Too Proud to Pray About It

I had a small habit.
Not a horrible addiction,
Or a life-threatening compulsion.
Just a little thing.
No need to pray about it…

I had a toothache.
Just a small one.
I made a dental appointment.
No need to pray about it…

My boss was giving me a hard time–
She “had it out for me.”
She was wrong, of course.
Everyone else said so.
No need to pray about it…

Finances were tight last month.
We were just a few dollars short.
No big deal.
Some bills were paid a little late.
No need to pray about it…

My son is having a hard time at school.
There’s a bully in his class.
I spoke to the teacher.
I gave him advice.
I told him all about the bullies I had faced.
Bullies I had dealt with and overcome.
No need to pray about it…

“Pray without ceasing.” (1 Thessalonians 5:17)
“Cast all your anxiety on him because he cares for you.” (1 Peter 5:7)
 “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” (Philippians 4:6)
“Look to the Lord and His strength: seek His face always.” (1 Chronicles 16:11)
“May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.” (Psalm 141:2)

God is not so far away
That He does not know my every need.
The “small” things I keep from Him
Keep me from seeing
Just how close He really is…

“For though the Lord is high, he regards the lowly,
    but the haughty he knows from afar.” (Psalm 138:6)

When Prayer is Not Enough…

“Stop praying and DO something!”

“I’m sick of thoughts and prayers…it’s time for action.”

“Prayer doesn’t work!”

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What happens when your prayers don’t seem to make any difference? People around you complain that you are passive, even apathetic about critical needs. “People are dying!” “People are suffering, and you want to stop and pray?!”

YES! Buy why do I continue to advocate for prayer in the face of overwhelming injustice and evil? Shouldn’t I be talking about action? Shouldn’t I be posting plans to end injustice or poverty or war? Shouldn’t I be willing to say that sometimes, prayer just isn’t enough?

Well, firstly, I believe that Prayer is far more powerful than most people know. Prayer IS enough, because GOD IS ENOUGH! I can’t stop gun violence, or human trafficking, or an epidemic. I can’t– not with all the resources in the world; not with all the action I can muster; not with any effort or plan or army of willing human helpers. And neither can anyone else. I can march in protest, I can write and call and badger legislators to change laws or enforce the laws we already have. Such actions might make me feel better– they might even have some immediate effect. But they won’t “fix” the continuing and underlying problem of Sin. Only God can do that, and He WILL do it. He may choose to work through human agency to right some wrongs or change the immediate future, but our world is broken, and God’s ultimate plan is bigger than just a convenient patch for Sin’s consequences.

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However, I will concede that sometimes prayer, by itself, is not nearly “enough.” Prayer must be paired with Faith. I know many people who say that prayer “doesn’t work,” not because they didn’t pray, or weren’t sincere in their desire or their wish for God to act on their behalf, but because they believe in their desire– their wish or their plan– more than they believe in God’s goodness or His ability to bring good out of whatever struggle we are facing.

This is not a simple concept– that God is eternally good even in the midst of evil and horror– it can be painful beyond words. God may choose to allow the sin of drunk driving to take the life of an innocent person in our family, or leave us permanently paralyzed. Or He may allow war to strip us of all that we own– our home and our freedom. How can we possibly view such circumstances as “good?” Why does God allow for violence and injustice? Why does He allow it to continue– seemingly unabated and unchecked? How can God call Himself “Good” while letting evil touch our lives and the lives of millions innocent people? Praying — and continuing to pray– in such circumstances seems like a mockery of our pain and grief. It seems like God is deaf to our cries– indifferent, or even watching smugly from a distance. Why pray to such a God?

But IS this what God is really like? And why do we believe the worst about Him, rather than trust that His wisdom and Love are actually greater than what we can comprehend or experience in the present? Why do we blame God for the evil we see in others? Why do we ignore our own actions or inaction that often contribute to our situation? Why do we believe that God “owes” us a life without sorrow and pain– even as we see others suffering the consequences of sin– sometimes because of our failures? Why do we insist that God always act in accordance with OUR desires, when we often will not act in accordance with His? Why do we “test” God with prayers in our times of trouble, when we will not trouble Him with our prayers in times of peace and plenty? If anyone should have led a life without sorrow or pain, it should have been Jesus. Jesus prayed all the time– He even taught others how to pray (Matthew 6:9-15). He was completely obedient to His Father. Yet God’s own Son faced heartbreak, betrayal, and a painful, unjust death on the Cross. He wept over the death of a close friend– a death He Himself could have prevented (and later reversed)! (John 11) He was in such deep distress in the Garden of Gethsemane that He sweat blood! (Luke 22:44) God’s plan is not for us to live a life free of trouble, but a life of victory OVER despair and doubt!

Seeking “more” than prayer is often seeking “more” than God–as if we can do better on our own. As though we can out-love, out-give, out-do, and over-power the God of creation;the God of the Cross, and the God of the Resurrection and the Life. Deriding prayer is deriding the God to whom we pray– we minimize His power and His compassion while inflating our own. If God doesn’t exist, one might argue that it doesn’t matter– but then, why waste time deriding what doesn’t exist?! Prayer matters because God DOES exist, and because God matters Trusting God means being willing to wait and accept His will; even if we don’t get the answer we want. God’s ways are not our ways, but that doesn’t mean they are inferior or ineffective. God will not “undo” our circumstances, but He will help us through our circumstances. He won’t take away our grief. But He will shape it into something with purpose– if we let Him.

Finally, there are times when prayer must be paired with action. It IS enough to pray for God to act. But when God prompts US to act, and we do not, our prayers are empty words. Faith may lead us to wait, but it won’t lead us to sit idly by when we have the opportunity to help. Faith may lead me to keep taking the next step– even when I can’t see the way forward. Faith may lead me to let go of a dream I thought would be “enough.” It may lead me into the valley of the shadow of death– in my own life, or on behalf of someone else. I can’t take away someone’s grief at the loss of a child– but I can share in it. I can listen and offer friendship, rather than a quick platitude and a few empty words. I can continue to be there when others fade away. I can’t undo the horrors of war– but I can help care for refugees, and I can work to build peace in my neighborhood, even as I pray. I can take the next step in making someone else’s burden just a little lighter, and making the world a little brighter wherever God gives me the chance. And prayer is one way I can focus on the source of strength, wisdom, and compassion to allow me to do my part better.

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The next time you hear someone saying that prayer is “not enough,” remember that no human effort will ever be “enough” to do what only God can do! But prayer taps into the power and grace that is “sufficient” for all our greatest needs.

Paying for the Privilege

I read a most astonishing article some time ago. Wealthy white American women are paying up to $2,500 for a meal and a gut-wrenching session about how racist and bigoted they are. https://www.theguardian.com/world/2020/feb/03/race-to-dinner-party-racism-women?fbclid=IwAR12AvWdTyht5RV0vfBfZ5XUEnA4441GU8efLSX8xtdfePI2R9KEesCipI8 Over a fancy dinner, they discuss how their privilege has (arguably) caused them to ignore and/or deny the needs and rights of others, based largely on prejudices and fear.

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I won’t waste space to analyze all that I think is wrong with this scenario– but I will say the following:

  • $2,500 is a lot of money for most Americans, let alone many others around the world It’s more than most people spend in a month for groceries, utilities, and more, let alone one meal.
  • Talk is (according to the old phrase) cheap.
  • If having difficult talks over a plate of overpriced pasta and wine could really solve major problems, I’m shocked that we still have so many problems in the world!

I’m dismayed by this article. I hope that some good comes from these efforts, but I don’t expect such tactics to end racism, bigotry, or ignorance. These women are paying for a privilege on top of all their other privileges– the right to feel righteous and “woke” to lingering problems that have never personally touched them. It would not occur to them to invite 10 women who don’t look like them, don’t live like them, don’t speak like them, and don’t dress like them to come and share their dinner. They would not share their hospitality, their fine china, or their fancy dessert with a working-class woman with olive skin and an accent, or a single mother fighting to make ends meet and losing the battle– of any skin color. They might give another $2,500 to a homeless shelter or soup kitchen across town– they would not befriend anyone who needed those services, however.

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Most importantly, they are likely to believe that by “owning” their prejudices for an hour, they are absolved of their responsibility to “love their neighbor as themselves.” They can be comfortable in the belief that their feelings “do them credit” and make them better than others who “are in denial” about their “subconscious biases” and “micro-aggressions” toward the people with whom they interact (or routinely ignore). They may take high-minded actions to force the government to “deal with” people less fortunate than they, but they will take no steps to get involved personally with the families who suffer from injustice and poverty just outside the gates of their exclusive communities.

But another more insidious problem with the article is the way I can choose to respond to it. Articles like this are designed (on some level) to create anger, division, and a sense of disgust toward those who are considered “privileged.” I look at the hypocrisy outlined in this article, and I may assume that “privileged” rich white people are all alike. I may assume that the “problem” is their affluence and their indifference– that if they could be “made to” care more, or made to pay “their fair share”, poverty would disappear, and with it, prejudice and other issues that separate the “privileged” from the “rest of us.”

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But poverty, prejudice, injustice, and other issues are symptoms of a much greater problem– Sin. And Sin is a problem that can never be solved by sitting down over a meal or writing a large check or even learning empathy with others who suffer. In one very large sense, we all are “paying a price” for Sin. We live in a broken world, where Sin and its effects are felt by all. Even wealthy, healthy, “privileged” people suffer heartache, betrayal, loneliness, confusion, addiction, and loss. None of us has the “privilege” of being untouched by Sin.

And while each of us can and should be active in helping to mitigate the effects of Sin, we cannot eliminate them. We can never “pay” enough to make Sin and its consequences “go away.” Only the shed blood of Jesus Christ can do that. The real “privilege” in life is not great wealth, or social standing. It isn’t comfort and the ability to shell out a month’s wages for a single uncomfortable meal. It isn’t the temporary feeling of being more “virtuous” than one’s neighbor–and that brings me to reflect on my own actions and beliefs.

What “privileges” do I take for granted? What makes me feel “virtuous?” What makes me feel guilty or ashamed, that I would “pay” to have someone else make me feel “enlightened?” Jesus doesn’t call me to “feel” virtuous. He calls me to follow Him and become more virtuous. He has already paid far more than a month’s wages (or even a lifetime’s wages) to redeem me from Sin’s curse, and allow me to live with peace and joy– no matter my financial or social circumstances! I have the very real “privilege” of knowing Him! And so can anyone else who puts their trust in Him. Through Him, we have riches that cannot be sold, bought, lost, or traded. But they can be shared! I cannot rid the world of poverty, prejudice, greed, injustice, or death. But I can help others find strength, hope, relief, and joy in their journey, as I point them to the Savior. I can’t give a thousand dollars, but I can give a few dollars to a local food bank, or volunteer time to help others. I can share food or water or clothes with someone who is in need just down the street. I can listen to someone who needs a friend, and I can offer to serve where someone needs a helping hand. I can also give the benefit of a doubt instead of harsh judgment– even to those who seem hypocritical or “unenlightened” in their earthly “privilege.”

Lord, my prayer today is that I would pour out compassion– even on the ladies in this article–and on all who need it most. Your heart is that all of us would live in peace and lovingkindness. Help me to see my neighbors as you see them–ALL my neighbors. All the time.

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The real privilege is not of wealth or comfort. The real privilege is to learn to love and be loved as Jesus loves– freely, sacrificially, whole-heartedly and without limit. May we celebrate in that privilege today.

Casting All Your Cares..

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.

1 Peter 5:6-7 (ESV)

I grew up hearing the verses above, especially verse 7– it was a memory verse in Sunday School and Bible School. It was the subject of many a sermon. I have known these verses most of my life. But I started thinking about them differently in the last week or so. The verses haven’t changed. Even in different translations, the familiar words are almost the same..”cast your cares:” “give your worries;” “cast your anxieties…” “ON HIM.” Over the years, those words created an image of me handing over a bundle, or passing off a heavy coat into the waiting arms of Jesus. There is nothing wrong with this image, but I think there is more to this verse.

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Peter–the author of this Epistle, was a fisherman. And one of the things I’ve learned being married to a man who loves to fish is that the “cast” is very important. No fisherman simply drops a line or a net into the water at random. Instead, he or she takes aim and hurls the net or line away from themselves and the boat (or dock or fishing platform). A good cast is intentional, directional, and takes commitment. And then, the fisherman, having made the cast, waits. Sometimes, it may take several “casts” before the fisherman gets a good “catch.” But a bad cast– or an impatient caster who can’t wait, but reels in and casts without intention– rarely gets good results.

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I’m afraid I’ve learned more about fishing in the past few years than I have about trusting God in a lifetime. All too often, I try to bring my cares and worries to God in pieces and parts, in short bursts and limp tosses. I do not “cast” my cares on Him– I try to hand over those bits I know I can’t handle, and explain away the rest. Or I try to drop my net close to the boat. And if I don’t get an answer on the first “cast,” I give up, and reel all my cares back in, or wear myself out with fruitless prayers about the same worries, as if God didn’t hear or couldn’t understand them the first eight or nine times!

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Casting our cares is more than just “handing” them over to God. We can hurl them, fling them, throw them, and toss them into the sea of His compassion and wisdom. As often as necessary, as desperately as necessary, as committed to getting rid of them as a fisherman is committed to getting a big “catch.” And we can trust that, at the right time, and in the right way, God will send us the “catch”– maybe not what we expected or imagined, but what He knows is best.

Fishing trip (with our daughter and some of our “catch.”)

Peter was a fisherman. After he walked with Jesus, he became a “fisher of men.” He learned how to “cast” all his cares on the one who performed miraculous deeds– walking on water, feeding the five thousand, raising the dead–even helping Peter and his friends catch fish! I’ve learned a lot about fishing. It’s time I learn more about “casting” my cares on my bountiful Father!

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