The God of All Comfort

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3-5 ESV)

What is Comfort? If you trace the origins of the word back to Latin, it comes from the same root as forte or fortify (fort, or fortare). The idea is one of strengthening, encouraging, giving courage and vigor. The prefix, com-, means jointly, or together. Comfort is what gives us strength as we come together. So, when I say that I am comfortable lying inert in an easy chair all by myself, I am actually missing the real gift of comfort.

Comfort is not the absence of pain or suffering. We cannot give comfort to someone who is enjoying a trouble-free life. In fact, when Jesus spoke to the crowds during His ministry on earth, He often made some people very ‘un’-comfortable by jolting them out of their self-righteousness and self-importance. Jesus did not lead a ‘comfortable’ life of ease and plenty; instead, He lived a life of comforting those in distress– the sick, the outcasts, the guilty, those who had little hope and even less strength. He went without many of the conveniences and securities we take for granted– a house, steady income, status, luxuries, a bank account, a college degree–He didn’t treat Himself to the perks of being a Rabbi or take vacations at a resort on the Sea of Galilee– instead, He spent some of His ministry calming the stormy waters and comforting His terrified disciples! (See Mark 4)

When we pray for someone to be comforted, we long to see them strengthened and encouraged. But sometimes, we also desire that God would make their life easy and free of problems. This is natural– no one likes to suffer– but the promise of comfort is NOT to make our life easy and full of constant happiness. The point of comfort is to help us strengthen each other, cheer each other on, encourage one another, and thrive together, no matter our circumstances.

Comfort, strength, encouragement– they are meaningless to someone who never has had to struggle. But to anyone who has felt alone and abandoned IN their struggles, comfort is a priceless gift– one that God gives us in abundance so that we can pass it on. It is exactly what Jesus practiced during His earthly ministry– He traveled dusty roads, enduring hardship and discomfort to bring healing and hope to thousands and gave His very life ‘a ransom for many.’ (Matthew 20:28 KJV)

Who could use your gift of comfort and encouragement today? Say a prayer of comfort– thanking God for the times He has given you strength and courage– and practice giving that comfort to someone else! Send a note, lend a hand, make a phone call, visit, give a smile to a stranger– it doesn’t take a lot– but make the most of every opportunity to strengthen those around you.

Praying it Forward

Have you ever been the recipient of a small act of kindness, and “paid it forward” by doing something nice for others? It doesn’t have to be an extravagant gesture–someone holds a door open for you, so you do the same for someone else when your hands are free; you give someone a compliment, and as you walk on, you hear them complimenting the next person they see. It doesn’t even have to be the same action–you may see someone pick up trash along the sidewalk, and later you make a small donation to a local charity that collects gently used items for needy residents…

The idea is that when we see good things happening, we can be inspired to join in and “spread the good.” In a world full of things that are not so “good”– bitterness, greed, hatred, pushing and shoving, name-calling, apathy, sadness, shame, and evil–good deeds stand out. Even the smallest kind word, smile, or simple act can have an exponential impact when it gets passed on.

Have you ever considered “Praying it forward?” Not as a substitute for “paying it forward”, but as a supplement? When you see someone doing a kindness, or when you are the recipient of that kindness, you can pray:

  • Thank–of course, if you have the opportunity, thank the other person first, but then thank God for HIS goodness and kindness; thank Him for the person you’ve seen or interacted with; thank Him for giving you eyes to see (or ears to hear, etc.) the goodness around you; thank him for others who have blessed you in the past
  • Bless–if you have the opportunity, bless the other person with a smile, or a reciprocal act of kindness, but then ask God to bless the other person–and/or someone else who is on your mind.
  • Ask– ask God for opportunities to “pay it forward”, or just to spread more kindness! Ask how you can show kindness, mercy, and love to others throughout the day. Even more, ask God to intervene (or help you intervene) in places and lives that need more than a small act of kindness.
  • Confess/Repent–sometimes a small act or word of kindness will convict us, reminding us of a time when we have withheld mercy, or have been the means of causing harm or destruction. Use this time to confess and seek to make amends (if possible), or seek forgiveness.

May today offer you opportunities to “pay it forward”, and then to “Pray if forward!”

Revolutionary Thoughts

Yesterday was Bastille Day. We don’t celebrate Bastille Day in America, but we should reflect on it. On July 14, 1789, many citizens of Paris stormed the ancient fortress of the Bastille, seizing its munitions and freeing its prisoners. It marked the beginning of the French Revolution, and the end of the ruling monarchy there.

The French Revolution was an indirect result of the success of the American Revolution, which raged just a decade before. The French admired the Americans, and dreamed of throwing off the repressive monarchy and ruling class and creating a new republic with Liberty, Equality, and Brotherhood for all.

But the French Revolution became known over time, not primarily because of its success, but because of its excess. The French Revolution is remembered for its murder of the royal family, the extensive use of the guillotine to execute aristocrats and opponents, for the rise of cruel and vindictive leadership, and a general bloodbath in around the capital city of Paris. While the French still celebrate Bastille Day, they tend to downplay the immediate aftermath of their “freedom”.

The American Revolution certainly wasn’t without bloodshed and power struggles, and by 1789, the fledgling nation was still ironing out its Constitution and dealing with rebellious outbreaks. But the French Revolution led to the rise of dictators, including Napoleon, keeping France in a state of almost perpetual warfare and internal power struggles for the next 50 years. So what made the difference?

Well, I’m not an acknowledged expert, though I have studied this period of history, but I think there are at least three differences that are worth noting:

  • The American Colonies were not trying to overthrow the entire British Government or demolish the monarchy. They were thousands of miles away from the seat of government that controlled them, and they were breaking away from an existing nation, not pulling it down from the inside. There were many aspects of the British Parliamentary government that the Americans respected and even copied. And they already had colonial governments and structures in place, though their power had been limited under British Rule. They were not trying to destroy Britain– just kick them out of the Americas! The French, however, were ready to destroy over a thousand years of French Monarchy in their own backyard. The French aristocracy wasn’t oppressing them from thousands of miles away– in fact the French Colonials in Canada and the West Indies often had more freedom than their citizen counterparts living just outside of Paris.
  • Second, the American Revolution was about justice, not revenge. The Declaration of Independence outlined specific injustices that had been either ignored or perpetuated by the British Government and the King– often in direct contradiction to their own founding principles. The Revolution, though bloody, was considered a necessary evil to correct those injustices, and the resulting Constitution was created to address ongoing injustices in the newly formed United States. In France, the arrests and trials of the nobility were not enough to satisfy the thirst for revenge against those who had been oppressed. Those who rose to power succumbed to its lure and desired more authority and wealth. What started out as a noble dream turned into a chaotic nightmare as innocent idealists were punished, not for crimes they had committed, but for threatening the new balance of power.
  • Finally (and controversially, perhaps), I would argue that the American Revolution was bathed in Prayer in ways the French Revolution was not. I don’t mean to suggest either that American patriots were all Christians or were all prayer warriors, nor that the French were evil or morally bankrupt. But if one reads the documents of the founders of The United States and those of the leaders of the French Revolution, there is a striking difference in the way they reference God and Prayer. France– and Europe in general– had experience the Age of Enlightenment. And while those ideas (both good and bad) spanned the Atlantic, the Americans had maintained a culture of reverence for God and dependence on Prayer in their daily lives that had diminished in “the old world.”

Revolutions can change (or build) a nation. Rebellions can sometimes lead to change for the better. But without prayer, insight, humility, and dependence on God, cries for “Liberty” can unleash chaos and revenge, before any real change can come about.

Lastly, I want to remember another “storming of the fortress” that happened long before either the American or the French Revolution– nearly 2000 years ago, Christ stormed the gates of Hell, after being crucified. This was not a Revolution in the same sense as the wars of the 18th century, but a revolution in the way we related to the tyranny of Sin. Christ single-handedly broke the curse of Sin and Death, so that we can live in freedom! We have Liberty to walk with God, washed clean of the guilt and weight of Sin, and free of the sting of Death. We can live in the Freedom to do what is right and good, noble and true.

In our daily lives, we must also be careful in our freedom. We must not become complacent about evil and injustice, nor so comfortable with our liberty that we forget the price Jesus paid for it. We must take a stand against injustice and evil, but we must also call out in prayer and remember that justice is not the same as revenge or power. It belongs, ultimately, in the hands of God. May the French celebrate their republic and the freedom it has brought them. May they also give thanks to God for preserving it for 247 years, in spite of challenges and threats. May those of us who live in freedom continue to depend on God for wisdom in using it to make the world a better place for all.

Prayers, Puzzles, and Poirot

I love puzzles and mysteries. I love word games and jigsaws, number puzzles, logic puzzles, whodunnits and scavenger hunts. I love finding solutions and seeing justice triumph. But solutions are not always available in real life. I know families who have waited decades without ever finding out who killed their loved one– or why. I know brilliant people who struggle with illnesses for which there is no cure. I watch the news, and I can’t find any logic or justice in many of the reports. And I am haunted by the constant refrain of critics and cynics who dismiss prayer– “Keep your ‘thoughts and prayers’, I don’t want them!” “What good is prayer at a time like this?” “Where was God…?” “Shouldn’t you be DOING something, instead of praying?”

Prayer may seem, in our modern society, counter-intuitive and unproductive. We are used to having answers and solutions at our fingertips. We have seen many diseases ‘conquered’ by scientific advances– vaccines and surgeries and hygienic practices. We have seen modern miracles of technology and communications. Prayer seems old-fashioned, clunky, rooted in the metaphysical, rather than rational activity. Prayer doesn’t promise that all the questions will be answered and all the mysteries solved in 180 pages. It doesn’t come with an ‘answer’ page at the end. Prayer depends on our acknowledgement that we DON’T have all the answers– that we may not even have the right questions– and that the answers may never come, or make sense to us, in this lifetime. In fact, one of the secrets of pursuing prayer is recognizing that life’s greatest mysteries are not ‘solved’ so much as ‘unfolded’ by a wise and all-knowing God.

So it is with disappointment and dismay that I find most mystery fiction dismisses, omits, or even outright mocks prayer. Many of the famous detectives of fiction are either non-religious or religious skeptics– Sherlock Holmes, Inspector Morse, Philip Marlowe, Sam Spade, Nero Wolfe, Alex Cross, Kurt Wallander, Temperence “Bones” Brennan, the Hardy Boys, Amelia Peabody, and a host of others. While many are simply non-religious, others express either ambivalence or contempt for religion– especially organized Christianity– and many of its practices, including prayer, adhering to Scripture, and depending on God rather than relying on rationality and science.

This is not universally true. Many fictional detectives and amateur sleuths ARE quite religious– Father Brown, Brother Cadfael, Sister Frevisse, and one of my all-time favorites, Hercule Poirot. Poirot is not a priest, but he is devoutly Catholic and is often described as spending time with his rosary in earnest prayer. He has a Biblical sense of morality and is often frustrated and even angry with the evil he sees around him. In spite of his arrogant boasts about his ‘little gray cells’ and his amazing success in solving mysteries, he still possesses a great curiosity and a reverence for the divine and mysterious nature of life, love, and faith. As much as he hates evil, and wants justice, Hercule Poirot avoids becoming angry and cynical about people.

How do I respond to evil? Do I spend quality time in earnest prayer? Do I use the gifts God has given to make the world a little better, or do I waste my time in anger, bitterness, and finger-pointing? Am I overly proud of my own ‘little gray cells’ when I solve a puzzle, or am I grateful for God’s gifting? Have I actually learned to ‘hate the sin, but love the sinner?’ Am I able to walk in faith, knowing that there are some mysteries I will never solve, and some prayers that God will answer in HIS time, not mine?

Puzzles and mysteries are fun to solve and challenging in ways that help develop our logic and skills. But they can become an idol and a distraction from the reverence that belongs to God alone. Mysteries remind us that God’s purposes are not to keep us in the dark, but to lead us one step at a time toward Him. And each step should include prayer.

Prayer and Pizza

Have you ever looked at a pizza and thought– “Wow, this reminds me of prayer?!”  Me neither. But God works in mysterious, and sometimes mischievous, ways to teach us great lessons.  God is an awesome teacher, and he often uses parables, object lessons, and analogies to illuminate his truth and make it memorable and comprehensible.  God tends to use a lot of food-related analogies (bread and wine, fish, mustard seeds, vineyards and grapes, fatted calves, bitter herbs, yeast, and salt…), likely because he knows that the way to our hearts and minds is often through our taste buds!

So yesterday, as I was thinking about prayer (and listening to my stomach rumble a bit), I sat down to write, and I was suddenly thinking about how prayer is kind of like a pizza– a wonderful, freshly made pizza.  The same ingredients that make a great pizza should help us build a great prayer life.

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Every good pizza starts with dough.  Every good prayer starts by recognizing our “knead” to rest on God’s grace, his promises, his timing, his strength, and his love.  Whether your dough yields a traditional yeast and flour crust, a matzoh wafer, a cauliflower thin crust, a deep dish corn meal extravaganza, a flaky biscuit-dough crust, or even a culinary experiment, it provides a base for all the other ingredients.  I could get side-tracked into an entire blog just about the crust analogies (three-ingredient, yeastless crust: Holy Trinity?  self-rising crust: resurrection? round crust: eternity?  pray without ceasing?  crusts that are tossed, pressed, rolled out, or put on the rack?), but I’ll let that sit there and go on to the toppings.

One of the wonderful things about pizza is the endless combination of toppings.  Prayer can be just as unique as the person and occasion involved.  Some prayers are simple two- or three-ingredient prayers.  Some are piled on with praise or loaded with concerns.  Some prayers include ingredients that are sweet, or bitter, or crushed, or salty.  Some prayers are meaty, some are fruity, some are cheesy, and some are saucy.

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But ah…the aroma!  And the final product!  Something miraculous happens when simple (or complex) ingredients combine on the crust and come through the heat.  God takes our worries, our praises, our confessions, our remembrances, our groaning, and our rejoicing, and turns them into something supernatural and mysterious.  He compares our prayers to an aroma (like incense, not precisely pizza, but..) rising to Heaven.  Tangy, pungent, comforting, or mouth-watering, our prayers become satisfying, nourishing, powerful, and enticing, beyond what our mere words could ever produce.

The next time you make a pizza (or order one)–thank God for his gift of the food you eat– but remember to thank him for the miracle of prayer as well.

Buon Appetito!

Prayer and Politics

At the risk of alienating several family members and friends, I feel I need to make the following statement:  The United States of America is not, has never been, and will never be a “Christian Nation.”  I am not saying this in disparagement of my homeland– I’m not suggesting it is an irreligious nation.  But I think the term “Christian Nation” gets used presumptiously to suggest that America is uniquely righteous, or immune from criticism or judgment.  America is not a theocracy, and it is not a bastion of Christian virtue.  We are a nation “under God”, but not a nation that recognizes God as its supreme ruler.  Our government, while based on principles handed down through centuries of Judeo-Christian practice, is built around documents written by and for the people of this nation, independent of their adherence to that practice or to those doctrines.  1st Amendment and Religion

Our government does not sponsor Christian churches, nor does it require its citizens to belong to a particular religion or religious group in order to enjoy its rights, freedoms, and protections.  We do not have federal laws that punish those who believe other tenets or practice other faiths that do not fall under the Judeo-Christian umbrella.  Our courts may limit the practice of religion (including Christianity) when it conflicts with a “compelling”  governmental interest, such as public safety.  And our citizens who are practicing Christians are not united in how they apply Christianity to politics, and vice-versa.  Our members of Congress are not elected based on their adherence to a religious practice, and our leaders are not required to be clergy (the very thought is pretty laughable to most of us in today’s political climate!).  America is designed to be a nation that practices one of the most basic tenets of the Bible–that humans have the gift of Free Will, and the right to use it.

Having said all that, I also want to be clear that the Judeo-Christian tradition has played and (for now) continues to play an enormous role in our laws, societal construct, and civilization.  I’m not here to ignore that or dismiss it as unimportant.  My goal is to point out that prayer and politics should not be conflated or equated–prayer is not and never has been the equal of political thought or action–prayer is always superior!

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As Christians, not only in America, but anywhere in the world, we are called upon to live worthy of Christ and his Gospel.  That doesn’t mean burying our heads in the sand or staying silent in the face of evil and injustice– we should be engaged in our communities, and in our civic responsibilities.  But it also doesn’t mean that we protest, promote, plot, and proceed politically in our own power or wisdom.  We are commanded to pray for those in leadership and authority– those we voted for and those we didn’t!  We are commanded to submit to those same authority figures, to show them honor and respect, even if we are opposed to their policies and seeking to reverse those policies.  We are commanded to live (as much as it depends on us) in peace with our neighbors, to love our enemies, and bless those who curse us.   Our patriotism and our political expression must be in line with, and submit to, our commitment to follow Christ.  To show contempt or hatred for our nation and its leaders is to show contempt for the God who is sovereign over them.  But that same God will not excuse us for turning a blind eye to sin and corruption, or worse yet, covering it up or calling it righteousness.  Our prayers, both personal and political, need to be based in truth and love.

Even as we live in tumultuous times, we are commanded to pray.  In relation to our nation and our society, I think there are at least four important things to keep in mind:

  • Our real citizenship is in Heaven.  Praying for our nation, its leaders, its laws, etc., is in line with Scripture; worshiping our nation, its leaders, its laws, etc., is idolatry.
  • Our neighbors, our nation, our world– they won’t change because we enact a new law, win an election, change the economy, or wipe out war.  People, nations, and societies will change because they have had an encounter with Jesus Christ, and they have been transformed by his Grace.  Are they seeing HIM in our actions, our Facebook and Twitter feeds, our interactions on the street; are they hearing HIM in our conversations; are they overwhelmed by HIS grace when they meet us?  Pray that God will help us be faithful in the small things.  Our actions speak louder than our words– and that includes the words of our prayers!
  • God’s ways are not our ways–we need to be careful that we are not praying for (and demanding, and offering on our part) a quick compromise, a superficial spirituality, and a cheap grace that substitutes for a deep and lasting revival.  Don’t ask God to “fix” the world and then wonder why he sends the repairman to your door, or recruits you to scrub toilets!
  • We are in a battle, but it is not with people and it is not going to be won by playing politics–we must learn to identify the real enemy, so we can put on the correct armor and reach for the right weapons.  Our shield is not the flag– it is Faith.  Our sword is not a clever argument– it is the simple truth of the Gospel.  Victory has already been declared.  Remember to rejoice when we pray for our nation and our world– the Lamb has Overcome!

Prayer connects us to the power of the King of Kings and Lord of Lords, whose banner over us is Love.

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Persistent Prayer

BethelchurchI grew up attending a tiny country church numbering only a few families.  Church was not just a place to visit for coffee and a sermon on Sunday morning.  There were no large screens, no light shows, no bands, no padded theater seats.  What we didn’t have in the way of amenities, we made up for with fellowship– pot lucks,  church-wide outings, bake sales to raise money for missionaries, and community-wide Christmas caroling every December.  We didn’t have a big budget or slick publications.  There was no website or gym; no trendy decor in the entryway, or sound system–we didn’t even have an indoor bathroom until I was about 6 years old!

  But there was prayer– lots of it!  Prayer to open Sunday School; prayer to open the service; prayer at the end of Sunday service; and Wednesday Evening Prayer Meeting.  This was, for the children, an evening of games, singing, stories, and socializing with our friends, all in the church basement (painted cinder block walls, industrial fluorescent lights hanging down from beams to light up folding tables and metal folding chairs on the bare cement floor, which was sometimes home to spiders, toads and even the occasional salamander).  But upstairs, it was all business.  An hour of adults in the community coming together to pour their hearts out to God.

As I became a teen, I “graduated” to the upstairs–to a young teen it seemed an interminably long and slow process of sharing requests, sharing praises, and taking turns mumbling and rambling and regurgitating all that had come before, this time with eyes closed, and some of the old-timers on their knees instead sitting in the un-padded and creaky wooden pews.  Sometimes, there would be two or three hymns or a short devotional to round out the hour-long service.

I know there are churches that still have mid-week (usually Wednesday night) services, and some of them are devoted to corporate prayer  (my current church has one, in fact).  But most of these services have died out– due, I suspect, to the view I described above.  Very few of us are devoted to getting out one night every week to spend an hour kneeling on a hard floor “sharing” needs with others, only to repeat them to God.  But I think somewhere we missed the point, and the value, of these gatherings.  In going to Prayer Meeting, I got to hear the hearts of three generations of people across our community– farmers, construction workers, teachers, retired grandfathers, teens like me, pastors, recovering alcoholics, homemakers, business men and women–people with wildly different struggles, triumphs, and needs, and in different stages of their Christian walk.  I heard the exuberance of new converts, and the steady faith of aging saints; the struggles of the brokenhearted widower, and the needs of new parents.

Perhaps the most valuable lesson from Prayer Meeting was about persistent prayer.  Week after week we reported answered prayers, but other requests seemed to linger.  Some who desired healing never found it (in this life).  Some relationships were never restored.  Some faced the same struggles with anger, or job loss, or loneliness over a period of months.  Was our prayer ineffective, or our faith deficient?  Did God not hear?  Didn’t he care?

I believe God heard every word; every groan, every sigh.  I believe he ached with every burden we brought before his throne.  I believe he was (and is) in the midst of every gathering.  And I believe that prayer is often like those conversations we have with our oldest and dearest friends about those same persistent problems.  God has the power to deliver us without the struggle, without the wait.  We don’t know why he allows some struggles to play out over years while others end in timely triumph.  But I believe that for every situation that challenges our faith and endurance, he is there for every tear, every question, every ‘SMH’ moment, every stumbling step forward.  And when we come together to share the burden with our neighbors, family, friends in fervent prayer– God is present, not just as the Father on his throne, but as the Son who cried out on his knees in the Garden of Gethsemane, and the Spirit who interprets our groaning when words are not enough.

I say a lot of quick prayers; sometimes urgent, and often simplistic and even easy prayers.  I am slowly rediscovering the value of persistent  and corporate prayer.

 

Spoiler Alert!

I love being “in the know”–being part of a great secret and knowing that I got the information first (or at least earlier than someone else).  But I don’t like spoilers– learning about things that I was hoping to discover for myself.  I don’t want to know the ending to that new novel from my favorite author until I read it.  I don’t want to know how the new blockbuster movie ends before I have had a chance to see it.  I don’t want to know that my favorite character in a TV show dies at the end of season three before watching it in all its tragic impact.

There are, however, some “spoilers” that should be shared, and God has given them to us in His word.

  • First and foremost– in the battle of good and evil– God Wins!  The victory has already been won, and the outcome is certain.
  • Second– Christ Messiah will return to earth.  He will come in triumph and glory.  While none of us know the hour or the day of that return, it will come quickly, like a flash.
  • Before Christ’s return, we will face chaos and trouble in this world.  That is also certain, though we have the power to face it and God has the power to turn it to good.
  • We will face death and the judgment of God–those who trust in Jesus Christ will still die; we will still be judged.  Only the blood of Christ, and our faith in his finished work will save us from the wrath our acts deserve.
  • Every knee shall bow, and every tongue confess, that Jesus Christ is Lord to the Glory of the Father (Phil. 2:10-11).
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Knowing these “spoilers” doesn’t ruin our prayer life– instead, that knowledge gives us the power, the passion, and the promise to pray as if our lives depend on it!  Moreover, it should move us to pray and act on these truths in all our dealings with others.  Not to become arrogant about our knowledge, but to be compassionate and forgiving toward those who don’t have it or haven’t accepted it.

 

Passport Prayers

I get to travel every day.  I journal my prayers in a daily notebook.  Prayer Journal  (click here to get ideas or learn more)  Each day has a heading and four sections– one for birthdays or other “memory days”; one for thematic prayers (generalized themes like “family”, “community”, “global concerns”, “culture”, etc.); one for urgent requests, and one for a region of the world–nations, major cities, local communities.  On busy days, I send a short prayer and try to remember what I know, or imagine what I’d like to know, about that area.  Some days, I have the luxury of time to look up information or history about that area– what is the language, capital city, literacy rate, average age, major religion, geography, economy, etc.

Our world is full of wonder, variety, crisis, and opportunity–I want to add all of this to my pursuit of prayer. It reminds me of several things:

  • I am not the center of the universe– my issues and problems are not unique or exceptional.
  • God has placed me here to interact with others–I can’t reach out and connect with 6 billion others, but I can become more aware of their needs and way of life.
  • The world is a big place–seeing it on the screen via the internet sometimes causes me to forget that.  And as I see how big the world is, I also need to remember that God is even bigger!
  • The world is full of variety.  Not everyone lives or thinks or worships as I do.  Not everyone faces the same circumstances, the same temptations, the same struggles.  Yet God sees and hears each one who calls on him.  He doesn’t have trouble understanding languages and dialects– he doesn’t get culture shock.  He is not an American Jesus, or a Brazilian Jesus, or a Korean Jesus.  He’s not an urban Jesus or a remote mountain village Jesus, or a gated community Jesus.  When we enter eternity, we will share it with amazing brothers and sisters from every corner of creation.  He’s got the whole world in his hands!
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Many millions of people around the globe have never heard the Gospel– or they’ve heard lies and misrepresentations.  Millions of other believers are being persecuted for believing in Jesus or for sharing the good news of Salvation in His Name. People in every nation, every community, are suffering.

  • We are commanded, as Christians, to “go into all the world” and preach the gospel.  I may not be able to travel to “all the world”, but I can “go” in prayer, sharing on-line, and  learning about needs, as well as in sending out and praying for those who can travel.
  • I am grateful for the opportunities God has given me– to learn about him and worship him in freedom; to travel and participate on short-term mission opportunities; to meet and share with missionaries, travelers, students, foreign workers, and others who share their culture and knowledge and perspectives; and for the global work of the Savior, and my privilege to share in it.

Time to pack my bags– I’m heading to Ireland tomorrow!

The Smallest Detail

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Have you ever looked at a series of pictures that “zoom” in or out (or both)?  Something that seems “normal” in size suddenly becomes a tiny detail in a much larger picture.  Or one tiny detail grows large enough to show intricacies hitherto unseen.  It is mind-blowing to think of how many details there are in God’s universe–little things that go unnoticed and unappreciated every day.  But not by God.  God knows and cares about every single detail– from the  individual hairs on your head, to the variations and whorls of each of your fingerprints; from the gradations of colors in each moment of each sunrise, to the exact air temperature in each square foot of atmosphere around the world; from the wings of every butterfly to the fins of every fish– nothing escapes his notice or falls through the cracks.

We can pray with confidence that God hears every word we say, and knows the thoughts we can’t even put into words.  I believe God loves to hear all our details.  He loves listening to us, because of his great love for us.  He wants us to hold nothing back.  This is especially true when we pour out our deepest delights and our most pressing burdens.  He wants to share them with us– to double our joy, and shoulder our pain.sea-nature-animals-fish.jpg

I was reminded about God’s attention to detail while reading His word one morning.  I was reading through one of the books of history (II Kings) in which the various kings of Israel and Judah are listed, along with short accounts of “what happened” during their reigns–some kings are given several paragraphs or a couple of chapters;  others merely a sentence or two.  In the midst of all this, there is a curious reference in II Kings 14:25.  King Jeroboam II of Israel is accounted a generally wicked king, but he did restore some of the ancient boundaries of the country, “in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah, son of Amittai, the prophet from Gath Hepher”– that’s right, THAT Jonah– the one of the giant fish and the adventure in Ninevah (see Paltry Prayer ).  How many times have I read the story of Jonah, and passed right over this reference to him in another book!  The Bible is full of such hidden hints and corroborating details.  I believe that God put them there to remind us of his great attention to detail.  The God who lists genealogies throughout his word— long lists of otherwise forgotten names;  the one who makes a point of listing palace guards and minor officials, and builders and temple workers–this God sees ME!  He sees YOU!  He hears us when we call.  He knows all of our quirks and idiosyncrasies– and loves each unique detail of our makeup.

Praying hands

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