More Evidence of Things Not Seen…

I have a story of a miracle that happened this past week.

This has been a difficult year for my husband and I. We had COVID back in February, and between hospital bills and David being unable to return to work for several weeks (and then being able to return only part-time), our finances have been rather tight. God has been faithful throughout, so it was a lack of faith that had me in a panic at the end of the week. Several of our monthly bills come due on the 10th each month, and we had only enough money in the bank to make a partial payment on one of them. David got paid on Friday (the 10th!), but that was still only enough to pay two bills. The one bill I was unable to pay was our health insurance premium– not a comfortable choice with our continuing health issues! We would be behind again, as I had paid last month’s bill a couple of days late. I had no idea when we would have enough money to make this month’s payment.

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So Friday, we got a statement from our health insurance/health share network. I was afraid to open it. It wasn’t our regular monthly statement, and it was on pink paper, which generally means a warning about a past due account, or worse, a cancellation notice. I was sick with worry– so much so that I put the statement aside, afraid to open it and read the worst.

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By Saturday night, I was frantic. I couldn’t sleep, wondering and worrying. I “knew” that God was aware of our situation, and that He was in control. I also knew that another big bill would come due on the 15th– with no money in sight. I cried, and pleaded with God to help me trust Him, and to meet our needs.

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At that point, I heard a clear prompting from the Holy Spirit to find the statement and open it. How could I say I trusted God when I was too scared to even look at the situation? I found the statement and took it into the kitchen to open it and look, without waking my husband. My hands shook as I unfolded the pink paper.

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And as I read, I cried– this time tears of joy and repentance as I read the short note and saw the attached check. Our insurance comes through a health share network. The members of the network pay a base fee each month and can send extra money to help other members in need. Their generosity meant that a check– more than enough to pay our own monthly premium and the other looming bill on the 15th– had arrived just when we most needed it. My fears were turned to praise in an instant as I SAW what God had done, instead of seeing what I dreaded.

God didn’t send us thousands of dollars to meet all our desires. But He sent, through the faithfulness of strangers, enough to meet our needs, and, more importantly, enough to remind us of His power to provide and His grace to meet our spiritual needs.

I know God answers prayer. I know it because the Bible says so. I know it because I have seen it in the lives of others. And I know it from personal experience. I know that, even if that pink notice had NOT been an unexpected miracle, that God was still present, waiting for me to trust His wisdom and timing.

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“Faith is the substance of things hoped for; the evidence of things not seen”..(Hebrews 11:1). This weekend, what I imagined I saw through the eyes of doubt was really evidence of God’s great faithfulness. I just needed to open the eyes of faith– and open the evidence that was right before me all along!

The Ones Jesus Didn’t “Save”

“For God so loved the World, that He gave His only Begotten Son, that Whosoever believeth in Him should not perish, but have everlasting Life.”

John 3:16 (KJV)
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This is probably the most well-known verse in the Christian Bible. It has given hope to millions, as it explains that the death and resurrection of Jesus Christ allows anyone to find forgiveness, faith, and new/eternal life. But what about those who don’t believe; those loved ones (and others) who die without the hope of salvation? Doesn’t God care about them? Why does he let them die without hope? Why do they go to eternal suffering, instead of being forgiven?

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I can’t give a complete answer to those questions…I don’t comprehend the entirety of God’s plan or His mind. But I do know this– God understands our heartbreak and our grief over our unsaved loved ones. After all, Jesus spent three years preaching and announcing the Gospel, yet He was betrayed by one of His closest friends. Jesus– God in the Flesh; Emmanuel; the Perfect Son of God–didn’t “save” everyone He knew. We have the wonderful story of the conversion of Saul on the road to Damascus– what about others who didn’t “see the light?” There may have been hundreds, even thousands who heard Jesus preach; who watched Him hanging on the Cross; who heard the rumors that He had risen, only to reject His message–what about them? Jesus had met them. Maybe He had healed them, or eaten at their house, or studied with them at the Temple when they were younger. Some may have been His brothers, or cousins, or mentors and teachers.

On the night before He was crucified, Jesus was in agony in the Garden of Gethsemane. He was in anguish about what He would have to face, but some of His anguish and grief had to be in knowing that, while His death and resurrection would save so many, there were still others who would choose to turn away and reject the Life and Hope and Peace that He suffered to bring.

Even during His ministry, Jesus didn’t heal everyone who was diseased or lame or blind. He even made reference at one point to the kinds of disasters that often leave us questioning God’s mercy:

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Luke 13:1-5 (ESV)

Jesus could have “saved” those Galileans from having their sacrifices desecrated; He could have provided a miracle to save those who were killed by the tower that fell in Siloam. And just as we grieve today for the senseless loss of life in places like Afghanistan and Haiti, or New York City on 9/11/2001, Jesus felt the loss of innocent strangers. Just as we plead with friends and loved ones to repent and seek God’s face, Jesus preached the need for all people to confess and seek forgiveness.

Jesus could have forced Judas to turn from his plan to betray the Master. He had the authority to cast out demons and demand that angels come to honor, protect, or comfort Him. He has the authority to make every knee bow down and every tongue confess that He is the Sovereign Lord of the Universe. And someday, He will! But Jesus won’t save people against their will– even those close to him. He doesn’t compel grudging obedience, or demand abject servitude. There are some who choose to serve Him in that way, but that is not His desire. Instead, He compels us with His mercy. We choose to love Him because He first Loved us– sacrificially, unreservedly, without limits or conditions. (See 1 John 4:19)

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Jesus patiently spoke to Nicodemus in the dead of night. He chased Saul down on the road to Damascus and gave him three days of blindness to reconsider the direction of his life. He called His disciples and asked them to Follow Him– even Judas. He invited Himself to the house of Zacchaeus. He spoke with compassion to those who were broken, and outcast, and lost. And just like Judas, they had to make choices– some of His friends and followers abandoned Him when He needed them most. Some of them stumbled. But they HAD followed Jesus. They had learned from Him, and they came back and persevered.

Being loved by God comes without conditions and without reservations. Being “saved” by Christ’s atoning blood comes with a price–not just the price He paid on the cross, but the price of our repentance and acceptance of His Lordship, and yes, even the mysteries of His Grace.

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As Jesus hung on the Cross, He was positioned between two convicts who were justly condemned. Both were sinners; both were paying the penalty for their crimes. One cried out to a dying Savior, and was saved. The other mocked and cursed. Jesus had the power to save him. He did not desire that the other man should suffer. But the other man chose to reject who Jesus was, and so rejected all the mercy and power He could have shown.

Jesus died to save “whosoever” would believe. He did not die to save “howsoever.” We may not fully understand why He chose to offer Salvation in this way, but we believe it to our everlasting joy, or reject it to our everlasting anguish.

Processed Prayer

I love to cook. I love looking at new recipes, and finding new ways to use fresh ingredient, use up that last bit of leftovers, or stretch staple foods like beans, flour, or rice. And I love to pray. I love being able to lift up praises, requests, and even questions. I love knowing that I can confess even my most shameful thoughts or deeds to a God who already knows, loves me more than I can imagine, and stands eager to forgive me and strengthen me to make wiser choices.

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Cooking can be exciting, challenging, and creative. But it doesn’t have to be. I don’t have to cook at all in our culture. I can (at some expense) dine out every day, and let someone else do all the work. Or, I can buy pre-made meals, “processed” foods and “instant” mixes– “just add water,” “cooks in 6 minutes,” “ready to eat.” I can pray “processed” prayers, too. I can recite prayers of others, mumble graces by rote, and even read off a list of requests with little or no effort or emotion.

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But processed prayer isn’t healthy– no more than processed food. Oh, it won’t seem much different– at first. And it isn’t “bad”–every once in a while. But a steady diet of praying someone else’s words and thoughts doesn’t build a personal relationship. We miss out on the “process” of praying, and the end result is not as fresh and healthful.

When I cook from scratch, I have to follow a process:

  • I need to make sure I have the proper ingredients.
  • Some ingredients need to be seeded, skinned, peeled, chopped, or otherwise readied before they can be used.
  • Ingredients need to be added in the proper order.
  • Measurements are important. 1 teaspoon of salt is not the same as 1/2 cup of salt!
  • I need to use the proper methods– simmer, boil, chill, bake, etc.
  • Timing is crucial, too. Cookies may take 10 minutes to bake– a roast may take 3 hours.
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Praying “from scratch” also follows a process:

  • I have to have the right heart attitude.
  • Distractions need to be put aside.
  • I want to include all the “ingredients” of a deep prayer– Adoration and Praise; Acknowledging God’s Sovereignty and Power; Confession and Repentance; Thankfulness; Presenting my requests; Lifting up the needs of others; and Committing to Listen and Obey God.
  • Timing is important–I need to make time to visit with God in Prayer. It shouldn’t be an afterthought or another activity to squeeze in IF I have a chance!
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That doesn’t mean that we can’t (or shouldn’t) pray “in the moment” or recite The Lord’s Prayer, or the Prayer of St. Francis, or another written prayer. It doesn’t mean that we should make all our prayers from a “recipe” or a formula. But if our prayer “diet” is becoming dependent on “processed” prayers, we may need to go back to the kitchen!

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God Alone Knows..

There is a quote, often attributed to the late great apologist, Ravi Zacharias, that I keep posted on my refrigerator. The actual author appears to be another great apologist, Edward Musgrave (E.M.) Blakelock, an Australian who lived in the 20th century. The quote goes like this:

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God alone knows how to humble you without humiliating you, and how to exalt you without flattering you.

E. M. Blakelock

It is at once a simple and extremely profound statement. God knows us so well, He knows exactly those areas in which we tend toward pride and disobedience. But unlike our accuser, Satan, God doesn’t stand around saying, “AHA! AHA!” and pointing out our faults with glee. His loving discipline will cause us to be confronted with our errors–and our own pride and failure to obey may cause us to be humiliated by others–but God’s purpose is to bring us to repentance and transformation, not shame and dishonor. God wants us to learn from our mistakes, not be imprisoned by them.

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In the same way, God knows our strengths and glories in our wise use of His gifts. But He loves us far to much to flatter us and lead us to improper pride. If we go there, we do so led by our own temptation. God may choose to do great things around us, for us, even through us– but they are God’s great deeds, and we are blessed to be part of the process.

One of Satan’s greatest lies is that we must be “like God”– knowing good and evil, and able to always choose the right course in our own power and wisdom. Such thinking leads us to wonder if God will be unable or unwilling to forgive us– that we must never falter, totter, or doubt. “All have sinned and fall short of the glory of God…” (Romans 3:23 NIV). But that is NOT the Good News of the Gospel– merely that reality of our lost state. Guilt without remedy is hopeless and dead! Such a picture places God in the place of prosecutor. But God is both our just judge (rather than an unforgiving one), and our faithful advocate!

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God WILL humble us; and He WILL exalt us according to His wisdom. But God is more concerned about our ultimate well-being and redemption than in our temporary feelings.

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My prayer for today is two-fold– first, that I would seek God’s opinion and His just judgment, so that I can confess, repent, and adjust my heart accordingly. Second, I would pray that I might seek to see others as God does; that my love for others would cause me to encourage and admonish with pure love, and not selfish ambition or spite.

Where Are the Altars?

I’ve been reading through the prophets (Isaiah, Jeremiah, Ezekiel, etc.), and there are many references to altars and sacrifices–both the ones built to honor Jehovah God, and those designed for idols.

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Israel and Judah were guilty of building thousands of altars and shrines to false gods. Some of them were found even inside the Holy area of God’s own temple! As part of God’s judgment, He repeated that He would no longer accept the empty sacrifices of His people–He would no longer hear their prayers, unless they repented.

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I read these words and wondered– Where are our altars today? When I was a child, many of the older churches had what we called an Altar. It was usually a raised platform, with a podium for the minister, and possibly a “host table” for communion. My childhood church also had a small table that held a large Bible. Sometimes, the platform would have a railing around the edge, with a couple of stairs on either side. And, while many churches “passed the plate” for offerings, some had a special plate on the railing of the altar, where people would march up and place their offerings for the week. There it would sit for the rest of the service–random dollar bills of random denominations in random states of being crumpled, folded, and worn, along with checks, and, sometimes even coins. All of them brought forward and placed on the altar.

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Today, many churches have stages, like any large theater or event center. There is no railing, but there are hundreds of spotlights and fog machines. There is no podium for the pastor–just a headset and maybe a small stand for notes. Sometimes, the pastor reads from a teleprompter. Often, he or she is joined by a full band or orchestra, and dozens of singers, actors, or other assistants. No one from the congregation approaches the stage– why would they get up from their comfortable reclining padded seat? No one even “needs” to bring a Bible– the sermon text is printed out on the giant screens hanging above the stage. Our worship is comfortable, and entertaining.

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But we have no altars. There is no place for someone to lay their offering before God; no place to meet with Him in repentance or revival. There is no place to remind us of sacrifice and atonement. Oh, to be sure, many churches have a large cross on display somewhere. Some even have the “host table” for communion– somewhere in the wings, just in case–but the concept of an “altar” has all but disappeared from churches in the West. It is an anachronism–something ancient and uncomfortably part of the distant mists of tradition.

I miss the altar. I believe God misses it, too.

The Whale and the Worm

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God keeps calling my attention to the book of Jonah. It’s not a very lengthy or in-depth book. It has only four chapters, and it tells a single story of the prophet Jonah and his mission to preach to the people of the Assyrian capital of Nineveh. But it is filled with lessons about prayer, obedience, gratitude, repentance, and Grace. https://www.biblegateway.com/passage/?search=Jonah%201&version=NIV And we learn four important things about God: He sends, He saves, He sustains, and He suspends.

  • FIrst: God sends. The book of Jonah reminds me of reading Ernest Hemingway. It is compact, terse, and to the point. The very first verse reads, “The word of the Lord came to Jonah, son of Amittai.” There is no other intro, no back story, no conversation between Jonah and God… Yet there IS a back story: elsewhere in the Bible, Jonah is mentioned as a prophet of God. Jonah wasn’t an unlikely choice to take a prophecy to Nineveh. He wasn’t new to the whole “prophet” gig– he wasn’t a farmer or a fisherman or a young shepherd boy. He was an experienced seer and prophet.
    I mention this because God sends who HE wants to send. He didn’t have to give this message to Jonah. And when Jonah ran away, God didn’t have to chase him down and give him a second chance. There were other prophets who might have delivered the message without any fuss or drama. There were priests, soldiers, merchants, and shepherds who could have done the job (and likely done a better job!) The book of Jonah reminds us that God’s purposes are often multi-faceted. God’s purpose in sending Jonah wasn’t just about the Ninevites– He wanted to work in and around and through Jonah to reveal His character. He also sent the big fish (the Bible never says it was actually a whale), and later a gourd vine and a worm– all to minister to Jonah. They all appear in the story, but only to Jonah, not to any of the others!
    God will send us–or He will send people (or big fish) TO us. He will send people and things to bless us; and to test our patience! But God sends us what is meant for our good and His glory.
  • God saves: Each chapter contains an example of God’s salvation– In chapter one, God not only saves Jonah from drowning by sending the big fish; He also saves everyone else on the ship. An entire crew of hardened seamen are stunned by God’s power and grace. In chapter two, God rescues Jonah from the fish’s belly, and gives him another opportunity to fulfill his mission. In chapter three, God sees and hears the pleas of the Ninevites–He withholds His judgment and showers the city with amazing Grace. In the final chapter, Jonah wants to die (twice!), yet God provides comfort, compassion, and correction in response. At the end of this book, in spite of storms and raging seas, prophecies of doom and destruction, dangerous journeys, scorching sun, and disobedience, rebellion, and evil– NO ONE DIES!
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  • God Sustains: God could have rescued Jonah without the “whale.” He could have calmed the storm. He could have caused Jonah to walk on water. He could have created a path of dry land for Jonah to walk on… But God caused Jonah to be in the belly of the fish for three days– a circumstance that Jesus used to foretell His own death and resurrection. God sustained Jonah even in the midst of his bitterness, anger, depression, and rebellion. He gave Jonah a miraculous rescue– one Jonah could have shared with the Ninevites to illustrate God’s Mercy. I find it curious that the King of Nineveh invites everyone to fast and pray, saying “Who knows..” Jonah KNEW! He was a living example of God’s Grace and Power. He could have shared this wonderful news with the people of Nineveh, yet he chose to share only the message of God’s wrath. Jonah had the biggest “fish story” in history, and he chose to keep it a secret! In spite of this, God sustained Jonah’s life– against Jonah’s own wishes! How has God sustained us in moments of crisis, doubt, and infidelity?
  • God Suspends: What does that mean? Well, in this book, it means several things. God suspends His judgment against the city of Nineveh–in later Bible books, we see that the people of Nineveh and Assyria return to their evil ways. They do not turn completely from their worship of idols and their detestable practices. Within a couple of generations, they experience the total destruction that Jonah predicted. God is Gracious and Merciful; He is also Righteous and Just. Jonah’s mistake was to despise God’s Mercy toward his enemies; the Ninevites’ mistake was to forget God’s Holiness. But God also suspends Jonah’s life– three times Jonah expresses a passive desire to die: he asks to be thrown into the sea (he does not know or expect that God will rescue him); he asks to die after the Ninevites are spared; and he asks to die when the worm destroys the gourd vine. But Jonah’s desire to die goes unfulfilled. God’s purpose is not that Jonah should die, but that Jonah should learn to LIVE and love: love his life; love his God (better); and love his former enemies. Sadly, we never find if Jonah ever learned his lesson. The author of Jonah leaves us “suspended” as well.
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Our God sends “whales” to rescue us from our rebellious wandering, and “worms” to take away those comforts that keep us from seeing our real needs. He saves us, even though we don’t deserve a second (or third or thirtieth) chance. He sustains us, even in times of failure. And He suspends us, withholding His wrath and giving us loving compassion and correction.
Jonah is not a very lovable character– and that is a great comfort to me in times when I am faced with my own failures and missed opportunities. The people of Nineveh were despicable! They deserved justice and judgment. But God loved Jonah; and He loved the people of Nineveh. And He loves us– more than we deserve; more than we can imagine. He loves the unlovable. He loves the despicable. He loves those who cannot love themselves, and those we are convinced we cannot love.

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May we learn a lesson today from the “whale” and the “worm”– we can trust God for Mercy and for Justice. We can trust Him to save and sustain us; to send us and suspend us. And we can rest in His love and care–whether we find ourselves in a raging sea or caught in the scorching heat, or sent on a mission that tests our heart and soul to its limit.

Praying from Nineveh

It’s depressing to watch the news, lately–the reports include the COVID-19 pandemic, rioting and violence, injustice, crime, natural disasters…there is very little to celebrate. And yet, my nation just recognized the 244th anniversary of our declaration of independence from Great Britain. In that declaration are the immortal words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness..” America has never realized perfection of these truths. No nation can claim perfection, just as no individual person can claim perfection. “All have sinned and fall short of the glory of God.” (Romans 3:23). But the truth still stands. All men (and women, children…human beings) are created equal, and are endowed by their Creator with certain inalienable rights. God does not favor the rich or the poor, men or women; He doesn’t favor one skin tone over another; He doesn’t love Baptists more than Catholics, or agnostics! He is not partial to citizens of one nation over another; He doesn’t favor Republicans over Democrats. Governments and individuals may deny or withhold these rights; they may pervert the truth or twist and shape circumstances to their favor at the expense of others. But the truth still stands.

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Long ago, there was an empire called Assyria– powerful, ruthless, domineering. They were not governed by principles of fairness, equality, or justice. They conquered and slaughtered other people at will. Their capital city was Nineveh. The prophet Jonah, a man thoroughly familiar with their cruelty and lack of justice, was dispatched by God to warn the people of their coming judgment. Instead of obeying, Jonah fled. It would seem understandable that Jonah might fear the people of Nineveh. Delivering such a warning could put him in danger. But that wasn’t why Jonah fled.

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The story of Jonah is well-known. After fleeing toward Tarshish on the first available ship, God sent a storm. Fearing that the ship would sink, the sailors cast lots to choose a human sacrifice to appease the sea gods. Jonah volunteered, saying it was his sin that “caused” the storm. Reluctantly, the sailors threw him overboard, and the storm ceased immediately. Jonah was “saved” when a giant fish swallowed him. From the belly of the fish, Jonah prayed, and God rescued him again, causing the fish to spit him out onto dry land. Jonah took advantage of his second chance, and went to Nineveh, preaching the message of destruction.

But when Jonah’s message results in mass repentance and a “second chance” for the Ninevites, Jonah is disgusted. THIS was why he didn’t want to go to Nineveh– because he did not want them to receive a warning and a potential reprieve! He knew that God was sending him, not with a message of doom, but with a message of hope! There was a chance to repent– to try again–to seek justice and avoid destruction. They didn’t deserve it. Certainly, they had never given mercy to any of the peoples they had already conquered. God had every right to destroy them without any warning– and Jonah had counted on it.

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I almost always focus on the character of Jonah when I read through this story. https://www.biblegateway.com/passage/?search=Jonah+1&version=NIV (follow this link to see chapter 1 and use the site to read the other three chapters). But what about the people in the city of Nineveh? Imagine a stranger walking around one of America’s major cities– Washington, New York, Seattle (in light of recent events there)… His face and skin are unnaturally white and blotchy; bleached by stomach acid from an enormous fish. He looks like a zombie, and his message is delivered in utterly horrible assurance–“yet forty days, and this city will be destroyed.” Not by a spike in COVID-19 cases; not by looters or protesters tearing down a couple of buildings here or there–total destruction by the hand of God.

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What might we do differently if we had forty days to convince God to stay His hand and give our nation a chance to repent. We claim we are not like the Assyrians– we were founded on truthful principles and ideals. We “hold” these truths, but we do not live them out as a nation.

The Ninevites did not have time to amend or rewrite a Constitution. They did not have forty weeks or forty years to “reconstruct” their empire or implement social justice legislation.

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But they had time to pray. They had time to fast, and repent, and seek the mercy of God. From the least to the greatest, they fasted and prayed. Even their animals fasted! They stopped frantically trying to grab power, and turned their eyes toward their Maker and Judge. And God listened! God forgave! God showed mercy!

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May we pray– in every nation, region, city, village, or settlement– for God’s mercy in these times, and at all times. God is not waiting for us to “get it right.” He is waiting for us to come to Him. May we be humble and hopeful and turn to Him today. And may we learn from their example.*

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*Spoiler alert– while the Assyrians in Nineveh repented after the message of Jonah, they quickly forgot God’s mercy and returned to their wickedness. Just a few decades later, God DID bring destruction on the entire empire– this time without warning!

G.P.S.

Psalm 23:3 English Standard Version (ESV)

    He restores my soul.
He leads me in paths of righteousness
    for his name’s sake.

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Many phones, tablets, even vehicles, come with a GPS– Global Positioning System–which uses satellite technology to tell you where you are. Combined with a satellite navigation system, the GPS helps tell you how to get from point A to point B– mapping out various routes, including estimated travel times, and information about road construction, detours, and traffic patterns. Applications like Google Maps or MapQuest can show you details and even images of the roads on which you are traveling. Such systems and apps can be very helpful, but they are not perfect. A GPS may be a few yards “off,” leading you close to your destination, but leaving you slightly lost and confused. If you type the wrong coordinates or address into a navigation system, you may end up far from where you expected to be!

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As Christians, we have a GPS– God’s Provision and Sovereignty. God promises to lead us in the paths of righteousness. God’s direction and leadership are sure and good. We still have the responsibility of listening and adjusting our course, however. We can still miss a turn, go off in the wrong direction, or set the wrong coordinates for our destination.

But, unlike a satellite navigator, God’s provision is eternal and supernatural. God knows all the roads we can take, could take, should take, (or shouldn’t take), and will take– He knows every curve, every bump in the road, every traffic jam, and every scenic lookout and rest stop along the way! God’s MapQuest sets us on a course of righteousness– paths that will not only bring us safely to our ultimate destination of eternal life with Him, but do so in a way that brings honor and glory to Him. After all, it’s His reputation at stake as our Shepherd. He is the Good Shepherd– He won’t lead us down the wrong path; He WANTS us to reach our destination. And our full potential!

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When we travel these paths, with our Shepherd leading the way, we will become familiar with the best roads; able to help others navigate the sharp turns and steep grades we have already traveled. We can share the glory of that sweet stretch of road beside the cool stream, or the view from the hidden rise. And we can share the blessings of being on the road with the one who owns it!

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Sometimes, we pray for a different path– a short cut, or a road with more adventure (or less!)–God hears our prayers, and He knows where the road leads. When we look back, we may be amazed– not only at the road God laid out for us to follow, but the roads we didn’t take. We see a short-cut; God sees missed opportunities for growth. We see a detour; God sees the dangerous wash-out we were spared. But if we walk by faith, and not by sight (or intuition, or emotion), we will begin to see the goodness of the path we are on, no matter how difficult or how different from our expectation. And we will begin to pray, not for the path to change, but for wisdom to follow where our Shepherd leads.

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The best part of God’s GPS is that no matter how lost we are; no matter which path we have chosen against His good will– God can get us back on course and to the right destination. He can turn our dead-end roads around, help us make the right turns, and help us reconnect with the paths of righteousness.

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Whatever path you and I find ourselves on today, I pray that we will turn on our GPS, and follow God’s directions for the road ahead.

…And I Am Not.

In my last post, I talked about “When God Doesn’t Answer..” Of course, there are times when God seems silent, and I spoke about a couple of times when that was true in my life. God’s timing and wisdom are reminders that He is God– and I am NOT.

I want to revisit that theme for a bit. I was reading the post and realized that I spoke of the waiting and hoping and God’s faithfulness in sending an answer in the person of David, who became my husband. I spoke of God’s ways being higher and better than our ways– and they are. But I left out one aspect of God’s character. Forgiveness.

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It is tempting, and I gave in to the temptation, to focus on my feelings, and my positive actions during those years of waiting– taking good advice and making good use of my time as a single to volunteer and serve. But I also did plenty of wallowing in self-pity, of questioning God’s goodness and His timing. I slipped into bad habits that I had to break as a married woman– selfish habits and indulgent thought patterns. And I find myself battling new bad habits, slipping back into depression and isolation, or taking for granted the blessings of married life.

I don’t say this to negate God’s goodness in answering my longing for a husband and family, nor to suggest that God’s long silence and eventual answer were any less gracious and loving. Instead, I want to thank Him for being patient with me, for extending both mercy and grace in His good time, and in spite of my bad behavior.

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God’s mercy and his goodness surround us–especially when we don’t see them. When we doubt His presence, when we accuse Him of not caring, when we pout, and posture, and resent the road He has us traveling. God’s word is full of stories of people who waited– some patiently, some not so much– and people who wandered, and even rebelled. And many of them perished without ever seeing God’s answer or without repenting. But I cannot think of any instance where someone who sought God’s face or His forgiveness and was turned away– EVER. God followed the grumbling nation of Israel for forty years, His anger breaking out against them multiple times, but He remained faithful to His promise to bring them to the Promised Land. https://www.biblegateway.com/passage/?search=Deuteronomy+1&version=NCV God went so far as to remove His Spirit from King Saul, but He allowed Saul to continue to reign, even when Saul tried to kill God’s anointed one and his own son-in-law. https://www.biblegateway.com/passage/?search=1+Samuel+19-24&version=NIV God followed David from his days as a shepherd boy through his reign as Israel’s king– in spite of David’s sins, in spite of the drama and chaos of his household, in spite of betrayal by his own sons and generals.https://www.biblegateway.com/passage/?search=1+kings+2%3A1-10&version=CSB God chased down Saul on the road to Damascus– after Saul had hunted and hounded faithful followers of the Messiah.https://www.biblegateway.com/passage/?search=acts+8%3A1-3%3B+9%3A1-18&version=ESV

God is patient and faithful with us– whether we have grumbled at His timing, or turned our back on Him for a season, or actively rebelled against His sovereignty and kindness.

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When God seems silent, we often forget that He also remains silent in the face of our grumbling. He withholds His righteous judgment, giving us ample opportunities to rethink, repent, and return. His silence reminds us that He is God– and we are not. He does not owe us an answer– nor does He owe us a second chance. But He will give us both in His time. Because He is God– in His sovereignty, in His boundless Love, and in His mercy–and I am not. I am not God. I am the (sometimes) grateful recipient of all that He gives.

May I be grateful today, not just for the blessings and gifts and answered prayers, but for the patience, grace and mercy I don’t deserve.

Resent, Relent, or Repent…

We’re getting ready to enter the Lenten season–six and a half weeks of reflection and preparation before Easter. Lent is not a celebration in the traditional sense– it is solemn and reflective, personal and, sometimes, painful. It is a time of getting “real” about our sinful condition. The Bible says we have all fallen short of the Glory and Holiness of God (Romans 3:10) and deserve God’s wrath. The natural consequence of sin is death (Romans 6:23), and permanent separation from the goodness of God.

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There are many ways we can react to this reality. I know many people who resent God’s Holiness and His laws. They do not want to face God’s righteous judgment; they believe that God’s laws are cruel and unjust, and that they do not have to answer to anyone greater then themselves.

Others want to bargain with God. They feel that if they relent– if they set a goal to do more good than harm, if they strive to be better than “the next guy”–God will weigh their good deeds in the balance and judge them in comparison with how bad they “might have been.”

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But God doesn’t judge on a curve– He doesn’t judge us by our measure, but by His. And none of us “make the grade.”

If that were the final word– the end of the story– there would be no reason to relent, and it wouldn’t make any difference if we were resentful. But God, from the very beginning, designed a different outcome. His judgement is just, but it is not without hope or remedy. God Himself has given us the chance to change– to repent. Repentance is agreeing with (not resenting) God’s judgment, and responding (not bargaining) with changed behavior and a changed attitude.

Lent begins when we confront the great gulf between God’s Holiness and our sinfulness. It stretches through the realization that sin and its consequences surround us, hem us in, and poison our world. It is a time of sadness and gaping loss, when we long for healing, for hope, and for a home we’ve never seen. It is a time for reflecting on the cost involved–not just in human suffering, but in God’s suffering as a human. God, who could have, in His righteousness, destroyed even the memory of mankind, chose to share our sufferings– hunger, cold, exhaustion, rejection, heartbreak, betrayal, death– to that we could be delivered into everlasting life.

Lent ends as we remember Jesus’ death and burial– His ultimate sacrifice for our debt. It ends with a shattering trumpet-blast of hope and joy on Easter Morning. Our sadness and loss is NOT the end– Sin’s power and poison are illusory. They have no power over our Great God.

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It can be tempting to respond to our present circumstances with resentment. It can be tempting to relent in our rebellion– trying to bargain with God, and minimize the cost He had to pay, trying to pay the price ourselves with a show of good behavior and a superficial devotion.

But God’s great Love and Mercy should draw us to worship and true devotion. As we reflect on the great gulf between sin and holiness, it should cause us to gladly repent– to lay on the altar all the substitutes and lesser things that keep us from full communion with the Lover of Our Souls.

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Our prayers during this season may be difficult. They may be filled with grief, loss, and pain. But they may also be filled with hope and joy as we anticipate the gift of Grace. And they should be filled with praise. After all, Lent is a season; a season to reflect, a season to repent, a season to mourn, but a season with a beginning and an end; a season that gives way to celebration and a sure hope of resurrection!

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