Do Justice

Sometimes, we pray for God to “show us the way,” to help us know how best to please Him. We are faced with choices that seem right or good, but other choices seem equally good. In fact, sometimes, “God’s ways–” His laws and commands– seem awkward, outdated, harsh, even “wrong” in light of circumstances.

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But the prophet Micah points out the God has shown us how to please Him. He even spells out three things God requires of us: to do justice, love mercy, and walk humbly with our God. (Micah 6:8) Later, Jesus confirmed that the two greatest commandments are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:36-40) I want to explore this in greater detail, beginning with Micah’s first requirement– Do Justice.

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On its surface, this seems sensible and self-evident– Justice is good; injustice is bad, and a good God would always want us to be on the side of justice. But this is not a statement of thought or sentiment. God’s requirement is not that we prefer justice, or agree that justice is a good thing, or even denounce injustice. Instead, it is an action statement– DO justice (some versions use the phrase “act justly”). Those of us nodding our heads, or pointing our fingers, or arguing about past injustices miss the requirement entirely. We are to love mercy (more about this in another post), but to do justice– act justly–behave in accordance with justice.

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DO. JUSTICE. Tell the truth; honor commitments; pay debts; actively share with the needy around us; actively defend our neighbors against threats; actively confront and seek punishment for those who are doing harm; honor and respect those in authority over us; accept the limits and limitations of our circumstances; obey the law, even when others don’t. There is nothing easy or self-evident about doing justice in a fallen and unjust world.

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This is not a “social justice” or social media activity; not a matter of “being on the right side of history” about a specific political agenda, or a moral crusade. It is a personal matter– personal choices to take action toward individuals for the sake of justice. It may involve personal sacrifice of time or money. It may involve confronting family members or close friends who are lying, cheating, or breaking the law, rather than turning a blind eye or excusing their actions. It may mean saying “no” to an opportunity that involves sketchy practices.

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We like to think of JUSTICE–in big letters, stretching across decades–as an ideal to which we aspire. We don’t like to see it as a discipline that imposes on us a set of actions and reactions.

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Our current political situation in America is a great example of this. As a Christian– someone who wants to follow Christ’s example and please God in every area of my life– I’ve had to confess to being very unjust in my words and attitudes toward political candidates, media personalities, even neighbors and family members. I am constantly bombarded with photos, news stories, FB posts, memes, and more expressing criticism, sarcasm, innuendo, half-truths, exaggerations, and out-right lies. When I pass them on, comment on them, rejoice in (or proudly dismiss) their messages, am I acting justly? Am I doing justice to the people involved when I pass instant judgment or give instant approval? When I impute motives before I even know the full extent of actions taken? When I ignore uncomfortable truths, or insist on “my” truth? Can I do justice if I refuse to seek the truth, refuse to get involved or be inconvenienced?

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It is easy to point out hypocrisy in others, but if I want to please God– to do justice– I have to begin with me. I have to begin with the small acts I do every day. Am I doing justice to my spouse if I complain about her/his habits? Am I doing justice to my boss if I “call in sick” to go shopping or go to the beach? Am I doing justice when I keep the extra change because the cashier made a mistake at the store? Am I doing justice when I pretend that my stances on abortion or marriage or the minimum wage give me the right to silence, or harass, or destroy my neighbor?

I have to stop just talking about justice, or demanding justice for past wrongs, or making an idol of “Justice”– I need to pray for the wisdom and strength to act justly.

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Lord, help me to seek justice. But even more, give me the wisdom to discern what is just, and the power to do it whenever and wherever I have the opportunity. For the glory of Your Name. Amen.

Prayer and Politics

At the risk of alienating several family members and friends, I feel I need to make the following statement:  The United States of America is not, has never been, and will never be a “Christian Nation.”  I am not saying this in disparagement of my homeland– I’m not suggesting it is an irreligious nation.  But I think the term “Christian Nation” gets used presumptiously to suggest that America is uniquely righteous, or immune from criticism or judgment.  America is not a theocracy, and it is not a bastion of Christian virtue.  We are a nation “under God”, but not a nation that recognizes God as its supreme ruler.  Our government, while based on principles handed down through centuries of Judeo-Christian practice, is built around documents written by and for the people of this nation, independent of their adherence to that practice or to those doctrines.  1st Amendment and Religion

Our government does not sponsor Christian churches, nor does it require its citizens to belong to a particular religion or religious group in order to enjoy its rights, freedoms, and protections.  We do not have federal laws that punish those who believe other tenets or practice other faiths that do not fall under the Judeo-Christian umbrella.  Our courts may limit the practice of religion (including Christianity) when it conflicts with a “compelling”  governmental interest, such as public safety.  And our citizens who are practicing Christians are not united in how they apply Christianity to politics, and vice-versa.  Our members of Congress are not elected based on their adherence to a religious practice, and our leaders are not required to be clergy (the very thought is pretty laughable to most of us in today’s political climate!).  America is designed to be a nation that practices one of the most basic tenets of the Bible–that humans have the gift of Free Will, and the right to use it.

Having said all that, I also want to be clear that the Judeo-Christian tradition has played and (for now) continues to play an enormous role in our laws, societal construct, and civilization.  I’m not here to ignore that or dismiss it as unimportant.  My goal is to point out that prayer and politics should not be conflated or equated–prayer is not and never has been the equal of political thought or action–prayer is always superior!

As Christians, not only in America, but anywhere in the world, we are called upon to live worthy of Christ and his Gospel.  That doesn’t mean burying our heads in the sand or staying silent in the face of evil and injustice– we should be engaged in our communities, and in our civic responsibilities.  But it also doesn’t mean that we protest, promote, plot, and proceed politically in our own power or wisdom.  We are commanded to pray for those in leadership and authority– those we voted for and those we didn’t!  We are commanded to submit to those same authority figures, to show them honor and respect, even if we are opposed to their policies and seeking to reverse those policies.  We are commanded to live (as much as it depends on us) in peace with our neighbors, to love our enemies, and bless those who curse us.   Our patriotism and our political expression must be in line with, and submit to, our commitment to follow Christ.  To show contempt or hatred for our nation and its leaders is to show contempt for the God who is sovereign over them.  But that same God will not excuse us for turning a blind eye to sin and corruption, or worse yet, covering it up or calling it righteousness.  Our prayers, both personal and political, need to be based in truth and love.

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Even as we live in tumultuous times, we are commanded to pray.  In relation to our nation and our society, I think there are at least four important things to keep in mind:

  • Our real citizenship is in Heaven.  Praying for our nation, its leaders, its laws, etc., is in line with Scripture; worshiping our nation, its leaders, its laws, etc., is idolatry.
  • Our neighbors, our nation, our world– they won’t change because we enact a new law, win an election, change the economy, or wipe out war.  People, nations, and societies will change because they have had an encounter with Jesus Christ, and they have been transformed by his Grace.  Are they seeing HIM in our actions, our Facebook and Twitter feeds, our interactions on the street; are they hearing HIM in our conversations; are they overwhelmed by HIS grace when they meet us?  Pray that God will help us be faithful in the small things.  Our actions speak louder than our words– and that includes the words of our prayers!
  • God’s ways are not our ways–we need to be careful that we are not praying for (and demanding, and offering on our part) a quick compromise, a superficial spirituality, and a cheap grace that substitutes for a deep and lasting revival.  Don’t ask God to “fix” the world and then wonder why he sends the repairman to your door, or recruits you to scrub toilets!
  • We are in a battle, but it is not with people and it is not going to be won by playing politics–we must learn to identify the real enemy, so we can put on the correct armor and reach for the right weapons.  Our shield is not the flag– it is Faith.  Our sword is not a clever argument– it is the simple truth of the Gospel.  Victory has already been declared.  Remember to rejoice when we pray for our nation and our world– the Lamb has Overcome!

Prayer connects us to the power of the King of Kings and Lord of Lords, whose banner over us is Love.

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