One hundred four years ago today, on the 11th hour of the 11th day of the 11th month or 1918, the warring nations of Europe and the World fell silent as an Armistice was signed ending the “Great War” (later known as World War I). The War had been devastating in its scope and violence. Millions of people lost their lives; millions more were wounded and permanently scarred by the fighting. Entire cities had been leveled; farms and villages had been ravaged, and economies would take decades to recover.
“The War to End All Wars” did not. It was a failure in almost every regard. Bitterness built up in the decades between 1918 and 1938, spilling into another devastating war. All the noble efforts to promote peace and unity broke down. All those lives sacrificed in the hope of bringing lasting peace were lost, seemingly in vain. And for the soldier who survived, there was continued hardship, struggle, and often, life-long pain and suffering.
Today, we honor those who have risked their lives to serve their county/countries. Soldiers, medics, chaplains, and innocent civilians who risk their lives do so for a reason. Often, we lose sight of the reasons after so many years, but the primary reason for most soldiers is the protection of loved ones back home and fellow soldiers in the fight. Many of us live lives of comfort and safety, little knowing the dangers of war, famine, and extreme hardship. But soldiers know a life of privation, courage in the face of fear, and the searing loss of violent death. And most of them know this life as a voluntary sacrifice. They willingly lay down their lives, both figuratively and sometimes literally, to save, protect, and improve the lives of others. It is fitting and right to honor such commitment and sacrifice.
Jesus, when speaking to His disciples at the Last Supper, said, “This is my commandment, that you love one another as I have loved you.Greater love has no one than this, that someone lay down his life for his friends.You are my friends if you do what I command you.” (John 15:12-14 ESV) After all these years, many of us look at these verses as a moral principle, but not as a commandment. Jesus did not say, “I would really like it if you would love each other sacrificially,” or “I would prefer if you treated each other the way I treated you.” He gave it as a command that we love as Jesus loved.
So that begs the question, “How did Jesus love His disciples?” Ultimately, He DID lay down His life, paying for their sins (and ours) through His death on the cross. There has never been a greater sacrifice, not on the battlefield, not in public service, nowhere in Heaven or on Earth. But Jesus also gave us several examples of “sacrifice” in His life with the disciples. He served. He forgave. He loved. He nurtured and taught. He listened.
It used to be popular to compare Christians to soldiers– to promote service, sacrifice, and discipline in the Christian walk. This has largely fallen out of fashion, as society has diminished the role of the soldier, and the respect it used to give them. But the Apostle Paul used the comparison often, even listing the Christian’s “armor” in Ephesians 6:10-18. We should put on the belt of Truth, the breastplate of Righteousness, the shoes of the Gospel of Peace, the shield of Faith, the helmet of Salvation, and the Sword of the Spirit, which is the Word of God. Of course, we are not commanded to kill, main, or promote warfare and destruction. But we ARE called to be prepared to die for– and LIVE for– the cause of Christ. We are to train, prepare, and stand firm in the Faith. More that that, we are commanded to serve– even sacrificially– our brothers and sisters; we are to be willing to lay down our lives for others.
Today, as we reflect on the sacrifices made in the past, let us renew our commitment to love like Jesus, to serve like soldiers, and to stand firm in our commitment to the One who paid the ultimate sacrifice for us. And, especially in a world that does not know peace, let us pray for those who are touched by war, famine, hardship, violence, and loss. Let us work to bring peace, forgiveness, and practical help to those around us who suffer.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.
John 10:10-11 (ESV)
I know a very wonderful and kind-hearted woman who put out a table with several items she wanted to give away to anyone in need. She set up the table, taped a sign to the front, reading, “Free”, and went about her day. She returned to find that not only were all the items gone, but so was the table!
I also know many other people (including my husband and I) who have been victims of theft, shoplifting, pick-pocketing, mugging, etc. The world is full of honest people, but it is also full of thieves. One of the worst things about theft is not the loss of “stuff.” It is the loss of security; the loss of trust; the loss of innocence and faith. Theft is invasive, even when it is non-violent and impersonal, like fraud or shoplifting. Theft is almost never random– a thief “comes.” A thief has a plan, and a target. Thieves tend to choose their targets based on two factors– the risk and the perceived “payoff.” A thief will target a person or place where the risk is worth the prize–if a target is low-risk, a thief may strike even for a small amount. A high-risk target may still attract thieves, but they will not take such a risk without a lot of planning.
Thieves also come unannounced and unexpected. While thieves plan carefully, their victims have little or no warning. Theft is shocking and upsetting. We don’t set aside a time to be robbed, or items that are meant to be stolen. Thieves creep in, or distract and deceive us. It would be very foolish to leave valuables or cash around unattended or unprotected. As my friend found out, even a table left unguarded can be lost.
Most of us take precautions against theft. We lock our doors, put our valuables in a safe or in hiding, and even install security cameras and alarms to alert us to possible theft. We avoid dark alleys and dangerous places. We keep watch.
We guard our valuables, but how well do we guard our hearts? Jesus compared us to sheep– helpless and vulnerable to predators, including thieves. He warns that the thief– Satan– comes only to steal and kill and destroy. Satan doesn’t want our money or our watch, though– he wants our time, our attention, our desires, and our worship. He wants to steal them, and kill us, and destroy our relationship with the Eternal Lover of our Souls. He wants us to be distracted by worry, greed, fear, pride, addictions, dysfunctional relationships, anger, abuse, emotional entanglements, empty pursuits, and endless doubts and questions.
Satan doesn’t wait for us to seek him out. He doesn’t give us warning about his intentions. But he does come like a thief. He comes to steal our joy, our faith, our innocence, our rest, our security, our gratitude, our focus, our sense of purpose, and our hope. How much of an effort have we taken to stop him? How much effort do we take to guard what is more valuable than our money– our families, our character, our very soul? We wouldn’t walk down a dark alley with a wad of cash– but will we walk into temptation? Will we ignore warnings, believing it just “won’t happen” to us?
Luckily, we have a Good Shepherd. Even when we, like sheep, aren’t paying attention, and don’t see the enemy, God is still there, laying down His life, so that we can have a more abundant, more joy-filled life. The thief will still come– that’s not just an abstract warning, it’s a guarantee. There will be troubles in life that will threaten to steal all that God intends for us to enjoy. And, if we insist on going it alone, we will become victims of theft– our relationships, our character, our futures– we are at great risk. But if we trust in the Shepherd, we will have the best protection. The thief will still come to attack, but he cannot take what is in the Father’s hand– US!
The thief comes– to take; to destroy. The Shepherd comes– to give; eternal and abundant Life!
Yesterday and today mark two important milestones in North America. September 16 is Mexican Independence Day, and September 17 is Constitution Day in the United States. On these days, people in our two countries celebrate some of the great things that can be accomplished by “we the people.” The founders of our nations were not perfect, but they fought and worked and came together to make “a more perfect union,” and a brighter future for their citizens.
All around the world, governments are instituted to protect the rights and lives of people– to protect them from danger, to allow them to interact in peace and safety, and to provide for “the general welfare” of all. But governments– even the best–are run by fallible people.
The Bible tells a long and complex story of the ancient nation of Israel. Tracing its origins to a single patriarch (Abraham), the family grew to be a powerful nation, ruled first by priests and judges, and then by a series of kings. The nation split into two distinct countries, before being scattered and sent into exile. The story of the nation is chronicled (literally) in the books of 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles. In the books of the prophets, the same message comes from God again and again–Israel and Judah have both fallen into the same idolatry and corruption that doomed the nations they had conquered in former times. Instead of seeking justice for all the people, and providing order and protection, the leaders had become drunkards, liars, thieves, and murderers. They betrayed their allies, made foolish treaties, oppressed the poor and helpless, and celebrated their own cleverness. “We the People” had devolved into “us versus them.” Worship of God had been replaced by worship of a pantheon of foreign gods–worship that involved ritual prostitution and human sacrifice. Family members and fellow citizens were sold into slavery, robbed and beaten, used and abused, and slaughtered–without remorse or fear of retribution. God’s warnings were followed by His justice and punishment, and the demise of both nations, as well as punishment for their neighbors.
Israel’s story, while very detailed, isn’t unique in history. Instead, it is a case study of what can happen when the people abandon unity and the rule of law for division and corruption. It is what happens when “who we are” becomes more important than “whose” we are; when “we” are more important than anyone else–even God. Israel and Judah continued to be religious right up to the point where they were dragged off to exile. They brought offerings and sacrifices, sang songs, prayed, and memorized scripture. Their leaders assured them that God would protect them and continue to let them prosper as their enemies marched up to the gates of Jerusalem. They had not abandoned the worship of God– they had just added idolatry to it. They worshipped their own prosperity, they worshipped gods and goddesses of the harvest, of war, of wealth, and wisdom. They still thought God was great– but not necessarily Sovereign.
Who or what are we worshipping today? What “new” and additional principles have we added to our own Constitution? To the laws of the land? To our way of being good citizens in our respective countries? To the eternal Word of God? When we hear the phrase, “We the People,” does it bring to mind people who look and live differently than us? Does it bring thoughts of justice and unity? Does it humble us?
King David, the second, and one of the greatest of Israel’s kings wrote: “Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.” (Psalm 100:3 NKJV) “We the People,” by ourselves, will scatter and fall into destruction, like sheep without a shepherd.
We had an unexpected visitor to our store the other day…a sparrow somehow managed to get inside our store over the weekend, after we closed on Saturday. We assume it found its way in through a small vent, in an attempt to get out of the heavy rain, and couldn’t find its way back out. We don’t know how long it was trapped inside, but by the time my husband found him, its leg was caught, and it was unable to fly away. It was scared, dehydrated, and weak. My husband gently and carefully extracted its leg, and I got a small dish of water. The sparrow was listless, and its breathing was shallow. We feared the worst. Putting small drops of water on his fingertips and holding it up to the bird’s beak, David finally got it to drink some water. After several attempts, the bird started perking up, and finally flapped its wings and flew off!
I was reminded of Jesus’s words in Matthew 10: 29-31–Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. So do not fear; you are more valuable than many sparrows.
Sometimes, we pray for guidance, or protection, or safety when we know we will be facing certain trials or long journeys. And we should acknowledge known dangers and our continual dependence on God. But how many times does God guide and protect us without our awareness!? How many times do we, like this little sparrow, find ourselves in an unfamiliar or dangerous situation and wonder whether anyone even knows where we are? We struggle, only to find ourselves caught– helpless and without much hope. God’s eyes are always on us– wherever we are, whatever our circumstances. His love is unchanging and sure. And sometimes, He sends help in the most unlikely ways and times. Sometimes, He chooses to work through US to help the most unlikely candidates– even a sparrow!
God gave us the opportunity to save this little sparrow– and He gives us opportunities throughout each day to help those around us– to encourage, give, protect, defend, support, and even “save” them as the arms, hands, feet, and voice of God in the world. Similarly, He sends others to cheer us, to warn us, to come alongside us, and to “save” us when it seems like all hope is lost.
Lord, for today, I pray that you will open my eyes to the “sparrow” moments– whether I am the one offering help, or the one who needs to accept it. May I see my worth, not in my circumstances, but in my relationship to you. May I see others as precious and worthy of care, respect, and love. Thank you for sending a little sparrow to remind me how much you love us all.
I love flipping through old photo albums. I’m reminded of special times and special people. Sometimes, the memories make me a little sad, as I see familiar faces of those who have passed away, or times of struggle or stress. But most of the time, memories fill my heart with gladness and comfort, strength and resolve.
I’ve been reading through the Psalms lately, and many of them speak of remembering. When God’s people faced struggles, they were told to remember the great stories of the past– the plagues of Egypt, the parting of the Red Sea, the conquest of the Promised Land, and many other times when God gave miraculous provision, restoration, and victory. These songs were not just a matter of recapturing the “glory days” of old– they were part of God’s command to remember and pass along God’s deeds and His laws to each new generation.
In the Psalms, we are also encouraged to remember our own past actions– both righteous and rebellious– and God’s faithfulness in spite of our failures. We are to remember God’s correction and discipline; God’s forgiveness, and His Mercy– not just in our own lives, but over many generations and throughout the years.
God instituted festivals, and rites, and Holy Days of remembrance– special times set aside for remembrance and meditation, because it is important to Him that we never lose our focus. We can get so wrapped up in the present (or worrying about the future) that we forget God’s timeless and eternal nature.
Even Jesus, before He went to Calvary, instituted a new rite of remembrance– Communion– in which He called His disciples to “do this in remembrance of me.”
Today, I want to pray a prayer of remembrance. I want to spend time in worship and gratitude for who God IS, but also for who He always HAS BEEN. Thank you for your eternal faithfulness, and for your eternal plan of Salvation. Thank you for the ways you have provided in my life, in the lives of those who came before, and in the lives of generations of faithful saints. May I remember your Great Love and Power as I face uncertainties in the day ahead. May the remembrance of you lead me to trust you completely, follow you boldly, and share you with those I meet.
“And lead us not into temptation, but deliver us from evil.” Matthew 6:13
For over a year now, we’ve been hearing the term “social distancing” in relation to COVID-19. Social distancing generally refers to keeping a “safe” distance from others in public, to reduce the spread of the virus (normally about 6 feet). It may also refer to using a mask whenever you are in a public building, or whenever you interact with someone who is 6 feet away or closer– especially at stores, doctor’s offices, church, school, etc.
Most people accept that social distancing is a temporary measure and meant to help keep you from getting (or giving) the disease. It is not a normal social practice, but one we choose to adopt for the good of everyone around us. However, there are many questions as to the effectiveness of social distancing after more than a year– what about those who have already had COVID, and should have antibodies? Should they be required to wear masks and keep their distance? What about those who refuse to practice social distancing? What about those who practice social distancing to the best of their ability who STILL get COVID?
These are all valid questions. But I want to look at the contrast between social distancing and “spiritual” distancing. We don’t want to “catch” COVID, but how vigilant are we in avoiding the contamination of sin? How often do we distance ourselves from those who claim to be “healthy” Christians while continuing with sinful practices? How often do we remain in situations rife with temptation, or compromise on “little things” in our own lives?
I’m not talking about walking around in a spiritual “bubble,” refusing to interact with anyone who has a sinful past, or with lost souls who need to hear the Good News of Salvation. Nor should we deny and cover up our own faults and failures. But if our lives are supposed to reflect the ministry and teaching of Jesus Christ; if we REALLY want to live the kind of lives that honor Him and lead others to want to honor Him, shouldn’t we be every bit as careful about sin as we are about COVID?
We are instructed multiple times throughout Scripture to “resist” the devil, to “flee” from temptation, to invite the Holy Spirit to “guard” our hearts and minds, and to “do battle” with spiritual foes. We are quick to put on masks before we enter the grocery– are we putting on the Armor of God at the same time?
Social distancing is public, and very visible. We can see who is practicing and who is not. We can judge others just by seeing if they are wearing a mask or keeping their distance. Spiritual distancing is private and largely invisible to the public. But God still sees and knows. I confess, I have been guilty of walking into situations and relationships without “wearing a mask” or putting on my spiritual armor.
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.18And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
Ephesians 6:10-18 NIV via biblegateway.com (emphasis added).
We should keep our distance from sin and temptation whenever possible, but we must also be ready to “stand firm” and protected by God’s armor, which includes persistently pursuing prayer! We wouldn’t walk into a situation where we knew we would be exposed to COVID without taking any precautions. Why would we deliberately expose ourselves to sinful practices? Why do we make excuses for compromising in our listening and viewing habits? Why do we get involved in fruitless arguments or gossip? Worse, why would we tempt others to be complacent about sin? Why do we stay silent as we watch other Christians struggling? Why aren’t we standing firm, suiting up, and praying “on all occasions?”
Just like with COVID, we can practice spiritual distancing and still fall into the “sickness” of sin. But God makes a two-fold promise–through the death and resurrection of Jesus Christ, the “virus” of sin is defeated and its effects neutralized. Even though we will face a physical death, we can have new and eternal spiritual life through faith by grace (Ephesians 2:8-9; John 11:25, others..) But we also have the forgiveness of sins– the knowledge that God will heal us and redeem the effects of our individual sinful choices when we confess and repent of them.
COVID is not a joke; nor is it harmless. I know from experience. Both my husband and I had it earlier this year. My husband was in the hospital for a week, and is still struggling to regain full health. I still have a diminished sense of smell, and other problems as a result of my illness. But Sin if a far greater threat than COVID. COVID has claimed many lives, but Sin has claimed billions of souls, and robbed them of life and hope.
Let’s keep our distance, wear our armor, and let’s get praying!
(Dedicated to all those who are step-mothers, adoptive mothers, foster mothers, or in other ways entrusted with children not of their womb.)
I did not give birth to them, Father. They are not the children of my womb; they are still the children of my heart.
And I know you love them more than I do. That they are YOUR children first, last, and foremost.
God, Thank You for giving me the privilege of letting me be part of their lives; for allowing me to share their hopes and dreams, their failures and their struggles; their smiles and their tears. Thank you for their unique interests and personalities. Thank you for their laughter, and their questions. Thank you for their hugs, and their pouts, and more questions…
Father, help me to see them with your eyes– not through the lens of my own hopes or expectations; or my inadequacies and fears–help me to see who they are, and who you created them to be. Help me to help them to see how special they are in your eyes.
Help me to honor these children by not dishonoring the mother who gave them birth. May I never cause her children to despise her–or themselves– because of what I say about her. But help me to protect these precious children from anyone–anyone– who would hurt, abuse, exploit, or endanger them. May our home be a safe place to learn love and forgiveness and healing in a world of broken families.
Help me to honor my husband as the leader in our home. Help me to model how to be a true “help-mate” and partner– not a nag; nor a dishrag–a strong, compassionate, supportive, and respectful team player.
Help me to foster good relationships among all the children of this household– to love them each differently, and yet the same. To be fair to each individual, giving them guidance and “space” according to their needs. To do and say all in my power to help each child feel secure in our love and secure in their “place” as part of this family.
Help me to forgive and ask forgiveness freely– through outbursts, baggage, fears, and tantrums– theirs and mine!
Most of all, help me to introduce each one to Your all-encompassing love, Your wisdom, and Your eternal care. May they see you in the things I say and do; in the way we love and forgive as a family; in the way we seek the best together.
In the name of Jesus, whose earthly father was entrusted with a similar gift,
The Twenty-third Psalm is one of the most quoted and well-known poems in the Bible. In its short six verses are contained some of the deepest truths and most beautiful images in scripture.
Today, I want to look at just the first five words of the psalm: The Lord is my shepherd. Familiarity with these words can rob them of their true power. Imagine if we used a modern-day analogy: The Prime Minister (or King or President) is my life coach, or home health care nurse, or bodyguard. Can you imagine!?
How often do we gloss over these words and fail to see the amazingly powerful message there. The LORD– Yahweh, the Almighty, Ruler of the Universe– is MY shepherd. He does all the kind of things a shepherd does for his sheep– feeds, leads, protects, and provides. He fights off predators, binds up wounds, and shears off the extra wool that can get us entangled in briers or slow down our progress. He stands with us in the heat and cold, and finds shelter for us from the wind and rain. He does all of this for me, when I can’t; because I can’t. He knows everything about me– my strengths and weaknesses and limitations. He knows everything about what I need– where the best grass and water are and how to get there; how much rest I need before the next stage of our journey; the likelihood that I will wander off and need to be called back to the flock. He knows what dangers lie ahead, and how to deal with them.
The Lord IS my shepherd– He is always on the job. He hasn’t left me alone in green pastures, or sent someone else to take me through the valleys. He didn’t start out as my shepherd and then decide to quit. He isn’t waiting for me to reach a certain stage or measurement before I qualify to be His sheep.
The Lord is my Shepherd– not my task-master, nor yet my servant. He is both my Lord and my caretaker– my master and my minister. When I pray today, it is not to someone remote and aloof or powerless and malleable– I am bleating in my sheepish voice all my praise, my love, my irrational worries, and my sincerest gratitude, to the eternal and all-powerful shepherd who calls me by name.
“A Mighty Fortress is our God; a bulwark, never failing..” These words are known and sung (in various translations and languages) around the world. But Martin Luther wrote this song over four hundred years ago. What relevance can these words have in an age of nuclear bombs and globalized economies and climate change? What do they mean to us today?
I don’t live in a nation of many castles. There are two stone “mansions” in the small town where I live. They seem tiny compared to mansions in other parts of the U.S. and the world. And we have a small armory; home to a National Guard outpost. But a mansion (or even an armory) is not the same as a castle or a fortress. Mansions are built to be impressive; armories are built to be immediately prepared for disasters or attacks; castles are built to be impregnable and permanent. Our God is not just a fortress; one outpost among many mighty gods– He is The Mighty One–uniquely sovereign, eternally victorious, and perfectly protecting all within His power.
And this protection doesn’t depend on my might or fighting ability, or my weapons or strategies. It depends on my being inside the fortress, safe and sound. The war rages all around, but it cannot defeat me, so long as I am in the fortress.
There are mighty castles, forts, towers, citadels, and walls around the world– all built by people and victims of the ravages of war, time, weather, fire, bad management, etc. Over the years, types of fortresses have given way to new weapons designed to bring them down. Wooden forts are susceptible to fire; stone castles can be brought down by catapults, battering rams, and bombs. Underground bunkers can even be ruined by earthquakes or nuclear assault. And yet, we are still amazed at the power and legacy they represent. Many have stood for hundreds or even thousands of years. But God is eternal; His might and protection will never fail. No weapon forged or imagined can triumph over His power and sovereignty.
Prayer brings us into the safe and powerful presence of God Almighty. There is nothing of our worries, our guilt, our doubts, or the accusations of the enemy that can shake the foundations of God’s fortress. And the cornerstone is none other than Jesus Christ– unshakable, victorious, and eternally one with the Father and the Spirit.
That doesn’t mean that we won’t ever find ourselves in battle, trusting in God’s armor against the arrows of the enemy. But the war is already won– His Kingdom is forever! And ever!
Of David. 1 The Lord is my light and my salvation— whom should I fear? The Lord is the stronghold of my life— whom should I dread? 2 When evildoers came against me to devour my flesh, my foes and my enemies stumbled and fell. 3 Though an army deploys against me, my heart will not be afraid; though a war breaks out against me, I will still be confident. 4 I have asked one thing from the Lord; it is what I desire: to dwell in the house of the Lord all the days of my life, gazing on the beauty of the Lord and seeking him in his temple. 5 For he will conceal me in his shelter in the day of adversity; he will hide me under the cover of his tent; he will set me high on a rock. 6 Then my head will be high above my enemies around me; I will offer sacrifices in his tent with shouts of joy. I will sing and make music to the Lord. 7 Lord, hear my voice when I call; be gracious to me and answer me. 8 My heart says this about you: “Seek his face.” Lord, I will seek your face. 9 Do not hide your face from me; do not turn your servant away in anger. You have been my helper; do not leave me or abandon me, God of my salvation. 10 Even if my father and mother abandon me, the Lord cares for me. 11 Because of my adversaries, show me your way, Lord, and lead me on a level path. 12 Do not give me over to the will of my foes, for false witnesses rise up against me, breathing violence. 13 I am certain that I will see the Lord’s goodness in the land of the living. 14 Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.
There are a lot of scary things in our world– war, disaster, taxes, death, violence, injustice, disease, uncertainty, evil, darkness, even supernatural and spiritual darkness–enough to keep us frightened and sleepless every night! And we spend a lot of our time fearing the unknown–worrying about the future; worrying about things that have not happened, and may never happen! We worry about things that matter– the health and well-being of our loved ones, uncertainty about our job or home, crime and civil unrest in our nation or neighborhood, difficult decisions with serious consequences. We worry about things that are less urgent–someone laughing at us, hair loss, dropping a phone call, running out of gas, losing a game or an argument…
David had some real reasons to be fearful as he wrote Psalm 27–evildoers, enemies, war and armies, false witnesses, and violence. Yet, he found safety and strength in the Lord. We can take comfort in the message of this Psalm–God is faithful. He is strong. He is eternal and unchanging. He is a stronghold we can trust.
But before we get too comfortable, let’s take a closer look. David’s trust is not based on a superficial knowledge about God. David’s trust comes as a result of seeking God’s face and following in “your way” (v. 11). David’s life was proof of God’s strength and protection, because David’s life was filled with fearsome adversaries!
Many generations after David penned this Psalm, the prophet Amos wrote to the people of Israel– people who knew this comforting psalm, but had lost their fear–people who no longer sought the Lord’s protection or His ways.
Amos 5 Christian Standard Bible (CSB)
5 Listen to this message that I am singing for you, a lament, house of Israel: 2 She has fallen; Virgin Israel will never rise again. She lies abandoned on her land with no one to raise her up. 3 For the Lord God says: The city that marches out a thousand strong will have only a hundred left, and the one that marches out a hundred strong will have only ten left in the house of Israel.
4 For the Lord says to the house of Israel: Seek me and live! 5 Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing. 6 Seek the Lord and live, or he will spread like fire throughout the house of Joseph; it will consume everything with no one at Bethel to extinguish it. 7 Those who turn justice into wormwood also throw righteousness to the ground. 8 The one who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the water of the sea and pours it out over the surface of the earth— the Lord is his name. 9 He brings destruction on the strong, and it falls on the fortress. 10 They hate the one who convicts the guilty at the city gate, and they despise the one who speaks with integrity. 11 Therefore, because you trample on the poor and exact a grain tax from him, you will never live in the houses of cut stone you have built; you will never drink the wine from the lush vineyards you have planted. 12 For I know your crimes are many and your sins innumerable. They oppress the righteous, take a bribe, and deprive the poor of justice at the city gates. 13 Therefore, those who have insight will keep silent at such a time, for the days are evil. 14 Pursue good and not evil so that you may live, and the Lord, the God of Armies, will be with you as you have claimed. 15 Hate evil and love good; establish justice in the city gate. Perhaps the Lord, the God of Armies, will be gracious to the remnant of Joseph. 16 Therefore the Lord, the God of Armies, the Lord, says: There will be wailing in all the public squares; they will cry out in anguish in all the streets. The farmer will be called on to mourn, and professional mourners to wail. 17 There will be wailing in all the vineyards, for I will pass among you. The Lord has spoken.
18 Woe to you who long for the day of the Lord! What will the day of the Lord be for you? It will be darkness and not light. 19 It will be like a man who flees from a lion only to have a bear confront him. He goes home and rests his hand against the wall only to have a snake bite him. 20 Won’t the day of the Lord be darkness rather than light, even gloom without any brightness in it? 21 I hate, I despise, your feasts! I can’t stand the stench of your solemn assemblies. 22 Even if you offer me your burnt offerings and grain offerings, I will not accept them; I will have no regard for your fellowship offerings of fattened cattle. 23 Take away from me the noise of your songs! I will not listen to the music of your harps. 24 But let justice flow like water, and righteousness, like an unfailing stream. 25 “House of Israel, was it sacrifices and grain offerings that you presented to me during the forty years in the wilderness? 26 But you have taken up Sakkuth your king and Kaiwan your star god, images you have made for yourselves. 27 So I will send you into exile beyond Damascus.” The Lord, the God of Armies, is his name. He has spoken.
The people have an outward confidence– they believe themselves to be under God’s protection and blessing. They offer sacrifices and sing worship songs and revel in their success and peace. But God’s words are frightening and urgent. Those who arrogantly call for the “Day of the Lord,” expecting God to pass judgment on their enemies will find to their shock and horror, that God’s wrath falls on them as well. Their confidence has been misplaced, because it has rested on a false picture of God, and an exaggerated sense of their own righteousness. God warns them that judgment is coming– and even as He does, He issues an invitation– “Seek me and live!” (v. 4– see also v. 6 and v. 14). God has withheld judgment, He has given His people opportunity to follow His way. Instead, they have followed the ways of the very enemies they used to fear! Their feasts and festivals have become nothing but a mockery and an affront to God–the same people who claim to worship Him are perverting justice and oppressing the poor. They cheer for evil and refuse to listen to the truth.
God is a stronghold and a light to banish fear and darkness–but a stronghold or tower cannot protect you if you are wandering alone and unprotected or worse yet, if you are leaving the tower to embrace the enemy in the dark! God doesn’t just want to be a light at the end of the tunnel– He wants to be a light to show us the road right in front of us, and a light to banish the darkness where our enemy hides! When we have a proper “fear” of the Lord– when we recognize His wisdom, strength, and sovereignty– when we seek Him in humility and awe and need, and dwell with Him, we need not fear anyone or anything else. When we make empty boasts about God’s favor and protection while ignoring His ways, we drown out His loving warning and His call to return to safety…we should be afraid– very afraid!
Father, may I find my confidence only in You. I want to dwell in Your house and seek Your face today and every day. Thank You for being eternally strong, righteous, faithful, and merciful! Thank you for giving us warnings and providing restoration, hope, and salvation. In Jesus’ Name, Amen.