Where are the heroes of old? Where are the role models? Where are the men and women of integrity? Where is Honor?
I look at images of sneering mobs, of angry masses. They protest in bright colors. They shout and wave their signs.
Where are those who mourn? Where are those who warn of danger, crying out a warning; Crying out for mercy?
Where are Isaiah and Jeremiah? Where is Ezekiel? Hosea? Where are the Apostles? Where are the evangelists?
Everyone is shouting– who is lamenting? Everyone is angry– who is repentant? Everyone is righteous in their own eyes. Yet no one is righteous– no, not one.
We have a generation worshipping comic book “gods”, And mocking the God of Creation. People who obsess over someone else’s right to eat an egg, While screaming for the right to kill their own child without guilt. Millions praying to their government for more food and better shelter While ignoring their hungry and homeless neighbors. While trying to bury Your Words and Your Peace.
And YOUR people, Lord… People who bear the name of Christ Are bragging about their blessings from You, While criticizing others and ignoring the lost. Those who honor You with their lips Refuse to cry out in surrender to You; Refuse to reach out help their neighbors.
Where are the servants? Where is the remnant of the Faithful? Where are the prophets? The truth-tellers? Where are those who mourn? Where is the Lament?
I love puzzles, puns, mysteries– I love clever plot twists in novels. Most of the time. But there is a type and degree of “cleverness” that is offensive to me. And that is the kind of clever that is meant to sting, hurt, or humiliate.
I love the old movie with Jimmy Stewart called “Harvey.” It is a silly comedy about a man who claims to see, and talk to, a six-foot tall invisible rabbit named Harvey. Jimmy Stewart’s character, Elwood Dowd, is a mostly harmless and genial man, but he is an embarrassment to his socialite sister, and a puzzlement to his neighbors and the staff at the mental institution where his sister wants him committed. The doctors are especially intrigued by Elwood, because he appears to be intelligent, rational, and agreeable– “nice”– except for the rabbit! Meanwhile, the other characters in the film are mostly uptight, stressed, angry, and unpleasant. But Elwood has an explanation. He claims that his mother always told him there were two ways to “go through life.” You could be “oh, so clever,” or you could be “nice.” Elwood has chosen “nice.” And his life– even with its crazy invisible rabbit, is more serene, more fulfilling, than the lives of those who are “smarter” and more powerful.
Such a simple line in a silly film, but that thought resonates with me, and it matches Biblical teaching, too! The Bible has much to say about people who think that they are clever. Those who are proud of their intelligence and acumen; those who are wise in their own eyes. This is not the same as being intelligent, while acknowledging that you don’t know everything. Such “clever” people tend to be cynical, snide, and sarcastic. The Bible calls them “mockers”– people who make fun of and belittle others; those who use their intelligence and quick thinking as a weapon to bludgeon and bully their way through life.
We see and hear it often on television, in government, on talk radio, or comedy routines. We hear it in conversations among groups of peers in the workplace or in social situations. There’s always at least one person who entertains others with jokes or stories that are “wicked” funny– jokes that might make you a bit uncomfortable in certain situations, because you know they are unkind, unjust, or downright offensive–even if they are funny. Jokes that get a laugh at someone else’s expense. Remarks that “burn” people with differing beliefs, opinions, or lifestyles. We sometimes even hear it in the church, with harsh remarks for those who think or worship differently from us.
Just like Elwood Dowd’s mother, God has given us a blueprint for life– we can go through life being “oh, so clever” or “nice.” We can be arrogant; overly certain that we know everything, heaping contempt on those who are struggling or who don’t see things “our way.” Or we can be humble and kind; listening to others, offering loving encouragement and counsel, rather than snide “I told you so’s”, embarrassing comparisons, or pithy quips.
The Apostle Paul, in Galatians 6, outlines how we should not only “bear our own burdens” by taking responsibility for our own strengths, weaknesses, faults, and duties, but also “bear one another’s burdens” by showing compassion and reaching out in love. In the middle of this advice, Paul warns us against deceiving ourselves, and reminds us that “God is not mocked” (v. 7)– We cannot dismiss God’s Holiness in our own life, nor can we dismiss God’s command to love our neighbor. Anyone who does mock God (and those made in His likeness!) are deceived in thinking they are clever and beyond judgment.
Recent world events have reminded me of this truth. The opening ceremony at the Paris Olympics was marred by a “clever” but offensive display. Those who organized it and put it on, “explained away” the offense, claiming it was something entirely different; that their actions were not offensive, and those who were offended were misinterpreting their intentions. Many of them are sneering at Christians, even as they “mythsplain” their mockery. But their actions weren’t just mocking Christians around the world, they were mocking Christ. And many of us Christians responded with our own angry and mocking comments, memes, and posts, calling them names, or worse. But God– and God alone– is Holy and Just. Those actions will be punished, but they will be justly punished by God Himself. In fact, if any of those who participated in that display (and any who have responded hatefully) will repent and turn from their mockery and sin, Christ Himself has already paid the price for their actions!
People can be mocked. Even Christians can be mocked. Christ can be laughed at, spit upon, and even crucified in this fallen world. But God is eternally Holy and Just. He will have “the last laugh.” No one is too clever for God. The same people who laugh at Christ will someday bow before Him in worship, acknowledging that He is the King of Kings. That same King offers His Grace to each of us.
Christ isn’t about being “clever” or smug. Even though He has the perfect right to boast. He chooses to be “nice.” He chooses Grace. He chooses Love. And THAT makes all the difference!
One of my hobbies is genealogy. I have been tracing my ancestry (along with that of my husband and my in-laws) for many years. I am fortunate, in that I know who my parents, grandparents, and even great-grandparents were, when and where they were born, and when and where they died. Most my ancestors lived in the same area for at least five generations, some for seven or eight generations.
My great grandfather and his cousin, c. 1885
I know many others who struggle with genealogy, or have lost interest in “finding their roots.” Some are adopted, or their parents were adopted. The records have been sealed, or worse, lost, and they cannot find out even the name of a parent or grandparent to trace. Others have a murky and mysterious family history– someone in their family was illegitimate or born out of wedlock and no biological father can be confirmed.
Almost everyone who works on genealogy has, as one point, “hit a wall.” There are some people whose history is lost. They moved frequently, or they lived in a city or town where records were destroyed by fire or flood; some changed their name to avoid persecution or prosecution–some where enslaved and their names erased against their will; some lived at the edge of the wilderness, where few records were kept, and fewer still survived; some died young; some were illiterate, and left no written records. Many families have boxes or albums filled with unidentified (and unidentifiable) photos.
Some genealogists “hit gold.” They find in their family history a famous person from the past– a king or queen, military hero, chieftain, statesman, scientist, artist– some person of note. Often, however, these “finds” turn out to be red herrings. Early in my research, I thought I had stumbled on to a line of descent from one of the passengers on the Mayflower. How exciting! Except I had followed the wrong line. Two men of the same name in the same town had been born just two years apart. I had found the “right” name in a book about the Mayflower descendants, but it wasn’t actually the “right” one. A similar thing happened with the name of a signer of the Declaration of Independence. I even had a cousin who insisted that this signer was our direct ancestor. But it turned out to be incorrect. We WERE related to the signer, but not descended from him. It turns out he was a great-granduncle of our ancestor.
Human genealogy can be a rewarding pursuit, or a frustrating one. But our spiritual genealogy can be crystal clear, and is full of exciting news! Our Father is the King of Kings! We don’t have to wonder who He is or whether we will be accepted and listed as a family member. His grace extends to everyone who believes on Him– and it comes with the fullness of being His Children for all eternity.
My dad
When I pray to My Father, that is not just a polite or wishful phrase. God IS my father– just like my human father, only eternal and omnipotent! I have inherited various traits from both my fathers–creativity, wonder, curiosity, a sense of purpose and responsibility, love for others and for the world around me, love of music and nature, and a love of puns(!)–and I am an heir to all the riches of my Heavenly Father’s mercy and grace. I am a descendant of all the heroes of the Faith– not physically through human birth, but by spiritual re-birth– a daughter of Abraham, Isaac, and Jacob. All that God promised to them, He shares with me. Not because I deserve them, or could ever earn them; because He has made it so.
Father’s Day is coming up this Sunday. And it can be a time of reflection on our earthly fathers– their strengths, weakness, failures, and relationships. Father’s Day can bring many poignant memories, or waves of bitterness or regret. And looking into our long family history– if we can find it– may result in finding patterns of behavior that have led to pain or progress. But whatever your genealogy today–whether you know it, or take pride in it, or despair of it–you can live in the awe of being a beloved and privileged child of the King! And He wants to chat with you today! We have much to celebrate on Father’s Day if we reflect on our wonderful Heavenly Father!
In 2 Kings, chapters 18 and 19, we can read about the reign of King Hezekiah of Judah. During his reign, a mighty king, Sennacherib of Assyria, came to lay siege to Jerusalem. Sennacherib taunted King Hezekiah, sending him a letter boasting about the might of the Assyrian army, and all its conquests. In the letter, he also taunts King Hezekiah about trusting in God to save Jerusalem, suggesting that God was unable to rescue the Jews, while simultaneously suggesting that God had given the Assyrians His blessing.
Hezekiah had already made some provision for the coming siege. He had his workers divert the water supply that flowed out of the city, creating a system of tunnels that kept the water inside the city walls and filled pools and wells for the people to withstand the siege while depriving the invaders of a crucial resource. (Evidence of these tunnels has been discovered by archaeologists, including carvings by two work crews who were “competing” to see who could complete their part of the tunnel fastest!)
Entrance to Hezekiah’s Tunnel in Jerusalem
But Hezekiah did not trust in his preparations. He did not trust in diplomacy or alliances. He took the offending letter from King Sennacherib into the Lord’s temple and spread it out before the Lord (2 Kings 19:14). He prayed earnestly, never mentioning his own efforts and preparations, but reminding himself of God’s power and glory. He even acknowledged that the Assyrians had been victorious in their other conquests! But then he asks for God to rescue the nation– “then all the kingdoms of the earth will know that you alone, O Lord, are God. “(v. 19).
I was struck as I read this recently. Hezekiah was a king. He had done a great deal to bring reform and renewal to the kingdom of Judah. He could have appealed to God on the basis of his own efforts. He could have asked for God’s help for his own sake, and for the sake of his people. He could have spoken about how Sennacherib taunted the army, or the king. He could have cried out in panic and outrage that God would allow Judah to be invaded. But he put it all on the table, literally, asking God to judge Sennacherib’s words and respond for the sake of His Sovereign Glory.
God DID respond, and the Assyrian troops were routed by the Angel of the Lord. Sennacherib returned to his home, and was assassinated in the temple of his false god by his own sons. Hezekiah’s troops didn’t even have to lift a finger!
What situations am I facing today, that need to be brought to God in prayer? What threats seem to hover over me? Do I respond as Hezekiah did? Or do I try to bring only the part that seems “too much” for me to handle? Do I bring my own agenda, or my own efforts to cloud the issue? Do I worry more about my own reputation than I do about God’s honor?
Lord, may I be more like Hezekiah–may I lay everything on the table before You, knowing that Your power is more than sufficient, and that Your honor and glory are greater than any force at work against me. Protect and defend those who humble themselves before You. Destroy those forces that would seek to exalt themselves and taunt Your Holy Name. Rise up, that “all the kingdoms of the earth will know that You alone, O Lord, are God!”
Do you pray fervently? Do you pray faithfully? I confess that sometimes I go through periods of fervent prayer, but it doesn’t always last. And, while my goal is to pray faithfully, I sometimes struggle with daily prayer seeming bland.
Thankfully, God does not demand constant fervor and faithfulness (though He does provide His Spirit to help us with both!) God wants us to come before Him exactly as we are; He KNOWS exactly what we are feeling, and He wants us to experience His presence THROUGH both the peaks and valleys. Experience has taught me that faithfulness in prayer can often lead to renewed fervor. Fervor and ardency can be influenced by our emotions. I pray most fervently when I feel needy, or when I am swept up in joy, or when I am surrounded by others who are riding a particular emotion. But I pray most faithfully when I choose to step out in spite of my emotions or circumstances.
Recently, I was reading in 2 Chronicles about “Good King Asa” of Judah. If you read chronologically through the Bible, you meet King Asa in 1 Kings (briefly in chapter 15), and again in 2 Chronicles (chapters 14-16) Both times, he is classified as a “good” king in Judah, one who “did what was right in the eyes of the Lord.” He reigned for 41 years, and was a champion of reform. He was a fervent and devoted king throughout most of his reign, and was mourned upon his death. But sadly, King Asa ended his reign in rebellion against the God he had so staunchly served for most of his life.
God had blessed Asa with astonishing military victories and years of peace and prosperity. But after 36 years of faithful and fervent service, Asa seems to have turned his back on his faith. Another army threatened to invade Judah, and Asa, instead of turning to God as before, brokered a treaty with another local king for protection. He sent silver and gold from “the treasuries of the House of the Lord” to King Ben-Hadad of Aram for help in repelling the army of King Baasha of Israel (the northern kingdom of the Jews). He bribed Ben-Hadad to break his treaty with Israel, and together, they sacked the fortifications and caused Baasha to back off.
In spite of King Asa’s victory, the Lord sent a prophet to rebuke him. King Asa, who had sought the Lord throughout more than three decades of devoted service, became so angry that he had the prophet thrown in jail. He then began oppressing his own people! Three years later, Asa developed a severe disease in his feet. But instead of calling on God, he consulted only his own court physicians. He suffered for two more years before finally dying. This “Good” King, famous for his passionate pursuit of reform and devotion to God, ended his life embittered, angry, diseased, and despotic.
God still chose to use King Asa for good– Asa’s reforms were a key ingredient in keeping Judah from suffering the fate of neighboring Israel. Asa’s reign was marked by years of peace and prosperity. Many of the faithful Jews living in Israel moved to Judah, where Asa’s reforms meant that could worship freely and fully. In fact, there was such a revival that people took extreme vows to follow God whole-heartedly. What a shame that the leader who inspired such devotion would himself fall victim to greed, pride, and bitterness, and fail to truly experience the blessings he had helped bring about!
I pursue fervent prayer. I want to serve God whole-heartedly, and I want all the joy and peace of a close relationship with Him. But I also want to serve God faithfully, even when I don’t feel the passion I had last week or last month. Because I know that God is both Eternally Fervent and Eternally Faithful!
If you are going through a season where the feelings just aren’t as “strong” as they have been in the past; if you are tempted to coast on the strength of past victories; if you are wondering why your prayer life is flagging, or lacking in the zeal you once had– DON’T GIVE UP! Don’t let your story end up like Asa’s.
We are called to FINISH the race. And yes, we want to race to “win the prize” (1 Corinthians 9:24). But remember that our strength comes from God, not our own desires.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2 ESV)
We don’t have to make a choice between fervor and faithfulness, but let’s not pursue one without the other. Let’s be fervent in the sprinting, and faithful in the long stretches. Let’s finish the race well!
There once was a distinguished scholar and lecturer who was invited to be part of a symposium at a prestigious university. But during his time on stage, the professor realized that he was having a gas attack. Not wanting to embarrass himself by passing gas in front of the rest of the panel (and indeed the entire auditorium full of students) he politely asked to be excused to take a short break as the rest of the panel discussed a minor issue. He proudly excused himself, making it seem as though he was merely bored and wanted to stretch his legs a bit. Exiting the auditorium, he raced to the nearest bathroom and “let it rip,” not realizing that his portable microphone was still “hot.” The entire audience could hear, not only the gas he passed, but the other noises he made– of pain as the gas was passing, and of relief at the end of the attack. As he returned to his seat on stage, he was stunned to see people grinning and pointing, and hear stifled giggles as he rejoined the panel. Even his colleagues were finding it difficult to meet him with a straight face. Finally, the moderator asked, somewhat sarcastically, if the professor felt better after his break, and could be please be sure that his microphone was “turned back on…” As he finally realized what had happened, the professor was mortified, and barely spoke during the rest of the symposium. He left in a hurry, and it was many years before he agreed to visit that university again.
We may laugh at the downfall of the proud professor, but how often do we try to “pass gas” discreetly, pretending that we are “above” petty embarrassments and minor setbacks. As Christians, it is especially tempting to pretend that we “have it all together;” that because we follow Christ, we never struggle with pain, or niggling doubts, or unanswered questions. We sit in judgment on our neighbors because we do not stumble over the same sins that we see in them.
The world is watching. They pay close attention, not only to the sins we avoid, but to the sins we push aside or try to explain away. Sins like pride and gossip; sins like “bending the rules” and “fibbing.” It’s not that they don’t know about their own sins. In many cases, they are trapped in a cycle of guilt about their own sins, and their inability to escape the cycle on their own. Or they live in a web of lies about their lifestyles and habits– “I’m no worse than Him!” “God understands my weakness. He can’t condemn me for being the way He made me!” “God and I have a bargain. I don’t do X, and he’s ok that I do Y instead…”
But are we any “better?” “I don’t gossip. I ‘share’ prayer concerns.” “I’m a work in progress. God isn’t finished with me yet!” “King David told lies, and he was a ‘man after God’s own heart’!” “I’m not cheating on my taxes. You should hear my neighbor talk about what he’s done!” “I know I need to lose weight, but, well, there’s just more of me to love!” We are just as ready to find excuses for doing things we know to be wrong, unhealthy, unloving, and sinful, as our neighbor or our “enemy.”
Even more, we are tempted to pretend that we “have all the answers.” After all, if we trust God, how can we still have questions about pain or suffering or grief? We feel that admitting our weaknesses will expose us to ridicule, and that it may hurt our testimony.
That doesn’t mean that we should condone the sins of others, or that we should carry a load of shame over our own lapses. The point is that Jesus calls us to walk humbly and bring ALL our burdens to Him in prayer. Do I still struggle with my tongue–am I still spouting sarcastic retorts make me look smart, while putting others down? I need to submit that habit to the Lord. Does it bother me that my brother smokes or looks at porn? I should not condone such behavior, but it’s not my place to “make him” change his behavior. I should pray about it, and let him know I care about what these habits may be doing to his health and relationships. God doesn’t “hate” my neighbor who can’t seem to hold down a job, nags her husband and kids, and uses foul language– and neither should I! I shouldn’t encourage her bad behavior, but I should be willing to listen to her, show her compassion as someone Christ died to save, and offer her the same friendly helping hand I would be willing to give my other neighbors.
And I should be honest about my own limitations. God has saved me. I am His. But he didn’t save me because I had “cleaned up my act.” And he doesn’t reject me because I still don’t know all the answers or do all the “right” things. Instead, He guides me to be more like Him as I faithfully follow His ways, including confessing when I mess up. God is big enough to save me and re-shape my future in ways I can’t even imagine. I didn’t “win” my salvation. It is a gift– one that keeps on giving!
Being a Christian isn’t about acting “better” than those around us– though we should be walking in Jesus’ footsteps and living more like Him each day. It can be difficult, as the rest of the world may hold us to a higher standard. We will be judged more harshly than our neighbors who do not attempt to follow Christ. We will be accused of holding judgmental attitudes, even when we don’t display them. And we will find our standards and morals being maligned as “old-fashioned” or “snobbish” or even “hateful.” Not because they are any of those things, but because God’s standards (and anyone who agrees with them) offend those who rebel against them. And we still live in a fallen world, just like everyone else. We still wrestle with temptations, we still experience the consequences of sin– our own and others’–that make us sick, or weak, or poor, or otherwise look like “failure” to those around us. And it does no good to pretend that life isn’t sometimes difficult and painful–we’re not fooling anybody!
Instead, being a Christian is about “becoming” better than we can be without God’s Spirit living, moving, and acting THROUGH us. And a big part of that process involves “passing gas.” We need to let go of the sin and the “bad gas” that still builds up inside of us– pride, shame, stubbornness, laziness, envy, criticism, apathy, anger, bitterness, hatred, and so much more. And we need to acknowledge that our Salvation– now and through eternity– only comes through the finished work of Jesus Christ, not our own efforts. This process is called “Sanctification.” We are “saved” by Grace through Faith (see Ephesians 2:8-9). We cannot boast about having been saved. But we testify about our salvation by a changed nature, led by God’s spirit– a “new” compassion for those around us; a new delight in following God’s standards; a new humility about our own limitations, and a new joy for the way God can work through even our weaknesses to give us victory!
Ironically, passing gas is a necessary part of our bodily processes. If we don’t get rid of the “bad” gas, it will lead to bloating and actually poison us! Similarly, if we don’t acknowledge areas where we need to confess, continue in obedience, and submit our will to the Holy Spirit’s promptings, we will become bloated with our own self-importance, and poisoned by our self-deceptions.
So today, as I pass gas– as I surely will at some point– I hope that I will be convicted, and even amused, at how God uses the lowly things of this world for our benefit, and His Glory!
One day, a minister arrived later than usual for the mid-week meeting at the church where he served. He heard raised voices, and found that several of his parishioners were arguing about congregational prayer.
Stan said the congregation ought to stand.
Neil thought they should all kneel.
Ima Bower insisted that everyone should bow their heads.
Mr. Folger thought everyone should fold their hands as well.
Ray Sands declared that his hands would be raised toward Heaven during the prayer.
Iris didn’t believe in closing her eyes,
Lydia Schutter disagreed.
Selma wanted to pray scripture.
Rhys thought it would be best to recite The Lord’s Prayer at each service.
Cy Lentz just wanted everyone to pray silently in his/her seat.
Gabby Orson wanted to pray in tongues.
Andy Holder wanted everyone to hold hands when they prayed.
Wanda Singh liked the idea of praying hymn lyrics.
Mary Lee liked that idea, as long as the hymns were upbeat choruses, and not somber old hymns.
Harry and Rush both championed short prayers.
Ruth Lesley insisted that all prayers be formal, written, and submitted to the pastor for approval.
Pastor Ora Freer was dismayed by all the bickering. When the room quieted a bit, he made a suggestion.
“I think we should cancel our midweek service tonight. While I have heard about many “Attitudes” of Prayer here this evening, I don’t think we have the right “Attitude” for prayer together at this time. Perhaps next week, we can talk about which of your methods would please God the most. In the meantime, you may pray at home in any “attitude” you choose.
The next week, only five people showed up for the midweek meeting. But they had one of the most refreshing and productive prayer meetings ever held at that church.
What matters most in prayer is not the attitude of our body, the volume or nature of our words, or the nature of our expression– what matters most is the attitude of our hearts. This is especially true when we gather together. Insisting on one “right” way to pray whenever we meet with others can get in the way of our real purpose, which is to meet with GOD. God wants to hear from us–and He wants to hear us providing support and encouragement to others, even in our pursuit of prayer.
We like to point out scripture that assures us that God will hear (and answer) our prayers. We like to remember God’s promises of blessing and peace and grace. And we tend to ignore or forget that there are some prayers that God has said He will not hear or answer.
God will not answer prayers that are selfish, or hypocritical. He will not answer prayers offered in pride, self-righteousness, or unbelief (see Luke 18:9-14, and Hebrews 11:6). He will not listen to prayers offered by those who oppress the poor, those who worship idols, or those who practice violence. And He will not listen to the prayers of those who reject Him, and remain in sin. https://www.gty.org/library/questions/QA160/does-god-answer-the-prayers-of-unbelievers (Please note: I don’t totally agree with the general conclusion here, but there are several great references for the individual points..)
Please note that God does not say that He will not answer prayer based on WHO a person is–God does not refuse to answer prayers based on a person’s age, nationality, gender, physical health, mental health, height, weight, social status, or any other label, including their past religious affiliation! This means that a sincere prayer of a person who is seeking God may be heard ahead of (or instead of) a prideful prayer of someone who claims to be a Christ-follower.
God is sovereign and omniscient– He knows what is in each heart, and He answers, not according to who we are, but according to who HE is. And just as He can separate our sins “as far as the east is from the west” (Psalm 103:12), and “remember (our) sins no more”(Hebrews 8:12), He can choose not to hear prayers that are offered with wrong motives or offered in defiance of His sovereignty and holiness.
None of this takes away from the fact that God DOES hear and answer prayer…God LOVES to hear from anyone and everyone who seeks His face. Nothing external can separate you from His love. Come with your anger, questions, sorrows, pains, gratitude, hope; bring your failures, your fears, and your triumphs. But God, like a wise father, doesn’t suffer fools and fakers. Even if you can fool your neighbors, friends, family, or yourself, you cannot fool God. He doesn’t want a false narrative– He wants you as you really are. He wants you to acknowledge who He REALLY is. And He will listen with an everlasting love and compassion to all such prayers!
Social media is a dangerous place these days. Everyone is an expert on something– pain, medicine, race relations, politics, religion… I’m an expert, too. I am an expert in my own opinion! I know all I ever need to know about how I feel, what I’ve experienced, how I would solve all the world’s problems, and what everyone else should know, do, and think.
And when I pray, I am an expert in what I want, and what God should do–right?
Turns out, the Bible disagrees with me. Prayer is not about telling God what I think He should do. And one of the things He doesn’t want me to do is go about telling everyone how much I know and how right I am about everything.
I know– it flies in the face of common thought and practice. But my words are not to be about how good I am, how smart I am, how righteous I am, how “woke” I am, or how tolerant I am. My words shouldn’t be all about ME. When I do speak (or write), it should be for one of four reasons:
To praise– to bring honor and glory to God for who He is and all that He has done. To rehearse and proclaim His good deeds and righteous acts so that others may hear and praise Him, too.
To encourage, build up, edify, or heal others. Words have the power to bring hope, energy, confidence, light, and love. They also have the power to destroy, devalue, and discourage. Finally, words have the power to suck energy, waste time, and bring confusion and chaos. When I speak carelessly, selfishly, or foolishly, it does nothing to build up others. (And it probably doesn’t do me much good, either!)
To speak truth and stand up for righteousness–not in an arrogant way, and not to win “points”, but to honestly and firmly defend what I know to be true. I must realize that there will be others who will stand in opposition to the truth and refuse to hear what I say. Others will misconstrue and misrepresent the truth. It is NOT for me to make them believe– only to stand up and give voice to the truth when I see it under attack.
To express unique and creative thoughts, which is part of praising my maker. Everyone has SOMETHING to say– something that expresses their inner thoughts and unique perspectives. That should cause me to take great joy. And it should cause me to take the same joy in helping others find their voice and share their stories and ideas. Not because I’m “right” about the world, or because they are “right” in their ideas. But because God gave each of us a voice. I can listen and not agree; they can do the same. But sometimes, in the act of listening, we do more to come to understanding and agreement than we ever do by speaking. And in being allowed to speak freely, we might listen to ourselves more carefully, too.
Jesus spoke wonderful parables, deep and thoughtful prayers, piercing sermons, and tender words of encouragement and love. But He also listened–not only to the critics and enemies, but to those who hid in the shadows; those who were outcast and oppressed; those whose voices were drowned out by the crowds. He was RIGHT! More than anyone ever, He had the right to be heard…He chose to listen as well as speak. Jesus was more interested in being Himself than being “right.” More interested in showing love than showing off. More interested in understanding than overpowering. Jesus spoke–but He also laughed, and wept, and lived, and listened.
Last week, I saw numerous posts with New Year’s resolutions, promises, and goals. One that I saw repeated often was the phrase, “This year, I need more of Jesus and Less of Me.” And, while I can see the appeal of such a phrase, I’d like to take a closer look at what that really means in a practical sense.
It’s easy enough to say a phrase like this and then proceed to live exactly the same as last year– struggling to be a “better” person, a more Christ-like person–and wondering why it isn’t working. But what if we’re missing the real transformation we need this year by misunderstanding what this phrase really means?
“More Jesus.” Actually, there is no “more” Jesus to be had than there already is. We can’t “get” more Jesus. We already have access to all the Grace, Power, and Peace that Jesus can offer. We have His Spirit to guide us, His example to follow, His indescribable sacrifice to motivate us, His promises to sustain us…what “more” are we looking for?
What we really mean by this phrase isn’t more of Jesus, but more TO Jesus and more FOR Jesus– more of our devotion, more of our obedience, more of our submission, more of our learning to lean on Him. We need to make more room for Him, more time for Him, more energy.
“Less Me.” In today’s world that revolves around identity and self-expression, this is where we lose non-believers, and many Christians, as well. The language of the New Testament– Jesus’ own words in fact! — call for us to die to ourselves and be raised to new life in Him. To many people, this seems like a very bad bargain. Matthew 16:25 puts it this way: “ For anyone who keeps his life for himself shall lose it; and anyone who loses his life for me shall find it again.” (The Living Bible) But look closely at this statement. Jesus is not promising death, but LIFE. (See also John 10:10) Jesus isn’t proposing to take away our life, but to help us find our best life. The word “life” in this passage can be translated as “life” or “soul.” When we think of “dying” to ourselves, or “losing” our life, we see only the negative. And death IS the ultimate negative. We don’t want to “die.” We don’t want to let go of this precious gift of life that we have been given. And it seems as though Jesus asks us to make a ridiculous trade– our life for His; our will for His; our self-control and determination for His mastery and domination.
Except that is Satan’s oldest and greatest lie! When Jesus says, “anyone who loses his life for me shall find it again,” He’s not promising a shadow life of slavery or degradation. God doesn’t want Holy zombies or robots, mindlessly and grudgingly following orders. He wants to bring us into the BEST and most abundant LIFE we can experience! But in order to experience any of it, we have to “get out of the way!” We have been given the ability to choose between right and wrong, between following God’s way or rebelling against it. It is when we believe the lie that God doesn’t love us, that He doesn’t have our best interests at heart, that He is withholding “something” from us– power, “fun,” happiness, achievement, etc.–that we lose our true life. We lose perspective, we lose joy, we lose peace, we lose our true purpose, we lost trust, and we lose hope. We get so worried that God will “cheat” us out of what we want in life, that we become enslaved to our own limitations and fears. I have hopes and dreams, but on my own, I will scheme, connive, compromise, and fall short of what I could become. I will let circumstances and bitterness determine my limits. I will betray all the promises of God for all the lies of the world. i may “win” the game of life, but in the end, I will still die. And I will die never knowing what I might have achieved WITH God, instead of in my own strength and wisdom.
So when we say, “Less Me,” what we really mean is less of my grasping, less of my whining, less of my demanding my own way, less of me shutting out others, less of me standing in opposition to God’s best for my life. ”More Jesus”– more trust in Him, more humbly walking WITH Him, instead of shaking my fists AT Him, actually results in “More Me”– not the ME that wants the world to revolve around only myself, but the Me that God created me to be! The Me that can only be shaped by a Master’s Hand. The created me bringing glory to and through the Creator!
So this year, instead of saying “More Jesus, Less Me,” maybe we should say, “Me Less, Jesus More!” Me less and less in the driver’s seat. Me less prideful and isolated. Me less prone to anger and bitterness. Me less in the center of my thoughts and plans for today. Jesus more in my daily talk. Jesus more in control of my emotions and reactions. Jesus more of my focus. Jesus more of my best and most trusted friend! And in the end, Me, More like Jesus made me!
