God Is Not Color-blind

My father was color-blind. He could distinguish the color red, but all other colors registered as shades of gray. Certain forms of colorblindness are treatable today, but Dad went through his whole life not seeing most colors. He knew the sky as light or dark, not piercing blue or deep blue or sunset indigo. He even told people his eyes were brown, because he couldn’t see how startlingly, wonderfully blue they were. He was cautious about getting dressed for events and such, worried that he would “clash.” He generally preferred neutrals. He liked that his company provided uniforms– it was much easier that way.

As I write this, I am looking out the window at a cornucopia of colors on the autumn trees– glowing shades of orange, deep reds, bright yellows, a few dark browns, and even some leaves still vibrant green. Autumn has come late this year, and the cold weather will bleed all the colors and cause the leaves to fall into a single great carpet (except where rakes gather them up into piles). It is marvelous to see so much variety in the individual trees; so much color and life, and beauty. God loves color! He loves to dazzle with surprising touches of unique shades, designs, and combinations. Towering trees with golden leaves, shorter, squat bushes with fiery reds, evergreens providing contrast. And in a few weeks, it will all be a memory, as leaves give way to snow-covered branches, and ice-trimmed bushes.

It made me think of the marvelous variety of people in our world. Each one unique, beautiful, and precious in God’s eyes. We tend to waste so much of our time comparing ourselves to others. Sometimes we wish we were like “them”– taller or darker, blue-eyed, or thinner, with hair that is curlier or blonder or just different from what God created. We feel that our bodies are “not good enough,” or not “right.” We long to be something else; someone else. At other times, we judge others by similarly narrow standards. “They” don’t look like us; they are “not good enough,” or “inferior” in some way. Of course, we don’t like to admit to any hint of bigotry or prejudice. We like to say that we are “color-blind” when it comes to people.

But God is not color-blind. He is deeply away of all the genetic differences in our skin and eyes and hair; all the high cheekbones and stubby fingers and freckles that are passed from generation to generation in some of our families. And God approves! God loves us all the same– lavishly, intimately, eternally! Just like the colors on the trees, God delights in our variety and differences– our “crooked” teeth; our “large” noses, our “mousey” brown hair, our “wide” hips. After all– He planned each one! He designed each of us to be who we are–from our bodies to our talents to our personalities. And someday, in Heaven, we will all be as one–not divided or obsessed with our “deficiencies” or differences, but united in our love and worship as never before– a great carpet of redeemed souls, spread around the Throne of God!

God isn’t color-blind; and neither should we be. We should celebrate each other, encourage each other, and love each other for who God made us to be. Sometimes, that can be difficult in our fallen world. Hurting people, fearful people, angry people– they may not be easy to love. They may judge us, reject us, even persecute us unfairly. But that’s not God’s original intention or purpose. We were meant to add our own unique beauty to an equally beautiful world.

Let’s pray that God would teach us how to show our “true colors” to the world, and reflect the beauty He planted in each one of us today!

Paying for the Privilege

I read a most astonishing article some time ago. Wealthy white American women are paying up to $2,500 for a meal and a gut-wrenching session about how racist and bigoted they are. https://www.theguardian.com/world/2020/feb/03/race-to-dinner-party-racism-women?fbclid=IwAR12AvWdTyht5RV0vfBfZ5XUEnA4441GU8efLSX8xtdfePI2R9KEesCipI8 Over a fancy dinner, they discuss how their privilege has (arguably) caused them to ignore and/or deny the needs and rights of others, based largely on prejudices and fear.

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I won’t waste space to analyze all that I think is wrong with this scenario– but I will say the following:

  • $2,500 is a lot of money for most Americans, let alone many others around the world It’s more than most people spend in a month for groceries, utilities, and more, let alone one meal.
  • Talk is (according to the old phrase) cheap.
  • If having difficult talks over a plate of overpriced pasta and wine could really solve major problems, I’m shocked that we still have so many problems in the world!

I’m dismayed by this article. I hope that some good comes from these efforts, but I don’t expect such tactics to end racism, bigotry, or ignorance. These women are paying for a privilege on top of all their other privileges– the right to feel righteous and “woke” to lingering problems that have never personally touched them. It would not occur to them to invite 10 women who don’t look like them, don’t live like them, don’t speak like them, and don’t dress like them to come and share their dinner. They would not share their hospitality, their fine china, or their fancy dessert with a working-class woman with olive skin and an accent, or a single mother fighting to make ends meet and losing the battle– of any skin color. They might give another $2,500 to a homeless shelter or soup kitchen across town– they would not befriend anyone who needed those services, however.

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Most importantly, they are likely to believe that by “owning” their prejudices for an hour, they are absolved of their responsibility to “love their neighbor as themselves.” They can be comfortable in the belief that their feelings “do them credit” and make them better than others who “are in denial” about their “subconscious biases” and “micro-aggressions” toward the people with whom they interact (or routinely ignore). They may take high-minded actions to force the government to “deal with” people less fortunate than they, but they will take no steps to get involved personally with the families who suffer from injustice and poverty just outside the gates of their exclusive communities.

But another more insidious problem with the article is the way I can choose to respond to it. Articles like this are designed (on some level) to create anger, division, and a sense of disgust toward those who are considered “privileged.” I look at the hypocrisy outlined in this article, and I may assume that “privileged” rich white people are all alike. I may assume that the “problem” is their affluence and their indifference– that if they could be “made to” care more, or made to pay “their fair share”, poverty would disappear, and with it, prejudice and other issues that separate the “privileged” from the “rest of us.”

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But poverty, prejudice, injustice, and other issues are symptoms of a much greater problem– Sin. And Sin is a problem that can never be solved by sitting down over a meal or writing a large check or even learning empathy with others who suffer. In one very large sense, we all are “paying a price” for Sin. We live in a broken world, where Sin and its effects are felt by all. Even wealthy, healthy, “privileged” people suffer heartache, betrayal, loneliness, confusion, addiction, and loss. None of us has the “privilege” of being untouched by Sin.

And while each of us can and should be active in helping to mitigate the effects of Sin, we cannot eliminate them. We can never “pay” enough to make Sin and its consequences “go away.” Only the shed blood of Jesus Christ can do that. The real “privilege” in life is not great wealth, or social standing. It isn’t comfort and the ability to shell out a month’s wages for a single uncomfortable meal. It isn’t the temporary feeling of being more “virtuous” than one’s neighbor–and that brings me to reflect on my own actions and beliefs.

What “privileges” do I take for granted? What makes me feel “virtuous?” What makes me feel guilty or ashamed, that I would “pay” to have someone else make me feel “enlightened?” Jesus doesn’t call me to “feel” virtuous. He calls me to follow Him and become more virtuous. He has already paid far more than a month’s wages (or even a lifetime’s wages) to redeem me from Sin’s curse, and allow me to live with peace and joy– no matter my financial or social circumstances! I have the very real “privilege” of knowing Him! And so can anyone else who puts their trust in Him. Through Him, we have riches that cannot be sold, bought, lost, or traded. But they can be shared! I cannot rid the world of poverty, prejudice, greed, injustice, or death. But I can help others find strength, hope, relief, and joy in their journey, as I point them to the Savior. I can’t give a thousand dollars, but I can give a few dollars to a local food bank, or volunteer time to help others. I can share food or water or clothes with someone who is in need just down the street. I can listen to someone who needs a friend, and I can offer to serve where someone needs a helping hand. I can also give the benefit of a doubt instead of harsh judgment– even to those who seem hypocritical or “unenlightened” in their earthly “privilege.”

Lord, my prayer today is that I would pour out compassion– even on the ladies in this article–and on all who need it most. Your heart is that all of us would live in peace and lovingkindness. Help me to see my neighbors as you see them–ALL my neighbors. All the time.

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The real privilege is not of wealth or comfort. The real privilege is to learn to love and be loved as Jesus loves– freely, sacrificially, whole-heartedly and without limit. May we celebrate in that privilege today.

The Right Side of History

My nation– and even my community–is divided right now. People argue, accuse, blame, and reject their neighbors because of political beliefs. And they defend the “rightness” and righteousness of their own beliefs–even when they must compromise on other beliefs and teachings of the Bible. Some people use the phrase “I’m on the right side of history..” or “History will prove us right.” And they cross their arms, jut out their chin, and stand smugly convinced that they have won the argument.

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But history books are written by human beings– and usually those human beings who are in power. “History” is constantly in flux– some things that were deemed “virtuous” or “necessary” in the past are looked on with horror today. Times change; societies change; customs and morals change.

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When we justify our politics, or our actions to others in this way, we are really saying, “whatever I am doing, saying, or supporting today will be judged “righteous” by future generations. And that may be so. Those who advocated for the abolition of slavery in America over a century ago should surely qualify as people who were on the “right side of history.” Yet, in the past year of rioting across my country, many of the statues that were toppled, and spray-painted, and chiseled, and marred were of abolitionists. Their moral prowess notwithstanding, they were seen as “old, white men” in old-fashioned clothing, whose lives and legacies were long forgotten, or confused with other “old, white men” who had supported slavery during the same time period. We delight in “debunking” cherished histories, toppling our heroes, and rewriting traditions. And we often compare our “struggles” to those of previous generations, even if the comparisons are skewed or largely non-existent. And in our fight to push forward a particular narrative or policy; in order to “take back” a certain position or tradition, we often lose our moral compass, believing the lie that “the end justifies the means” or that “might makes right.”

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In order to be on the “right side of history” today, people tend to make certain compromises– regardless of what “side” they choose. Political parties tend to support diverse causes and groups. Whatever good policies they promote, chances are they also promote policies and beliefs that are in direct conflict with scripture. Words like “compassionate,” “wholesome.” “traditional,” “patriotic”, “liberal,”and “progressive” may sound noble, but they often mask actions and policies that are corrupt, wicked, and destructive.

As Christians, we must be careful not to make “comfortable compromises” and to avoid righteous-sounding justifications. Just as importantly, we must be careful when confronted with labels and accusations, not to over-react or respond with bitterness or arrogance. If someone accuses me of being “hateful” or “gullible” because of my political beliefs, it is tempting to puff up and respond in kind. No one likes being judged. In fact, we are told in scripture NOT to judge, lest we be judged in kind. (Matthew 7:1-6) Jesus was often misunderstood, hated, falsely accused. He went to the cross after being found innocent by Pilate– who compromised by offering the Jewish people a choice of the innocent Jesus or the condemned Barabbas, instead of commanding that Jesus be released. In spite of his compromise, Pilate is not considered to be on the “right side of history” for his political masterpiece.

In fact– we are ALL on the WRONG side of of history! No matter how righteous our beliefs, ALL have sinned and fall short of the glory of God (Romans 3:23). Our allegiances, our morality, our political affiliations– none of them will save us from the just judgment of God, or the wavering judgments of future generations. We need, more than ever, to hold fast to the truth, and to seek God’s wisdom. When the final “history” is written, I want to be on God’s side!

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Praying in a Time of Protest

There is a sickness in our world. Call it racism, or bigotry, or prejudice. Call it power, or oppression, or tyranny. Trace its roots to fear, to greed, to a lust for power, to pride, to hatred… Expose it as government overreach, police brutality, white supremacy, corruption, indifference to the suffering of others. Protest it with signs, looting, rioting, tear gas, lines of police officers in riot gear, shouting, and anger. Lots of anger.

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There is not enough anger in the world to heal it.

Anger is a natural and even God-given emotion. God gets angry; even wrathful. It is right to be angry at injustice and hatred; division, greed, apathy, inequality, brutality, oppression, poverty, sickness, and death– they are unnatural, wrong, maddening.

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But anger, even justified anger, cannot heal. It cannot build up, bind wounds, create peace. Anger feels powerful. It is active, dynamic, it tears down and threatens some of the powers that have, in their time, threatened us or those we love. It draws mobs that seem to share our anger– it looks like solidarity, even unity. It makes headlines. It creates “buzz.” It feels righteous and “right.” And it creates change. In the short term, anger “works.” Surging anger forces the oppressor to be quiet, go into hiding, make some small concessions…for now. Maybe they will pass legislation. Maybe they will give lip service to certain ideals. For now.

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God understands anger– he even shares anger. Jesus even got angry. But God does not sanction letting our anger spill into vengeance, violence, and retaliation of sin for sin. Our anger does not give us the right to judge others, oppress others, steal destroy, or condemn.

The New Life
17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,[f] which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Ephesians 4:17-32 ESV via http://www.Biblegateway.com (emphasis added)

If you have read this far, some of you will say that I am being unfair– speaking out against protesters, but not against the evil they are protesting. And if I have never spoken out against injustice, if I have never called upon people to seek peace, never lifted my hand to help my neighbors, never encouraged, never offered help, never shared in others’ grief, then I am the worst of hypocrites. Stop reading.

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Anger asks us to act NOW– it asks us to abandon patience, prayer, and the promises of God, and take matters into our own hands–in our own power, in the moment, for the moment. And it tells us that we can and should act in the place of God to achieve what we believe to be His ends. Often, it asks us to act with little information, no time to reflect, and at the behest of others, who wish to use our anger to further their ends. Anger tells us that we can force evil people to surrender their power without being corrupted by it. And anger tells us that it has the only solution– the only action– that can bring peace.

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Does this mean that no one should be angry? That we should do nothing active in the face of evil? ABSOLUTELY NOT! We should speak truth to our neighbors– not just the truth of our anger, but the truth of our hope for justice, our dependence on God, our love for our brothers and sisters, and our need for Mercy. We must not turn a blind eye to injustice, but we must work toward justice– not just vengeance. We must not sit silent in the face of bigotry, but we must love extravagantly– even those who seem unlovable and unwilling to love us in return. We must not silence those who are angry and hurt, but listen with respect and compassion–as we would wish to be heard.

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And we MUST pray! Pray for the grieving; pray for our enemies; pray for justice; pray for peace. Pray even when we don’t have the answers– especially when we don’t have the answers. Pray–fervently, feverishly– pray on our knees and as we pace in frustration. Pray like we’ve never prayed before. Pray until we break a sweat; until we hunger and thirst for GOD’S presence on every street corner, and in every household, and at every riot, and every government office. Those who would silence our prayers and hold them in disdain are trying to silence the power of God Himself! They cannot win, but they can keep us from sharing in God’s ultimate victory by marching in a fake war, instead of defending the Kingdom. We must take our anger to God and let Him show us the path to justice, action, peace, and healing. He may ask us to step out in ways we never imagined–loving our enemy; sharing the gospel; standing in solidarity with those we used to fear; forgiving those who have hurt us; asking forgiveness from those we have hurt.

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There is not enough anger to heal the world. There is enough Love to save it!

Prayers of the “Color-Blind” Christian

My father was color-blind.  Everything in the world appeared to him in various shades of gray, except for one color.  Red.  His whole life was spent seeing the world like a weird noir comic strip or old black and white movie with splashes of red ink or red colorized film.  He learned to adapt– to memorize color patterns for signs and traffic lights; to guess at colors based on past experience (roses that weren’t red or white were likely to be pink or yellow); to trick people into telling him the color of an object–but I always felt sad to know that he was missing out on so much beauty.  He had a marvelous eye for patterns and probably could have been a great artist or art critic…if only.

grayscale photo of high rise buildings
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So it always bothers me when people use the term “color-blind” to refer to themselves in relation to bigotry, racism, and loving (or not loving) fellow human beings.  Being “color-blind” is not a desirable thing;  it is not a Godly thing.  God created colors, and skin tones, and genetic codes that shape similarities and differences across the human race– the single and uniformly fallen and redeemed human race.  He blessed the world with variety and beauty, and He gave us eyes to see it and appreciate it– to be color-blind is to miss out on that, and to belittle and disregard God’s gifts.  There is no segregation in Heaven– no “white” God or “black” God or “red” or “yellow” God– no separation of people groups or subsets of nationalities, languages, denominations, or cultures.  Everyone is precious and unique in God’s eyes– every one loved with an everlasting and boundless love.  God doesn’t want a world of gray, two-dimensional, interchangeable followers.  He wants a vibrant, dynamic, beautiful bride.

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What we need are fewer Christians who claim (disingenuously) to be color-blind, and more color-rich Christians– Christ followers who encourage and appreciate one another, pushing each other to love and good works.

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If we were all color-blind, there would be one stark image that would never leave our vision– each follower of Christ would stand out in sharp contrast with the rest of the gray world, as they would be washed by the very red blood of the Savior.  All other pretensions of color and division would be lost.

red heart on a old opened book

Amazing Grace, how sweet the sound, that saved a wretch like me;
I once was lost, but now am found; was blind, but now I see!

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