Praying for Time

When I was a late teen, and into my early twenties, I loved English pop music, including the duo, Wham! Their music was bubbly, upbeat (mostly), and easy to sing along to. I listened along, sang along, watched their videos, and danced along. When the duo broke up, I was eager to follow the rise of singer/songwriter George Michael, whose first two solo albums I bought and listened to, as well. But the tone of his solo music was different. There were danceable, singable tunes, but they were darker and more cynical. And many of the songs were less about enjoying life and more about social commentary, confusion, and even despair. The songs were well-crafted, but they were haunting, rather than enjoyable or uplifting. They spoke of sadness, depression, and world-weariness.

One of the songs that has haunted me for years was from his second album, “Listen Without Prejudice.” In it, he talks about greed, poverty, apathy, and a loss of innocence. It’s called “Praying for Time,” but the tone of the song suggests that time has all but run out.

And yet…

One of the ideas that still shines through the words of the song is that prayer–specifically praying for time–may be the only hope that we can still cling to. And in a time of darkness and hopelessness, prayer can reach beyond “wounded skies” to a God whose Grace extends even to His children who have “slipped out the back door.”

There is something about the idea of time as a gift from God that stays in the soul, long after most hope is gone. I think it is why we are so driven by the concept of time and time “running out” as we hustle through our busy lives. I think it is why we spend time avoiding “down time” and “alone time” and the quiet time we should take to reflect, meditate, and yes, even time to pray. And I think, too, that it is why we recognize that wasted time is a sin– that there is a purpose in our time on Earth that transcends having “fun” or living for our own selfish aims. George Michael often used “spiritual” words and phrases for his songs– often with a cynical twist, pointing out some of the hypocrisy he saw around him (and occasionally, within himself).

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars and the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
‘Cause God’s stopped keeping score

I guess somewhere along the way
He must have let us all out to play
Turned his back and all God’s children
Crept out the back door

And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much, much too late
Well, maybe we should all be praying for time

These are the days of the empty hand
Oh, you hold on to what you can
And charity is a coat you wear twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there is over here

So you scream from behind your door
Say, “What’s mine is mine and not yours”
I may have too much but I’ll take my chances
‘Cause God’s stopped keeping score

And you cling to the things they sold you
Did you cover your eyes when they told you
That he can’t come back
‘Cause he has no children to come back for

It’s hard to love, there’s so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time

“Praying for Time” George Michael, Listen Without Prejudice, 1990 (lyrics taken from Lyrics.com)

In an interview, George Michael analyzes his own lyrics:

While he mentions “He” and “God,” it is clearly humanity he blames for the apathy and selfishness, greed and scandal, the “empty hand” and “wounded skies” mentioned in the song. And his repetition of “all God’s Children” and its counterpart, “no children to come back for,” is aimed at US– people who “slipped out the back door,” moving away from God and embracing our own wickedness. WE have entered this time of hopelessness and despair. WE have crafted it in our own ignorance, and then in our own pride and stubbornness. But we can still pray for time– time to repent, time to return, time to reach out to others with compassion and hope. What the song just barely misses is that prayer can open so much more than just time. Prayer can bring renewal, justice, redemption, and eternal hope! God hasn’t stopped “keeping score,” by any means. But He is holding back the wrath and judgment we all deserve, giving us time to seek Him! Most of all, we can pray, not with desperation, but with confidence– even in times of confusion and distress, because we have an Advocate, Jesus Christ, who hears all our prayers– desperate, confused, ashamed, angry, hopeful, offered with no more than a mustard seed’s faith.

George Michael, like all of us, lived in a fallen world. He was looking at the world, and seeing injustice, greed, apathy, corruption, violence, and the ravages of Sin. His own life was plagued with sorrow, tragedy, pain, injustice, drug addiction, betrayal, and the effects of Sin– both his own and others’. I don’t know if he ever found peace and hope in this life. I hope so. His gifted life ended early and tragically. But his song lives on with a warning, and a hint of promise, too.

We SHOULD all be praying for time– time to change. Time to repent, and seek God’s wisdom. Time to reach out to a darkened world with more than despair and dark analysis. To reach out with the Hope of Christ, who brings Redemption, Justice, and MERCY! We should be praying for time to meditate on the Goodness of God, as well as time to see the needs of others. We should be praying for wisdom to share our resources, and to multiply the good we can do– things that only God’s power can really accomplish. We should be praying for connection– restored relationships, and renewed fellowship with the Father. We should be praying for time to pray! Not just a desperate kind of prayer that this song suggests, but a lifelong pursuit of prayer that connects us to the Source of Hope, Joy, Peace, Power, and Love.

This year, while I don’t often listen to George Michael’s music anymore, I will be “praying for time.” And I will be investing more time in prayer! I hope you will join me in the time God has gifted us with this year!

For more analysis of the song and its relation to prayer see the following:

Praying in Anger

Ephesians 4:25-32 English Standard Version (ESV)

25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

I grew up hearing that anger is a sin.  Yet God experiences anger and wrath.  And the Apostle Paul says in this passage that we are to “Be angry and do not sin” (Eph. 4:26a).

Anger is an emotion; feeding on anger, wallowing in it, stewing and screaming and acting out under the control of our anger– that is sin.  That is why Paul goes on to say that we should “not let the sun go down on your anger ” (4:26b).  Anger doesn’t have to be a bad emotion, but it is a bad master.  We need to take control over our anger to resolve it, and let it go.  In Genesis, God spoke to Cain about this very thing–Cain and his brother Abel had brought sacrifices to God; Abel’s sacrifice was pleasing to God, but Cain’s sacrifice did not find God’s favor.  The sacrifices were voluntary– Cain and Abel were not in competition to see who could bring the “best” sacrifice.  God had not ordered them to bring a sacrifice only to find fault with Cain’s efforts or the way he chose to present the sacrifice.  The scriptures don’t even say that God rebuked Cain or pointed out a flaw in his offering.   He simply found favor with Abel’s offering– Abel had brought the best he had; the firstborn of his flocks.  Cain had brought “some” of his crops. 

garlic beside ginger and pepper on brown wooden table

The difference in the sacrifices had nothing to do with the content or the manner of offering, but in the intent to worship God halfheartedly, instead of wholeheartedly.  God saw that Cain was angry (as well as proud and envious of his brother).  Instead of rebuke, God offered grace and wisdom:

man head face portrait

Genesis 4:6-7 New Revised Standard Version (NRSV)

The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

God doesn’t want us to deny our anger or pretend we are never angry.  But He does want us to acknowledge it, and deal with it.  Why am I angry?  What should I do about it?  Anger can motivate us to do the wrong things, but it can also spur us to change our course, and do something good.  Righteous anger can spur us to speak out about injustice, and seek to correct wrongs.  Anger can lead us to our knees, asking God for direction, strength, or His intervention and justice.  King David often prayed angry prayers asking God to strike down the people who were plotting against him, or those who were doing evil or mocking God’s people.

walk human trafficking

I wish I could say that I had mastered this area, but I’m writing as much for my own instruction today as anything else.  Here are some wonderful steps we can and SHOULD take to deal with anger:

  • Pray!  Anger can strangle us, or it can sneak up and suffocate us, but the worst it can do is drive us away from our source of help and hope.  God WANTS us to come to him.  He reached out to Cain in his anger, wanting to draw him near and help him overcome it; He offers us the same help.  God can handle our anger– he can give us the power to let it go, and direct our feelings appropriately.
  • Own it–Angry people tend to deflect responsibility.  Yes, other people can say or do things that make you angry, but they can’t make you say or do sinful things in response to their actions.  You still bear the responsibility for what you do with your anger– even “righteous indignation.”
  • Question it!–This is something I have found helpful.  Just as God asked Cain, ask yourself, “Why am I angry?  Why am I downcast?”  And then, answer them honestly.  Many times, the root of my anger isn’t justified–instead it’s “just a lie”.  I have no right to be angry with someone else when I chose to waste time, cut corners, or neglect to do what was necessary.  I have no right to be angry or outraged because someone else feels differently or sees a different side of an issue.  In fact, if I keep listening instead of exploding, I might find compassion overriding the anger.  I might even learn something new!  Or I might better understand why I feel or think as I do, and be better able to explain it to others, instead of just yelling the same thing over again.
adult anger angry angry face
  • Deal with it–This is a difficult one for me.  I don’t like confrontation.  If someone hurts me, I just want to walk away and lick my wounds.  And we shouldn’t confront others WITH our anger, striking out at them and seeking to hurt them.  But I have found that a lot of anger and hurt that I have harbored is not only unjustified, but is based on misunderstandings and pride.  It takes humility, but it also takes courage to seek out someone to offer an apology you don’t want to give, or to ask for clarification instead of harboring hurt.
women typing on the notebook
  • Don’t spread it!  “Don’t let the sun go down upon your wrath”  is not permission to “vent” to seven (or seven hundred) friends by spreading your hurt and outrage  until you feel calmer.  This is particularly true in the age of Facebook, Twitter, and Instagram.  In the short-term, this may seem right– “they need to know what is happening”– but it is just the opposite.  Anger often leads to rash judgments, and hasty actions that we can’t undo or call back.  If you are not talking with the object of resolving a misunderstanding, apologizing, or offering a positive solution, you are engaging in sin.  The old saying, “If you can’t say something nice about a person, say nothing at all” applies here.  And it applies about situations and circumstances, too.  I am angry about various practices and policies by governments, companies, even churches; what I need to spread is not my anger about them, but awareness of how God can change them, and why we should be seeking His justice, His righteousness, and His grace toward those who have been impacted by them.
  • Repent of any anger-related sin.  Remember, anger itself is an emotion.  God experiences it; we are made in His image, so we experience it, too.  But God’s anger is Holy; ours is often tainted with other feelings and thoughts– pride, envy, greed– or even other human frailties like misunderstanding, exhaustion, hunger and pain. Instead of feeling guilt over the anger, we need to turn away from the sin that overpowers us in our anger.

For more Biblical wisdom about dealing with anger, see the following:

belief bible book business

https://www.biblestudytools.com/topical-verses/anger-bible-verses/

https://www.biblegateway.com/passage/?search=Matthew%205%3A21-26&version=NCV

https://thewisebeliever.com/anger-bible-examples/

Faith, Faithfulness, and Moving Forward

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible… And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Hebrews 11:1-3; 6 (NIV) taken from http://www.biblegateway.com

Faith is essential to prayer. Not only is it essential that we know the truth, we must depend on it. Those who lift up general prayers to some unknown “force” in the universe have no real hope that their prayers will be heard, instead of bouncing around among the planets in silent expectation. We pray to a God who sees, hears, loves, and works among us. And He will answer our prayers– in His way, in His time, and to our ultimate benefit.

That does’t mean that we must blindly believe everything we hear about God, or that we must agree exactly with everyone else who claims to believe. None of us has ever seen God face-to-face, nor can we claim perfect knowledge. But there are certain truths that do not change– God is GOD; creator, ruler, unchanging and Holy. God is who He says He is, not who someone speculates or imagines Him to be. God is mysterious, but He is “Knowable”–we see His character in the natural world, and we can see His reflection in the people around us who are all created in His image. Most of all, we have the testimony of Jesus Christ and of all who have followed Him and been transformed by Him. To all who earnestly seek Him, He has given us His Word, and His Spirit to guide us. And God is Good. Even though nature (and human nature) has been tainted and twisted by sin, God remains true to His own goodness. Even in the hard times, when God seems distant–especially when He seems distant–faith looks beyond our present circumstances, and the taunts of our enemies, to remind us of God’s providence, His Power, and His promises. Our present trials and calamities are not beyond His ability or His willingness to turn to good purpose, and they do not compare to the promises God has given.

Faith is essential to prayer, but so is faithfulness. Prayer is part of a growing relationship with our Maker. And like any relationship, it must be maintained. God is eternally faithful, but we are not–not in our own power or in our own will. And our faith, without faithfulness (in prayer, in devotion, in our everyday thoughts and actions) will wither and die. The same thirst we have for prayer in the valleys of life should be present when we reach the mountaintops. The same need we have to cry out for help should be the need we feel to cry out in praise. This will not happen without discipline, developed by daily seeking His face.

As we approach a new year, we can make many plans and resolutions– let one of them be to strive for faithfulness, especially in our pursuit of prayer. We know it is the right thing to do. And our faithfulness is not just for us. It blesses the heart of the One who was faithful even unto death. And it shines as an example to those around us– inspiring some to faith, and others to renewed faithfulness.

Finally, let’s also resolve to move forward a step each day, remembering that
“The steadfast love of the Lord never ceases;
    his mercies never come to an end;
23 they are new every morning;
    great is your faithfulness. (Lamentations 3:22-23 ESV)

God’s mercies are new every morning. And our resolve should be renewed every morning. It is God’s faithfulness that allows us to work toward greater faithfulness. We will not keep our resolutions in our own power, nor will we keep them by remaining stuck in our past failures.

Let’s embrace the coming new year as an opportunity to stretch our faith muscles, grow in faithfulness, and move forward in mercy!

Of Gingerbread, Christmas Trees, and Frankincense…

As the Christmas season approaches, people are decorating their homes– wreaths, Christmas Trees, lights, gingerbread houses, manger scenes, elves and reindeer, candles and more. And along with the sights and sounds and tastes, the air is redolent with the scents of the season.

Scents evoke memories and emotions deeper than any of our other senses. We can close our eyes or ears to unwanted stimuli, but it’s difficult not to breathe in the spicy air filled with cinnamon or cloves, or ignore the scent of pine or scented candles filling the room.

There was no gingerbread, or evergreen tree, or clove orange in the stable where Jesus was born so long ago– no candles or air fresheners to cover the other scents of animals and afterbirth. But when the wise men arrived to worship the infant King (which may have been a couple of weeks or even months later), they brought gifts, and two of the three were spices– Frankincense and Myrrh. They were precious spices, with medicinal and healing properties, and were also used in embalming– symbolic of Jesus’s future life and death. Oddly enough, their fragrances are reminiscent of citrus and pine, two scents we commonly associate with the Christmas season. https://www.history.com/news/a-wise-mans-cure-frankincense-and-myrrh

Photo by Jonathan Meyer on Pexels.com

God never wastes details. The Bible is full of them– lists of names, detailed instructions for the construction of the Tabernacle and Temple, references to various places, animals, trees, events– seemingly unimportant, sometimes even distracting–but all of them have a purpose. The gifts of the Wise Men (or Kings) were costly, prophetic, and worthy of a newborn king. But they were also physical gifts. The Bible never tells us how the gifts were eventually used– Did Joseph and Mary use the gold to help pay for their flight to Egypt? Did Mary save the frankincense and myrrh to use for Jesus’s burial? We don’t know. But the spices would have kept their scent for a long time, releasing their fragrance whenever the jars or containers were opened. And they reveal something about both the recipient and the givers.

God reveals Himself to us in many ways– and He appeals to all of our senses. Our worship of and fellowship with Him should do the same. We may not have access to frankincense or myrrh (though they have increased in popularity and are readily available from dealers in essential oils), but the Bible tells us that WE are a fragrance– our worship, our obedience, our sharing of the Gospel with others.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

2 Corinthians 2:14-16 (ESV) via http://www.biblegateway.com

Above all, our prayers are said to be incense– a pleasing aroma before the throne of heaven:

The Lamb Takes the Scroll (Revelation 5:1-10 CSB)

Then I saw in the right hand of the one seated on the throne a scroll with writing on both sides, sealed with seven seals. I also saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it. I wept and wept because no one was found worthy to open the scroll or even to look in it. Then one of the elders said to me, “Do not weep. Look, the Lion from the tribe of Judah, the Root of David, has conquered so that he is able to open the scroll and its seven seals.”

Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth. He went and took the scroll out of the right hand of the one seated on the throne.

The Lamb Is Worthy

When he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints. And they sang a new song:

Photo by Josh Sorenson on Pexels.com

You are worthy to take the scroll
and to open its seals,
because you were slaughtered,
and you purchased people
for God by your blood
from every tribe and language
and people and nation.
10 You made them a kingdom
and priests to our God,
and they will reign on the earth.

Photo by Jeswin Thomas on Pexels.com

This season, as we revel in the scents of the season and remember the gifts given to the infant Emmanuel, let us present Him with the gift of fervent prayer and enthusiastic praise. He is Worthy!

O, Christmas Tree

As I look out my window today, the sun is shining on hundreds of bare branches. The sky is blue-gray, and the branches are brown and mostly lifeless. Occasionally, a breeze will stir the thin upper branches, or the very last of the dead-looking leaves. When the snows come, the branches and twigs will glisten and stand out against the white-covered ground and slate-gray skies above.

But elsewhere in town, and in the forests and woods just outside of town, there are evergreens! Their green needles and sturdy, squat shapes may go unnoticed in spring and fall, when the other trees show off their glorious changing colors and elegant branches. Soon it will be their time to stand out. Their low branches help break the snow drifts, and increase visibility. Their greenery reminds us that life endures and continues.

I hesitated to write about Christmas Trees. There are no Christmas Trees in the Bible story of the Nativity. Decorated trees have a connection with pagan rituals from long ago. It wasn’t until the first half of the 19th century that Christmas Trees really became a tradition throughout most of Europe and spread to America. What connection do they really have with pursuing a Christian Walk? Only the ones we choose to apply…

  • Evergreen trees are a symbol of eternal faithfulness. They stay green year-round. They do not lose “leaves” like other trees (though they drop needles and cones). This can be a reminder to us of God’s faithfulness and His unchanging nature.
  • Evergreen trees are generally the “newest” trees. After a fire, for instance, pine and fir trees will be the first trees to spring up. Hardwoods take longer to recover and regenerate after a disaster. Just as the birth of Jesus represented the coming of new life and hope, an evergreen tree can symbolize new, fresh growth.
  • While there is no “Christmas” Tree in the birth of Christ, there is a tree in His death on a wooden cross. Hidden in the greenery and lushness of a Christmas Tree is the solid trunk that symbolizes the Cross that Jesus bore, and the Cross that bore Him. Even the needles on the tree call to mind the crown of thorns– sharp, painful, prickly. Jesus came to serve; He came to bear the shame and humiliation, the pain and suffering that WE deserve.
  • Christmas Trees “point” upwards. Unlike many other trees, they get narrower as you look up, and are broad near the bottom. This is a reminder that here on earth, we are to spread out–spread the Gospel, spread the Love of Christ to as many as we can. And our focus should be drawn up to God in Heaven. That is why we traditionally “crown” our trees with stars or angels– to remind us that Heaven should be our “top” focus.

This year, if you are putting up a Christmas Tree, I pray that your focus would not be on the tree itself. It may be real or artificial; green or white or some other metallic color. It may be decorated with glass bulbs, funky home-made crafts, expensive, individualized ornaments, chains of cranberries or popcorn, bright ribbons or twinkle-lights, paper chains, or even photos of loved ones. But all that can be distracting from the true meaning of a Christmas Tree and WHO it represents. And I pray that your focus would not be on the gifts placed in or around the tree, but that those gifts would truly remind us of the greatest Gift of all– Jesus! I pray that the tree would be another wonderful reminder of the one who created trees, knowing He would one day die on one! I pray that you would be encouraged to share new and enduring life and growth to others. I pray that you would be encouraged that God’s plans are eternal, and His Promises faithful and sure.

O Come, O Come, Emmanuel

During this season of Advent, we often sing this ancient hymn.  It dates back nearly 900 years, and continues to be sung and/chanted in Latin.  https://hymnary.org/text/o_come_o_come_emmanuel_and_ransom

The hymn is a contrast of weary longing and hopeful prophecy.  The promised Messiah has not yet arrived, but his coming is sure, and cause for great rejoicing.

The hymn is also a prayer– pleading for the coming of Messiah, even as it comforts with the reminder that he WILL come.  And it reminds us of the power of prayer– not just the power of approaching Almighty God, but the power of acknowledging our longings, our needs, and our dependence on God.  Even in our darkest hours, even in captivity and oppression, we can have hope in God’s timing and wisdom.  He DOES see our struggle; he DOES care, and he WILL send hope and rescue.

But the song also points out a pitfall–in the first verse, the prayer is for Emmanuel to rescue Israel from Roman Occupation; to end its immediate plight of being politically and economically oppressed.  There were many people who saw Messiah, heard him speak, even felt his touch, who rejected him because he did not do what they were expecting.  There are many today who cannot believe in Jesus Christ because he doesn’t take away their current circumstances of pain and suffering.

In their narrow focus, people miss the greater miracle of what Messiah is all about.  Jesus did not come to free us from temporary troubles and trials; to make us comfortably apathetic or arrogantly victorious over personal poverty or sickness.  He came to free us to be able to endure and/or overcome our circumstances; to offer hope where there seems to be no hope.  He came to show us that our circumstances don’t define us or cut us off from God’s love; that our past is not more powerful than His forgiveness and power to heal; that even suffering and oppression can be endured with joy, even as we work together to overcome them.

This year, as I ponder this hymn, I am both discouraged, and emboldened. I am discouraged, because I hear voices calling out for many things, but few of them are calling for a Messiah. We live in a world that desperately wants what Christ offers– peace, unity, forgiveness, eternal life– but without a Savior. We want to save ourselves, and we want to do it casually, heroically, and without acknowledging our helplessness. We read books, seek out gurus and life coaches, haunt the internet, all searching for answers that only God can provide. We long to see an end to injustice and oppression– or whatever seem unfair or difficult to us or those we champion– but we don’t want to submit to the example of a humble Christ who serves others.
But I am emboldened to pray that more of us would desire more than the “quick fix” or the “feel good” solutions of the world. I pray that we would earnestly desire that this Advent Season would be a time of yearning for MORE of Christ; more of His Joy; more of His Love for others; more of His Hope to spread around us. I want us to Rejoice– not in the bright lights and decorations, or even the beautiful melodies of Christmas carols– but in the real gift of Christmas! Emmanuel!

This season, as we sing this hymn, I pray that we would see the continuation of its message.  Emmanuel HAS come– Jesus not only came and won the victory over sin and death on Calvary; he has commissioned US to be the bearers of the Good News.  There are dark places in the world praying for hope and rescue to COME.  Will we share the love of Christ in our own neighborhoods?  When we bear the name of Christ, we should be on mission to rescue those who are captives, not of Rome, but of Sin and the tyranny of Death.  So that we all can  know the reason to Rejoice! Rejoice!

Give Thanks!

At least once each month, I want to share some practical thoughts about pursuing a life of prayer. Since we are in the Thanksgiving season, I thought I would share some ideas about giving thanks.

It’s easy enough to say, “Thank You!” when we receive a gift or someone does something special for us. After all, it’s just two small words, and they are (usually) welcome words at that. But what are some practical ways to grow in our expression of thankfulness and gratitude this season?

  • Of course, we can make a list– “Count Your Blessings”– of all the things we have to be grateful for. But what do we do with the list AFTER we write or type it out? What are some ways to keep a running list of blessings? In what ways can you keep a list visible and interactive? Keep a special journal. Challenge yourself to fill it with all the things you have (tangible and intangible). Keep a whiteboard where the family can add things each week. Can your family fill the white board? Can you fill an entire notebook?
  • Make thankfulness shareable each day. Thank the cashier at the grocery store. Thank your children when they go above and beyond (and see if it doesn’t happen more often!) with their chores. Thank your parents. Thank your spouse. Thank your pastor. Point out to others when there are things that make you grateful– a beautiful day, a favorite sweater, a good meal at a restaurant (or at home!) It will naturally grow thankfulness in your prayer life if you are growing thankfulness in your other relationships– and vise versa!
  • Demonstrate thankfulness– practice random acts of kindness. Be an encourager. Give compliments freely. Donate. Volunteer. Take positive action. You might give OTHERS a reason to be thankful, as well.
  • Seek out gratitude. On days when it seems hard to give thanks, look for it. Look backward– remember better days, and God’s faithfulness in other hard times. Look forward– look at the promises of God for the future. Look sideways– rejoice with those who rejoice. Instead of comparing your lot with others, join in their happiness. Look for ways to be glad for others, just as you would want them to join in your happiness. This is easier to write than to put into practice, but practice will make it easier to do.
  • Practice starting prayer with praise and thanksgiving. It is so tempting, especially when we are facing trials and an unknown future, to start our prayers ASKING, instead of ADORING. It won’t change your situation, but it will change your attitude when you begin with THANKS!
  • Break down your big “thank yous” into little ones. “Thank you for my house..” can become “Thank you for the floors and the roof and the bedroom and the kitchen and the dishes in my kitchen and the tub in the bathroom and for running water…” You get the idea. It will amaze you how detailed God is in meeting ALL our needs!
  • Practice the art of “letting go” of what you do NOT need, and keeping what you will actually use. How much of your clutter can help others? How much stress comes from hanging on to things we no longer need or use? There are many websites and books on this topic; some from a Buddhist perspective, but the idea is valid for all faiths. Jesus said, “Where your treasure is, there will your heart be also.” Matthew 6:21 “Seek first the kingdom of God and His righteousness, and all these things will be added to you.” Matthew 6:33 It is possible to have TOO MUCH to be thankful for! And it is possible to be more thankful for less!
  • Break the complaining habit! Whenever you find yourself complaining, try to stop and replace your complaint with a thank you for something else in your life. Having a bad hair day? Thank God for comfy shoes! Having a difficult day with a teenage child? Thank God that you survived your own teenage years!

Thanksgiving is so much more than just a holiday. It is a way of life– a pursuit that relates very directly to the pursuit of Prayer!

Now I Lay Me Down to Sleep..

Now I lay me down to sleep;
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.

I learned this prayer as a child. It seemed very grim, and pessimistic. As a child, I spent very little time (as little as possible) thinking of my own mortality, or the state of my soul after a day of playing with dolls or running around outside. I was blessed with a safe and easy childhood. Of course, I had days of sickness, a bout of chicken pox, the loss of a pet, news of neighbors who had died in war, fallen to cancer, or been killed in accidents–moments that caused me to reflect a bit more. But I didn’t want to think about serious things. I wanted peace and happiness.

As a younger adult, I came to the conclusion that prayers like this were old-fashioned, and designed to scare vulnerable children into a false faith based on fear and gloom. Shouldn’t children learn about the Love of Jesus and the Mercy of the Father, instead of worrying about death and eternal doom of their soul? Prayers like this would be “bad” for young children; traumatic and disturbing. Better to teach them prayers that were sweet and light, and full of only the goodness of God.

Lately, however, I remember things a bit differently. Yes, there is gloom and doom in this old children’s prayer, but there is also comfort, Love, and Mercy. As a child, I could “lay me down” to sleep in peace, knowing that God would, indeed, keep my soul from harm. I didn’t expect to die, but when I woke up dreaming of monsters, or suddenly became aware of mortality, I didn’t have to stay fearful. God is bigger than any monster; bigger then Death. I could not trust anyone better, mightier, or more capable than the Lord to keep my soul, or to “take” it safely to its final destination. I learned about the Goodness of God, but I also learned about stark realities– the persecuted Church, war, famine, injustice–things that God wants me to confront, and endure, and lift to Him in prayer. And for every “gloomy” reality, there are stories of victory and joy, faith and resilience, love and grace– because God is standing by, ready to rescue and reassure and redeem.

Bedtime prayers are a great comfort to me now. And they are also important prayers in my Christian Walk. It is at bedtime that I can reflect on God’s goodness throughout the day. I can be thankful for all the blessings God has given me, and for all the ways He has guided me and protected me– often without my knowledge and in spite of myself! Instead of worrying, tossing and turning, trying to “figure out” tomorrow, I can lift my burdens to God, knowing that I won’t face anything tomorrow alone! I can reflect on all the times I thought I couldn’t make it, but God made a way! And I can confidently rest in the hope that nothing can separate me from God’s loving care. Not yesterday’s guilt, nor today’s failures, nor tomorrow’s unknown (or imagined) trials– not even death!

I am old enough now that mortality plays a bigger role in my thoughts. I have lost my parents, my grandparents, aunts and uncles, classmates, co-workers, neighbors, and friends. I’ve experienced both great joy and great sorrow. But I need not be afraid of disease, dilemmas, or death. I need not worry about the state of my soul. I may have griefs, aches and pains, and worries about tomorrow. But I can “lay me down” in peace and patience, knowing I have a Good, Good Father whose love has surrounded me for over half a century. I can “Hush” all my fears, and sleep like a baby, knowing my God is always standing right by my side.

Building Blocks of Healthy Prayer

When I was in elementary school, we learned about nutrition. Back then, we were taught that there were four basic food groups (nutrition education has gone through several “cycles” since then– food pyramid, healthy plate, “eating the rainbow”, etc.). Eating a healthy balance of foods is essential to good health. If I only eat meat, or only sweets, I will not be healthy. If I just eat whatever or whenever I feel like it, my body won’t get all the necessary nutrients to grow, fight off diseases, and stay strong.

Pursuing a healthy prayer life includes essential “building blocks” or nutrients, as well. Over the course of many years, I have seen various guidelines and acronyms to help include different building blocks in prayer. I want to share a couple of them again today. These guidelines are just that– guidelines. But they can help balance our prayer life, and help it grow.

The first acronym I learned, and the one I have used for decades, is ACTS. Here’s how it works:

  • Adoration/Acknowledgement– begin each prayer by acknowledging God’s Sovereignty, His Holiness, His Goodness, and other qualities worth worshipping. This helps put you in the right frame of mind when talking to God. I am not just talking to a neighbor or a “good buddy”– I am speaking with the One who holds all of Creation in His hands! And He WANTS a relationship with me! He is all-powerful: there is nothing I can ask that He cannot do! His is all-loving: there is nothing I can ask that He won’t filter through His loving wisdom and will. Even if I don’t know what to ask for; even if I ask for the “wrong” thing– God will only allow those things that He can use for good. God is beyond space and time: He knows all that has happened– all the triumphs and tragedies of my life so far, and all that is to come. He is LORD: He is in control– now and forevermore. Whatever seemingly impossible circumstances I face, they are nothing compared to the eternal, almighty plans of God.
  • Confession–This doesn’t mean an endless repetition of all my failures and sins from six months ago, or raking myself over the coals for not being “holy enough.” This is an honest assessment of who I am in relation to God. God is Holy and perfect. I am not. If I acknowledge God’s goodness, I must also acknowledge that I fall short. I don’t know everything. I don’t always act with the right motives. I NEED the Holy Spirit’s guidance, and I DEPEND on Christ’s finished work on Calvary for my Salvation. This should naturally lead to
  • Thanksgiving/Trust– I can trust God to save me, NOT because of who I am, but because of what He has done. I can see God’s hand working in and around and through me as I yield to His Spirit in me. I can recall, and acknowledge so many of the ways that God has blessed me and others around me. Once I have these building blocks in place, I can bring burdens to God through
  • Supplication– this is just a fancy term for asking God to work His will in specific areas– healing, guidance, encouragement, strength, understanding, submitting to His will, and following Him. I can ask for personal help, or lift up family members, neighbors, friends, and yes, even enemies! I can pray about situations great and small–from wars and famines to lost keys and short tempers.

I learned about ACTS when I was in college, and I have found it to be a great guideline. While I don’t use it for every prayer– sometimes an issue calls for immediate and direct supplication, for instance– I find that using this in daily prayer helps me grow in faith, patience, endurance, and hope. When I come to God in panic or stress, and I haven’t built up a healthy, consistent practice of prayer, my words can be anemic– lacking in faith and based on my fear or anger. I pray with my focus on problems, rather than on God’s power to overcome any circumstance. Using ACTS helps me remember that it is GOD who “acts,” and always for the best!

The second acronym I have used is PRAY. It is very similar to ACTS, but the end focus is slightly different:

  • Praise/Adoration– once again, it begins with praising the God who is worthy; the God who hears me, sees me, loves me, and knows what is best. I cannot live victoriously without remembering the source of hope and victory, and putting my heart in HIS hands.
  • Repentance– as with Confession above, this is not an act of groveling and rehearsing past shame. It is acknowledging anything that I might be holding on to that gets in the way of my worship of and submission to God’. E.M. Blaiklock, the Christian apologist from New Zealand once said: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.”  Repentance is not about humiliation or holding on to guilt, but rather about staying humble and honest about our need for God’s Grace and Power. And turning from anything that might get in the way of following Jesus Christ.
  • Ask– once we have a right view of who God is, and who we are, we are free to ask Him whatever is on our mind, and share our questions, fears, burdens, etc., with the One who has all the answers!
  • Yield/ “Yes, LORD!”– The final step is making sure we are ready to listen and respond to God as we expect His answer. No matter what God’s answer may be, we should trust and obey His wisdom above our own.

I have come to value PRAY as a wonderful tool to help in my pursuit of prayer, and in my broader pursuit of Christlikeness. Both ACTS and PRAY help me pray “better.” It’s not that God grades my prayers or listens more or responds differently: but it helps me to better appreciate the power of prayer, and the power behind prayer. Individual prayers can change circumstances, but the pursuit of prayer is meant to change US as well. Prayer that shapes us, helps us grow– if that isn’t at least part of our pursuit of prayer, we are missing out on what God wants to do through us, and not just for us.

It is important, just as with nutrition, that we have a healthy balance in our prayer life. That balance consists of worship, repentance, sharing our burdens, showing gratitude, and offering ourselves in humble service. Prayer is too important to just “wing it.” We need to pursue it with the same (or better!) dedication that we give to our physical health.

He Knows MY Name

My first name, Lila, is not unique, but it is uncommon. Last week, when my husband and I got away for a few days for our anniversary, we visited a gift shop. I was excited to see a magnet with my name on it, so I bought it (though we don’t need any more kitchen magnets, and it was more than I would normally spend on such a trinket). My husband, David, on the other hand, has the opposite experience. He can be in a room with 20 people, and if someone calls out, “Hey, Dave,” sometimes three people will answer! He can find trinkets that say, “David,” “Dave,” and “Davey” almost anywhere.

Names can be funny that way. Almost everyone knows how to pronounce my husband’s name. And spell it. It’s a good name, a strong name– that’s one reason it’s so popular. My name is shorter by one letter, but almost no one spells it correctly– I’ve seen it spelled Lyla, Lilah, Laila, Leila, and Lily; and I’ve heard it pronounced Lee-la, Lay-la, Lill-a, as well as just misread completely as Lisa, Lilian, Lina, Lenore, Delilah, Lora, Mila…

Both David and I were named after other members of our families, and we have nieces, nephews, and cousins named David or Lila, as well. Our names have personal and family importance beyond just the normal meanings. Still, somewhere in the world, there are dozens of people who bear the same name (first, middle, and last) as my husband, while there may be one other who bears my same name.

God knows my name. He never misspells it, never mangles the pronunciation or gets me confused with someone else. And he knows “my” David, and never gets him confused with someone else or lumps him in with a group of other “Davids”. God knows why David and I were named as we were, and He knew the family members after whom we were named. He knows the names of our yet-unborn great-great-great grandchildren!

Jesus had twelve disciples. The Bible records that two of them were named James, two were named Simon, and two others were possibly named Judas. Jesus gave one of the “Simons” the new name of Peter’ the other was also known as “Simon the Zealot”. The two James were distinguished as “the elder” and “the younger” or “James the brother of John, and son of Zebedee” and “James the son of Alpheus.” Judas Iscariot was the disciple who betrayed Jesus to the authorities; there was another disciple, who went by the name Jude, or Thaddeus, or Judas the brother of James. Historians know little about “the other Judas”, and even the authors of the Gospels give different lists of names for the twelve disciples, given that some of them went by more than one name. However, Jesus knew each one from before they were even born.

Of course, God knows far more than just our names. He knows our every thought– before we even think it! God “gets” us–for better or worse. He knows our quirks and our capabilities. He knows our deepest shame, and our deepest fear; our greatest accomplishment and our most secret desire. Even more, God knows our future; He knows all that we could be and all that we will become (or fail to become). He knows “what might have been” if we had been born in a different time or place. He knows exactly how our decisions have affected us for good or ill, and how others’ actions have impacted our character.

There are nearly 8 billion people alive on this planet at the current time (7.9 billion estimated as of September 2021). God knows the name and dreams and histories of each and every one! And when we pray, we are not praying to someone whose knowledge of us is limited or determined by our relation to someone He knows “better.” Imagine God having 8 billion kitchen magnets with names on each one–even if there were 100,000,000 of them with the name “David,” God would know exactly which one belonged to “my” David. And God would not confuse mine with any of the millions of similar magnets saying Lily, Lisa, Lylah, Lola, Laura, or even “Lila.”

What an amazing God! What a privilege to call on HIS Name, knowing that He knows us so intimately and loves us so thoroughly!

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