worst about us, and He calls us to the very best we can be. Which begs the question– Why would we want to escape from God? Why do we try to hide from Him? What is it about God that would give us a reason to flee?
There are many terrifying things in this world–right now, we are faced with a global pandemic; a plague that brings sickness and death. Now THAT is something worth hiding from! Many of us are “sheltering in place,” trying to hide out until it is safer to interact with others. The disease seems to be everywhere–but it really isn’t– it cannot go where there are no hosts to carry the virus. It can be spread wherever we find other people who are infected, or where the virus lingers on surfaces. The disease does not seek us out or come searching for us if we stay put. Unfortunately, “sheltering in place” comes with its own dangers. We cannot survive long in a bubble. We are interdependent. We need food, medicine, fresh air, and interaction with family and friends to survive and thrive. Hiding away from a tiny virus is only effective in the short term. And there are other diseases from which we cannot hide– cancer and heart disease, and even other viruses that are active, but haven’t been traced or identified.
There are other terrors that we try to escape by fleeing– hurricanes, fires, floods, war, etc. And we may escape immediate danger from such terrors–if we have advance warning or if we have the means to escape. But there is no place of absolute safety: no place on earth where such dangers cannot exist. There is no Utopia– no earthly dwelling, community, or settlement where there is only goodness, harmony, peace, and plenty. There is no place to hide, and no place of escape.
It is understandable that we should want to hide from danger or flee bad things, even if such escape is impossible in life. But why should we wish to hide from a loving and merciful God? Is He as bad as COVID-19? Is He as threatening as a hurricane or an air raid?
Certainly, He is as powerful (and even more) than any of the dangers we fear. God has the power, and the authority, to judge, punish, and destroy all who live on the planet. He has the power to obliterate all of His creation, and none of us could stop Him or challenge His right to do as He pleases. And if we should challenge God’s authority, we would be wise to want to run away, hide, or escape the consequences of such foolishness.
Adam and Eve tried this long ago. After they sinned by eating the Fruit of the Knowledge of Good and Evil, they hid from God. And God’s response was not instant obliteration. He didn’t storm through Eden, destroying everything in His righteous anger before torturing Eve, making Adam watch in horror before He killed them both. Nor did God negate His Holiness by changing the consequences of sin. Death DID enter creation– along with disease, pain, guilt, envy, hatred, lying, greed, destruction– they all exist, persist, and continue to plague all of God’s creation to this day.
But God’s first act–His first words to Adam and Eve after their rebellion– was to seek their presence. God came to walk in the Garden; to meet with Adam and Eve. He called out to them, “Where are you?” He wasn’t asking because He didn’t know that they were hiding. He knew where they were, and why. And even in assigning their punishment, God did not throw extra guilt and recrimination at the fallen couple. He didn’t shout, “How could you do this to ME?!” “How dare you!” “I wish I’d never made you!” “You’re worthless. What a waste of time and energy. Get out of my garden! I never want to see you or hear from you again!”
God’s Spirit is always seeking reconciliation, communion, restoration, and love. God is Holy, and God is Merciful. Holiness desires Whole-ness. Mercy desires Peace. God pursues us, not because He wants to infect us or devour us or destroy us– God wants to hold us, heal us, and give us Life.
The danger is not in God’s presence, but in our ability to reject it. God is everywhere, but not everyone will see Him, accept His authority, or welcome His mercy. Some will spend a lifetime hiding and fleeing, only to discover that God will, reluctantly, give them what they want– an eternity without Him. Without Grace, without Love, without Peace, without Wholeness, without Hope.
That is a fate far worse than waking up to “shelter in place,” or even suffering through a virus that can separate us from loved ones for weeks, months, or even a short lifetime.
There are many things worth fleeing in life– But we can find joy, hope, and peace in the presence of a Loving and Omnipresent God.
“Are you the type of person who sees the glass half-full, or half-empty?” Amateur psychologists like to ask questions like this, to determine if others are optimists or pessimists. But what happens when you realize your cup or glass is really full to overflowing?!
Often, we look at our lives and circumstances with a pessimistic attitude. “I’m stuck at home during the pandemic– I can’t be with my friends, I can’t visit the gym, I can’t go to work..” We think of our “full” lives just weeks ago, and we miss all the things we took for granted– even the things we were complaining about before! And we worry and panic about tomorrow, or next week, or later today! But this is not God’s view. All that we are “missing” right now, God knows. He knows what we need, what we want, and what is best for us to have (or not have) during these days. Even if we are suffering from COVID-19, or waiting and praying for a loved one who is isolated and struggling, God knows. He listens for every breath– even the labored ones; He knows all that has come before this moment, and all that will happen in the next. If our glass is truly half-empty, we need only ask, and God will give us wisdom, patience, strength, and whatever He knows we need for the next breath; the next step.
Sometimes, we carry an overly optimistic mindset–taking pride in our half-full glass, and not allowing God to finish filling it. We sit safe in our houses, confident that we will survive any threat and defeat any enemy, especially a tiny virus. We don’t need God’s help; His abundance of wisdom and grace. We’ve got everything covered with our half-full arrogance. But this is also not God’s view. God doesn’t want to fill our cup so that we can be smug and self-satisfied. God wants to fill us to overflowing, so that we can bless others, and see the incredible riches of His mercy and love! Some people look like they are “half-empty” from the outside– they are poor, or tired, or weak– but they are overflowing with God’s love; gushing with grace, lavish with love, exuding excitement, and overflowing with joy. Meanwhile, the optimist who is smug and self-serving, may seal up her “half-full” glass, refusing to share her hope and joy with others who need it.
“Social Distancing” is the latest buzz-phrase in the media. With the spread of COVID-19, governments and health officials are asking people to avoid meeting in groups, avoid physical contact, and keep our distance from those outside our immediate family. Those who are most susceptible to the disease are being asked to self-quarantine; those who contract the disease are put in isolation. This is causing many people additional suffering, because they feel alone and even abandoned.
But God assures us that He will never leave nor forsake us. No matter how “distant” we may be from others, God is always with us– ALWAYS. Prayer does not summon God to our side, or capture His focus and attention from someone or something else. Our God is omnipresent and omniscient– He know our every thought; He is with us through every moment and every breath.
So why do we feel so alone and frightened at times like these?
I think there are several reasons:
Disaster, disease, hardship– especially when they come unexpectedly or develop rapidly– remind us that we live in a fallen world. We KNOW our world isn’t perfect. We know that life is fragile. We know that health and comfort are not guaranteed. But sudden tragedy leaves us unable to deny that our world is broken and we cannot, by our own efforts, fix it. We expect that God’s presence means God’s perfection will surround us, protect us, and shield us from the reality of Sin and its consequences– including the reality of Sin in the natural world around us. Hurricanes, earthquakes, infections, climate change– God allows them to happen. They will continue to impact our fallen world until God chooses to step in and put a permanent end to them. But He is still here WITH us through the storms and sicknesses and trials of life.
God’s voice is often gentle and comforting. Panic and fear are loud and insistent. We will hear the voice we focus on most. God whispers in our ear if we are listening to Him– if we concentrate on spending time with Him. How much of my time today was spent in Scripture and prayer? How much of it spent listening to the news or reading FB posts full of anger and confusion?
Sometimes, in the good times, we pay God lip service; taking for granted that He is there, but not acknowledging His presence. Sure, we say that He walks with us (or we walk with Him); but we don’t take a moment to look up and see where He is leading us. Instead of being close to God by following our Shepherd, we are close to Him because He is chasing us down to bring us back to the right path. He is right there, but in our panic, we don’t see Him, because He is no longer leading us.
Fear and panic draw our attention inward. It’s one of the reasons “social distancing” causes emotional distress. We are social creatures, but our focus is easily drawn inward, and more so when there seem to be no other people around. Our own thoughts, fears, and questions grow bigger– enough to consume us if we are not careful.
God IS with us–let’s rejoice and embrace it:
Pray. Pray some more. Pray without ceasing! (2 Thessalonians 5:17)
Let God speak– meditate on God’s word. Meditate on His names and His character.(Psalm 19) Seek out websites that magnify God. Call or e-mail friends who can pray or praise with you.
Sing! Worship the God who is bigger than any crisis we may face. Sing at the top of your lungs– if you are alone, there is no one else to hear you, but the one who adores your “joyful noise” (Psalm 100)
Encourage others– Be the reminder that someone else needs today. (1 John 4)
When peace, like a river, attendeth my way, When sorrows like sea-billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well with my Soul. (It Is Well with My Soul–Horatio Spafford)
…He leadeth me beside the still waters. He restoreth my Soul–Psalm 23:2b-3a)
Our Shepherd leads us where we need to go. He gives us everything we need. But He doesn’t give us only ease and pleasure and rest. Such a life leads to complacency, apathy, and spiritual atrophy. He makes me to lie down in green pastures; He leads me beside the still waters– He restores my soul. Even though these thoughts come in two separate verses, I think there is a close link between the phrases. We need rest; we need restoration. And we find it when we are drinking deeply from the “still waters”– cool and clear and life-giving waters–the “living water” that only Jesus provides. We are often attracted to swift water– white water rafting, ocean surfing, waterfalls, sailing, etc. Moving water is exciting and full of energy. But it can be overwhelming to fight against the current or the power of falling, churning, running, or raging water. Without being anchored to something stronger than the waves; without help to overcome the pull of the current or a way to get to shore safely– we would be lost.
Storms and tides will be a part of our life– there will be dangers, and toils, loss, and unexpected heartaches. Sometimes, they come from our own foolish choices; often, they come because we live in a broken and fallen world filled with diseases and disasters beyond our control. God doesn’t lead us into storms just to leave us there, flailing and treading water with no end in sight. His goal is to lead us to the still waters and to restore our souls. The same river that contains white water will reach a peaceful valley, where it will run deep and wide and slow– perfect for restoring our souls and reviving our hearts.
It is a comforting thought that God, our Shepherd, will lead us beside still waters. But that is not always our lot. God’s promise is not that we will always have quiet, calm waters in life. God’s promise is that He will lead us safely through even the raging storm– and that His presence will provide a peace that defies our temporary surroundings and our trying circumstances.
For many years, I owned a cat named Galahad. He was not, as his name suggests, a brave, noble sort of cat. He was often skittery, nervous, demanding, or absent. As he got older, he was sometimes irascible, and hissed at strangers and children. But he could also be cuddly and engaging, playful, and present.
Like many pet cats, Galahad would “meow” when he wanted attention–if he wanted to play, or wanted more food, or wanted me to stop singing along with the radio (or wanted the radio to be silent). Recently, I read an article that analyzed the different types of “meows” of a pet cat, and claimed that cats do not “meow”, except to communicate with humans. See https://www.psychologytoday.com/us/blog/all-dogs-go-heaven/201809/why-do-cats-meow-humans for more details. Cats have an entire language of “meows”– a language meant just for humans–to communicate their needs and moods more effectively. With other cats or other creatures, they communicate through scent, movement, growls and purring.
Galahad liked to “speak” to me, and I tried to respond to his needs and understand “his” language. But when Galahad was very happy, well-fed, content, or, late in life when we was in pain from arthritis, he would purr. This was intimate communication of a kind reserved for other cats and trusted humans. He would curl up in my lap, or near my feet, or on the bed by my side, and purr. Sometimes, he would lie, belly exposed, feet drawn up, head flopped back– completely vulnerable; completely relaxed–purring, snoring, drooling with absolute abandon.
When we pray, we often “meow”– we use formal prayer language, and try very hard to get God’s attention and express a variety of needs, as though God cannot understand an other expression. But God’s understanding goes beyond language. “26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” (Romans 8:26-27 NIV via http://www.biblegateway.com).
We don’t need to “meow” to get God’s attention. We can purr, content in the knowledge that God hears us, loves us, and knows our needs, wants, and moods– better than we know ourselves! In fact, God promises to keep “in ‘purr-fect’ peace” those whose minds are focused on Him; those who trust Him faithfully.
I’ve been following the story of Lot– a Biblical character in the book of Genesis, and the nephew of Abram/Abraham. I left off in Genesis 13, where Abram and Lot had to separate their flocks and herds. Abram offered Lot the opportunity to choose the best of the land– and Lot jumped at his opportunity. He chose the well-watered valley along the Jordan river, near the thriving cities of Sodom and Gomorrah, and moved his tents just outside of Sodom.
But the author of Genesis (likely Moses, writing generations later) adds a single sentence that foreshadows events to come: “But the people of this area were extremely wicked and constantly sinned against the Lord.” (Genesis 13:13 NLT via http://www.biblegateway.com). It doesn’t take very long for this small detail to add up to a “lot” of trouble. The fertile Jordan valley may look like a paradise, but there are perils and pitfalls all around. In Genesis 14, we hear of a great war– five regional kings against four– with Sodom and Gomorrah caught in the middle. (https://www.biblegateway.com/passage/?search=Genesis+14%3A1-16&version=NLT) The armies and kings of Sodom and Gomorrah flee the battlefield, and straight into a series of tar pits. The opposing armies loot the cities, taking all the food and supplies. They also kidnap Lot and take all his possessions, because he was “living in Sodom.”
Notice two important details here– Lot is no longer pitching his tents outside the city; he has moved into Sodom. When we make the choice to live “on the outskirts” of evil, thinking we will remain separate and untouched, we are asking for trouble. Lot cannot live in paradise and avoid the evil and war all around him. And he isn’t prepared for the consequences. The war is happening all around him, yet he has made no plan to escape or to fortify his home or property.
Secondly, Lot wasn’t among the army or fighting with the kings– on either side! Lot stood for nothing; fought for nothing; defended nothing. Lot placed all of his hope and faith in blind chance– thinking somehow he would be spared the violence and war happening all around. He seems to have had no concern about his neighbors or their fate. He seems indifferent to their losses, and uncaring of their needs. One might argue that if the neighbors were so wicked, Lot had no obligation to help them, but his level of apathy and inactivity suggest that Lot was both self-centered and inept.
One of Lot’s men manages to escape and bring word of this disaster to Abram, who mobilizes his men, makes a daring night raid on the army of the five kings, rescues Lot and restores all of the stolen property and other kidnapped people. The king/priest of the city of Salem (meaning peace) blesses Abram. The rescued King of Sodom offers Abram all the captured loot in exchange for the people, but Abram refuses. Unlike his nephew, who is enticed by lands and goods and wealth, Abram seeks only peace and goodwill.
This might have been the end of Lot’s troubles; he might have learned a valuable lesson. But he didn’t.