Influence…


This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

Jeremiah 15:19 (NLT via biblegateway.com)

I’ve been reading in Jeremiah for the past week. Jeremiah was given a thankless task of delivering a prophecy of doom for the people of Judah and Jerusalem. God, in His righteous anger even told Jeremiah that he should no longer pray for his own people. Their doom was inevitable, brought about by their continuous idolatry and arrogant disobedience. As Jeremiah received the visions, he grew discouraged. Why should he continue to preach to those who were never going to listen? Why face the ridicule, the persecution, and the death threats? Why bother? Instead of drawing closer to God, He was being influenced by the continued rebellion of the people he was supposed to be warning!

But the Lord responded with a rebuke to Jeremiah–“Don’t give up! Don’t walk away from your mission! Turn around and focus on ME! Don’t let them influence you–You must influence them!” Those are difficult words to read. And even more difficult ones to put into practice. It is very easy to feel discouraged when it seems that you are alone in your beliefs; alone in your commitment; alone in your grief and distress. Jeremiah was torn and broken by his mission–no one wanted to hear his message. No one responded to his calls for repentance or his warnings of God’s judgment. In fact, his complaint was that other “prophets” were saying the opposite– that God would rescue Judah from her enemies; that all would be well. How could Jeremiah stand firm in the face of such opposition?

God’s answer may seem a bit harsh on the surface–“Stop whining! You WILL be my spokesman, and you must influence them and not let them influence you.” But look closer, and you will see an amazing and hopeful message in God’s rebuke. God has not set Jeremiah up for failure and discouragement. God’s promise is to strengthen and protect Jeremiah in spite of the opposition– if he will stay the course. Against the worst odds, against the threats of his enemies, God will be with Jeremiah as he speaks the truth–no matter how difficult; no matter how grievous; no matter how unpopular. Moreover, God will give Jeremiah the power to influence his enemies– not just with his words, but in spite of them–by his faithful, courageous commitment to the truth.

We live in a world where people make a career out of “influencing” others– advertising, advocating, lobbying, arguing on social media, creating memes and soundbites and slogans. We are surrounded by voices and billboards and pop-ups demanding our attention and invading our thoughts. And it can be very easy to be swayed by the overwhelming noise and distraction offered up all around us. Just like Jeremiah, we can be discouraged, and even silenced, by the crowds of others, speaking fear, doubt, anger, and lies. And, in our own voices, we cannot drown out their “influence.”

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God does not call us to shout louder, or change our message to be more “palatable” to the masses. God does not call us to “win” every argument or convert all of our neighbors. But God does call us to be faithful in speaking the truth– more, He calls us to live out the truth in obedience and humility. It may seem thankless at times, but living with integrity and solid faith influences others in ways only God can know. We need to continue to speak truth. “Worthless words” may rule the airwaves, or glut our newsfeeds. But truth whispers in consistent, loving action, and humble service. May we be known more for our prayers and our steady confidence than for persuasive tongues or arrogant arguments. In the end, actions really do speak louder than words.

Prayer is the exception to this rule. Prayer taps directly into the heart and mind of God as we pour our own hearts and minds out to Him. Jeremiah’s heart was tender– he wanted mercy, even for those who were far from God. The same people who were taunting Jeremiah and plotting his death were the ones he was asking God to spare! Jeremiah’s prayers reflected God’s heart and character– God delights in giving Grace, and in restoring relationships. But God’s purpose in sending Jeremiah dire prophetic messages had far greater scope than what Jeremiah could imagine. Jeremiah’s prayers WERE effective, even if he couldn’t see the answers. His prophetic message made it crystal clear that Israel (and everyone else) NEEDED a Messiah– the one God would send at “just the right time” (see Romans 5:6) And right in the middle of Jeremiah’s messages of doom and destruction, God sends him a hopeful promise and great assurance :

This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

Jeremiah 29:10-11 (The Message)

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’ “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust. “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her. “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so. “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

Jeremiah 33:2-13 (The Message)

God’s words are powerful. And they are backed by His actions! His Faithfulness and Compassion outweigh His punishments. His final words are Victory and Peace! May we be influenced by the Truth, and may we hold fast and be an influence that lasts longer than a soundbite or a meme!

Cautious or Courageous?

Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.

Dietrich Bonhoeffer

Dietrich Bonhoeffer was a German pastor and writer who ended up sacrificing his life as he protested the Nazi regime in his homeland. Many of the things he wrote are uncomfortable for modern Christians to read. Sometimes, we want to coast along, joyfully celebrating our own Salvation, and ignoring the evil around us. After all, the ultimate victory is already won in Christ, isn’t it?

I write a lot about the power of prayer. And I stand behind what I write. But a life of prayer and Bible Study that doesn’t result in actively living out and spreading the Gospel is a life of lukewarm and selective obedience. This is not to say that we should skitter around trying to earn our Salvation with random acts and self-righteous crusades. But we must have the courage to “come out of the closet” as Christians in a dark and unfriendly world.

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What does this look like? Does it mean wearing a badge or getting in people’s faces with “the Truth.” Perhaps. But mostly, it means every day living out the kind of love and truth that Jesus demonstrated. Jesus didn’t march in protests, hand out pamphlets with convicting messages, or start arguments to humiliate atheists in front of crowds. But He didn’t back down in the face of arguments and tough questions asked by His opponents. He ate with sinners– but He didn’t wink at their sin, or send them away reassured that they were “good enough” to please God. He went where God sent, spoke God’s Truth, and DID God’s work.

Jesus wasn’t a writer; He wasn’t a professor of Theology, or an elected official. The Pharisees were constantly frustrated with His lack of “credentials.” But their frustration came because Jesus spoke with the kind of authority they could never achieve– Jesus was authentic. He spoke, not from cold and lofty intelligence, but from wisdom and love. And Jesus didn’t just speak. He served. He listened. He lived out all that He spoke. He “courageously and actively” DID the will of the Father.

Jesus prayed and studied scripture. Jesus spent time alone communing with the Father. He spent time in rest. He spent time being social with His family and friends. But in every activity, He wove in the Truth of God’s word. And crowds followed Him. They wanted to listen, even as He spoke uncomfortable truths. And some of them came to love Him. Others came to hate Him, and even kill him.

We can’t be true followers of Christ and not risk being mocked, and hated. We WILL be misunderstood, laughed at, persecuted, ignored, and inconvenienced. We should not invite this with obnoxious or arrogant behavior. But we must not shrink away from it when it comes at us, or try to avoid it by being silent in the face of evil and injustice.

One of the recent charges leveled against Christians is that we meet evil with “thoughts and prayers” but little action. We must be wise and careful with such charges. Often, the taunt is thrown at us in an effort to get us to take a specific, ungodly “action” INSTEAD of praying. But we must honestly examine ourselves and ask what Godly actions SHOULD I be taking to make a difference? What actions should I be denouncing as ungodly, even if they are popular and seem to be “right?” And what must I do to defend the power of prayer in the face of ridicule?

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One of the other charges leveled against Christians is that we are “intolerant.” Again, we need to be wise and careful in answering this charge. Are we quick to judge others, while giving ourselves a “pat on the back” for merely avoiding a particular sin or sinful lifestyle? What is if about our life and work that makes others see us as “intolerant?” Are we exclusive and prejudiced in our interactions? Or are we humble in presenting the truth of God’s word? Do we speak from a need to defend our own actions or from a desire to help others? Are others offended by our words and actions, or by the truth of God as it convicts them?

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I pray today that I would be courageous and active in LIVING the Christian life, and not merely writing about it.

You’ll Never Pray Alone!

I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.

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We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.

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Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.

I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!

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Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!

Don’t Lose a Minute…

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1: 5-9 (The Message)
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The Apostle Peter was writing to people in the early church– people who were under enormous pressures and persecution. The Epistles of 1 and 2 Peter are filled with dire warnings– and urgent calls to action! Earlier in his first letter, Peter spoke of prayer: “7 Give all your worries and cares to God, for he cares about you.” (1 Peter 5:7 New Living Translation). Prayer is primary, but it must be paired with action. In this passage, Peter lays out a progression of characteristics to pursue. We must actively chase after a Godly character. It will not develop in a vacuum. We must build on our foundation, and keep building up– so that we can build up others as well!

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The foundation is basic Faith. We need a bedrock, solid and sure; unmoving and capable of handling stress and pressure. In our own power and our own wisdom, we will crumble under the kinds of stress and persecution we may face in modern circumstances. We need to trust God– and seek to trust Him more completely–before we can advance in Christlikeness. We will be tempted to doubt– that is normal in a broken world. But we must continue to bring those doubts before the power of the Holy Spirit’s guidance. Doubts, like other challenges, will test us. The challenge of doubt is particularly tricky, because the more we try to wrestle in our own mind, the more doubt (aided by pride) can take hold. It is counter-intuitive. The more I try to answer every doubt and every contradiction– the more evidence and reassurance I require before I am willing to trust, the less I am likely to find faith. Faith is like a muscle– if you never exercise it– you will hardly know it’s there. But when you need it, you’ll wish you had worked out more! Faith is not fully developed overnight. God will NOT answer every question, settle every niggling doubt, solve every seeming contradiction. But He HAS promised not to leave us alone, without hope or help. And when we do exercise Faith, we will learn to trust more. As we learn to trust God’s wisdom and provision, we will develop our other muscles…like goodness, self-discipline, and self-sacrificing love!

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I like the above translation, because it stresses the urgency that is a core of all Peter’s writings. “Don’t lose a minute…” Don’t waste time in second-guessing, excuse-making, distractions, or empty arguments. Don’t lose the opportunity to see God’s work unfolding as you take baby steps of Faith! Don’t become complacent, and lag behind, losing momentum and focus! Chase after Faith! Cling to the “hem of His garment”

20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.

Matthew 9:20-22 (NRSV)
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We may not see the instant miracle of this woman, but our faith WILL make us “well.” It will change our perspective, open our eyes, and chase away doubts like a breeze chases away a cloud of smoke.

Peter’s list is worth exploring more deeply. I’ve looked at Faith today…next time, I want to explore good character (also translated as “goodness,” or “moral excellence.”) Today, I pray that I would build on the gift of Faith, and strive for a deeper faith, aided by the Holy Spirit, as I face whatever challenges life brings.

For Righteousness’ Sake

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

Matthew 5:10 (NKJV)
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Yesterday was Easter (in parts of the world)–the celebration of Christ’s resurrection and victory over Sin and Death. We have much to celebrate. But we also have a mission. We have the assurance of eternity in Heaven, but in THIS world, Jesus warned us, “you will have trouble.” (John 16:33). We will be misunderstood, mocked, and persecuted. We will have to face the temporary consequences of living in a fallen world– anger, greed, abuse, violence, betrayal–even bad weather and natural disasters!

In giving the Beatitudes, Jesus turned common expectations upside-down. Blessed are the poor in spirit; blessed are the meek; blessed are those who are persecuted for righteousness’ sake… We don’t consider poverty, powerlessness, suffering and persecution blessings to be desired. Yet Jesus, the One we follow, gladly endured all of these for our sake! Notice that the “blessing” is the same here as in the first of the Beatitudes– “for theirs is the kingdom of heaven.” The Kingdom of Heaven is not reserved for those who are victorious in their own power or through force of will or extraordinary effort. But it is reserved for those who persevere in the face of evil–those who lean, and those who rest, and those who stand IN THE POWER of God.

Notice, too, that we are blessed if we are persecuted “for righteousness’ sake.” There is no blessing for suffering due to our own stubbornness or foolishness. There is no blessing for those who are persecuted for their own pride and judgmental nature and unforgiveness toward themselves or others. (see 1 Peter 3) https://www.biblegateway.com/passage/?search=1+Peter+3%3A8-17&version=CEV

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We live in a culture that celebrates “victimhood.” Those who suffer injustice– even perceived of implied injustice–are considered to have a special status. Those who claim to have been offended or hurt by individuals or groups often demand recognition for their “bravery” or retribution for their suffering. This happens even among certain Christians, who claim to be “persecuted,” when they are merely suffering the consequences of their own hubris and self-righteous posturing. This is a monstrous injustice to fellow Christians who are truly suffering persecution “for righteousness’ sake.”

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My prayer today is that I will emulate the example of Christ– that I will serve, humbly, willingly, sacrificially, enduring any persecution that comes as a result, and lifting up fellow Christians who are suffering, as well as their persecutors! For righteousness’ sake– for the sake of the Kingdom of Heaven.

Commissioned Prayer

Have you ever been part of something– some project or task– SO monumental and far-reaching that you wonder whether your efforts made any difference? Did you end up with “grunt” work– a seemingly insignificant part of the larger project that left you with lots of questions and very few (or no) answers? Something so tiny that most people would never even know if you did it?

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A couple of years ago, I took a temporary job as an enumerator for the U.S. Census Bureau. I was part of a vast team of workers who conducted “follow-up” visits, mostly to addresses that had not responded by April 1. I was excited, and a bit apprehensive; after all, the Census is a pretty big deal. These names and numbers will be part of our nation’s collective history. As someone who loves doing genealogy, the Census is invaluable for discovering information about my family history– names, ages, locations, occupations, origins and ethnicities, and so much more can be learned from Census records.

However, I soon discovered that most of my job consisted of traveling to out-of-the-way locations, and knocking on the doors of empty houses, or trying to find addresses that no longer existed. “Non-response follow-up” usually involves checking on rentals, second homes, vacation homes, and homes that have been vacated, condemned, or even demolished in the years since the previous census. It is a lonely and often frustrating exercise in trying to find what “isn’t,” rather than counting what “is.” Each day, I was given a new list of locations (including some I had already visited without success). But I was commissioned by the U.S. Government to trace each address on that list to the best of my ability, and, wherever possible, to get information about anyone who might have been in residence at that location on April 1.

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Sometimes, I was able to get an interview, and document names and ages, or correct information that had been collected earlier. But much of what I did will never be included in the final Census report for 2020. My name will not appear and I will receive no recognition for my efforts(unless as a footnote with the thousands of others who did the same thing). I did get paid for my work, for the time I spent traveling and knocking on doors. And some interviews were not just fruitless, but bordered on abusive. Homeowners were annoyed, or even outraged when I showed up. They had sent in their Census form– for their primary address! Worse yet, there were some times when I showed up after ANOTHER enumerator had come– I had been sent to follow-up on the follow-up! But I was under strict orders about where to go, when to go, what to say (or not say), how to report on each interview (or non-interview). I was under a commission. I took an oath, and I followed orders, just like being commissioned in the military. Looking back, I feel good about the experience. I served my country, and I learned a great deal about the local geography, AND about human nature. For every cranky homeowner, there were others who were friendly and helpful. At the time, though, I often felt drained and dazed at the end of a shift.

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As Christians, we are also commissioned. We are to go into all the world and preach the gospel, making disciples of every nation, teaching and baptizing, and being witnesses for Christ. (Matthew 28:16-20/Mark 16:15-18, etc.) Our commission is not to force everyone around us to become Christians, or to demand that they respect us or our message (that is the work of the Holy Spirit– our job is to go and to be witnesses, disciple-makers, teachers, encouragers, and helpers). And part of our commission is to pray–fervently and consistently– to pray for our nation and its government officials (1 Timothy 2: 1-2); to pray for believers around the world, especially for those under persecution (Hebrews 13:3), to pray for those who persecute, ridicule, or despise us (Luke 6:28; Matthew 5:44), to pray for, and interact with grace toward, those who have rejected Christ (Colossians 4:5-6), to pray for the healing and restoration of others (James 5:13-20).

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At times, we may not feel like praying for certain people or situations. We may not understand why God allows for corruption in our government or for neighbors to mock our faith or treat us unfairly. We may not understand why some of our prayers seem to be more about what “isn’t” that about what is. We may not understand why God sends us, where God sends us, or when God sends us to go, to act, and to pray. But God IS listening. He knows our every thought, and He sees every need– not just our needs, but the broader needs of our community and our world. May we be faithful with the commission we have been given. It’s a much bigger deal than any Census!

If You Only Knew…

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 (ESV)
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The Pharisees in the New Testament seem to spend a lot of time judging and criticizing everyone. They rail at Jesus for healing people on the Sabbath, they grumble about His disciples not following the ritual hand-washing customs, and they are constantly critical of Jesus for “hanging out” with sinners and undesirables. We shake our heads and lament how narrow-minded they were. But I have to wonder what would happen in today’s world if Jesus were walking among us today. Would He “hang out” at our churches? Would He praise those who spend their time pointing out the hypocrisy of others? Would He be a “social justice” warrior?

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Many of Jesus’s miracles were done quietly and without pretense. No one criticized “what” Jesus was doing. No one said, “you shouldn’t be healing people,” or, “how dare you turn water into wine.” Instead, they criticized “how” Jesus did His miracles and what He said about Himself, others, and God. In the book of Luke, we have a story that doesn’t even involve a miracle. Jesus was invited to be the guest of a Pharisee. Jesus didn’t turn down the invitation. He didn’t start out criticizing the host or the food. But when a woman crashed the party– a woman known all around town for her sinful ways–and made a scene, Jesus didn’t recoil in horror, order her to leave, or stop her from making a fool of herself. The Pharisee, believing that he had “unmasked” Jesus as a charlatan, concluded that Jesus didn’t “know” what sort of woman she was. But Jesus, breaking His silence, ended up “unmasking” the Pharisee, instead.

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Jesus “knew” what sort of woman made such a spectacle of herself–one who needed compassion and forgiveness. Jesus knew exactly “who” and “what” she was. But He also knew who created her, loved her, and wanted to redeem her to become someone better. Moreover, He knew what kind of man Simon (the Pharisee) was. He started out with a parable about cancelled debt and a question. Simon answered the question correctly, but he had missed the point. Simon “knew” the woman was a sinner; he didn’t recognize that he was a sinner, too! Simon thought he was smarter and holier than Jesus. He didn’t know himself, and he didn’t recognize Jesus as God in the Flesh.

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How often I make the same mistake! I think I “know” who God wants me to love and honor– those who say all the right words and wear the right clothes and belong to the right church. But if I want to follow in Jesus’s footsteps, I will have compassion on the people who most need it; I will be ready to forgive those who owe me the most; I will spare judgment where I do not “know” all that God knows about someone else.

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It is easy to lift up in prayer those I admire; those to whom I am already close. It is more difficult to pray for those who persecute me, or taunt me about my belief in Christ. It is difficult to withhold judgment about why they may dislike me or why they distrust Christians in general. It is tempting to pray for their “exposure” or punishment, rather than their well-being. It may be unpleasant to spend time with them or take them seriously. But it is essential that I do, with God’s help, what I would not do in my own pride and limited knowledge. Otherwise, like Simon, I am showing only how little I love the one who died for me– and the person I choose to hold in judgment and contempt.

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I have a lot of work to do in this area. Just today, I read a news snippet about a political office-holder; one with whom I heartily disagree. My first instinct was to pray that she be ousted from office in the next election, and publicly scorned. And perhaps that will happen. But my first priority should be to pray that she would be protected in her current role as public servant, and that God would give her wisdom and discernment in the months ahead. Not because she is a “better” person; but because Jesus died for her. If she were the woman in this story, would I be another Simon the Pharisee? I pray not.

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