Praying for the Paris Olympics

Let me just preface this by saying that I am not watching the Olympics coverage on television this year. That is not in protest of anything, nor does it reflect a keen disinterest in sports or in global events. My husband and I simply do not watch television. But I do spend time on the internet, and I follow news there. So it was with great sadness that I learned of the controversy about the opening night ceremonies and the tableau that seemed to mock “The Last Supper.” It has been with equal sadness that I have watched the angry and offended responses from Christians. I do not mean to say that the tableau was not offensive. I found it ugly. And I think it would have been both shocking and offensive to have seen it in the midst of all the other celebration.

Many of the organizers and presenters of the Opening Ceremonies have made public statements claiming that they either didn’t realize this would be offensive to many, or they didn’t mean it to be offensive. I find this difficult to believe. If the planners, organizers, participants, and crew had absolutely no idea that their tableau had any resemblance to “The Last Supper,” they I would suggest that they are woefully ignorant of European Art and Culture, or they are perhaps unaware of the number of Christians around the world. Yet some of them claim that ignorance/intolerance belong only to those who found their display offensive. They say that their only objective was to pay tribute to the ancient gods of Olympus, for whom the Olympic games are named. They claim that any resemblance to DaVinci’s mural of “The Last Supper,” or any allusion to Christianity were unintended. But they appear to be quite pleased with the furor and controversy.

While I did not see this happen in context, I do have some thoughts on the aftermath of what I have seen this week.

First, I think that Christians, while we should be offended by this display, should perhaps NOT be shocked. We live in a post-Christian, post-religious Western World. The world, especially the Western World, thrives on divisiveness, controversy, and the “shock factor” in entertainment. The tableau that was presented wasn’t just offensive to Christians (though we were likely the primary targets). It was, in its own way, offensive to the ancient Greeks, and to the spirit of the Olympic games. The Olympics are not about Bacchanalian debaucheries, orgies, or feasts of any kind. Nor are the Modern Olympics about the gods of Ancient Greece– not in the way that the Ancient Olympics were. The Modern Olympics are meant to be inclusive to every participating nation and qualifying athlete. The opening ceremonies are traditionally meant to celebrate both the shared heritage and spirit of competition among athletes, and the unique culture of the host country. This display did neither. And the organizers had to have known that. Whatever their real reasons for including this cartoonish and puerile tableau, they had nothing to do with bringing people from all nations and cultures together, or with celebrating the highlights of French culture.

Having said all that, I am somewhat disappointed in the angry responses I see from Christians. We are reacting as though Christ promised us that we would always be respected, welcomed, and esteemed. Yet we serve a CRUCIFIED Savior! How are anger, boycotts, protests, and demonstrations showing honor to Jesus or bringing glory to God? What makes us think that reacting in anger and “playing the victim” will change the minds or hearts of those who created this mess? I believe that is precisely their “point.” They see themselves as victims of God’s righteous laws, and they are reacting TO HIM in anger and rebellion. To see US react in the same way makes them feel justified in their own anger. We live in a culture of outrage– it is our job to rise above the temptation to add to the general outrage. Jesus did not lash out as He was being whipped, taunted, and nailed to His Cross. He prayed for His tormentors, instead.

And that brings me to my final point. I think we need– especially in light of these events– to be praying for the Paris Olympics. Pray for the safety of all the athletes. Pray especially for those athletes who are being booed, taunted, and threatened because of their home country, or their religious beliefs. Pray for those who are standing up for what is right, and pray for the hearts of those who are acting in evil, anger, hurt, and deception. Pray that the spirits of division and hatred will NOT hijack this world event, as they have in the past. Pray that Christians will come together to react and to reach out as Jesus Himself did– speaking the truth in love. We do not have to embrace, condone, or accept what is evil. But we must stand firm in the armor of God, rather than attack with the enemy’s weapons!

Remember, we are to run OUR race:

24-25 You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.
26-27 I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No lazy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.–1 Corinthians 9:24-27 (The Message)

What happened in Paris last week was offensive and wrong. What we do this week needs to reflect what is right and God-affirming. We don’t need to be silent. We don’t need to be victims. We don’t need to be outraged. We don’t need to be protesting. We need to be praying.

“I Don’t Want Your Prayers!”

Have you ever offered to pray for someone– maybe they’re going through a Cancer journey or they’ve just lost their job– and they reacted with anger and indignation? I have; and it’s a very uncomfortable feeling.

Often, they may say they don’t need prayer; they don’t believe in God, therefore, they don’t believe that prayer has any power or effect. Sometimes, they feel that prayer is only for those who “can’t make it on their own,” or for those who are weak and needy– and they don’t wish to think of themselves (or to be thought of) in that way. Some people even fear prayer– that they will get their hopes up, only to have them dashed when God doesn’t give them the answer they expect or hope for.

But sometimes, they are angry– not so much at you or me, but at God. Even those who say He doesn’t exist often subconsciously “blame” Him when things go wrong. Others believe that God exists only to punish them or to make their lives miserable. They hate God and they hate anything to do with Him, including prayer. And some people have been hurt by other Christians– those who use their own perceived righteousness as a weapon. Their offer, “I’ll PRAY for you.” rings hollow, smug, and superior. Such experiences can leave such a bad impression that all offers of prayer sound ugly to them.

It is natural to be upset or hurt when someone refuses offered prayer. It can be tempting to respond by granting their wish– “Ok, I won’t pray for you!” But remember the following:

  • God doesn’t listen to our prayers based on someone else’s wishes or their attitude. God listens to OUR heart. If you feel compassion, and want to pray, and you DON’T do it, you are letting another person quench your spirit-driven desire.
  • God loves everyone. It is not His desire that anyone perish, or that they suffer needlessly. And if they won’t pray for themselves, that doesn’t mean that God can’t or won’t intervene. Don’t let their unbelief determine your level of trust!
  • “A soft answer turns away wrath, but harsh words stir up anger.” (Proverbs 15:1 ESV) Don’t match anger for anger or resentment for resentment. Hurting people hurt other people– they lash out from a place of pain. A gentle response from you may not quell their anger, but it WILL keep from adding fuel to the fire!
  • It is not our job to change people’s minds and hearts– it is our job to be witnesses of God’s love for them. Don’t withdraw your offer of prayer, but likewise don’t pummel someone else over the head with it. Simply express your empathy and your desire for their healing, or for their situation to improve, and your willingness to pray as part of that.
  • Remember that we are commanded to pray for others– it is not a suggestion. Nor is it a “strategy” meant to disarm, charm, or convict others into submission. Pray for their salvation, certainly, but don’t pray for that without also praying for their situational needs.

I know of numerous examples of people who have been led to Christ because of the faithful prayers of family or friends–even when they were in rebellion against God and angry with the Christians in their lives. That doesn’t mean that you will see immediate results– God’s timing is not ours; we may never see the results of our prayers in ways we recognize. But prayer IS powerful. Perhaps that is why so many people are afraid of it. It is beyond our power to predict; beyond our power to control; beyond our power to understand.

Why, O Lord?

We are a curious race, humans–we ask a lot of questions of ourselves, each other, and even of God. How did He make the universe? When will Jesus return? Who can we trust in this world? Where is Heaven? What must we do to be saved? But the majority of our questions are “Why” questions. Why did Jesus come? Why did He have to die? Why did God make snakes and mosquitoes and platypuses? Why are men and women so different? Why am I… (short/tall, fat/thin, clumsy, “odd,” misunderstood, etc.)? Why are You so mysterious? Why do bad things happen to “good” people?

I was thinking about this last question this week. I don’t have any definitive answer to that– no one I know has any better answer. God has not given us a definitive answer, either. We are to trust that His ways are wise and best and perfect, but faith and trust require–well, Faith and Trust! We know God has done good things in the past. We know He has redeemed what seemed like hopeless situations. We know His promises, and we have seen some of them fulfilled. Still, such a question can often leave us blindsided and tongue-tied.

There are many learned thinkers, philosophers, and apologists who have written whole books on this subject, but I want to just pose a couple of ideas to help us, not ANSWER the question, but understand the question a little better.

First, the question, “Why do bad things happen to good people?” is really two questions: “Why do ‘bad’ things happen?” AND “Why do they happen to ‘good’ people?” So let’s look at the questions separately.

“Why do ‘bad’ things happen?” What do we mean when we say “bad things?” There are many circumstances, events, diagnoses, and occurrences that may be called “bad.” Death is “bad.” Indigestion is “bad.” Stubbing one’s toe is “bad.” Being diagnosed with Alzheimer’s Disease is “bad.” Divorce is “bad.” Slavery and abuse are “bad.” House fires, job losses, being mugged, being stranded without heat in a blizzard, an outbreak of acne, being laughed at– all these are “bad.” But they are all different. Many “bad” things are the direct result of sin–we suffer the consequences of our own sin; we are the victims of the sins of others. The consequences of addiction can be horrific, but we often lack compassion for those who are suffering, because “they brought it upon themselves.” But what about the innocent victim of rape or child sex trafficking? Such acts leave victims traumatized and broken. Both are “bad,” but we are angered and frustrated even more when “bad” consequences also seem unjust and unfair. And what about natural disasters? Are they the result of sin, as well? The Bible suggests that they are. When God placed Adam and Eve in the Garden of Eden, they lived naked, carefree, and unafraid. Only after their sin did God place a curse on the land– Adam would now have to cultivate the land in order to get food. There would be enmity between the woman and the serpent. Eve (and all women after her) would have pains in childbirth. (see https://www.biblegateway.com/passage/?search=genesis+3%3A+14-20&version=NIV) There is no mention of hurricanes, blizzards, or earthquakes prior to the Fall of mankind, though it is speculation on my part, to say that there were none.

God has promised to make all things new. There will be a time when the consequences of Sin will be eradicated. We will not even remember the suffering we endured in life, in light of the blessings of eternity. So, though God doesn’t answer our question of why “bad” things happen, He does give us the assurance that such “bad” things do not determine our destiny, nor do they happen without His knowledge or outside of His will! We cannot understand God’s purposes in allowing us to suffer, though sometimes we may see a hint of good even in the midst of tragedy.

And God is loving and gracious in the face of our confusion and pain. We CAN ask God “Why?!” “Why me?” “Why this?” “Why now?” “Why them?” Why, O Lord!?” Many of the Psalms speak to this very question. But in the middle of his anguish, the psalmist often finds comfort and renewed strength to face the struggle, when he turns to God. Asking why is not always a sign of weak or failed Faith. Instead, it is acknowledging before God that we ache. We grieve. And we NEED HIM!”

And what about the second part of the question: “Why do (bad things) happen to ‘good’ people?” What makes a person “good?” Jesus was “Good,” And yet He questioned the rich young ruler, “Why do you call me good? No one is Good– except God alone.” (see https://www.biblegateway.com/passage/?search=Luke+18%3A18-27&version=MSG) We tend to think of the people we know and like as “good.” And we have a natural expectation that their lives should be “good” also– free of pain or struggle. But that is not realistic in this world. The actor, Michael J. Fox has been suffering for years with Parkinson’s Disease. This seems unfair and cruel. How could God let him suffer like this? But there are many thousands of people suffering from Parkinson’s Disease. Some of them are homeless addicts; some are in prison for rape or embezzlement. Is their suffering any less than that of Mr. Fox? Is it somehow less tragic or unjust?

The sad and shocking truth is that none of us “deserves” a pain-free, struggle-free life. Bad things DO happen. And they happen to people we like, and people we hate; people we judge to be “good” and people we judge to be “bad.” God does not “play favorites.” Yes, God can, and often does intervene on someone’s behalf through prayer, or for His own bigger purposes. But He does not “dish out” suffering to those He dislikes out of spite or revenge. Nor does He cause His faithful to float through life without ever tasting bitterness and grief. Jesus made many promises, but one of them was this: “in this world you will have trouble; but be of good cheer, I have overcome the world.” (John 16:33) He didn’t promise that you might have a little spot of trouble, or that you might look around and see others in trouble– He promised that we would have trouble. Not because we are “bad” or “good” but because that’s the way this world is.

I find it odd that atheists often pose this question as a way of trying to “prove” that God doesn’t exist. They pose the question as an accusation. “If there is a kind and loving God, why do bad things happen to good people?” But if they believe that there ISN’T a kind and loving God, how do THEY explain why bad things happen to good people? How do they define “good” people and “bad” things? Without a Good God, where is the expectation of good things happening to good people? Without God, there are no objectively “good” things or “bad” things happening– only random events without divine cause or purpose. You can’t blame a non-existent God for things He either caused or didn’t prevent. Such questions are meant to plant doubt in the mind of a believer, but they fail to answer the greater question– Why do Good things happen to undeserving people? Why do we sometimes find joy and peace and strength in the midst of our suffering? Why do human beings continue to Hope?

Finally– the ultimate example of God letting something “bad” happen to someone “good” can be seen in the central image of our Faith– the crucifixion of Jesus Christ. Jesus was sentenced unjustly to a torturous death and public humiliation. He was separated from God the Father, and carried the punishment for OUR sins so that WE could be reconciled to God. Even though the purpose of Christ’s suffering has been revealed to us, it doesn’t negate the agony and trauma He faced. And even HE cried out from the Cross– “My God, My God, WHY have YOU forsaken ME?!” (Matthew 27:46)

God does not answer the question of why “bad” things happen in this world. But in the crucifixion, Jesus proves to us that He shares and understands our suffering; that He has the power to overcome and redeem our traumas; and that He will hear our sincere cries of “WHY?!” He will hear when we turn toward Him, instead of turning our back on Him. He will hear our broken heart. He will heal our broken heart.

WHY?– Because He loves us!

I’m Too Busy!

Father, I’m too busy today.
I have filled my life with too many urgencies
And obligations.
I can’t take the time to quiet my soul
And just meditate on You.

I have a checkup appointment with the doctor this morning.
(Thank you for my health and wellness, and
Give the doctor insight and wisdom to see
What I need to do to stay healthy.)

And then, I have a busy day at work,
To make up for the time off…
(Thank you, Father, for employment!)
(Thank you for time off!)
(Thank you for travel mercies.)

Tonight, I have to catch up on all the housework…
(Thank you for a home, and clothing, and dishes, and furniture…)
(Thank you for family to share it all with!)
And I promised our neighbor I’d check on their cat while they are on vacation.
(Thank you for good neighbors, and the opportunity to serve them.)

Lord, forgive me… I’m just too busy to pray today.
(Father, thank you for a busy life– a life with purpose and activity.
Thank you for your Presence throughout the day!)

Father, thank you for the truth–
I am NOT too busy to give you praise
I am NEVER too busy to turn my thoughts and my heart
to YOU, even on this busy day!

Praying in Tune

I have a song that Jesus gave me,
It was sent from Heaven above;
There never was a sweeter melody,
‘Tis a melody of love.

I love the Christ who died on Calvary,
For He washed my sins away;
He put within my heart a melody,
And I know it’s there to stay.

‘Twill be my endless theme in Glory;
With the angels I will sing;
‘Twill be a song with glorious harmony,
When the courts of Heaven ring!

In my heart there rings a melody,
There rings a melody with Heaven’s harmony;
In my heart there rings a melody;
There rings a melody of Love.

Hymn by Elton M. Roth (1891-1951)

close up of ukulele

My grandfather had perfect pitch–he could hear a musical note and tell you what the note was or whether it was “in tune”.  He loved music and taught himself to play several musical instruments, including trombone, ukulele, auto harp, thumb harp, saxophone, violin, flute, banjo, dulcimer, trumpet, penny whistle, ocarina, and harmonica.  My grandmother played piano, organ, and a host of percussion instruments.

brass classic classical music close up

My grandfather could hear perfect pitch, but he rarely sang.  He could make wonderful music with instruments, but not with his own voice.  He might have done so, but he never bothered to practice.  In fact, while he could play a multitude of instruments, he never became proficient on any of them.

music note book and silver soprano flute close up photography

Prayer is accessible to anyone, as is music, but tuning and practice are required if we want to pursue prayer as a discipline and a means to develop a more harmonious relationship with God.  Prayers that are out of tune can be sharp– nagging, complaining attempts to bargain with God; or they can be flat– lifeless and empty of trust and affection.  Prayers that lead to growth, healing, and change are those that are “attuned” to the heart of God.  What a sweet song of praise when we live in harmony with God and others– working, growing, sharing, and singing together.

pexels-photo-730588.jpeg

I don’t have perfect pitch– I can usually hear if my voice or my flute seems out of tune with another instrument or other voices, but sometimes I need help.  The same is true of my pursuit of prayer.  I need help to keep in tune– a prayer journal is one tool I use.  But it also helps to have a prayer group or prayer partner, a prayer list, or a book of prayer.  For more ideas, see:  Proactive Prayer Points  and Prayer Journal.

ancient antique architecture art

 

 

Father, Forgive Me!

We don’t like to talk about (or write about!) prayers of confession and repentance. And yet, the Bible is full of such prayers. In fact, even the Lord’s Prayer contains the phrase “forgive us..” Even if we pray eloquent prayers of praise and petition, our prayers will be lacking without first evaluating our relationship with Christ and seeking His forgiveness and continued cleansing.

I know there are those who will challenge this statement– after all, once we have “accepted Christ,” aren’t we considered to have His righteousness? Haven’t we BEEN forgiven? If we must keep asking for forgiveness, does that mean that Christ’s death and resurrection are not sufficient to “save” us?

I do not mean to suggest anything of the sort. We ARE forgiven– past, present, and future– our names entered in the Lamb’s Book of Life. God isn’t holding on to a grudge over every future fib, flub, or fall. And nor should we. Confession in the prayer of a Christian shouldn’t be wallowing in guilt and shame, or confessing the same sins over and over, doubting that Christ’s finished work isn’t actually finished. But just as in all close friendships, we sometimes ask, “Are we ok?”, to clear the air and maintain closeness, it is appropriate to “fess up” with God– to clear the air– precisely so that shame and guilt DO NOT build up or slowly seep into our relationship.

God will not withhold His promised salvation from us if we are trusting in Him. We are justified, and our advocate, Jesus Christ, mediates for us constantly, just as the Holy Spirit indwells us to be able to overcome temptation and do what we cannot do on our own. But WE are still living in our fallen world and fallen bodies. We will find it difficult to trust; we will find it tempting to judge others; we will doubt our own decisions– did we really do “right”? And while God is eternally faithful– we are not; nor have we reached perfection in all our daily actions and thoughts. We are “okay” with God– but confession reminds us of that!

In the story of the prodigal son (Luke 15:11-32), the son rehearses a speech of confession. And even as he begins saying his rehearsed words, His father interrupts with complete reassurance of his love. How much more does God delight in reassuring us of His eternal, unfailing love!?

Two thoughts I’d like to add here:

One– It can be very easy for us to fall into confession as a works-based ritual. Confession adds nothing to Christ’s finished work on the Cross. We are saved by God’s Grace– period. Ten thousand prayers of confession will not make us “more” saved.

Two– It can be just as easy to avoid self-evaluation and discipline as we grow “comfortable” with our Christian Walk. Confession is not about “right” and “wrong” as much as it is about humility. The Apostle Paul says, “And I am sure that God who began the good work within you will keep right on helping you grow in his grace until his task within you is finally finished on that day when Jesus Christ returns.” (Philippians 1:6 The Living Bible)

We don’t need to be hampered by guilt, fear, or shame– but we should want to keep our relationship with God pure above all other relationships. And that means being willing to submit to God’s will and God’s discipline on a daily basis. Confession is not an admission of God’s failure to save us; nor of our commitment to follow Him. Rather, it is an admission of how important that relationship is, and how much we need to keep our commitment fresh, pure, and vibrant. God HAS forgiven us; He will continue to forgive– freely, and fully!– as we follow Him.

Prayer and Freedom

Tomorrow, we will celebrate Independence Day, in America. Much will be made of the freedoms we enjoy here. Many are freedoms we take for granted; others are freedoms that have been twisted or abused by our citizens, residents, and visitors.

I am very grateful for the freedoms of America. As a citizen of the U.S., I enjoy Freedom of Speech and Assembly; Freedom of Religious practice; the Right to Bear Arms; the Right to a Jury Trial with representation; the Right to Vote and participate in the democratic process; the freedom to move freely and do business across state lines, and so much more that I take for granted. But I want to be very careful to keep a proper perspective on civil and national freedoms, and citizenship in the United States. My citizenship here comes with many opportunities and freedoms, but it is not perfect. It is also not eternal– my perfect and eternal citizenship is in Heaven.

The founders of the United States, in their Declaration of Independence, listed three “unalienable” rights– “Life, Liberty, and the Pursuit of Happiness.” But they were clear about where those rights come from; not from a government, or a king, but from The Creator. Only God can give “unalienable” rights and freedoms. Governments can topple; Kings can be deposed; Laws and Constitutions can be overturned. The rights and freedoms we will celebrate this week were written on parchment, not stone. Even now, many forces are at work to “redefine” our freedoms; to alter the Constitution and the Bill of Rights– people say they are outdated, or too restrictive (or not restrictive enough!). Many want the government to have more power to define, create, and alter the rights granted in the original Constitution.

When I pray, I don’t pray to a government–even one founded on solid principles and good intentions. As much as I love my country, and support the principles of its founders, I recognize that any government can be corrupted. I may not always enjoy the freedoms I currently cherish. But even a corrupt government cannot take away my freedom in Christ to call on My Creator. I cherish the freedom I have to attend worship service, and to pray with my husband in public, or meet with other believers to share prayer requests openly. But even if those freedoms were curtailed by a corrupt government, I could still commune with God– there is no prison, or dark corner, or hospital bed, or place of exile where God cannot meet with me, hear my heart, and answer my requests.

And it is THIS freedom that I fear I take for granted most of all– that I can freely and confidently approach the very Throne of the Almighty, Sovereign God, and expect to be heard and even welcomed. I don’t have to apply for permission from a priest or the angels to pray. I don’t have to bribe someone to allow me to speak to God. I don’t have to fear that my very act of prayer will cause God to cut me off from His blessings or His presence. The Ruler of the Universe, who has the authority over not only my life and death, but my eternal existence, wants me to seek Him and talk to Him. The one who has the authority to force my obedience wants me to choose to listen to Him and follow Him.

This incredible Freedom is available to every person, regardless of their nationality. As an American, I have the freedom to speak and write, and otherwise tell about and show others about this much greater Freedom. Am I using my civil freedom to point others to eternal Freedom? Am I using this incredible Freedom to seek God’s wisdom and grace to follow Him?

“Lord, Lord…”

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
–Matthew 7:21-23 (ESV)

As someone who spends her time “in pursuit” of prayer, I pay close attention when I hear others praying. People use many different phrases to address God when they pray– “Our Father in Heaven,” “Father God,” “Heavenly Father,” “Daddy,” “Papa God,” “Lord Jesus,” and many others. And there is no “right” phrase or “wrong” phrase to use. But there definitely IS a right and wrong mindset and heart attitude!

Jesus himself, shortly after teaching His disciples what is known as “The Lord’s Prayer,” talks about those who go around calling Him “Lord, Lord.” But they do not obey God, and they will not enter the Kingdom of Heaven. This suggests that that have “prayed” in some form or other, but it is merely a formality or a ritual, and not something that comes from a humble heart. Jesus goes on to tell of their insistence that they “deserve” to enter Heaven based on the incredible things they have done “in (your) name.” Most people, looking at their outward success and good works, would surely assume that they are sincere followers of Christ– after all, how else could they perform such miracles? They have called on the Name of Jesus and they have called Him, “Lord.” Yet, Jesus says of them, “I never knew you.”

What terror those words strike in the heart of those who desire to follow Christ! Is it possible that God will reject those who have called on His Name and believed on Him?

Well, Yes and No… Later in Matthew, Jesus is teaching His disciples about the final judgment, and He tells a similar story, but with more “context:” In the following parable, both the sheep and the goats claim to have done good works and both groups believe they will enter into the Kingdom of Heaven. It can be assumed that both groups have prayed at various times and believe themselves to be “known” to the Father…

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”
–Matthew 25:31-46 (ESV)

We can call Christ “Lord” without actually making Him our LORD. We can pray to God without seeing Him for who He really IS. And we can follow “Christianity” without actually following CHRIST.

I think the phrase that Jesus uses in the first quote is very telling. The people call Him “Lord, Lord.” And then, they go into a litany of things “WE have (done) in your name” (emphasis added). They do NOT call Him “Father” or even “LORD” (In the Bible, the term, “LORD” is “Adonai”, which is the substitute for Yahweh– the actual NAME of God, sacred to the Hebrew authors. It is not like “lord” as we might use for any nobleman or someone in authority, but is reserved only for the One with ultimate authority and majesty. In other words, not “Lord, Lord” but “LORD– the ONLY LORD”). Instead, they call Him, “Lord, Lord”. And they boast of the spectacular and even superhuman things THEY have done. But one of the things they fail to mention is prayer. They have used His name, but they have not necessarily called on His name– except as a formality. They have not spent time in communion with Jesus. They have not asked for His will to be done. They have not come to Him in humility or praise for HIS mighty works, only in arrogance of how they have done miracles similar to His. Nowhere do they mention following in service, as Jesus taught His disciples, nor do they mention suffering in His Name! In the later parable, both groups (the “sheep” and the “goats”) were startled by the examples Jesus gave of what they HAD or HAD NOT done. These were simple acts– humble acts rendered to outcasts, rather than showy acts of power. They were acts that materialized (or didn’t!) out of humility and compassion, rather than power or favor.

True followers of Christ will take up His yoke. They will listen for His voice, and they will be eager to obey. They will serve like Him– they will stay yoked to Him in humility and in submission. If you wonder whether or not you are truly following Christ– this is a good test. Satan will always try to make us feel as though WE must carry the load, proving ourselves worthy. He may tempt us to compare ourselves with others who seem to be “winning” at Christian service by getting noticed or listing multiple achievements. But our eyes should not be on others or even on ourselves or our accomplishments. Our eyes should be focused on God– what He has done for us on the Cross; what He is doing in our lives as we obey Him; and what He chooses to do through us as we continue to follow Him–even when it seems that we are doing very little things. We may never know in this life how important our small acts of service really are. In God’s economy, they are huge. Heaven rejoices over such small things as giving a cup of water to a thirsty child, or smiling at a lonely person on the bus, or visiting someone in the hospital or in a jail cell. The world needs more humble servants and fewer TV evangelists. (Note: I am not saying that TV evangelists cannot be doing the work of God– but I am saying that I see very few humble celebrity pastors…just an observation.) And, as the Apostle Paul reminds us, God’s strength is shown best in our weakness. (see 2 Corinthians 12:9) As we come to Him in prayer, in dependence and in humility, God’s power is perfected. As we respond in obedience, our life is brought into conformity with His.

Today, as I pray, “Lord Jesus” or “Heavenly Father,” I pray that I will do it with the right spirit. I pray that I will be quick to praise, quick to obey, and eager to seek my Father’s face, instead of my own validation. After all– Jesus is LORD!

“Bathed” in Prayer

We were reviewing last week’s VBS at our church–sharing stories, “crunching” numbers, evaluating the various elements that made up each day… One of the phrases that came out of our various talks and meetings was that Bible School week had been “bathed in prayer.” What does that actually mean?

For me, it represents how prayer surrounded us– much like bath water.

  • It covered every part of our efforts– we prayed for the children who were registered– and those who came unexpectedly as guests. We prayed for the families of the children–those from our church, those from neighboring churches, and those who are unchurched. We prayed for all the volunteers– teens, adults, those who where there each day of VBS, and those who helped before and after with decorations, building, providing supplies and funding, advertising, etc. We prayed for each team– teaching, drama, singing, videography, sound and lights, registration, group leaders, science and crafts, snacks, sports and games, record-keeping, security, and more! We prayed weeks before VBS, and we are still praying that the seeds planted last week will grow and produce a harvest!
  • It flowed freely. We had organized prayer meetings, and spontaneous outbursts of prayer. We prayed in the “opportune moment” and in the planned schedule. Prayer was a consistent part of each day, but came in random bursts, as well. It came from staff, from volunteers, from children and retirees. Everyone can’t work at VBS– but everyone can pray!
  • It “cleansed” our efforts. It is easy to get side-tracked with the chaos and fol-de-rol of an event like Bible School. It is easy to lose focus and let stress, frustration, and even bitterness worm their way into our efforts. On the very first day, our registration and check-in system crashed– and this could have been a disaster. But we had prayed before; we prayed during our confusion, and we praised God that, system or no, HE knew who was there, where they should go, and how we should respond to THEM. We are in the middle of a construction project in our children’s wing– we had to plan around fewer classrooms available, and less indoor space. On the hottest week of the summer (so far) we had to hope that the weather would cooperate for our games. God provided cloud cover on at least two of the mornings, and overnight showers– we did not have to deal with heavy rains or the worst heat of the day on any of our days! And (at least partly) because we had prayed in advance, we were grateful instead of stressful about our circumstances, marveling at God’s provision.
  • Praying brings peace– like the clean and relaxed feeling you have after a good soak in the bath! And I hope that peace was reflected in the way we welcomed each child each day– in the way we listened, and in the way we spoke; in the way we encouraged, and in the way we taught; in the way we interacted with the children, and with the other volunteers.

We tend to “bathe” our “big concerns” in prayer. But what about our “little things?” What if we spent as much time praying about our next doctor appointment? Our next church service? Our next family outing?

We NEED prayer! Our efforts, without prayer, humility, and submission to the Spirit of the Lord, will be fruitless. With prayer, our lives, efforts, and plans will be clean, and bring Glory to God!

Just a thought– but if we bathed more things in prayer, we might just receive more “showers of blessing!”

Puppet Prayers

I spent last week helping out at Vacation Bible School. But most of the kids didn’t see me “working.” I was behind a curtain, helping with the puppet show. My puppet was a little boy named “JJ.” He was a hand puppet. Hand puppets are pretty simple to operate– you stick your hand inside the puppet, and move its mouth as you talk. There are also “hands” you can operate with your fingers to make the puppet clap or wave, etc. During the course of the week, “JJ” also had one “costume change”– he wore a simple plastic bag poncho, but he put it on backwards. “JJ” was the comic relief of the puppetry team! But his purpose was to expand on the Biblical principles we were teaching throughout the week. “JJ” learned about sin and its effects– often by example– and about God’s forgiveness. And he helped the younger kids review their daily Bible verse.

I have worked with puppets off and on over the years, especially during my time as a youth services librarian. Puppets help tell stories in an entertaining and engaging way. But puppets are merely tools. The same stories can be told using flannel cut-outs, or videos, or illustrated comic books. In fact, everything that “JJ” did was scripted. If he nodded, it was because the script said to nod. If he sang, the song was in the script. And when the puppet show was done for the day, “JJ” rode around in a canvas bag, lifeless and unused.

We use puppets at VBS to teach about Christian principles– but pursuing a Christian life is NOT about being a puppet. Many people reject Christ, because they believe that God is asking them to become puppets. They learn about concepts like the indwelling of the Holy Spirit, and it sounds to them as though God will “possess” them, and take away their free will and their ability to live life on “their” terms. But that is not what Jesus taught. Jesus was perfect in Righteousness– yet he clearly CHOSE to follow His Father’s instructions, and he did it using His own unique personality and style. Jesus did not parrot the words of God when He taught. He told stories– parables– that brought God’s laws and commands to life, and helped people understand them better. Jesus was no puppet. And He doesn’t ask us to be puppets, either. Instead, we are witnesses– telling our own stories, living our own lives–SHOWing others how Christ lives THROUGH us. God doesn’t want “tools” or mindless puppets. He wants a relationship with us that gives our unique experiences an eternal and sacred purpose.

Yes, in Christ, we become a “new creation.” (see 2 Corinthians 5:17) We see the world through a different lens; our minds are renewed (see Romans 12:2); we follow Christ’s example and walk in obedience to God. But we do so out of our desire to be closer to God– our desire to pursue the relationship that only God can offer us. The Holy Spirit indwells us; He doesn’t coerce us or take over our mind– rather, He helps us continue in our newness and progress toward greater Godliness!

It was fun to spend a week using “JJ” to help teach the daily lessons. But we had dozens of amazing volunteers who also made VBS memorable, fun, and, hopefully a life-changing week for the kids who came. There were the actors who did a daily skit; the singers who taught the kids vibrant songs and dance moves; the Bible teachers who explained deep issues with wonderful skill; the volunteers who taught science lessons and crafts that tied in with our daily themes; the food staff, who created treats that told a story; the sports team that provided games (and plenty of water on hot days!) and the group leaders, greeters, and security staff that ensured that the kids were welcomed, introduced to others, and kept safe. Each of us lived out the message of the Gospel– God’s love for each of His children!– in our unique ways.

One of the ways we served last week was in prayer. We prayed together as a team. We prayed in our small groups and areas, and we prayed with the kids. And each person’s prayer was unique. Some people get nervous about praying aloud in a group– others are eloquent speakers. But each person’s prayer shows their heart for God and others. In our puppet skit, JJ talked about wanting to pray with his “granny” after the skit. But the puppets never prayed. And I think that is appropriate. Prayer is not about a “script.” Prayer is not about someone else putting words in your mouth. Prayer doesn’t come from a hand or a finger moving us to speak. Prayer comes from the heart. And I hope the kids (and adults) last week were moved more by our prayers than by our puppets!

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