Afraid to Pray?

Are you ever afraid to pray? Afraid that God will not hear, or worse yet, that God will hear but reject your prayers?

The Bible has much to say about fear and our worship of God and in our conduct before God. We are supposed to have a healthy “fear of the Lord.” After all, God is Sovereign. He holds absolute power over life and death, both in this life and throughout eternity! We should have the kind of awe and respect we have for one whose power is so great. We fear forces of nature, such as fire, floods, earthquakes and tornados. We should be afraid of God’s power in relation to our own. But what does this mean in relation to prayer? Does fear have any place in our pursuit of prayer?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.

1 John 4:16-19 (ESV)

The “fear of the Lord” has to do with God’s power and authority to punish sin. We live in a fallen, sinful world, and we are fallen, sinful people. Our natural response is that of Adam and Eve in the Garden of Eden– to hide from God, and try to avoid His righteous judgment against us. Those whose consciences have been seared will lose this healthy and natural fear– they will be proud in their defiance against God. They will say that God is not sovereign or Holy; that He does not have the power to judge them; that they can “bargain” with God about their eternal destiny– they will even deny His very existence. Others will claim that God is Holy, but not “Good.” They claim that He is disposed to judge harshly; that He is vindictive and without mercy; that He demands too much of us. On the other end of the spectrum, Christians and others can become so disposed to seeing God as their friend and advocate that they forget His awesome Holiness and Power. Christians have no reason to be afraid of God, but we have every reason to stand in AWE of Him!

The Truth of God, as revealed in Jesus Christ is that God is LOVE– perfect and everlasting Love! While He has the power and the authority to judge, it is His desire to lavish mercy on us! Such love should compel us to run TO God, rather than run away from Him! We fall on our knees in worship and adoration, not in abject terror.

So what could still cause us to be afraid to pray?

Perhaps we are still in sin, or we have strayed back into sin. Christ has already paid the penalty for Sin– it has no real power over the believer who “abides in God.” But it still has the power to draw us away from God and damage our relationship so long as we hide it, refuse to confess it, or repent of it. Even as we know that Christ has paid the price for our Sin, we also know that we need to abide in His Love to grow into a more perfect relationship with Him.

Perhaps we are holding on to old patterns of thinking and old guilt. Satan is an accuser. Even after we have confessed our sin and received God’s forgiveness, Satan will try to keep us enslaved to our guilt and shame. He will try to bring it to mind, or have others treat us with condemnation or condescension, so that we feel unforgiven or unlovable. We need to follow the advice of the Apostle Paul:

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Romans 12:1-2 (The Message)
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God’s love is PERFECT. But our love is not. Sometimes we are praying, not out of love, but out of duty or even selfish motives. We pray for God to give a green light to our wants and desires and plans, rather than listening for His wisdom and grace in our situation. We pray for God to “change” that person who annoys us or persecutes us, rather than praying for God’s blessing on them, and listening to the ways He may want to “change” us! Sometimes we cannot see the wisdom of an outcome we don’t like, and we are afraid of the unknown path we must take– even with God’s continued presence by our side.

We don’t have to be afraid to pray. But when we feel apprehensive, it may be a sign that we NEED to pray–honestly telling God what He already knows and asking for the grace and wisdom to listen to what He so lovingly wants to tell us.

Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Hebrews 4:14-16 (CSB)

“Hallowed Be Thy Name…”

Christians have a lot of confusing “jargon”.  If you grew up in the church, there are certain words and phrases that are supposed to be intuitively understood.  If you didn’t grew up in the Bible Belt, or in an old-time church, you may feel like you’ve been dropped into a parallel universe where people speak the King’s English– but it’s King James’ English!  Words that would fit neatly into a Shakespearean monologue are flung at you:  “Thou shalt not,” “graven images”, “begat”, “beseecheth”, “whosoever believeth,” “Hallowed be Thy Name.”

As a child, I used to think the phrase was “hollow-ed be thy name”– it was confusing.  Why would God want his name emptied and hollow?  Why would I do that?  Of course, it was explained to me that “hallowed” meant holy, or honored, or revered.  That made more sense, but I think in some ways we have done more “hollow-ing” and less “hallow-ing” of God’s name in our churches lately.

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And it’s not just the argument I hear a lot about actual language usage.  I hear some people complain about those who pray to “Daddy God” or “Papa God” or those who use “OMG” when they text, or “Jeesh!”  To me, these are “splinter” arguments (another Christian jargon term, referring to Jesus’ example of someone trying to pick a splinter out of someone else’s eye when they have a plank in their own!).  That’s not to say that we shouldn’t be careful about the words and names we choose, especially around those who do not know Jesus personally. But the core issue isn’t the vocabulary, but the attitude. The real trend I see is that we are losing our attitude of AWE in God’s presence.  We use words, and carry attitudes that devalue the one who is most worthy of our absolute best.  Or, we try to put ourselves, our own efforts, and our own attitudes in His place. God IS our Father. He is not “the man upstairs,” or “the Big Guy,” or “Daddy-O.” He is not our “pal” in the sense of any other human acquaintance. He is the Lord of the Universe! But we can call Him “Lord, Lord” and still not have a relationship with Him (see Matthew 7:21-23). Using “religious” sounding language doesn’t make us any closer to God in our heart, and it certainly doesn’t fool Him!

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God wants a relationship with us; he loves us with an extravagant, boundless, and everlasting love.  He doesn’t want us to run from him in fear or hide from him behind big, empty, but important-sounding words.  In fact, in his time on Earth, Jesus walked side by side with his disciples, he ate with people, embraced his friends and family, danced, burped, wiped his nose,  held children on his lap, laughed, and lived among us.  But he is eternally GOD.  Yahweh– the LORD–I AM.  Almighty, all-powerful, omniscient and completely HOLY.  And his Name is to be revered.

When we say that we follow Christ;  when we call ourselves Christians, we bear that name– we take on that Hallowed name–we strive to be ambassadors and representatives of the name which is above all names.  This isn’t just about saying his name, “Jesus”, “Father”, “Savior”, “Heavenly Father” in a less-than-honorable fashion.  It’s about how we represent His Name as his ambassadors.

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We’re not perfect; we will not always live up to the Name we carry– that’s part of the Gospel message–Jesus came to show us how we ought to live, and to give us victory over the reality that we can’t do it in our own flawed state.  But in praying “Hallowed be thy Name,” we are not asking for God’s name to become more honorable.  We are asking God to give us the wisdom, the power, and the desire to bring him the honor and worship he so rightly deserves.  And that only happens when we live transparently, humbly, and in a manner worthy of His Name.

“Our Father, who art in Heaven, Hallowed be Thy Name…”

Brotherly Kindness

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message)
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I’ve been taking some time to contemplate the encouragement given by the Apostle Peter in this passage. Today, I’m looking at the phrase “warm friendliness.” It is also translated as brotherly affection, or brotherly kindness. If we want to pursue Godliness (of which the pursuit of prayer is an essential part) we must look at these characteristics, and put them into practice. Last time, I looked at reverent wonder, which would seem like the acme of such a list…after all, what could be better or more important in following Christ than to live in constant awe of God’s Holiness, Majesty, and Power? Peter answers this question with the last two characteristics– brotherly kindness/warm(th)/friendliness, and generous/selfless love.

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We cannot claim to follow Christ and fail to follow His example in our interactions with others. Jesus Christ was a friend of the friendless. He radiated kindness and integrity and brotherhood– even to those who despised Him. Kindness and friendship, on the surface, don’t seem to be characteristics that require faith, spiritual understanding, or deep reverence. We can be kind to animals, we can have a lot of friends, and not be a Christian– or even be particularly spiritual. But this passage is talking about a different level of warmth and friendship. It doesn’t just happen because we like interact with someone who is likable, or worthy of warmth and friendship. It comes because we have had an encounter with the author of warmth and friendship– and Love. Jesus drew others to himself by His gentle warmth, His generous spirit, His genuine good will and compassion. Those who disliked Him were often upset at His treatment of the lowly, the marginalized, the “others.” Didn’t Jesus realize how sinful or despicable they were? Didn’t He care that they had leprosy, or that they were “unclean?” But that was the point…Jesus DID know. He knew them better and more intimately than anyone. And He wanted them to know that they were loved; they were worth dying for! Not because they were “clean” or “righteous;” simply because they were created in His image and the objects of His eternal passionate love.

Once we have matured and developed the fundamental characteristics of faith and patience, understanding and reverence, it should become more natural for us to radiate kindness, gentleness, warmth, loyalty, integrity, and friendship toward others. That is not to say that we become people-pleasers, or compromise our Spiritual Understanding and Faith. Instead, it means that we speak the truth in love; that we forgive easily; that we are eager to show compassion, strength, wisdom, and encouragement–especially where they may be in short supply.

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This world needs more warm friendship and brotherly kindness– more positive encouragement and less cold criticism; more open arms and fewer closed fists; more hope and less despair; more earnest help, and fewer patronizing handouts; more honest conversations, and fewer dismissive “easy answers.”

We know the source of the greatest warmth, friendship, help, and hope in the universe! Let’s not “lose a minute” in making it part of our day, today! Pray for your neighbors, your co-workers, your families, your enemies, and all those who need a friend. Reach out to someone with hope and affection–be the arms and hands (and feet and smile) of God to someone today. It’s the next logical expression of the awe and reverence we owe to our Creator and Savior– to embrace those He Loves so dearly!

Holy, Majestic, Awesome God!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message) (emphasis added)
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I think one of the hallmarks of a Christian is not knowledge about God, but personal experience of God. And one of the signs of such experience is a reverent wonder– an overwhelming AWE– of God. Of who He is and how He works, what He has done, and what He has promised to do. As we grow in faith, good character, understanding, discipline, and patience, we are ready to absorb the absolute WONDER of this majestic, mighty, amazing God we serve. We revel in our own personal experience of Salvation, but we also begin to see the magnitude of God’s Grace, His Power, His Wisdom and His Holiness.

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Many of the ancient prophets tried to describe their encounters with God’s presence. Daniel and the Apostle John were paralyzed and prostrate when visited by angels. Paul was blinded by the light. Moses’ face had to be covered after being in God’s presence. because his face was so radiant. Isaiah was struck dumb. The list goes on… We may not experience the presence of angels or receive prophecies like they did, but we can experience a sense of ecstasy in contemplating our marvelous Lord and Savior.

One prophet who had such an experience was Habakkuk. Habakkuk lived in perilous and evil times. His nation was in rebellion toward God’s law, and its citizens, from the leaders and priests to the farmers and townspeople, were paying lip-service to God while prostrating themselves to foreign gods and foreign countries. The leaders lived in splendor, while many of their own people starved, or were sold into slavery. Habakkuk, in frustration, prayed to God, pleading for relief from evil, and judgment for the righteous. He had faith, was of good character, understood the law, had developed discipline, and had a passionate patience– but his patience was mixed with frustration. “How long must I wait to see justice and reform?” “How long will my people keep seeking help from wicked foreigners?” “When will we be free of oppression?”

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Habakkuk was not just whining. He had a heart for his own people, and wanted to see what God would do. God’s answer was not what Habakkuk was expecting. God promised justice and redemption– but only after invasion, more oppression, and exile! God was sending a vast and merciless army to crush not only His own people, but all the wicked nations in whom they had placed their trust. God was going to “pull the rug out” from under the entire region. But then, He would punish the invaders, wiping out their power and restoring His people to their own land.

What was Habakkuk’s reaction to such news? At first, he was stunned; then confused. But in a very short time, his horror turned to worship. He resolved to stand at his watch; to station himself on the ramparts to see God at work. And as he waited, his perspective changed. God DID see the injustice and wickedness; the violence, lies, and betrayal. God had a plan– a plan so much grander and glorious in scope– a plan that had been in place from long before Habakkuk was born; long before his complaint. It was a plan that would not leave wickedness unpunished, but would bring justice in its proper time, and allow for redemption, restoration and renewal.

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Habakkuk’s prayer (chapter 3) is a marvel of praise and worship:
“His glory covered the heavens, and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand where his power was hidden…” (v. 3b-4)
“You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear… (v.9b-11)
“I heard and my heart pounded; my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud, and there are no grapes on the vines; though the olive crop fails, and the fields produce no food; though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to go on the heights.” (v. 16-19a NIV)

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How often does my heart pound and my lips quiver as I contemplate our Awesome God? How often am I joyful in God my Savior– especially in the midst of expected hardship and continuing evil around me? How often do I limit my sight to what is immediately before my eyes, instead of looking up at the one who holds every moment of the past and future; who controls the vastness of millions of galaxies, yet also sees each individual hair on 7 billions human heads, knows every grain of sand in the desert, and every drop of water in all the oceans; who tracks every molecule in the universe, but knows me by name?!

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May today be a day filled with reverent wonder, as we consider the Holy, Majestic, and Awesome God who has the power to redeem, inspire, and strengthen us for whatever lies ahead.

Blessed Are the Meek

I’ve been looking at the Beatitudes lately, and how they relate to prayer. Today I am focusing on “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5) Does this verse suggest that we should be meek or timid about prayer? Is God offended when we plead with Him or pour out our frustrations about pain or injustice? Doesn’t this contradict the writer of Hebrews, who says that we should “boldly approach the throne of grace” (Hebrews 4:16)?

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God invites us to have a relationship with Him. Good relationships cannot survive in an atmosphere of fear. But they must involve respect. There is a tendency in the Church today to look at prayer as a casual conversation with God, where God is our “pal,” someone we hang out with and chat with like a best friend. But even our close relationship with God as “Father” demands the same kind of respect we should give to an earthly father or an elder. God is not “one of the gang,” or “the man upstairs.” He is God Almighty, and Lord of All Creation.

Like any Good Father, God wants to hear from us– all that is on our minds and hearts. But we must remember who God is– and who we are. We are His children, not His “crew.” In The Lord’s Prayer, Jesus began by addressing His Father, and establishing His place– “Our Father, which art in Heaven, Hallowed be Thy Name.” (Matthew 6:9 or Luke 11:2) The meek person comes before God gladly, with awe and gratitude, eager to honor Him before all else.

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And the second part of the Beatitude is also key in how we pray. “Blessed are the meek, for they shall inherit the earth.” Many times, we focus on the inheritance itself– “the earth.” But what about the act of inheriting? The meek will not conquer the earth. The meek will not purchase the earth. The meek will not gain the earth, or win it, or demand it. Instead, the meek wait patiently for their inheritance. How would our prayers change if we took this to heart? God will give us all that we require– in His time, in His wisdom, for His purpose, and with His delight! The whole earth belongs to God– and He desires to share it with us! There is never a reason NOT to be meek, humble, grateful, or reverent before our Father. There is never a reason to be demanding, rude, dismissive, or grumbling when we pray.

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This can be a very freeing realization. No matter how chaotic, frightening, or painful our situation, God IS in control. Wars rage, disease stalks, famine strikes, yet God has promised to give us access to all of His riches, including a peace that passes understanding and unspeakable joy! They are a guaranteed inheritance from our great Father– His lavish Grace and everlasting Love poured out on us.

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To Bow; To Kneel…

There is no one “right” way to pray–God listens to our heart, whether we are standing, sitting, bowing, lying prostrate, or running! However, kneeling or bowing before God shows our heart attitude. And I think it is important to talk about it a little here.

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  • Bowing or kneeling shows deference. A person bows or kneels before a sovereign or dignitary, someone of rank and importance, or someone in high authority. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11 NKJV)
  • Bowing not only demonstrates God’s superior position, but reminds me of my own position before Him. It is a humbling position to kneel; to bow one’s head; to become smaller and cast one’s eyes down. If there is pride lurking in my heart, bowing may not come easily…
  • To bow or kneel forces us to stop, and puts us in a position for prayer. It forces us to turn away from distractions and from comfort. I can pray in any position, but I don’t generally kneel to do household tasks, or bow to take a phone call. Even if I am not in a position to physically kneel or bow, I can put aside distractions, and take a heart and mind “stance” of prayer.
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  • Throughout the Bible, we are encouraged to bow or kneel when we pray– it is one among many stances of worship we are to take when approaching God’s throne. (see also Romans 14:11, Isaiah 45:23, Revelation 5:13, and Psalm 95:6-7)

https://www.gotquestions.org/bowing-kneeling-prayer.html

  • Kneeling or bowing sets us apart. That is not to say that we should make empty postures to make ourselves look virtuous. But neither should we be afraid to bow our heads, or reluctant to kneel, if we feel led to do so. This is especially true when we are at home or in church. It may NOT be appropriate to kneel in the breakroom at work or bow your head while driving– but if bowing or kneeling at church or in your own home makes you feel uncomfortable (other than for physical limitations), because someone “might” see you, there may be another heart issue at stake.

Today, as I come before my creator, I will kneel in reverence, bow in humility, and worship Him in word and action.

Just Another Haunted House?

He said to them, “It is written, my house will be called a house of prayer, but you are making it a den of thieves!”

Matthew 21:13 (Christian Standard Bible, via Biblehub.com)
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It’s October. Time for apple cider, falling leaves, pumpkin spice cookies, bonfires, corn mazes, and “haunted houses.” I don’t know about other parts of the world, but in my neighborhood, we usually have dozens of local charities decorating barns or old factories or houses, and charging people to visit in the nights leading up to Halloween. They hang cobwebs and mirrors, create mazes and special effects– creaky doors, moving floors, glowing objects, eerie moans, flashing lights, and pop-up creatures , along with volunteers dressed up as ghosts or mummies or zombies to guide them along the way. Hundreds of people tromp and shudder, laugh and scream, as they travel through the house. They come back and bring their friends, eager to watch their reactions, and see if they can remember all the “surprises” to come.

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I’m not a big fan of haunted houses. I don’t like being frightened for “fun.” And I don’t like giving money, time, and thought to making “fun” of death and evil spirits. This year, with COVID still a factor, many of the haunted houses are closed or operating very differently. So are many other venues, including churches.

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Which brings me to a startling thought–have some of our churches become nothing more than a kind of haunted house? People come to be entertained; to feel their pulse beat faster, or get excited about a particularly good worship sequence. They may even come to be “frightened” a little by sermons about hell and death, sort of like watching a spooky movie or listening to ghost stories by the campfire. They meet up with their friends, and go out together afterwards to their favorite restaurant. The service is filled with special effects– lights and videos, booming bass lines and dynamic guitar solos, volunteers dressed up to greet visitors, serve coffee and donuts, collect money, and take attendance; sometimes even gimmicks, and props, and prizes.

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I’m not saying it’s wrong for churches to be warm and welcoming; I don’t think they have to be gloomy and boring. But we’ve spent so much time making our churches “attractive;” put so much of our time and effort into making worship thrilling and fulfilling, that we’ve lost our focus. This isn’t “the people’s house.” It isn’t a “fun house.” It is God’s house. A house of prayer. A house of honor and reverence. A Holy place. We’ve made our churches places of basketball courts and coffee bars; playrooms and gift shops; social networks and small business incubators…

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We read about Jesus chasing the moneychangers out of the Temple, but we erect huge signs in front of the church tracking our fundraising efforts for a new roof. We are not a “den of thieves.” But are we a “house of prayer?” Are we meeting together to pray, or to be entertained? To meet with God, or to meet up for fellowship? Are we creating a maze of mirrors and gimmicks, instead of calling out in urgency and humility to Almighty God? Are the pews, or chairs, or stadiums, filled with the (spiritually) walking dead?

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Jesus created a stir when He rebuked the money changers. They hadn’t suddenly appeared and set up shop. They didn’t see themselves as “thieves.” After all, they weren’t stealing from anyone. They were buying and selling items connected with the Temple worship–animals for sacrifice, incense, food for hungry travelers… They weren’t stealing money– not exactly. Maybe they charged extra for their services; for the convenience. Maybe they had bribed someone or used their influence to get a prime marketing spot inside the Temple perimeter. But that’s just business. And, until Jesus kicked up a fuss, no one seemed to notice or mind.

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Jesus wasn’t upset about money– He was upset about those who were stealing from the Father. Cheapening His glory, crowding in on His House, bringing the noise of everyday commerce into the court of contemplation. Bringing dust and pettiness into His Holy presence. Trading the Awe of His Majestic Temple for the “aw, shucks” of a day at the mall– or a trip to the Haunted House.

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We have a real opportunity as “The Church” to take a close look at what we have become, and how we want to adjust to “life after the pandemic.” If Jesus were to visit our church, would He find it a House of Prayer, or a Haunted House?

The Legacy of a Praying Father

My father was a quiet man.  He loved music, and jokes, and animals, and peaceful summer nights listening to crickets and sipping tea on the front porch.  My father was not a man of lengthy, eloquent prayers.  His prayers were often short, and sometimes punctuated with emotional tears.  But my father prayed.  He led our family in prayer and devotions; he prayed in church on Sunday mornings and Wednesday evenings.  He spent much time, head bowed, talking silently with his Savior.

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I spoke of a mother’s prayers last month, and they are important.  But fathers play a different role.  My mother’s prayers always seemed to wrap me in a cozy blanket of affection and hope.  My father prayers were more like an umbrella– spreading out over our family to seek God’s protection and grace.  Even if Dad’s voice wavered in prayer, his vocabulary was bold, filled with a rock-solid faith, and a deep sense of God’s power and wisdom ready to be poured out on our family.

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But the most lasting impression I have of my father’s prayers is that of Dad’s reverence for God.  I never, EVER, heard my father take the Lord’s name in vain.  (Not even when his favorite baseball team was losing– again!)  I never heard him express doubt of God’s care, His provision, or His wisdom.  He approached the throne of grace with awe and deep gratitude.  He never lost his sense of wonder at God’s creation, or his sense of awareness of and need for God’s mercy.

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We need men of prayer.  I am so grateful for a husband who prays– regularly, fervently, compassionately, and boldly.  What would happen in our world if more men prayed daily in the quiet of their homes or places of work?  Our society makes fun of men who pray on public platforms, praising themselves as much or more than they praise God.  It denigrates prayer as weakness and hypocrisy, but what if more men of faith led their families in daily prayer?  What if, with trembling voices, more men sought out wisdom and strength to meet the challenges they face, instead of putting on a brave but false face of independence and self-sufficiency?  What if, instead of excusing vulgarity and cursing, more men took the challenge to clean up their language and set better examples.

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If you know men of faith– take some time this weekend to let them know how much their good example means.  Encourage them to finish the race, to keep going, and to leave the kind of legacy that matters most.  And don’t forget to lift them up in prayer!

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