Everyone is Asking For You

I went to a weekly prayer meeting the other day. We started with a reading from scripture. It was just a short passage from Mark (chapter 1, verses 29-39) about Jesus’ early ministry. But I was so excited about the insight we got, that I want to share it here.

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29-30 Then, leaving the synagogue, he and his disciples went over to Simon and Andrew’s home, where they found Simon’s mother-in-law sick in bed with a high fever. They told Jesus about her right away. 31 He went to her bedside, and as he took her by the hand and helped her to sit up, the fever suddenly left, and she got up and prepared dinner for them!

32-33 By sunset the courtyard was filled with the sick and demon-possessed, brought to him for healing; and a huge crowd of people from all over the city of Capernaum gathered outside the door to watch. 34 So Jesus healed great numbers of sick folk that evening and ordered many demons to come out of their victims. (But he refused to allow the demons to speak, because they knew who he was.)

35 The next morning he was up long before daybreak and went out alone into the wilderness to pray.

36-37 Later, Simon and the others went out to find him, and told him, “Everyone is asking for you.”

38 But he replied, “We must go on to other towns as well, and give my message to them too, for that is why I came.”

39 So he traveled throughout the province of Galilee, preaching in the synagogues and releasing many from the power of demons.

Mark 1:29-39 The Living Bible

The first thing we noticed was the timing. Jesus had just been at the Synagogue, so this was likely on the Sabbath– the day of rest! Jesus and the disciples walked to the house where Simon Peter and Andrew lived. This would be close to the Synagogue, since travel was curtailed on the Sabbath. But instead of being able to rest, Jesus ended up healing Simon’s mother-in-law. Then people start flooding in, before and after sunset, begging to be healed. After sunset, even more people could come from a farther distance, and many were there just to watch. Jesus worked far into the night, healing and casting out demons.

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But look what happens in verse 35. “The next morning, he was up before daybreak and went out alone into the wilderness to pray.” Jesus might have been tempted to sleep in. He might have decided to wake up and find a quiet corner of the house to say a quick prayer for the morning. He might have done many things. But He chose to wake up before dawn, even after an eventful evening, and go off into a solitary place to spend time with His Father.

Prayer was a priority with Jesus. Not sleep. Not comfort. Not convenience.

But later, Simon and the others tracked Him down and asked Him to come back. The response to His healing of the day before had been phenomenal. People were asking for Him, waiting to see more of His miracles and hear more of His teaching! Surely this was success!

But Jesus didn’t come to have a popular ministry. He didn’t come to do command performances and His miracles were not meant primarily to impress and astonish people, or to draw vast crowds. Jesus came to do His Father’s Will. And so He dismissed the opportunity to do an “encore.” Instead, He was focused on His true mission– to preach the Kingdom to the other towns as well. Some of these towns would be eager to hear the message and receive the blessings and healings that Jesus brought. Others would mock Him and urge Him to leave their village or city. But His mission was clear– He would travel where the Father led Him, and preach the message the Father gave Him. Even at the expense of His own popularity; even at the expense of the temporary success of his ministry.

What did Jesus and His Father speak of during that early morning encounter? Did Jesus talk about how tired He was from the day (and night) before? Did He share with the Father the success of His healing, and the great need in that village? What advice did He seek from the Father?

We know only that Jesus got up from Prayer and was immediately obedient to the Father’s Will. Though His trusted friends and companions were encouraging Him to return and repeat the success of yesterday, Jesus walked into the unknown, following the Voice of His Father. “For that is why I came.” Jesus could have done much good by staying put and continuing the success He had on the Sabbath. But that wasn’t why He had come. He didn’t just come to do “good.” He came for much more! Sometimes “good” can be the enemy of the “best.” It takes discipline, humility, and obedience to follow God into the unknown– especially when we are tempted to continue in our own power to do what others deem as “important” and “good.”

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What voices are speaking to us today? Have you taken the time today to speak to the Father and seek His direction? Have you submitted yourself to His Will? Are there people “looking for you” to do good; to replicate a good performance from yesterday? What if God is calling you to move on? What if He has something better in mind? Maybe He is calling you to go out into a solitary place, where you can better hear His voice over the noise of the crowds or even the pleas of your friends.

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My prayer today is that I will find the discipline to meet with God early, listen intently to His voice above the others, and obey! May I do not just what is “good” in the short-term, but what is “best” in the long-term. Even if “everyone” is looking for me– I want to be looking for God first and foremost! Don’t you?!

You’ll Never Pray Alone!

I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.

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We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.

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Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.

I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!

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Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!

This Little Light..

Just a couple of quick thoughts about how prayer is like a candle:

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Even a small candle can provide enough light to make a real difference in the darkness. Sometimes, we feel our prayers are small and ineffective, like a single candle in a dark room. But a single candle can pierce the darkness and offer hope and focus and even warmth where there was none before. We are in the season of Advent, and we light candles to mark the weeks of waiting for the One who is the Light of the World to come into the darkness. His light was enough to save the world from the darkness of Sin and Death. And it is This Light who hears our prayers, and intercedes for us. It is This Light who empowers us to share hope and love where it is most needed right now, right where we are.

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We are never a single candle! Not only do we have Christ living in us, and His Holy Spirit empowering us; God’s people around the world, through all places and times, are praying. Imagine seeing a single candle at the end of darkened room. Now, imagine how much brighter to see a long table lined with a row of candles, or a room lit by chandeliers and wall sconces with dozens of candles. Even if they are spread out– especially if they are spread out– they will fill every corner of the room with light and warmth. This is one of the reasons it is so important to pray for believers around the world, and to pray with other believers, through prayer nets, prayer meetings, prayer lists and blogs, and prayer journals.

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Our prayers are powerful. Not because of our “candle”, but because of the light God provides when we pray

Coming Out of the Closet

For anyone who is reading this expecting a big announcement or a shocking confession– please don’t read too much into the title…this is a blog about a lifestyle of prayer, not about gender identity or sexual orientation.  I want to talk about the benefits of communal prayer as opposed to prayer that is deeply personal, and takes place in isolation.

There is a time and place for solitary meditation and prayer, and it should become our habit and practice to meet with God daily.  But we are told that we should also meet with and interact with others– and this includes sharing our prayer life.  Many people have a small group of friends, or even one special friend that they pray with on a regular basis.  Others (like me) are “lone rangers.”  We rarely meet with others specifically to pray or even share prayer concerns.  I get notices on FB or e-mail, or in the church’s weekly newsletter, but it isn’t the same.  Just as God wants to hear our hearts and share communication and communion with us, he wants us to share closeness with others.

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Why isn’t it enough to just go into the closet (or other quiet space) to pray?  What are the benefits of praying with a small group?  Here are some:

  • we need social interaction– FACE-TO-FACE interaction.  We need to have eye contact, hear inflections and tones of voice from others, and to have others listen to ours.  We need to share more than just stories on a screen– we need to share laughter, tears, and common ground.  We make deeper friendships when we share concerns (not gossip), struggles, and triumphs (not bragging).  And we can share burdens, recipes!, helpful tips, jokes, and more
  • meeting with others helps us keep our perspective–when we are alone, our problems become bigger; our joys fade, and our talents waste away.  Meeting together helps shrink our worry and pride, ignite our hope, and drive our confidence.  It also opens up our world to the experiences and concerns of others and teaches us about differences and commonalities
  • it strengthens our faith to hear from others who are “in the same” place in their walk; it encourages us to hear from others who have been “through the fire”; it reminds us to be grateful, and gives us an opportunity to build someone up if we have been in their shoes; and it amazes us to hear again what a mighty God we serve, and how he has been faithful
  • it creates a time to break us out of our routine– whether that routine is zooming or “glooming”– we need to mix things up and get out of our rut
  • God commands us to meet together, to live in unity, and to lift each other up

Can you think of other benefits?  Are you in the habit of praying with others?  If not, you may be wondering– how do I find others?  What are the ground rules (if any)?  Are there issues I should be aware of?

Once again, I can list a few that come to mind or that have arisen from experience:

To find others:

  • Join an existing group– a Bible study group that includes prayer time; a weekly or monthly prayer meeting group; a special interest group within a local church– Moms of Pre-schoolers, or a Dorcas group, or a volunteer group that includes prayer
  • Start up a group!  Meet weekly, twice a week, monthly– whenever and whatever works for you and a few others.  Don’t be discouraged if there are only two in your “group”; and don’t feel bad about keeping your group limited– you may find enough interested people to form two or three groups in your neighborhood!
  • Think outside the box– you may stumble on to a group during your commute to work each day; in your child’s play group; at the gym; at a neighborhood church you have never visited (it doesn’t mean you are being “unfaithful” to your church to reach out to fellow brothers or sisters throughout the week!)

Ground rules:

  • Groups should have some structure, leadership, and accountability
  • Participants (including leaders) should be careful not to confuse gossip for “concerns”, or use the group for a sounding board, on-going therapy, or a captive audience for their personal drama or their political or social agenda
  • Group leaders need to create boundaries, so participants feel free to share real burdens and concerns but take responsibility for others’ privacy and vulnerability
  • Groups should be open to visitors, new members, and seekers of all backgrounds

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Issues to watch for–Any group that is made up of humans can fall victim to unhealthy and unwholesome practices.  Just because a group meets with good intentions and calls itself a prayer group doesn’t mean that it is a “safe” place to meet.  Keep your eyes and ears open for the following:

  • Groups that make you feel uncomfortable for showing up, or for sharing (or not sharing every one of) your authentic concerns, your questions, or your feedback.  Sometimes, we can feel uncomfortable sharing about ourselves because we feel shame or guilt about our past or about our lack of knowledge or experience; sometimes we’re defensive or hypersensitive because we’re in a new situation.  But if you are being made to feel ashamed or isolated or patronized, especially if you are being labeled or discriminated against, get out.  LEAVE– shake the dust off of your shoes as you go  (One caveat here– there are groups that meet for specific issues (see below)…if the group is meeting to pray as parents of toddlers, and you aren’t a parent or grandparent or aunt or uncle of a toddler– not only will you feel uncomfortable, but so will the rest of the group.  You should still leave this group, but you can forego the shoe shaking…)
  • Groups that have one or two members who dominate and intimidate the other members.  Leaders need to provide boundaries and structure, but they should not squash authentic dialogue or force everyone to listen to someone else’s “true confessions” (especially if it’s a repeat of the last meeting!)  This is more a “comfort zone” issue than the first one– some groups just have a couple of “talkers” and a couple of “listeners”–the point here is that there needs to be a balance so that all members have a chance to contribute
  • .arrogant
  • Groups that get “taken over” or sidetracked by a single issue– unless that is what you signed up for.  If you are a group whose purpose is prayer, it’s not safe to assume that everyone in your group will also want to go on a protest march or volunteer an entire Saturday at the soup kitchen.  There’s nothing wrong with other activities, but it shouldn’t be a requirement of your prayer group (see above)
  • Groups that are only “token” prayer groups–they may “share” what’s going on in their families as “requests” but they don’t actually take time to pray about them in the group setting.  They talk and eat, and maybe even say “spiritual” things.  There’s nothing wrong with friends getting together, whether they pray or not, but if you’re going to call it a prayer group or a prayer meeting….
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  • That brings me to the group that uses “prayer” as a cover for gossip or grumbling.  Prayer should be constructive and God-centered.  If it isn’t either, it isn’t really prayer.  Even if it sounds positive and holy, if it is centered on how “blessed” you are, or what you know God needs to do in someone else’s life– it isn’t really prayer unless His name is magnified and ours is minimized.
  • Any group that does not honor God’s word, God’s sovereignty, or God’s goodness–Not every group that prays is praying to Almighty God, in the name of Jesus Christ, or for His will to be accomplished.  While prayer groups should be open to all people, and there are wonderful opportunities for ecumenical and all-faith prayer in the public forum, a weekly or monthly prayer group is probably not the best venue.  That being said, I recommend exposure to various Christian prayer styles and practices– formal and ritual prayer, spirit-filled worship prayer, gospel-infused crying out, simple “popcorn” utterances, and eloquent prayers that roll off righteous tongues in an engaging crescendo, punctuated with holy hushes.

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Persistent Prayer

BethelchurchI grew up attending a tiny country church numbering only a few families.  Church was not just a place to visit for coffee and a sermon on Sunday morning.  There were no large screens, no light shows, no bands, no padded theater seats.  What we didn’t have in the way of amenities, we made up for with fellowship– pot lucks,  church-wide outings, bake sales to raise money for missionaries, and community-wide Christmas caroling every December.  We didn’t have a big budget or slick publications.  There was no website or gym; no trendy decor in the entryway, or sound system.  But there was prayer– lots of it!  Prayer to open Sunday School; prayer to open the service; prayer at the end of Sunday service; and Wednesday Evening Prayer Meeting.  This was, for the children, an evening of games, singing, stories, and socializing with our friends, all in the church basement (painted cinder block walls, industrial fluorescent lights hanging down from beams to light up folding tables and metal folding chairs on the bare cement floor, which was sometimes home to spiders, toads and even the occasional salamander).  But upstairs, it was all business.  An hour of adults in the community coming together to pour their hearts out to God.

As I became a teen, I “graduated” to the upstairs–to a young teen it seemed an interminably long and slow process of sharing requests, sharing praises, and taking turns mumbling and rambling and regurgitating all that had come before, this time with eyes closed, and some of the old-timers on their knees instead sitting in the un-padded and creaky wooden pews.  Sometimes, there would be two or three hymns or a short devotional to round out the hour-long service.

I know there are churches that still have mid-week (usually Wednesday night) services, and some of them are devoted to corporate prayer  (my current church has one, in fact).  But most of these services have died out– due, I suspect, to the view I described above.  Very few of us are devoted to getting out one night every week to spend an hour kneeling on a hard floor “sharing” needs with others, only to repeat them to God.  But I think somewhere we missed the point, and the value, of these gatherings.  In going to Prayer Meeting, I got to hear the hearts of three generations of people across our community– farmers, construction workers, teachers, retired grandfathers, teens like me, pastors, recovering alcoholics, homemakers, business men and women–people with wildly different struggles, triumphs, and needs, and in different stages of their Christian walk.  I heard the exuberance of new converts, and the steady faith of aging saints; the struggles of the brokenhearted widower, and the needs of new parents.

Perhaps the most valuable lesson from Prayer Meeting was about persistent prayer.  Week after week we reported answered prayers, but other requests seemed to linger.  Some who desired healing never found it (in this life).  Some relationships were never restored.  Some faced the same struggles with anger, or job loss, or loneliness over a period of months.  Was our prayer ineffective, or our faith deficient?  Did God not hear?  Didn’t he care?

I believe God heard every word; every groan, every sigh.  I believe he ached with every burden we brought before his throne.  I believe he was (and is) in the midst of every gathering.  And I believe that prayer is often like those conversations we have with our oldest and dearest friends about those same persistent problems.  God has the power to deliver us without the struggle, without the wait.  We don’t know why he allows some struggles to play out over years while others end in timely triumph.  But I believe that for every situation that challenges our faith and endurance, he is there for every tear, every question, every ‘SMH’ moment, every stumbling step forward.  And when we come together to share the burden with our neighbors, family, friends in fervent prayer– God is present, not just as the Father on his throne, but as the Son who cried out on his knees in the Garden of Gethsemane, and the Spirit who interprets our groaning when words are not enough.

I say a lot of quick prayers; sometimes urgent, and often simplistic and even easy prayers.  I am slowly rediscovering the value of persistent  and corporate prayer.

 

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