A Mighty Wind

It’s been very windy here lately. Even when the sun is shining, the wind still makes it feel like winter (which, technically, it still is)! I don’t know that I have ever bothered to thank God for wind. After all, most of the time, we think of wind as being destructive–tornados, hurricanes, typhoons–winds tend to blow things over, knock things down, and they are often accompanied by water in the form of rain, waves, or hail.

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God created wind. He uses it for many good purposes that we may ignore or take for granted:

  • God used winds to dry up the waters after the great flood. (see Genesis 8:1)
  • God used a strong wind to blow locusts into Egypt as one of the plagues demonstrating His power to Pharaoh. He used another strong wind to blow them back out of the land and into the Red Sea. (see Exodus 10: 13-19)
  • God used a mighty wind to blow on the Red Sea, dividing the waters and allowing the Israelites to escape from the Egyptian army that pursued them. (Exodus 14)
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  • God used a wind to blow thousands of quail into the Israelite camp, providing so much meat that they got sick from it! (Numbers 11)
  • God often demonstrates His power, authority, and judgment through wind. (see Amos 4:13; Psalm 78:26; Jeremiah 10:13; Jonah 1 and 4; etc.)
  • God sent His Holy Sprit on Pentecost with a sound like a mighty rushing wind (Acts 2:2)
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Wind moves things. Without at least some wind, the air becomes stagnant, wind-borne seeds cannot find a home, and flying creatures must work harder to stay aloft. Wind can act as a cleanser, blowing away dead leaves and dust so that new growth can occur. Wind moves the waters– from gentle ripples to white-capped waves–pushing along the boats and ships over lakes and seas. Wind bears clouds and brings gentle rains and shade from the harsh sun. Wind can be directed for power in windmills and wind tunnels. Wind can even “sing” as it whistles through bare tree branches or moves wind chimes.

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One of the most unusual uses of wind in the Bible happened to the great prophet Elijah. In 1Kings19:11, God told Elijah to stand on the mountain. Elijah had fled for his life from the wrath of Jezebel and Ahab. He was discouraged to the point of death. God sent a strong and destructive wind, but His presence wasn’t in it. He sent an earthquake, but His presence wasn’t in that, either. Finally, in the stillness, God appeared to Elijah and gave him a message of hope and encouragement. Sometimes, the winds come, not as a judgment, not as a message, but as a signal that God wants us to be still. HE is the mover; HE is the wind– but He is also in the middle of the stillness, if we are ready to listen!

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I don’t know that I have ever bothered to thank God for wind. I take it for granted when it is gentle, and I dislike it when it is destructive– even when it just musses my hair or makes me shiver on an otherwise sunny day. But today, I thank God that He has the power, wisdom, and authority to use wind for His purposes. May He blow away all that is old and stagnant in my life, and move me to see His power at work in the world around me today. Thank You, God!

Peace on Earth

Christmas is a joyful season– for most people. And it is a giving season; a busy season; a bright and noisy season. But for most of us, it is NOT a peaceful season. Our small city had a lighted parade the other night. It was festive and bright; there were a lot of happy people cheering on marching bands, floats, dancers, decorated fire engines and tractors, horse-drawn carriages, and other entries. People were eating, drinking hot cocoa, enjoying the entertainment, and even singing carols. The whole downtown was decorated with brilliant lights and banners and festive plants. But before the parade started, and after it ended, there were angry drivers trying to find (or leave) parking spots, bawling toddlers, rowdy people who had more to drink than just the cocoa, and several others who were just tired, and cold, and overstimulated.

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While parades and festivities, parties and pageants have become part of the seasonal celebrations in many parts of the world, they are not what Christmas is really about. Jesus did not come to the world to bring “fun.” He did not come to bring toys or games, parties or feasts. He did not come to bring cheerful songs and fragrant holiday decorations, or hot cocoa and cookies. The angels who announced His arrival did not bring good tidings of candy canes, flying reindeer, or twinkle lights.

We sing about “Peace on Earth.” We talk about it, send greeting cards about it, and pray for it. But what do we MEAN when we talk about Peace on Earth, Good will to Men (Humankind)? For many, it is a wish or a prayer that wars would end, or that the petty differences between rival political factions or even rival churches would end. We speak of global peace or universal peace– peace between men (and women). And it is good that we should want such peace. But is that really the kind of peace Jesus brought with Him? He didn’t put an end to wars and disagreements during His ministry here. He didn’t “settle the score” for those who experienced oppression– the Roman Empire remained; the tax collectors still took more than their fair share; there was still slavery and abuse; greed and adultery and murder did not cease. And the world has been noisy, and messy, and angry and depressed in the two millennia since. And yet…

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There IS peace on earth–it is the profound peace that comes with “Good will to Men.” God’s good will found its ultimate expression in the gift of the Savior. There may still be wars and pestilence, angry drivers, bad hair days, injustice, confusion, grief, and pain among people. But there is power to be at peace in the midst of it all– the power of a Peace that passes all understanding (Philippians 4:7); the power of Peace with God (Romans 5:1).

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Jesus came to a world that knew only the rumor of such peace. Even King David– a “man after God’s own heart,” a man who wrote songs about peace and safety and joy in God’s presence–knew this kind of peace as something that had been promised. David could know the immediate peace of God’s forgiveness; he could know the blessings of obedience and the restoration of the joy of salvation (Psalm 51:12). But the everlasting Peace that has been accomplished by the Advent of the Christ– David, Moses, Abraham, and all the prophets had longed to know it; to experience it from within.

And THIS Peace we can experience– not just during the Advent and Christmas Season, but throughout our lives. Chaos, loneliness, grief, separation, injustice– it HAS BEEN defeated. It has no power to separate us from God’s Good Will or from His Loving embrace! The noise and anger and clutter and abuse is still real. We should not ignore it, and we certainly must not contribute to it or sanction it. But we no longer have to live without hope; we no longer have to fret and live in constant fear or defeat.

There is no parade tonight as I write this– there are still lights and occasional noises downtown– a door closing, a dog barking, a car passing. But there is Peace within– no matter how loud or bright, how festive or even forlorn things seem.

Praying with Confidence

What does it mean to pray with confidence?

Does it mean that we pray with the sure knowledge that God will give us whatever we ask for?

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22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours.

Mark 11:22-24 (New Living Translation)
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This is a difficult concept– and one I don’t fully understand. But I do believe the following:

  • “Confidence” means: “A trusting, or reliance; an assurance of mind or firm belief in the integrity, stability or veracity of another, or in the truth and reality of a fact.” (from studylight.org) Our trust is not in the power or our own words or in our worth, but in the power of God’s will to act justly, righteously, and in His sovereignty. I cannot ask God to act against His will and have confidence that He will give me what I ask for. Even if I ask for a miracle– like moving the mountain into the sea–I must trust that God will do it because it is part of His plan; not because God must obey my whims.
  • The more I learn of God’s power and love– by seeking Him, following Him, and experiencing His Grace–the more I will ask in confidence and assurance.
  • The more I seek my own will and ignore God’s wisdom, the more I will ask in arrogance and/or doubt.
  • Confidence will change the tone of our prayers from beseeching to believing–instead of asking for an outcome we don’t really expect, we will ask expecting that God already knows the outcome that is best.
  • Confidence doesn’t need immediate results. That mountain may not be moved in an instant. That doesn’t mean that it won’t be picked up and thrown into the sea–perhaps in our lifetime; perhaps in a year; perhaps in a thousand years. We sometimes trust in God’s power and willingness, but we forget to trust His timing.
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We can pray in confidence. In fact, we must learn to pray with confidence! And we can be confident that it will happen!

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3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.

Philippians 1:3-6 (The Message)
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Even the Queen Has to Pray

I’m not talking about the current Queen of England–though it’s my understanding that she must, and does, pray as well as the rest of us. Sometimes we forget that even royalty have very human needs, and their power and authority, while greater than ours, is limited. God is still the ultimate authority. Instead, I’m thinking about the old testament Queen Esther/Hadassah.

Queen Esther’s position was one of great power– and of great peril. Her husband, Ahasueras, the King of Persia, had chosen her from among a host of women to replace the disgraced Queen Vashti. But Ahasueras was not a man of character and integrity. Vashti’s disgrace came after the King had been banqueting and drinking for a solid week, and this after six months of entertaining other heads of state! Ahasueras left the running of his kingdom in the hands of his ministers–even Vashti’s dismissal and Esther’s elevation were at the suggestion of the King’s counselors (though the King made the particular choice of Esther over all the other contenders). Ahasueras was unpredictable, capricious, vindictive, hot-headed, and easily led. He also had “unlimited” power– his word was, literally, law.

Even though Esther had risen to a place of prominence and (limited) power, she still faced danger, in the guise of her husband’s Prime Minister, Haman. Haman’s power was second only to the king, and he intended to use that power to rid himself of his enemy, Mordecai, a Jewish exile, who just happened to be the foster-father and cousin of Queen Esther! Not content with simply having Mordecai executed, Haman suggested to the gullible King Ahasueras that all the Jewish exiles throughout the kingdom should be slaughtered and plundered within a single day.

Queen Esther’s only option was to get the king to reverse his own edict– even if she managed to escape the genocidal plot, her silence would spell the doom of the entire scattered nation of her own people. Queen Esther could not trust in her own limited authority, nor in the beauty that had brought her to the throne. Only God could capture the heart and mind of such a king. Queen Esther began to pray.

And she didn’t just fall on her knees in silent despair She asked others to fast and pray for three days before she would approach the king. And she paved the way with another banquet, during which she flattered both the king and his arrogant prime minister before pleading for her life and the lives of her countrymen.

Esther’s beauty and grace alone were no match for Haman’s treachery. But God knew the end of this story from the beginning. Esther was in grave danger, but she was also in God’s loving and all-powerful hands. Esther is remembered for her bravery and poise in the face of Haman’s diabolical plotting, but also for her dependence on God’s power over her own.

What dangers will we face today? If Queen Esther needed to pray– and ask for prayer– in her situation, how much more should we be willing to do so in ours?!

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Who’s On First?

One of the classic comedy routines of the 20th century was a skit by Abbott and Costello, called “Who’s on First?” It’s all about mistaken identities and confusion, when the roster of players on a baseball team contains unusual names and nicknames that sound “question-able”.

I love baseball, and comedy, but the routine should make us do more than laugh. One of the big problems we face is that we often don’t know “who” is on first (or second, or in left field) in the game of life. We tend to become spectators, and fans, but we don’t always know the names of the players, or what position they play. We watch as players–celebrities, government power brokers, athletes, etc.–come and go on the “roster.”

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And it can filter into our prayers. While we look at the line-up of human “players” around us, we can forget that God is in charge of the outcome of the “game.” God knows exactly “who’s on first,” and who will be there at the bottom of the fourth. He knows who will strike out in the third, who will hit a grand slam in the fifth, and who will drop the ball in the sixth. While we watch the players and bite our nails when the bases are loaded and there is a full count, God already knows the next pitch.

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We may not understand why “Who” is on first, instead of someone else. Sometimes, we see people rise to a position only to abuse their power and oppress others. We may question “Why?” as well as “Who?” Sometimes, we may ask, “How?” “How could God put them in the line-up?” And the only answer I can offer is, “I don’t know.” God’s ways may not make sense to us in the moment. We may never understand the How or Why of our lives or circumstances. But God sees the whole picture, and His ways are not our ways. His understanding is far greater than ours.

Finally, we need to make sure that we are more than just spectators. Watching from the sidelines may seem safer, but we won’t really learn how to pray if we never learn how to “play.” God loves prayer warriors, but He commands us to be “doers of (His) Word.” (James 1:22-25) If we are just listening from the sidelines, we will continue to be confused and frustrated– in our praying and in our living!

We may not always know “Who’s on First.” But we should take comfort in knowing “Who IS First.” No matter who takes their position as shortstop or who is throwing the pitches, God is always sovereign. No matter who seems to be “winning” the game, God has already determined the outcome of the ultimate “World Series.” We can pray with confidence, knowing that, with God as our manager, Christ as the umpire, and the Holy Spirit as coach, we have the winning team!

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Arguing With the Almighty

I was thinking the other day about the movie, “Forrest Gump.” In it, a bitter, beaten, and angry character begins arguing with God– in the midst of a hurricane!

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“Lieutenant Dan” was an able soldier, fighting in Vietnam and in charge of a small unit, which included the simple-minded Forrest Gump. When their unit was ambushed, Dan was badly injured and lost the use of his legs. Meanwhile, Forrest Gump received only a small flesh wound, and managed to save several of his fellow soldiers, receiving a medal for bravery. One of the soldiers rescued by Forrest, Dan resented his situation– disabled and ignored– while Forrest went on to become successful and celebrated.

Worse, in the years after the war, Forrest found Dan, homeless and dejected, and offered him a job and a home– on his shrimping boat. Forrest knew next to nothing about shrimping, and Dan, torn between bitterness and gratitude, gives Forrest a hard time. Dan’s life has gone nowhere, and Forrest seems to dodge every bullet (literally), finding success in spite of his naivete and seemingly stupid choices. When the two men find themselves in the middle of a hurricane, Dan can take it no longer. He lashes out– not at Forrest this time, but at God. How could a loving God allow Dan to go through trial after trial– the loss of his legs and so many of the men under his command, the loss of his dignity and productivity, the loss of his independence, and now, another deadly situation beyond his control. He yells at God–“Come and get me!” He challenges God to just kill him; just finish him off, or leave him alone.

(Please excuse the foul language in the clip.)
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But God is silent– and soon, so is the hurricane. Forrest and Dan have survived. In fact, Forrest’s decision to be out of the harbor means their boat is the only one to survive–suddenly, they can’t catch the shrimp fast enough! Forrest becomes a millionaire and hires a fleet of fishing boats. But what about Dan?

Somewhere in the middle of the storm, Dan’s heart is pierced by a simple and life-changing thought. God has not been the one “ruining” Dan’s life– He is the one who has been preserving it! God brought him through war, disability, injustice, loneliness, frustration, and the raging sea. God was not a cosmic bully. God was not singling out Dan for punishment– after all, thousands of others had been wounded and killed in the war; millions of people knew what it was like to be hungry, homeless, and lonely; and hundreds had been devastated by the hurricane– even while they were safely evacuated or hunkered down on land. Forrest had not dodged every “bullet.” He had lost his best friend in battle; he had been rejected (time after time) by the woman he loved; he had been teased, bullied, and cheated dozens of times, and he had been tossed about by the same waves and winds Dan had survived. Dan ends up leaving Forrest, and setting off on his own, having found a peace that transcends his pain and bitterness. He swims off with a smile, leaving behind the opportunity to remain with Forrest and make millions.

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Arguing with the Almighty is very tempting when we face difficult circumstances– and when we focus on our own lot, and not on the bigger picture. God is bigger than any of the troubles we face. And He is not unaware or unconcerned about whatever we are going through. Just as Lieutenant Dan challenged God, the biblical character of Job challenged God to vindicate him as he went through trials and pain. God finally answered, and Job realized that God was far bigger than anything Job had ever known or experienced. And in the end, God restored Job– giving him a new family, and even more material wealth than he had before!

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Sometimes, God allows us to go through periods of pain and struggle– not because He is punishing us or because He is a tyrant, but because He is more interested in our ultimate salvation than He is in our immediate comfort. We moan and complain that God “doesn’t want us to be happy,” as if our momentary happiness is more important than our character development, than the happiness of those around us, or than God’s design for the world.

Near the end of the movie, Lieutenant Dan visits Forrest. He is transformed. No longer angry and bitter, he is quiet, self-assured, and standing! He has “new legs” made of titanium, and he has found joy, love, and success of his own.

Of course, many of us, regardless of our situations, have tried arguing with God at certain times of our lives. The loss of a loved one; the breakup of a marriage; a diagnosis of cancer; a miscarriage of justice and the loss of a reputation– it is natural to be angry, hurt, and confused. And God is more than big enough to “take it” when we ask “WHY?!!” But we will never “win” such arguments– not because God is a tyrant who won’t let us have what we want– but because God is GOD, and we are not. He alone knows how our story ends, and what trials– and blessings– await us. He alone knows what is “right” in the scope of eternity– not just for us, but for our loved ones, our neighbors, our nation, and our times. God can see that we get, not just “new legs,” but a new heart, and a new mind!

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Hurricanes happen– so do hurts and hurdles. We can choose to see God’s hand–and believe that it is raised in anger, or reaching out to hold us. That choice is yours. That choice is mine. Every day.

Chariots of Iron

I was reading from the book of Judges today, and a curious phrase jumped out at me. The entire book of Judges is filled with the failure of the people of Israel to fully claim their promised inheritance from God. Generation after generation passes, with a cycle of sin, enslavement, and deliverance as God raises up various judges and heroes, like Gideon, Deborah, or Samson.

Already in chapter one, there is a hint of the trouble to come. The book begins with several successful battles after the death of Joshua. The people of Israel consult the Lord, who fights with them in several key battles. But in verse 19, it says: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.”

Say what? The Lord was with the men of Judah– the LORD! They had taken possession of the hill country– rough terrain that would have been filled with natural barriers, rocky fortresses, and literal “uphill battles.” They had destroyed massive cities like Jericho less than a generation before. They had defeated armies far larger and better positioned. They had defeated giants! And now, suddenly, they are “unable” to drive the people from the plains– because the enemy had chariots of iron?

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https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/judges-1-19.html I think this commentary says it well. The chariots of iron became the excuse for the Israelites’ unwillingness to obey; to trust in God’s strength instead of their own. After all, it wasn’t that long before in their history when God had drowned the entire Egyptian army, including all its chariots, in the Red Sea.

I don’t think it was about the chariots of iron. I think it was about the plains. I think sometimes it can be more difficult to fight on “the plains.” When God sends us on an “impossible” mission, we must face our own fears and acknowledge our weaknesses– we KNOW we cannot do it in our own power. But when we face an enemy on “equal footing,” we are tempted to trust in our own resources– the toughness of our armor, the skill of our generals, the speed of our horses, and the superiority of our weapons. We hope and expect God to fight for us where we cannot hope to win alone, but we don’t ask for God’s help or protection in areas where we believe our own strength should be sufficient. Israel had a fine army– seasoned veterans of battle. If they HAD iron chariots of their own, victory might have been expected– with or without God’s divine intervention. But victory eluded them, because they didn’t finish the fight!

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We do the same thing today–we fail to march into battle because the enemy has “chariots of iron.” Maybe they have more social status, more political or economic power then we have. Perhaps we see that they have the means to make our lives painful “on the plains.” We see their arrogance, and their wealth and success, and we let ourselves be intimidated. We know that God has promised never to leave us or forsake us, but He has not given us chariots of iron to match those of the enemy. We don’t pray for the courage to face their chariots, or the wisdom to trust that the battle belongs to the Lord. Instead, we make excuses for not fighting the battle at all.

The rest of the book of Judges is filled with war, slavery, corruption, death, and evil. The very last verse sums it up: “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25)

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Lord, help me to be courageous, and humble. May I always trust in You above all–especially above chariots of iron, and weapons of mankind.

Out of Time

We’ve said Goodbye to 2020–in another 365 days we will have finished the year 2021. At some point, it will “run out” of its designated time. We live in a world limited by time and space.

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But God lives outside of time and space– He rules them, bends them, and contains them in His sovereignty. I often write about the omnipresence of God– that He is everywhere. In fact, the only place He is NOT is Hell; and He’s even visited there, once… But God is also omnipresent in time. He IS the God of Abraham, Isaac, and Jacob– always, and all at once, along with being the God of everyone who has ever called and will ever call upon His name to put their trust in Him. God IS in the past; He is ever present, and He is already in the future, acting and overseeing His plans and purposes.

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With the birth of Jesus Christ, God did not step out of time– instead, He inserted Himself into time and space and obeyed the limits He Himself had placed. He came exactly when He had determined, exactly where, and exactly how He had planned. And the same is true of His death and resurrection. His death on the cross was not a moment too soon, and not a single second overdue. Yet, Jesus was at the mercy of the very time and space He had created. Just like us, He was limited to being in one place at a time, and limited to the circumstances around Him.

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Nothing shows this better than the story of Lazarus (John 11). A close friend of Jesus, Lazarus became mortally ill. Word was sent to Jesus so He could come immediately and heal Lazarus, but He delayed in coming. He delayed for two days, continuing to work where He was before going to help friend. He knew that Lazarus would not survive. By the time He arrived in Bethany, Lazarus had not only died, but had been buried. Both of Lazarus’s sisters greeted Jesus with the same rebuke–” If you had been here, my brother would not have died…” The God who is everywhere, always, was limited by His physical form, and had to walk to Bethany. He could not continue to work in one area, and be in Bethany at the same time. Nor could He stop time and space so the Lazarus’s sickness could “wait” for Jesus’s arrival days later. But the Sovereign, Omnipresent God had not “run out of time” to save His friend. Even in His human form, in His “inability” to get to Bethany “in time,” Jesus was acting according to His Sovereign plan. He brought Lazarus out of the grave! He was “there” in all of His power and mercy. And He was precisely where and when He needed to be!

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As we enter a new year, it comes with limitations–12 months, 52 weeks, 365 days, and so on–we can’t see what will happen, or where we will be in March or September. It may seem that God is “late,” or “absent” in our circumstances. We may be tempted to stop praying when we don’t see immediate answers. We may, like Mary and Martha, be tempted to scold the very author of Life when we don’t get the answer we want when we want it.

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This year, let us remember that God is beyond time and space. This allows us to trust that He can and will do what is best, when it is best. It also allows us to trust that God can make the most of OUR time as we trust it to Him. We may be limited to 24 hours a day, but we serve a God who can stretch and bend time, and supplement even our smallest efforts and resources with the endless riches of His Grace!

Who’s Your Daddy?

When I was growing up, I knew three important things about my father:
I knew he loved me–and the rest of our family–faithfully and truly.
I knew he loved God–He was a man of faith, prayer, integrity, and obedience to the Word.
I knew he would do anything to protect and provide for our family.

But I also knew that my Daddy wasn’t perfect. He was not the strongest man in the neighborhood; or the fastest, or richest, or most respected. He wasn’t the tallest, or most athletic. He wasn’t a leader in local politics or a chamber group or fraternal organization. He didn’t have a string of degrees, or a fleet of fancy cars. He didn’t even have a lot of hair, or perfect teeth. But he had a gentle laugh, a deep wisdom, and a hug that made me feel safe and precious. He had a enormous heart– one that was easily touched, but firmly committed. He was humble and kind; he was loyal and brave and joyful.

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I was blessed to have such a Dad. I know people whose earthly fathers were distant, disapproving, absent, or even abusive. Earthly dads, even one like mine, are still human. They make mistakes and bad choices; they carry baggage from their own childhoods; they carry fears and failures; they fall short of our expectations, and their own hopes and dreams.

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God is a different kind of Father. He is eternally sovereign; the King of Kings, and the Creator of the Universe. There is no comparing Him with anyone else’s father– because He is the Ruler and Father of all! Yet, He wants a close loving relationship with each one of us– with me! With you! He is not just committed to doing His best to provide and protect some of us– He is fully capable of providing ALL our needs and protecting us against ALL enemies, including sin and death!

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Someone once used the analogy of President John F. Kennedy. As President, JFK was arguably the most powerful man in the world– the leader of the most powerful nation on earth. At his command, soldiers, sailors, pilots, and even nuclear missiles, could be deployed. The stroke of his pen could sign bills into law, grant pardons, and appoint powerful positions. To enter the Oval Office and have an audience with the President was an honor reserved for rulers and generals and authorities– and his children.

There is a picture of JFK, Jr. as a small boy, peeking out of the Resolute Desk, as his father sits behind the desk conducting the business of the nation. The son had complete access to his father’s presence– access to the most powerful man on earth–his Daddy. He may not have fully understood what his father was doing, or even how important his father was– but he knew that he could spend time with his Dad.

Of course, President Kennedy was not God. He was fallible, and terribly mortal, as the nation learned to its grief. But the idea that God is distant and uncaring, or even vindictive and petty, is belied by the many Psalms and hymns and prayers throughout the ages. And the idea that God is just another “pal”, or “the man upstairs”–someone who loves us, but has no real power to command our obedience or rescue us from our enemies–is also belied by the many miracles and examples of His power in nature and in history. And unlike the exclusive nature of the relationship between JFK and his biological children, God invites ANYONE who calls on Him through His Son to be adopted as a son/daughter with the same intimate privilege of total access. https://www.biblegateway.com/passage/?search=John%201:11-13&version=HCSB (John 1:12)

So when I pray today, I’m not praying to my “Daddy” in any earthly sense. I am praying to the King of Kings, who also invites me to call him, “Abba”– “Dad.”

I Surrender All?

I have been revisiting old hymns lately as I write about my pursuit of prayer. This is partly because I believe that prayer is a form of worship, and is closely tied to other forms of worship– meditation, singing, etc.. Sometimes, it can be helpful to pray songs or to sing prayers– look at the entire book of Psalms!

Our church has recently been involved in revival services– two weeks of time set aside to evaluate our daily walk with Christ. We need periods of revival and refreshment, conviction and confession, repentance and reflection. Without them, we will wander; without them we will wither and grow cold, and lose sight of our first love.

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One of the first nights, we explored the idea of surrender. We say that we trust God; that Jesus is Lord, that we are followers of Christ…but do we really demonstrate those truths by the way we live? Have we really surrendered our will, our lives, our futures to God? We claim that He is sovereign over big things– all of creation, world affairs, and such–but is He Lord over the little things? Do I trust Him with my reputation when someone misrepresents me to others? Do I trust Him with my diet when I am tempted to overeat? Do I trust Him with my time when someone asks me to help them on my day off?

One of the keys to this hymn (and to prayer) is in the first verse– “..in His presence daily live.” There are times when I feel the need to surrender; times when I feel wholly surrendered and devoted. But there will be other days when the feeling just isn’t there. My surrender needs to happen daily– in the “good” times and in the “difficult” times. Sometimes, I just need to pray that the Holy Spirit will guide and empower me to recognize and surrender those areas that I have tried to “take back” from Him.

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And then, I need to be intentional about letting go–one piece at a time, if necessary–each day saying, “Yes” to God instead of “Yes” to those things that pull me away. It’s not always easy to say, “I surrender all.” It’s even harder to actually follow through. We want to hang on to things that are comfortable, familiar, even “good.” We want to hang on to things that seem to promise safety, success, or fulfillment– even when God offers more.

I’m not writing this because I have mastered the discipline of surrender– I need to learn to let go, to trust God more, to risk what I cannot keep to gain what I cannot lose (paraphrasing from Jim Elliot–https://www.brainyquote.com/quotes/jim_elliot_189244.
That is my prayer today, for myself, and for others.

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