I don’t think it’s any accident that God placed Adam and Eve in a garden, or that Jesus used so many farming metaphors in his teachings. There are a lot of Biblical lessons to be learned in gardening and farming–lessons about living, about relationships, and, of course, about prayer.
Start by preparing the soil. No good crop comes from randomly throwing seeds up in the air and leaving them untended. We cannot expect our lives to produce peace, love, patience, and joy if our hearts are hard, unbroken, and unable to accept God’s mercy, wisdom, conviction, and discipline. We cannot expect friendships or family ties to grow without time, effort, and vulnerability. And prayer requires faith and a sincere desire to meet with God–to listen, learn, and draw near. https://www.biblegateway.com/passage/?search=Hosea+10%3A12&version=ESV See also https://www.biblestudytools.com/bible-stories/parable-of-the-sower.html
Plant seeds! It seems almost too basic to list, but how many of us (and I count myself) have a tendency to hold on to our faith, to the wonderful promises of God, to the grace He has given, to the love we should be sharing with others? How many opportunities do we lose because of fear, busyness, or self-interest over the interests of others? Today will soon be yesterday– it will never return to give us another, better chance to make a difference. Small steps taken are better than grand plans that never come to fruition! ” Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Colossians 3:23 Pray boldly, pray deliberately, pray consistently.
Seek (and give) nourishment. Just as seeds and plants need light and water, we need to take in the nourishment of scripture, meditation, prayer, and fellowship. We need to spend time with the one who is “the light of the world”, and “the living water”. Even so, we will experience seasons of drought and shadow. We need fellowship with others who can keep us in touch with the true source of light and life– and we need to be there for others in their time of need.
Expect a harvest–but expect some surprises, too! God’s ways are not our ways (https://bible.knowing-jesus.com/topics/God~s-Ways-Beyond-Human-Understanding) God often chooses to answer our prayers or alter our circumstances in ways that defy or exceed our expectations. God never answers our prayers only to gratify us in the moment– His plans are mysterious and eternal. They are also righteous and perfect and just.
One of the reasons I began a blog about prayer over eighteen months ago was in reaction to a scathing op-ed article about prayer written in the wake of a mass shooting. Well, here we are again. Two highly publicized (and several “smaller”) mass shootings occurred over the last week in the U.S., and the outrage and anguish is overwhelming and completely understandable. The senseless violence and subsequent loss of life stops us in our tracks. Why? Why would anyone do this? How? How could this happen? In the wake of such evil, millions of people rush to distance themselves from such evil; many of them resort to angry protests and calls for action. Many point their fingers at this leader, that group of people, that philosophy, that industry–any entity (other than oneself) that can be held responsible and made to “pay.” Many offer earnest condolences for the families of the victims– often with the phrase “thoughts and prayers.”
But what good are any of these responses? Nothing we say or do can turn back time and undo the events of the past week. No amount of protesting, legislating, avenging, or moralizing will guarantee that everyone lives in peace and safety as long as evil lurks in human hearts– whether by vigilante gun violence, war, terror attacks, economic and political unrest, rioting, looting, domestic violence, brutality, assault, murder, or suicide. “Banning” guns (or “assault weapons”, “military-style” weapons, etc.) sounds like a sensible action to take, but it is not practical in the face of evil people who will not follow the law, and corrupt governments who will not enforce the law, or worse, who use their power to oppress their own citizens.
Finding, and even punishing a scapegoat may make us feel morally superior and bring a false sense of closure, but it will not break the cycle of anger, hatred, injustice, or lack of respect that is at the root of violence.
But there is something equally repugnant about hearing the phrase “thoughts and prayers”, no matter how earnestly it may be expressed, in the wake of inhuman tragedy. The “thoughts and prayers” of strangers have no warmth, no solidity, no promise, and no strength. They are wisps and vapors of selfish and graceless bystanders, who want to ward off the evil that has befallen someone else. They are nothing more than a pseudo-spiritual appeasement offered to the nameless, faceless fates.
And the greater tragedy is that such empty phrases, expressed as reactions to great evil, cheapen the very real power that should be found in the pursuits of thinking/meditating and praying.
Prayer is not a knee-jerk reaction to bad news. It is not a gesture meant to signal to others that you are beyond the touch of whatever forces have just hurt someone else, or that by your thirty second of piety you can alter the consequences of a catastrophe or change the course of the future.
Where were the “thoughts and prayers” of others two weeks ago? Where will they be tomorrow or next week? What quality of “thoughts and prayers” go out to the families of victims whose names we have not even bothered to learn? Such superficial public expressions, sent with seven teary-eyed and five or six high five/praying hands emojis, mean very little to anyone except the sender. They change nothing from the past, and offer nothing going forward.
I am as guilty of this kind of meaningless virtue-signaling as anyone. I want to feel as though I can, by such empathetic expressions, encourage and strengthen those who have been touched by horror, tragedy, survivor’s guilt, trauma, grief, etc. But I can’t. Nor can my anger, frantic attempts to “fix the world”, or brilliant analyses of all the root causes of violence prevent the next bombing, drive-by shooting, hijacking, arson, political uprising, or disappointing election result. I cannot change the hearts or minds of those with whom I disagree. I cannot “make” a better world.
But that is why I write this blog. It is through a lifestyle of prayer– real prayer, difficult and sometimes agonizing prayer, joyful and grateful prayer, pleading and gut-wrenching prayer, consistent and obedient prayer–that I engage with the only One who CAN bring hope, justice, change, renewal, and salvation to this world. And it is through a lifestyle pursuit of prayer–daily seeking God’s face, asking for His wisdom, accepting His mercy when I fail, reflecting on His character, acting in obedience–that He can change me. That power, that hope, and that renewal is available to ANYONE who will ask. It sustains us when tragedy strikes, and it empowers us to offer far more than empty “thoughts and prayers”– it causes us to pray, not just after a tragedy, but unceasingly– not just for our own comfort and safety going forward, but for the well-being of our enemies, not just for those who look like us or think like us, but for those who scream at us and tell us to stop already with the “thoughts and prayers!” That power causes us to seek peace where there is hatred, justice where we find corruption, and humility when we are surrounded by narcissism.
And if we are not doing those things– if we are not tapping into that power– we should be taking a closer look at those “thoughts and prayers” we are hiding behind.
The prophet Jeremiah lived in violent times. His city was besieged by the Babylonians, and his king was a prisoner in his own palace. God had sent messages of judgment and punishment for the entire nation. Jeremiah prayed diligently, and spoke out against the injustice, pride, and idolatry all around him. In response, he was arrested, beaten, thrown into a pit, and abandoned. God even told him to stop praying for his countrymen, because they were unwilling to accept the truth about their condition, or prepare for the punishment to come. But in the middle of the violence and bad news, God offered hope and promises of restoration, justice, renewal, and peace. He also gave this warning to Jeremiah, that he should stand firm– he should, by his example of consistent obedience and hope– influence others, NOT let himself be influenced by the anger and arrogance of those around him.
Lord, I need to stop offering cheap thoughts and empty prayers that do nothing to honor You and little to help others. Give me the strength and grace to stop reacting to tragedy by reflecting the anger and self-righteousness around me. YOU are my hope, and the best hope I can offer to anyone else. Help me to serve others in truth and love, not judge them, dismiss them, or honor them above You. Help me to seek and stand for justice that is consistent with Your character and Your word, even if I stand alone.
I wanted to take a break from writing about Biblical characters and their prayers to revisit an important aspect of our prayer journey. Prayer can be formal, informal, structured, rote, spiritualized, meditative…it can be done silently, in tongues, standing, kneeling, or prostrated. It can be public or private. But it should continue throughout our days and years– it should be a natural and vital part of every day, permeating every event and activity.
That doesn’t mean, of course, that we stop everything we’re doing and spend our lives in constant bowed-head, closed-eye prayer or reciting psalms and hymns instead of working, driving, eating, sleeping, and interacting with other people. But it does mean having a “prayer attitude”– an awareness that God is everywhere with us and closer than our next breath, ready to communicate with us– a readiness to share our every thought, and listen for God’s gentle whispered response.
I was reminded of this in a strange way just today, when my cell phone started ringing while I was working at church. Cell phones are everywhere these days, and that can be a great thing, or a curse. For many of us, the cell phone is within arm’s length 24 hours a day. Anyone with our number can contact us at any time. Likewise, we can whip out the phone to call, text, take photos, or check email any time during the day or night.
Today, when my cell phone rang, I ignored the call. I was busy with something I considered far more important. In fact, I was disappointed in myself for leaving the ringer “on,” instead of putting the phone on “vibrate” or “mute” mode. But I had to make a choice– leave what I was doing to answer the phone, ignore the call altogether, let the caller leave a message for me to deal with later, or answer the phone and try to do two tasks at once. I don’t like being interrupted by my cell phone, but I carry it with me, because I don’t want to be without the ability to call for help or to get an important message.
We don’t think of carrying our cell phones as an impossible burden. Each day we make choices to use this tool (for better or worse) to keep in touch with family, friends, clients, business contacts, and much more. Sometimes, we resent the way it intrudes on our life and other times, we let it get in the way of our life! In fact, we could (and some of us remember when we had to) get along without cell phones (and internet, and other technologies), but most of us choose to carry our phones wherever we plan to go. Why then, do we not choose to “carry” an attitude of prayer the same way?
God wants to be closer than our cell phone– there with us as we go through our days– ready for us to call on him, or “vibrating” to get our attention when He has a word for us. We don’t always have to be staring at our phone to have it handy. Just having it with us can make us feel more secure and confident as we face an uncertain situation. Similarly, having an attitude of “prayerfulness” will make us more aware of His presence as we face uncertain circumstances.
But we have to make sure that we don’t “mute” the Holy Spirit’s guidance in our lives, or let our prayer life get “drained” by busyness or lack of connection to power sources, like the Bible and Christian fellowship. Nor should we take the power of prayer for granted, grabbing it and stuffing it in our pocket or purse out of habit, without understanding that it is an amazing treasure and a lifeline.
Prayer is so much better than any cell phone, of course. God is never too “busy” to answer our call. There is no need for “cell towers” to get good reception. There are no monthly fees, connection fees, telemarketing schemes, “robo” calls or “phishing” scams. Prayer can’t get a cracked case or get “out of range”, or become obsolete after several years! And God wants us to carry on with our other tasks as we carry Him with us! We can lift up another person even as we are speaking with them or getting a text message from them. We can raise a prayer of thanksgiving even as we get the test results we were hoping for (or ask for strength when the results are what we feared). We can ask for forgiveness even as we become aware of our sin. We can ask for extra grace even as we are dealing with that difficult customer, or patient, or student.. God is always on the other end, waiting to listen and be part of the ongoing conversation of our lives!
For a blog about prayer, I’ve been spending a lot of time doing Bible study on the character of Jacob. But I think there is a huge connection. The stories in the Bible are powerful and important, not because of the human characters, but because, in them, we see how God interacts with a variety of His created people. And that can help us as we come to God in prayer.
When we begin to understand that the “heroes” of the Bible are often ordinary people who encounter Almighty God, we see that little has changed in the course of history. God still chooses to bless and challenge ordinary people– for their own good, and as a witness to others.
In today’s world, we often reverse the importance of the characters in our own stories. Christians talk about “my God” or “our God”, as though God belongs to us or serves us. But the Bible doesn’t speak in those terms. God is not “Jacob’s God” or “Solomon’s God” or “Queen Esther’s God,” or even “Israel’s God.” Instead, He is the God of Abraham, Isaac, and Jacob– the God of Israel. He is pre-eminent. God exists, rules, creates, and acts on His own terms, not ours. And He exists, rules, and acts universally. No person, group, or nation can claim that God blesses them because of who they are or what they have done. Thus, there is no African God or Caucasian God or Chen Family God, or Jean’s God, or Muscovite God, etc. There is only One God– but He wants to be the intimate and personal God of every person on the African continent, and in Moscow, and everyone named Shirley, Clarence, Chen, Smith, Martinez, or Klein. He invites each of us into a personal relationship, but He remains Holy and Unchanging and Sovereign.
The very same God who wrestled with Jacob wants to be your best friend. He also wants to be your King and Lord of your life. When we pray to “the God of Jacob”– we are not praying to “Jacob’s God”. We are praying to the very passionate lover of our soul. He just happens to be the same God who loved Jacob enough to take him through a series of adventures many centuries ago; the same God who promised never to leave him; the same God who blessed him and preserved him and made him the father of a great nation. Just think of what He’s waiting to do for and through you!
Throughout the Bible there are stories of people –sometimes rather ordinary and even deeply flawed people–who end up in extraordinary and miraculous situations. I spent some time exploring Hannah, and her journey through barrenness and into motherhood. I’d like to go back several generations to look at the intriguing character of Jacob.
Jacob often appears as an adjunct character– son of Isaac, and grandson of the patriarch Abraham, he seems to be something of a mis-step in God’s promise to build a nation and bless the world. Jacob seems to bumble through life– the second son, living in the shadow of a heroic older brother; a cheap con-artist, whose deception rips his family in two; a sly cheat who finally meets his match in a dishonest and conniving father-in-law; a beleaguered husband and father, juggling two feuding sisters, their two servants, a dozen warring sons, a tragic daughter… It would be easy to confuse this Bible story with a modern TV sitcom or reality show about dysfunctional family life.
Yet… Jacob, like his grandfather, Abraham, saw God face to face, even wrestling with him on one occasion. God gave Jacob the vision of a stairway leading to Heaven; God gave Jacob his blessing, independent of the one from Isaac; he chose Jacob over Esau to carry on the line of patriarchs; God gave Jacob a new name– Israel– which became fixed as the name of God’s people. Generations later, King David prayed to and worshiped “the God of Jacob” as a refuge. Jesus even referred to His Father as the “God of Abraham, Isaac, and Jacob.”
What makes Jacob stand out? Why does nearly half of the book of Genesis cover the years of Jacob’s life? I want to spend some time in the coming days to look a bit closer at this flawed man, how God revealed aspects of His own character in his dealings with Jacob, and how knowing Jacob better can help us as we pray to “his” God (and ours).
My mother is famous (in our corner of the world, at least) for sending greeting cards–hundreds each year for birthdays and anniversaries. Nearly every day, she sits down and chooses birthday cards, signs them, puts them in envelopes, addresses them, stamps them, and dates them to put in the mail box. She has learned over many decades just how long it takes for cards and letters to travel to various parts of the country and world, and times each card to arrive as close to the actual date of the event as possible.
As a girl growing up, I found this ritual time-consuming, wasteful, and bizarre. The calendar was a crowded mass of names, copied faithfully from last year’s calendar and crammed full of new births and recent marriages. Once the card had been chosen and signed, Mom would have to look up addresses in an ancient address book crammed with scraps of paper and index cards with changes, notes, and other esoteric information. Mom sent cards to people I had never heard of or met– old friends she knew from school, people my father knew from his army days, distant cousins, people who used to live in the neighborhood from before I was born. Each year, there would be cards returned to sender as people we barely knew moved and mom lost contact with them, often for good.
When I was old enough and sassy enough, I asked her why she bothered. What value did she see in doing something so simple, yet so complicated– who cared whether someone they had never met (or barely remembered) sent them a 2-cent greeting card? She patiently answered that perhaps no one cared (though she hoped it meant something), but she did it because one year, when she was young and times were very tough, she had received a beautiful birthday card from an unlikely source– the only card she received that year. It came from her “uncle” Ralph, who was not actually her uncle, but a dear friend of the family. “Uncle” Ralph had grown up in an abusive home, and had lost two sisters in childbirth. He knew the pain of being forgotten on his own birthday, and wanted to make sure it didn’t happen to his “niece.” Mom’s birthday wasn’t “forgotten” that year, but there was no money for fancy cards that year– just enough for a small, unfrosted cake and many good wishes. Mom faced other “tough” years as a young wife and mother, when she couldn’t afford gifts or cards for birthdays. This one small gesture so impressed my mother that she made it her mission, when she could afford to do so, to send as many greeting cards as she could to as many people as she could. As a follower of Christ, moreover, she does it from a heart that wants constantly to show love to just one more person for whom Christ died.
In the many years since my impertinent question, I have seen the incredible ministry my mother has had, and have heard from some of the many lives she has touched with her cards and her kind thoughts. Time after time, I have heard of people who were strengthened and encouraged by her example and her thoughtfulness. She is the living extension of God’s heart as she lovingly signs each card, walks it out to the mail box, and sends it on its way.
Many people have stopped sending greeting cards– we are more likely to send a text message or tweet a birthday greeting– if we think about it, or if it pops up in our news feed and we can just click a button. Yesterday was my birthday…I received three actual paper greeting cards (and yes, one was from my mother, one from my mother-in-law, and one from the ladies’ group at church). I was blessed and touched by each one– and by the dozens of on-line greetings and random birthday wishes in the days before (and probably after), as well as the hugs and special time spent with my husband and other family members.
I don’t send cards through the mail as my mother does, but I find myself typing Happy Birthday greetings on all my friends’ news feeds– sending happy thoughts to them, their children and grandchildren; their spouses and cousins (though I’ve never met them)–and each time, I am reminded that even a seemingly small gesture can make an enormous difference in someone’s life. And, because of Mom’s example, I write every name in my prayer journal. As I turn the pages each day, I see the names of two, three, or even ten precious souls– all infinitely and passionately cherished by the creator of the universe–and I have the honor to lift each one up in prayer to the One who knows and loves them best.
Wynken, Blynken, and Nod one night
Sailed off in a wooden shoe,—
Sailed on a river of crystal light
Into a sea of dew.
“Where are you going, and what do you wish?”
The old moon asked the three.
“We have come to fish for the herring-fish
That live in this beautiful sea;
Nets of silver and gold have we,"
Said Wynken,
Blynken,
And Nod.
The old moon laughed and sang a song,
As they rocked in the wooden shoe;
And the wind that sped them all night long
Ruffled the waves of dew;
The little stars were the herring-fish
That lived in the beautiful sea.
“Now cast your nets wherever you wish,—
Never afraid are we!”
So cried the stars to the fishermen three,
Wynken,
Blynken,
And Nod.
All night long their nets they threw
To the stars in the twinkling foam,—
Then down from the skies came the wooden shoe,
Bringing the fishermen home:
‘Twas all so pretty a sail, it seemed
As if it could not be;
And some folk thought ‘twas a dream they’d dreamed
Of sailing that beautiful sea;
But I shall name you the fishermen three:
Wynken,
Blynken,
And Nod.
Wynken and Blynken are two little eyes,
And Nod is a little head,
And the wooden shoe that sailed the skies
Is a wee one’s trundle-bed;
So shut your eyes while Mother sings
Of wonderful sights that be,
And you shall see the beautiful things
As you rock in the misty sea
Where the old shoe rocked the fishermen three:—
Wynken,
Blynken,
And Nod.
What does a child’s poem have to do with the Bible and prayer?
I’m not sure there is an exact answer to that..I was wistfully thinking of something to write about, and as I looked for a Bible verse for inspiration, I came upon an odd Proverb (which I’ll get to in a minute) about winking. This set me to thinking about the old child’s poem and song– one of my favorites. I wondered– if the Bible has something to say about winking, does it also address blinking and nodding? And, if so, can we draw a connection between the three and then from all three to prayer?
I think we can… bear with me. Since the poem has to do with sleeping as well, I want to start, (and come back in the end) with this passage from Mark, where Jesus is praying, and the disciples are nodding off.
Mark 14:32-42English Standard Version (ESV)
Jesus Prays in Gethsemane
32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.”33 And he took with him Peter and James and John, and began to be greatly distressed and troubled.34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour?38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”39 And again he went away and prayed, saying the same words.40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him.41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.42 Rise, let us be going; see, my betrayer is at hand.”
How often have you prayed early in the morning or late in the evening, only to find yourself nodding off? I’ve certainly done it– more embarrassingly, I’ve seen (or rather heard) it happening in a group setting! It’s not a laughing matter at any time, but in this setting, Jesus is in anguish so powerful he was sweating out blood– he even describes it as being “sorrowful even to death”–yet his disciples failed to stay awake, keep watch, or help him pray.
Hold onto that image for a minute.
When I was first thinking about what to write, I didn’t start with nodding. I found a verse about winking in Proverbs 10:10: “He who winks maliciously causes grief, and a chattering fool comes to ruin.” (NIV) There are other verses throughout scripture that talk about the danger of winking.
Photo by Chandrashekar Hosakere Matt on Pexels.com
Winking isn’t exactly the same as nodding or sleeping, but it involves closing ones eyes (or eye) to evil– giving it a momentary pass. Winking “maliciously” is not only turning a blind eye, but actually colluding with evil– giving it a figurative “nod” of approval. We don’t often think of winking as a sin. Winking is winsome, flirtatious perhaps, but it is passive. How can it hurt to wink? We don’t wink at war, or genocide, or injustice…do we? How often do we excuse what is clearly bad behavior because we don’t want to offend someone else, or come across as “judgmental”? How often do we fall into the false justification that “the ends justify the means”–that a small lie or bad habit can be ignored or overlooked in light of “the greater good” we expect will result from our overall actions?
God calls us to integrity– being honest with ourselves as well as with others. When we wink at so-called small sins, we begin to close our eyes (or at least one eye) to the truth. Sin disguises itself as winsome and flirtatious, but it is not passive– it eats away at truth, life, peace, and joy–it is corrosive, poisonous, and deadly.
1 Corinthians 15:52New English Translation (NET Bible)
52 in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
2 Peter 3:8New English Translation (NET Bible)
8 Now, dear friends, do not let this one thing escape your notice, that a single day is like a thousand years with the Lord and a thousand years are like a single day.
Winking at evil is especially dangerous if we lose sight of the urgency of these last days. There is a tension in the Christian view of the future–on the one hand, we expect the “soon” return of Christ. He will come in the “blink of an eye”; like a “thief in the night” with no warning, and with judgment. On the other hand, he is patient, not wanting any to perish. God is beyond and above Time– he is slow to anger, and slow to judgment–but he is also eternally aware and omnipresent.
We don’t choose to blink– and we do it often throughout the day. In fact, it is good and necessary that we do so. But, because blinking is an automatic function, we don’t think about it–even when we are tired and blinking turns into “nodding off.” If we continue to look about, or try to read, or worse, drive in this condition, we will miss important information, and we risk making mistakes and getting into accidents.
The same can be true as we walk through our days waiting for the return of Christ. Sometimes, instead of resting in Grace and looking to God for help, we get focused on all the distractions around us. In our restlessness we put much of our focus on what will happen in the “blink of an eye” and less focus on the single day or even the thousand years that God has given us to bring in a harvest.
And this leads me to the nodding…Jesus had something to say about this very tension of waiting and anticipating his return. He gave several parables, but I want to focus on just one– the parable of the virgins in Matthew 25.
Jesus pointed out that even if we are invited to have a role in the wedding feast, we need to be prepared. The virgins in the story were not punished for having fallen asleep (as all of them might have been), but the five foolish virgins had no oil when the bridegroom finally came. They didn’t just “nod off” waiting for the groom, they were winking at their own lack of preparation, blinking back their false expectation that what they had in their own lamps would be enough, and nodding off with no concern that they might be left out of the festivities.
In the same way, we can be guilty of winking at our own lack of obedience and commitment, blinking in the flashy distractions of the world around us, and nodding off unprepared for the very event we claim to hope for most. If we were with Jesus in the garden, would we be any more faithful or watchful than the disciples? Are we sending up vague and half-hearted prayers as we get sucked into the distractions around us? Are we so busy pointing fingers at others or excusing our own lack of diligence that we have nothing left to bring to God in earnest prayer? Have we given up on prayer in favor of social media or social action to “let our light shine”? Are we winkin’, blinkin’, and nodding off in our Christian walk?
Instead, Jesus asks us to “watch and pray” during these dark and dangerous times.
As the day passed by
My thoughts and actions
Turned…
Your presence
Nowhere to be found.
My worries and fears
Cancelling out
Faith.
UNTIL– I saw Your power in someone else’s life, giving ever increasing
Faith;
Cancelling out
My worries and fears–
(Nowhere to be found).
Your presence
Turned
My thoughts and actions
As the day passed by.
That still small voice
Drowned out
The daydreams and worries in my head;
The noise of the radio in the background.
Spending time in prayer that day
Was more important than
Everything I thought I wanted.
I’m getting a double whammy this week–two Bible study groups; one studying Daniel and the other Job. Some of you will groan just reading the first sentence. Along with the book of Revelations, these are two of the most difficult and misunderstood books in the Bible. And for good reason. The book of Daniel doesn’t just contain the favorite stories of Daniel in the Lions’ Den and Shadrach, Meshach, and Abednego, it also contains prophetic visions that seem to foreshadow two distinct sets of events– one set that happened in the time between Daniel’s life and the birth of Christ, and another set of events yet to come.
The book of Job is puzzling– there are no good clues as to when it took place, or exactly where, or even if it is real or a parable. There is a curious interchange between God and Satan that is unlike any other passage in scripture. Finally, it is filled with difficult dialogues from Job and his friends, as they try to make sense of his suffering as God stays silent. When God finally speaks, He doesn’t directly answer Job’s questions or his friends’ misleading statements.
What happens when I don’t understand what God is doing (or seemingly NOT doing) in my life or the lives of others? What happens when the world doesn’t make sense, and the Bible doesn’t seem to shed any light? What happens when I pray, but God seems silent?
I think the answer has a lot to do with where I am in my relationship with Christ:
I can panic, lose faith, or become angry and insolent. If I don’t know God or don’t trust him; if I doubt his goodness or wisdom or power, I may run from his word and his presence.
I can lean on my own understanding. I can substitute my own limited wisdom for God’s, and try to “explain away” all the things I don’t quite understand. I may ignore the Bible passages I don’t understand, in favor of doubling down on the ones I think I know. I can insist on my own interpretations of difficult or disturbing passages, even if someone points out inconsistencies in my logic, or context clues that disagree with my view.
I can lean on someone else’s understanding, listening to their views without question or without reading and praying through it myself. If someone else has an answer, shouldn’t that be enough? Even if I still don’t fully understand, at least I have an answer…
I can ignore the question–after all, do I really need to know about God? Isn’t it enough that He exists and He is good? If I say it loud enough and often enough, won’t that make the questions go away?
It seems that there is a better way– God never promises us easy answers or complete answers to all the questions in this life. We can be angry or grateful for that truth, but most of all we must accept it. God will answer many of our questions–maybe not in the time and manner we expect. And some of them we won’t understand this side of heaven. But the Bible is clear in calling us to pursue answers, and be honest when we don’t understand. God may not give us a simple answer, but He promises to give us wisdom– wisdom to seek, and wisdom to wait; wisdom to trust, and wisdom to keep knocking.
Ask, Seek, Knock, Wrestle, Search, Pray, Plead, Study, and Learn.
Pursuing Prayer 