When You Get What You Pray For…

We’ve all heard stories of people who wish for something, only to get a very different result… One story goes like this: An older man, recently retired, grew bored with his new life, particularly as he now spent all day with his aging wife, who complained about her arthritis and all the extra housework. He wanted to be spontaneous and enjoy his new-found freedom, but she never wanted to go anywhere. One day, a genie offered him one wish– anything he wanted! So the man wished for a wife who was 30 years younger than him. The next day, he awoke to find the same aging wife asleep by his side. Discouraged, because he thought his wish had not been granted, he got up to use the bathroom. As he entered the bathroom and saw his reflection in the mirror, he was shocked to notice that he had aged 30 years overnight!

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Many people are convinced that God is like the genie in that story. We pray for something good, and God will send us something unpleasant, instead. We say that God is good, but often, it seems like He delights in sending us obstacles, struggles, and even grief. Why would He do such a thing? Of course, the man in the story was not asking for something noble or righteous, but we feel that God will somehow “twist our words” and give us something “less” than the good that we pray for. We want complete and rapid healing, not a lengthy struggle or a slow degeneration. We want “that” dream job, not being stuck with a dead-end job (or waiting for any job to come along). We want justice and an end to oppression–now– not waiting in silence for God to act.

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Habakkuk struggled with just such a situation. His nation was in decline. Justice was being perverted and denied, people were suffering in the midst of violence and wickedness, and God seemed to be ignoring it all. He had prayed for God to restore justice and rescue his people from wicked leaders. But God’s answer, when it finally came, was stunning. God was raising up another nation– one known for its incredible power and cruelty–to conquer the land of Judah and execute harsh justice. There would be no easy escape. Judah would be invaded and conquered. But God’s shocking answer also contained promises. First, “the righteous person will live by his faithfulness” (or “the just shall live by faith” Habakkuk 2:4) a promise echoed by the Apostle Paul in the first chapter of Romans. In other words, even in times of incredible injustice and trouble, God will take care of those who are faithful. Even when He seems silent, God is watching over those who put their trust in Him. He has not forgotten the innocent or the oppressed. They can trust Him even in the worst of circumstances. Secondly, God promises that the arrogant and wicked will be punished– including the invaders who are coming to conquer Judah.

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God is sovereign and all-powerful. We are not. God is not a genie in a bottle–obligated to grant our every wish. Even when we pray sincerely for good things, God does not always answer in our time frame or in the way we imagine He will. But God is faithful and good. He does not pull a “bait and switch”– listening to our prayers and giving us something harmful or shabby in place of something better. God’s best for us may not look easy or pleasant from this side of things. But God can be trusted to see us through to the other side– where we can see the wisdom and glory of His plan. In the meantime, our choice is the same as Habakkuk’s– we can continue to complain, or we can wait and watch to see God’s solution unfolding.

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I needed to review Habakkuk’s story this week. It seems as though wicked forces have the upper hand in our world today. Whether it’s the lingering effects of COVID, or the wars raging in various parts of the world, high inflation and skyrocketing prices, or corruption in high places, things look pretty grim. It is tempting to complain, or to let anger and frustration cloud my thinking, or push me into inappropriate actions. There ARE things I should be doing–praying (!), helping others, and living a life of integrity and courage. But most of all, I need to trust God to be sovereign and good– through the easy times, and through the trying times.

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I will never wake up to find that I have aged 30 years overnight (though it may feel that way some mornings!). And I will never wake up to a world where God is not in control, or where justice and mercy are no more! I can pray with confidence that God will answer, and that His answer is better and wiser than what I can imagine. And that is a very encouraging thought for today. So my prayer is that I would have the courage to stand at the watchtower, anticipating and expecting God’s movement– even if…

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
 yet I will rejoice in the Lord,
    I will be joyful in God my Savior.
The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.

Habakkuk 3:17-19a (NIV)

Praying Scripture

This is not a great secret or a new discovery, but a reminder that we can “pray” the Scriptures. Sometimes, we do this in corporate prayer, as in a congregation reciting “The Lord’s Prayer” together. But often, it is when we are reading God’s word, or a particular verse haunts our memory that we echo the words in our prayer life. There are so many benefits from this:

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  • We are joining in a great tradition– much of Scripture records the prayers of the patriarchs and of Jesus Himself. When we echo those words, we affirm them–both to God and to ourselves.
  • We are praying in the light of the truth–God’s own words on our lips can keep us from trying to put our words in God’s voice!
  • We are deepening our understanding and experience of Scripture– making it personal, rather than just a learning exercise or a daily duty.
  • We are deepening our experience of Prayer– it is more than just me talking to God. It is me agreeing with God’s Word, and God’s Word literally speaking through me.
  • We are reminded of what prayer can do– many of the prayers of Scripture are followed by answers, from prophecies to miracles to movements of the Holy Spirit.
  • We are reminded that God answers prayer that is consistent with His will– not all Biblical prayers were answered in the ways that their petitioners hoped or expected!

The Bible is full of wonderful examples of prayers. Here are just a few to get started:

  • Abraham’s prayer for God to spare Sodom in Genesis 18 (v. 23-32).
  • Moses praying for God to forgive Israel’s sin and disbelief in Exodus 32 (v. 31-32)
  • Moses praying for a successor to lead Israel into the Promised Land (Numbers 27:16-17)
  • Gideon’s prayer for guidance in Judges 6
  • Manoah’s prayer for help in raising his son Samson in Judges 13
  • David’s prayer in 2 Samuel 7 (v.18-29)
  • Elijah’s prayer for God to send fire from Heaven in 1 Kings 18 (v.36-37)
  • Several of the Psalms, including 3, 51, 90, 102, 103, 105, and many others.
  • Hezekiah’s prayer for God to save Israel from their enemies in Isaiah 37 ( v.16-20)
  • The prayer of Jebez in 1 Chronicles 4:10
  • Habakkuk’s prayer for revival in Habakkuk 3: 2-19
  • Jesus’ prayer in Matthew 11:25
  • Jesus’ prayer for His disciples (John 17)
  • Jesus’ prayer in the Garden of Gethsemane (Matthew 26:39-44)
  • Jesus’ prayer from the cross in Luke 23:34
  • Stephen’s prayer in Acts 7:59-60
  • Prayer of worship in Heaven in Revelation 5:13

https://christian.net/resources/the-top-most-powerful-prayers-in-the-bible/

In addition, Bible passages that describe the Character and Majesty of God the Father, the Son, and the Holy Spirit can be used as prayers of worship and adoration. Bible stories and events can be lifted up in worship of God’s power and faithfulness through the ages. Jesus’ teachings (such as the Beatitudes) can be lifted up as the desire of our hearts, and as requests for the strength and wisdom to follow Him.

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Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Jude 1:24-25

Shadows…

Today is a day of shadows.

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In the U.S. and Canada, it is “Groundhog” Day: on this day, tradition says that if a groundhog (a rodent also known as a woodchuck) comes out of its burrow and sees its shadow, we will have six more weeks of winter. (If it doesn’t see its shadow, we’re supposed to have an earlier spring, but I have never known this to be the case.) Supposedly, the groundhog is frightened of its shadow and returns to hibernate for six weeks. It seems sort of counter-intuitive: a sunny day should indicate that spring is just around the corner. Seeing its shadow should be a “good” sign for the groundhog.

Today is also a special day in the global Church calendar. Known as “Candlemas” or Presentation Day, it represents the day that Jesus was presented in the Temple and Mary went through the purification rites required for Jewish women after the birth of a son. (see Leviticus 12:1-8; Luke 2:22-40) The gospel writer includes two other encounters that took place in the Temple courts. A man named Simeon, and a woman named Anna both offer praises for this child– the fulfillment of hundreds of years of prophecy, dating back to the Mosaic Laws. And Simeon also offers a warning to Mary– a “shadow” of things to come and prophecies yet to be fulfilled (v. 35).

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Winter can be dreary, and filled with shadows– both real and figurative, natural and spiritual. But shadows only appear when there is also light. May we be reminded on this day– whether it is a day of shadows, sunshine, or cloud cover– that Jesus came to be the “Light” of the world. And we should never be “afraid of our own shadow.” Indeed, as we cast our own shadows through our words and actions, may they point others toward the true light. And as we face the shadows that fall in our way, may we remember that they are only that– shadows– Light has overcome the darkness!

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The LORD God Almighty Is His Name

He who forms the mountains, who creates the wind, and who reveals his thoughts to mankind, who turns dawn to darkness, and treads on the heights of the earth— the LORD God Almighty is his name.

Amos 4:13 NIV (via biblestudytools.com)
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To whom do you pray? I know many people who address their prayers to “Our Father.” Others pray to the Name of Jesus, or to “Abba,” or even through a saint. I’ve heard some even use terms like “Daddy God,” or “The Man Upstairs.” But the One who hears our prayers, the Triune God of the Universe, is altogether Holy, Righteous, Sovereign, and Supreme. We forget that or diminish that to our peril.

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That doesn’t mean that we cannot draw near to our Creator– in fact, He wants us to call on Him and commune with Him. But He is more than just another someone we can talk to. He sees us– and He sees through us! We may be able to “fool” our friends and even our family with a false smile or half-attentive listening, but God is not fooled by our appearance or our shallow actions.

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The people of Israel, during the time of Amos’s writing, had formed a bad habit of “fake” worship. They prided themselves on their rituals– morning sacrifices, tithes, offerings, etc. They were religious– on the surface. But their lives were filled with greed, selfishness, corruption, pride, and apathy. They not only knew there was injustice all around them, they were willing participants!

They had pushed a loving and merciful God to His limits. He had sent plagues, famines, war, and other disasters to humble His people and shake them out of their sinful stupor. Hard times can bring people together; disasters can cause them to turn their eyes to Heaven; to ask for help, and to offer help to their neighbors. But these stubborn people used hard times to take advantage of those who were already in trouble– the rich watched in comfort and disdain as their countrymen starved. They cheated and hoarded while others were dying.

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Sadly, the Israelites of Amos’s time are not so very different from people in our own time and countries. God’s warnings and pleadings don’t sound out of place in 21st century America. Or Europe. Or anywhere else. We have a form of worship– people who brag about their Mega-churches with worship orchestras, bistros, indoor playgrounds for the kids, light shows, and more; people who attend every “Christian” concert that comes to town, or attend retreats and seminars. And there’s nothing overtly “wrong” about such worship. But it has to translate into WORTH-SHIP–recognizing that God is not just another superstar; that His House is not just a place to be entertained or meet other “nice” people. That His Word is not just a bunch of stories about “other” people who messed up, with a list of suggestions on how to live a “better life now.”

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He who forms the mountains, who creates the wind, and who reveals his thoughts to mankind, who turns dawn to darkness, and treads on the heights of the earth— the LORD God Almighty is his name.” May we never forget or take for granted WHO God really is. And may we always recognize His Worth and Majesty. May we be quick to listen and obey Him, and quick to repent when we go astray. That’s what He was asking through Amos and the other prophets– that’s what He asks of us today.

My Eyes Have Seen Your Salvation!

Tomorrow marks the Christian observation of Candlemas, or Presentation Day. The Gospel of Luke (Luke 2:21-40) recounts the presentation of the infant Jesus at the temple. This was a purification ritual, and it involved bringing a small sacrifice (https://www.biblegateway.com/passage/?search=Leviticus%2012&version=ESV) Luke records the sacrifice as “a pair of doves,” underscoring that Joseph and Mary were unable to afford a lamb for the sacrifice. Kind of ironic, given that Jesus was the “Lamb of God.”

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This would normally have been a quiet ceremony. The sacrifice would be offered. The priest might say a few words of blessing and purification for Mary, and spoken of the traditions of Israel and the redemption of the firstborn son. There might have been a few other “new” parents coming to the temple that day– or not. The priest would have gone through the motions and left the new parents to attend to his other duties of the day.

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But on this occasion, Mary and Joseph were surprised by an elderly gentleman, who came up to them and took their son in his arms as he praised God in song:


“Sovereign Lord, as you have promised,
now dismiss your servant in peace ,
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for the glory of your people Israel.”

Luke 2:29-32 (NIV)
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We know nothing about Simeon, other than what Luke tells us– He was a man from Jerusalem, devout and religious, who was waiting for the Messiah to be born. He had been told that he would not die before the Messiah appeared, and he had been led by the Holy Spirit to go to the temple on that day.After his song of praise, Simeon blessed Jesus’ parents and spoke prophetic words. Not comforting words about glory and redemption, but rather words of truth and warning.

After the surprising visit from Simeon, Joseph and Mary had another encounter; this time an old prophetess named Anna. Anna was a widow living in the temple, worshiping, praying, and fasting there daily. As soon as she saw the small family, she approached and she too offered blessings, praises, and prophetic words.

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Simeon and Anna weren’t the only other people in the temple courts that day. They weren’t high-ranking church officials or priests. But they were the only ones who recognized in this tiny child the wonder and majesty of God Almighty, and His Messiah.

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It was an ordinary day; an ordinary Jewish custom; an ordinary occasion. It went largely ignored by most. But for Simeon and Anna (and for the gospel writer Luke) it was a revelation.

I don’t expect Candlemas 2021 to be as momentous as that first presentation day. But I hope that we will have eyes and hearts like Simeon and Anna– ready to see the Salvation of the Lord, to recognize it right before our eyes in a hundred seemingly ordinary moments. May we be ready to step forward in praise and share the glory and wonder with others around us.

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The Whale and the Worm

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God keeps calling my attention to the book of Jonah. It’s not a very lengthy or in-depth book. It has only four chapters, and it tells a single story of the prophet Jonah and his mission to preach to the people of the Assyrian capital of Nineveh. But it is filled with lessons about prayer, obedience, gratitude, repentance, and Grace. https://www.biblegateway.com/passage/?search=Jonah%201&version=NIV And we learn four important things about God: He sends, He saves, He sustains, and He suspends.

  • FIrst: God sends. The book of Jonah reminds me of reading Ernest Hemingway. It is compact, terse, and to the point. The very first verse reads, “The word of the Lord came to Jonah, son of Amittai.” There is no other intro, no back story, no conversation between Jonah and God… Yet there IS a back story: elsewhere in the Bible, Jonah is mentioned as a prophet of God. Jonah wasn’t an unlikely choice to take a prophecy to Nineveh. He wasn’t new to the whole “prophet” gig– he wasn’t a farmer or a fisherman or a young shepherd boy. He was an experienced seer and prophet.
    I mention this because God sends who HE wants to send. He didn’t have to give this message to Jonah. And when Jonah ran away, God didn’t have to chase him down and give him a second chance. There were other prophets who might have delivered the message without any fuss or drama. There were priests, soldiers, merchants, and shepherds who could have done the job (and likely done a better job!) The book of Jonah reminds us that God’s purposes are often multi-faceted. God’s purpose in sending Jonah wasn’t just about the Ninevites– He wanted to work in and around and through Jonah to reveal His character. He also sent the big fish (the Bible never says it was actually a whale), and later a gourd vine and a worm– all to minister to Jonah. They all appear in the story, but only to Jonah, not to any of the others!
    God will send us–or He will send people (or big fish) TO us. He will send people and things to bless us; and to test our patience! But God sends us what is meant for our good and His glory.
  • God saves: Each chapter contains an example of God’s salvation– In chapter one, God not only saves Jonah from drowning by sending the big fish; He also saves everyone else on the ship. An entire crew of hardened seamen are stunned by God’s power and grace. In chapter two, God rescues Jonah from the fish’s belly, and gives him another opportunity to fulfill his mission. In chapter three, God sees and hears the pleas of the Ninevites–He withholds His judgment and showers the city with amazing Grace. In the final chapter, Jonah wants to die (twice!), yet God provides comfort, compassion, and correction in response. At the end of this book, in spite of storms and raging seas, prophecies of doom and destruction, dangerous journeys, scorching sun, and disobedience, rebellion, and evil– NO ONE DIES!
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  • God Sustains: God could have rescued Jonah without the “whale.” He could have calmed the storm. He could have caused Jonah to walk on water. He could have created a path of dry land for Jonah to walk on… But God caused Jonah to be in the belly of the fish for three days– a circumstance that Jesus used to foretell His own death and resurrection. God sustained Jonah even in the midst of his bitterness, anger, depression, and rebellion. He gave Jonah a miraculous rescue– one Jonah could have shared with the Ninevites to illustrate God’s Mercy. I find it curious that the King of Nineveh invites everyone to fast and pray, saying “Who knows..” Jonah KNEW! He was a living example of God’s Grace and Power. He could have shared this wonderful news with the people of Nineveh, yet he chose to share only the message of God’s wrath. Jonah had the biggest “fish story” in history, and he chose to keep it a secret! In spite of this, God sustained Jonah’s life– against Jonah’s own wishes! How has God sustained us in moments of crisis, doubt, and infidelity?
  • God Suspends: What does that mean? Well, in this book, it means several things. God suspends His judgment against the city of Nineveh–in later Bible books, we see that the people of Nineveh and Assyria return to their evil ways. They do not turn completely from their worship of idols and their detestable practices. Within a couple of generations, they experience the total destruction that Jonah predicted. God is Gracious and Merciful; He is also Righteous and Just. Jonah’s mistake was to despise God’s Mercy toward his enemies; the Ninevites’ mistake was to forget God’s Holiness. But God also suspends Jonah’s life– three times Jonah expresses a passive desire to die: he asks to be thrown into the sea (he does not know or expect that God will rescue him); he asks to die after the Ninevites are spared; and he asks to die when the worm destroys the gourd vine. But Jonah’s desire to die goes unfulfilled. God’s purpose is not that Jonah should die, but that Jonah should learn to LIVE and love: love his life; love his God (better); and love his former enemies. Sadly, we never find if Jonah ever learned his lesson. The author of Jonah leaves us “suspended” as well.
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Our God sends “whales” to rescue us from our rebellious wandering, and “worms” to take away those comforts that keep us from seeing our real needs. He saves us, even though we don’t deserve a second (or third or thirtieth) chance. He sustains us, even in times of failure. And He suspends us, withholding His wrath and giving us loving compassion and correction.
Jonah is not a very lovable character– and that is a great comfort to me in times when I am faced with my own failures and missed opportunities. The people of Nineveh were despicable! They deserved justice and judgment. But God loved Jonah; and He loved the people of Nineveh. And He loves us– more than we deserve; more than we can imagine. He loves the unlovable. He loves the despicable. He loves those who cannot love themselves, and those we are convinced we cannot love.

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May we learn a lesson today from the “whale” and the “worm”– we can trust God for Mercy and for Justice. We can trust Him to save and sustain us; to send us and suspend us. And we can rest in His love and care–whether we find ourselves in a raging sea or caught in the scorching heat, or sent on a mission that tests our heart and soul to its limit.

Just When it Couldn’t Get Any Worse…

It is very discouraging to listen to the news lately…pandemics, riots, economic collapse, lock-downs and social distancing mandates…some days it seems like it can’t get any worse. And yet, if someone were to report that things will soon get better, would we believe it? Even if a prophet of God came to reassure us, would we greet her/his news with joy, or would we react with cynical disbelief?

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Such was the case hundreds of years ago in Samaria. The capital city of Israel was under siege by the Syrian King, Ben-Hadad. https://www.biblegateway.com/passage/?search=2+Kings+6%3A24-7%3A20&version=ESV The entire city was trapped; surrounded by thousands of soldier, they were terrified, diseased, and starving. It was far worse than most of us have ever experienced. The siege had gotten so bad that the people had resorted to cannibalism–things could not get any worse. The king, desperate and helpless, sent for Elisha. And the prophet had unbelievably good news– in less than twenty-four hours, the fate of Samaria would be completely reversed. There would be food, freedom, and joy throughout the city– plenty for everyone!

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Hope! Joy! Salvation! But how could this be? The king’s messenger scoffed–“Impossible! Even if God opened up the heavens, this could not happen.” So Elisha has bad news for the messenger– he will see this prophecy fulfilled, but will not be able to enjoy it.

And it all happens just as Elisha predicted…in the middle of the night, the Syrian army panics and flees. Prompted by the Lord, they believe they hear a mighty host coming to ambush them in their tents. In their flight, they leave everything behind– food, weapons, clothing, medicine–vast resources, and enough to supply the entire city!

Alerted to this miracle by four lepers who brave the enemy camp only to find it deserted, the king and his messenger are still skeptical. But when the report is confirmed, the citizens rush out to plunder the Syrian goods, trampling over and killing the messenger in their haste.

When times are tough, it is easy to hold on to a limp and lifeless form of faith– we keep praying and reciting platitudes; we tell ourselves to be patient and bear up under pressure. And we should not lose heart or compromise the truth for a temporary sense of ease. But our faith has to be prepared to see God do “exceedingly, abundantly, above all that we ask or think, according to the power that works in us..” (Ephesians 3:20 NKJV) Because just when things couldn’t get any worse, they may just be about to get better than we can imagine!

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Lord, may I seek your face with confidence and joy– not because of the circumstances I face, but because of my faith in Your great might and power, and in Your grace and wisdom to turn even the worst night into a glorious and victorious dawn!

“Thoughts and Prayers”…Revisited

One of the reasons I began a blog about prayer over eighteen months ago was in reaction to a scathing op-ed article about prayer written in the wake of a mass shooting. Well, here we are again. Two highly publicized (and several “smaller”) mass shootings occurred over the last week in the U.S., and the outrage and anguish is overwhelming and completely understandable. The senseless violence and subsequent loss of life stops us in our tracks. Why? Why would anyone do this? How? How could this happen? In the wake of such evil, millions of people rush to distance themselves from such evil; many of them resort to angry protests and calls for action. Many point their fingers at this leader, that group of people, that philosophy, that industry–any entity (other than oneself) that can be held responsible and made to “pay.” Many offer earnest condolences for the families of the victims– often with the phrase “thoughts and prayers.”

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But what good are any of these responses? Nothing we say or do can turn back time and undo the events of the past week. No amount of protesting, legislating, avenging, or moralizing will guarantee that everyone lives in peace and safety as long as evil lurks in human hearts– whether by vigilante gun violence, war, terror attacks, economic and political unrest, rioting, looting, domestic violence, brutality, assault, murder, or suicide. “Banning” guns (or “assault weapons”, “military-style” weapons, etc.) sounds like a sensible action to take, but it is not practical in the face of evil people who will not follow the law, and corrupt governments who will not enforce the law, or worse, who use their power to oppress their own citizens.

Finding, and even punishing a scapegoat may make us feel morally superior and bring a false sense of closure, but it will not break the cycle of anger, hatred, injustice, or lack of respect that is at the root of violence.

But there is something equally repugnant about hearing the phrase “thoughts and prayers”, no matter how earnestly it may be expressed, in the wake of inhuman tragedy. The “thoughts and prayers” of strangers have no warmth, no solidity, no promise, and no strength. They are wisps and vapors of selfish and graceless bystanders, who want to ward off the evil that has befallen someone else. They are nothing more than a pseudo-spiritual appeasement offered to the nameless, faceless fates.

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And the greater tragedy is that such empty phrases, expressed as reactions to great evil, cheapen the very real power that should be found in the pursuits of thinking/meditating and praying.

Prayer is not a knee-jerk reaction to bad news. It is not a gesture meant to signal to others that you are beyond the touch of whatever forces have just hurt someone else, or that by your thirty second of piety you can alter the consequences of a catastrophe or change the course of the future.

Where were the “thoughts and prayers” of others two weeks ago? Where will they be tomorrow or next week? What quality of “thoughts and prayers” go out to the families of victims whose names we have not even bothered to learn? Such superficial public expressions, sent with seven teary-eyed and five or six high five/praying hands emojis, mean very little to anyone except the sender. They change nothing from the past, and offer nothing going forward.

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I am as guilty of this kind of meaningless virtue-signaling as anyone. I want to feel as though I can, by such empathetic expressions, encourage and strengthen those who have been touched by horror, tragedy, survivor’s guilt, trauma, grief, etc. But I can’t. Nor can my anger, frantic attempts to “fix the world”, or brilliant analyses of all the root causes of violence prevent the next bombing, drive-by shooting, hijacking, arson, political uprising, or disappointing election result. I cannot change the hearts or minds of those with whom I disagree. I cannot “make” a better world.

But that is why I write this blog. It is through a lifestyle of prayer– real prayer, difficult and sometimes agonizing prayer, joyful and grateful prayer, pleading and gut-wrenching prayer, consistent and obedient prayer–that I engage with the only One who CAN bring hope, justice, change, renewal, and salvation to this world. And it is through a lifestyle pursuit of prayer–daily seeking God’s face, asking for His wisdom, accepting His mercy when I fail, reflecting on His character, acting in obedience–that He can change me. That power, that hope, and that renewal is available to ANYONE who will ask. It sustains us when tragedy strikes, and it empowers us to offer far more than empty “thoughts and prayers”– it causes us to pray, not just after a tragedy, but unceasingly– not just for our own comfort and safety going forward, but for the well-being of our enemies, not just for those who look like us or think like us, but for those who scream at us and tell us to stop already with the “thoughts and prayers!” That power causes us to seek peace where there is hatred, justice where we find corruption, and humility when we are surrounded by narcissism.

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And if we are not doing those things– if we are not tapping into that power– we should be taking a closer look at those “thoughts and prayers” we are hiding behind.

The prophet Jeremiah lived in violent times. His city was besieged by the Babylonians, and his king was a prisoner in his own palace. God had sent messages of judgment and punishment for the entire nation. Jeremiah prayed diligently, and spoke out against the injustice, pride, and idolatry all around him. In response, he was arrested, beaten, thrown into a pit, and abandoned. God even told him to stop praying for his countrymen, because they were unwilling to accept the truth about their condition, or prepare for the punishment to come. But in the middle of the violence and bad news, God offered hope and promises of restoration, justice, renewal, and peace. He also gave this warning to Jeremiah, that he should stand firm– he should, by his example of consistent obedience and hope– influence others, NOT let himself be influenced by the anger and arrogance of those around him.

Lord, I need to stop offering cheap thoughts and empty prayers that do nothing to honor You and little to help others. Give me the strength and grace to stop reacting to tragedy by reflecting the anger and self-righteousness around me. YOU are my hope, and the best hope I can offer to anyone else. Help me to serve others in truth and love, not judge them, dismiss them, or honor them above You. Help me to seek and stand for justice that is consistent with Your character and Your word, even if I stand alone.

Jacob the Brother of Esau

The Biblical story of Jacob and Esau has long baffled readers and scholars alike. I don’t pretend to have the answers to some of the tough questions it poses, but I’d like to take a close look at some of them.

Esau and Jacob were twins–the only sons of their parents–born just minutes apart. Yet their personalities, their destinies, and their relationships with God and others could not have been more different.

We spent the last post covering some of Jacob’s character flaws– his early years involved scheming and “cheating” this twin of his. Jacob’s life and actions are the focus of the story, after all. He is the one God chose to establish the nation he promised to Jacob’s father and grandfather. But why Jacob and not Esau?

In many ways, this story echoes that of the very first brothers in the Bible. God chose Abel’s sacrifice over his brother’s. We are not given an obvious reason why Cain’s sacrifice was unacceptable– or why Abel’s was. In this case, God does not give Rebecca a reason why her boys would fight throughout their lives or why the elder son would serve his younger brother. At one point, the Bible even says that God “loved” Jacob and “hated” Esau! So we are left with a big question–Does God play favorites? Does He give His favor capriciously? If so, why bother to worship, serve, and obey Him if, in the end, He has already chosen who will be blessed?

We may never have a full explanation of God’s ways– we are told that they are not our ways; that they are higher and wiser than our ways–but there are several things I want to consider that may shed some light.

  • God is timeless. He lives beyond the boundaries of linear time, and he sees the end from the beginning. As we read through the story of Jacob, we see his progression, and the changes he makes as he matures and as he encounters the great God of his fathers as it unfolds in time. His beginning shows little promise, but God already sees Jacob as Israel, as the father of twelve tribes of people, as the ancestor of Moses, of King David, and of the coming Messiah. He sees all of this before Jacob is even born! It is part of His eternal plan that Jacob, the cheater, the underdog, the “lesser” brother should become all of these things.
  • God sees inside the human heart. Esau’s character is not fully shown in this Biblical story, but we get a few clues: 1) Esau despised his birthright– he was flippant about his inheritance, trading it for a bowl of stew. 2) Esau took foreign wives who caused his parents distress–this detail may almost escape the modern reader. We do not tend to live with our extended family, but it was (and in some cases still is) common to the society in which Isaac lived. Esau did not consider his parents when bringing foreign women into the family. They had different customs and different gods. And Esau didn’t learn from the first two wives..when Rebecca commented on the Hittite women, Esau married a daughter of Ishmael, a woman likely to resent her father’s rival (remember Ishmael was banished on account of his resentment of Isaac!) 3) Esau plotted his brother’s death. His anger and resentment over the lost blessing caused him to plot murder. Jacob was sent away, not only to find an acceptable wife, but to keep him safe from his brother’s vengeance. Even though the two brothers later met in peace (Genesis 33), the meeting was filled with tension and the brothers were never close. 4) There is not one indication in the Bible that Esau ever sought the God of his fathers—no mention of him praying, offering a sacrifice, or acknowledging God. In fact, the sons and descendants of Esau (Edom) would attack and fight with the nation of Israel for centuries to come, finally being conquered and forced to serve the descendants of Jacob. https://www.jewishvirtuallibrary.org/the-edomites
  • God does not “love” or “hate” in the same way that we do. God’s love is universal and eternal. God loves even those who reject, mock, and hate him. So when God says, “Jacob have I loved, and Esau I have hated”, He is not talking about his feelings for individuals (see https://www.biblegateway.com/passage/?search=Malachi+1%3A1-5&version=NIV and https://www.biblegateway.com/passage/?search=Romans+9%3A6-16&version=MEV). Rather, He is talking about how He shows mercy. Jacob and Esau were real people, and God blessed both of them, and built both of them into great nations. But God showed mercy and favor on Israel for keeping his commandments, while destroying the nation of Edom because of its continuing wickedness. (God eventually showed wrath on the nation of Israel as well, sending its people into exile because of their unfaithfulness!) Even in their destruction, both nations retained a remnant and their peoples exist to this day.
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  • God did not abandon Esau. When Jacob finally reconnects with his older brother, Esau is the head of a mighty army. Esau’s sons became the heads of tribes and kings of Edom. God allowed Esau to prosper and grow strong. But Esau never sought God; Edom never showed humility, wisdom, or reverence–only arrogance, might, and hatred. God shows mercy to those who don’t deserve it, and grace to those who desire it, but He will not allow injustice and arrogance to go unchecked forever.
  • God’s grace is a gift–Jacob didn’t deserve to be favored; but neither did Esau, or Isaac, or Abraham. Nor do any of us. https://www.biblegateway.com/passage/?search=Romans+3%3A9-18&version=ESV Not one of us has earned God’s blessing. God chooses to love us even in our sin, and chooses to give us the Grace to return and receive His blessing!
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Praise be to the God of Jacob!

Go, Tell It on the Mountain


Go, Tell It On The Mountain

While shepherds kept their watching
O’er silent flocks by night,
Behold throughout the heavens
There shone a holy light


Go, tell it on the mountain
Over the hills and everywhere
Go, tell it on the mountain
That Jesus Christ is born.



The shepherds feared and trembled
When lo above the earth
Rang out the angel chorus
That hailed our Savior’s birth;


Go, tell it on the mountain
Over the hills and everywhere
Go, tell it on the mountain
That Jesus Christ is born.



Down in a lowly manger
The humble Christ was born;
And God sent out salvation
That blessed Christmas morn.


When I was a seeker
I sought both night and day
I sought the Lord to help me
And He showed me the way.


He made me a watchman
Upon the city wall
And If I am a Christian
I am the least of all.


Go, tell it on the mountain
Over the hills and everywhere
Go, tell it on the mountain
That Jesus Christ is born.

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During the Christmas season, we often focus on giving.  And it’s certainly appropriate.  But there is another aspect of Christmas that sometimes gets overlooked– Telling.

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Christ came to earth humbly, but he didn’t come secretly.  Angels announced his arrival to the shepherds; stars aligned and shone brightly as a signal to the wise men.  Prophets had foretold his coming for centuries.  John the Baptist even went ahead of Jesus, baptizing and preparing his hearers for the good news yet to come.  The earliest followers of Christ were eager to tell of his words, his deeds, and his glorious resurrection.  Many lost their lives doing so.

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If the birth of Christ was reason to fill the night sky with songs and wonders,  reason enough to send angels and stars, prophets and messengers; what about the news of his life, death, resurrection, and ascension?  Why do we allow this amazing news to sit on a dusty shelf, unopened and unshared?  Or treat it like a secret, good news for only the few, the righteous?

We have the greatest news in all of history– more important than any political scandal, more amazing than the latest technology, more joyous than any other announcement imaginable.  Emmanuel– God WITH US–He came, he lived, worked, spoke, laughed, shared, loved, cried, ate, slept, and died, WITH US.  And he died and rose so that we could continue to live WITH HIM!

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God didn’t send all the signs and wonders– he didn’t come into the world to be a guilty secret.  And though there is still a risk involved in proclaiming the gospel, it is no less good, and no less NEWS now than it was nearly 2000 years ago.  Let’s TELL it!  SHOW it!  POST it!  SING it out!– Everywhere!

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Father, Thank you for this wonderful news. Thank you for the Greatest Gift–Yourself.  Give us hearts filled with joy and courage, and lips eager to share your grace and love with those we meet.  Help us to be faithful messengers of that grace and love; transparent and true in word and deed.  May every mountain and valley, forest, meadow, desert and ocean ring with the hope and glory of your nativity, your ministry, and your death and resurrection.

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