“He Didn’t Come For Me…”

I’ve mentioned several times on this blog how much I love the book/movie, “The Princess Bride.”

At one point in this fractured fairy tale, the title character, Buttercup– THE princess bride, is waiting to be rescued by her true love, Westley. She has supreme confidence that he will rescue her from having to marry the evil Prince Humperdink. But Humperdink is equally confident that Westley will NOT come– because he knows that the wicked Count Rugen has (supposedly) killed him! As the stuffy archbishop pronounces Buttercup and Humperdink ,”man and wife,” Buttercup is stunned. She keeps repeating, “He didn’t come for me.” She cannot imagine a future in which Westley does not show up and save the day. Her hopes are shattered, and she walks in a fog to the bridal suite, where she prepares to kill herself in despair.

I don’t want to give away everything, but Buttercup’s plans take an unexpected and miraculous turn before the end of the story.

I was reminded of “The Princess Bride” yesterday morning as I sat with my husband, trying to figure out what was happening with his blood pressure. He and I have been battling COVID, and he spent a week in the hospital. He has been home for several days now, and has been improving steadily, until early Sunday morning, when his blood pressure started rising. There were no other symptoms, and we consulted a doctor, who talked us through a course of action, but there was little to nothing they could do for him at the emergency room, unless he had chest pain, paralysis, or a splitting headache, which would indicate possible heart attack or stroke. We increased his oxygen intake level, kept his legs elevated, and his blood pressure came down.

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Then, last night, it happened again. No warning; no other symptoms. We made sure he had plenty of oxygen, elevated his legs, continued doing what we had done in the morning. Slowly, the blood pressure reading came back down– still high, but not dangerously so. We’ve prayed for healing– dozens of other family and friends have prayed for healing. Everything seemed to be going fine– why this? Why now?

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It is so tempting to imagine our story will be smooth and predictable– even when we have a struggle or set-back– to believe that better days and easier times are just around the next corner. And when it doesn’t happen the way we hope or expect, we want to question God– “Why didn’t you come?” “Why did you delay?” “Why didn’t you send word that I would have to go through this?”

But God HAS sent word– there are dozens of examples in which God delays, or simply does not send a swift and easy rescue. God promised Abraham and Sarah a son– and then delayed 25 years! On top of that, God asked Abraham to take Isaac, the son of the Promise, to be a sacrifice! God showed up–just as Abraham was about to sacrifice his only son. God rescued Abraham and Isaac from their ordeal, but it was a nail-biter! (See Genesis 12-22)

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God rescued His people from their slavery in Egypt, and led them straight into a trap! Caught between the Egyptian army and the Red Sea, the Israelites seemed to be sitting ducks. How could they have imagined that God would open the sea so they could cross on dry land? Having been rescued in such a miraculous way, the Israelites should have had absolute confidence in God– but instead, they complained about food, complained about the leadership, complained about the weather–even as they could see God’s presence in a pillar of cloud by day and a pillar of fire by night! God rescued them over and over again in the midst of their struggle (and their lack of faith!). (See the books of Exodus, Numbers, and Deuteronomy)

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Daniel was taken into exile as a teenager– over fifty years later, after God had protected him and put him in a place of great power and prestige, Daniel was set up by his enemies and condemned to be eaten by lions. God did not rescue him by removing the lions or overturning Daniel’s sentence. Daniel had no reason to know that God would rescue him at all. But God’s ways are not our ways. God’s way was to shut the mouths of the lions– something ONLY God could do–proving to Darius, to Daniel’s enemies, and to all who heard about it that God was more powerful and more loving than even our wildest imagination. God rescued Daniel through his harrowing experience– and even brought judgment on Daniel’s enemies in the process.(See Daniel 6)

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And the list goes on– Jacob, Joseph, Ruth, Shadrach, Meschach, and Abednego, the prophets Elijah, Jeremiah, Ezekiel, and others, kings like David and Hezekiah, the exiles of Israel, the Apostle Paul, Queen Esther, Simon Peter, Jesus’ friend Lazarus, the martyr Stephen. Many of these people went through famine, disease, prison, death threats, and even death itself! Yet God preserved their stories for OUR benefit. God reassures us that He is the God of the living and the dead– death cannot stop true love (another of my favorite lines from The Princess Bride)! Nothing can separate us from God’s loving and wise and perfect care!

I don’t know what today will bring for David and me. I don’t know if we will have to return to the hospital, or if they can help restore his blood pressure to “normal.” I don’t know if I will have a sudden relapse or complications from COVID. I don’t know what future changes, adjustments, or griefs we will have to bear. But I do know this– God is with us!

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Sometimes, God rescues us FROM a situation; sometimes He rescues us IN a situation; and sometimes He rescues us THROUGH a situation. We don’t know how God plans to show up and work in our lives over the next weeks. But we know we can trust Him to do what only God can do, and faithfully see us through the rest of our lives.

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I pray that if you are facing unexpected difficulties today, that God will cause you to be strengthened and reassured. He loves you. He sees you. He knows where you are, and, better yet, He knows the road ahead!

..And Love Your Neighbor as Yourself

How can I please God? What does He require of me? I’ve been exploring the most basic answer to this question by looking at Jesus’ answer to the related question, “What is the greatest of all the commandments?” (See Matthew 22: 34-40) Jesus quoted from Deuteronomy (6:5) as He gave His two-part answer– Love God with all your heart, soul, and mind, and Love your neighbor as yourself! He went on to say that ALL of the commandments and laws hang on these two concepts.

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So today, I want to look closer at the last of these– Love your neighbor as yourself. In another gospel, we see that Jesus is challenged to clarify, “Who is my neighbor?” https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=NIV When we want to justify ourselves, or narrow the letter of the law, we often stall obedience by seeking to “clarify” God’s commands. Jesus’ words are broad, but perfectly clear– Love your neighbor as yourself–love the next person you meet; the person closest to you, as if they were YOU.

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This doesn’t give us room to reject anyone or exclude anyone from our love, compassion, or respect as a child of God. Nor does it give us the right to live someone else’s life, or take away their God-given free will to think and act for themselves. I have been guilty of both offenses, and I don’t think I am alone.

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Two of the great mistakes we make in failing to “love our neighbor” come through fear and pride. In the story of the “Good Samaritan,” we see two examples of a priest and a Levite, who fail to show love to their fellow Jew. They act in fear– fear of being the next victim, perhaps, but also fear of being inconvenienced or pulled away from their plans and purposes, and fear of being “defiled.” How many times do I let fear keep me from reaching out? How often do I fear that people, even God, will think less of me for associating with those who need help? Yet Jesus was known for interacting with sinners, lepers, and other outcasts. How can I act differently, and please God more than His own son?

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The other great mistake I have made is to “love” out of pride. Sometimes, I think I have more wisdom, or more material wealth, or greater skills, and that it is my right to “help” my neighbor in my own way and at my own convenience. I think I know how they should live, what they should do, and what they need– more than they do; sometimes even more than God knows! But I cannot love where I am not willing to be humble. This is true with God, and it is equally true with others.

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That doesn’t mean that I love others best when I let them take advantage to my harm or to their own harm. And it doesn’t mean that I must agree with them completely or deny what I know to be right. But it means that I must value their well-being and worth in God’s eyes as equal to (and often greater) than my own. It makes me feel good to “fix” someone else by fixing their circumstances, or demanding that they accept my help, but their greater need may be to take control of their own circumstances and attitudes. My need to be “right” or “righteous” or “charitable” needs to take a back seat to whatever their greater need may be. I need to listen more than I speak; wait when I would rather act (or vice versa); to take direction rather than give it; and to give advice rather than orders.

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The Apostle Paul spoke at length about love:

13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13: 1-7 NIV (via biblegateway.com)
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I can “care” about others; I can be generous; I can be knowledgeable; I can volunteer, and make sacrifices; I can “feel” deeply, and empathize with others– and still NOT love them. Conversely, I can disagree with them about a number of things, including their life choices, political views, and spending habits, and still love them as Christ loves them. I can love those who like me, or ignore me; those who hate me, as well as those who love me back. But I cannot do this in pride or in my own emotions and thoughts. This kind of love can only be sustained by the source of true Love– God Himself.

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This is why it is so important to learn from Jesus’ example. His perfect Love casts out fear and pride, and allows us to see others (and ourselves!) in the proper perspective.

Sometimes It Causes Me to Tremble.

Have you trembled, lately?

I have to admit, this is not a reaction I enjoy. I want to meet with God in prayer, feeling loved, confident, and joyful. And I know that God is sovereign, awesome, and powerful…but I want to revel in the goodness of redemption and the hope of glory, not tremble in fear or awe.

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Yet, we are told to do both throughout scripture. I can’t really have one without the other.

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Today, I need to tremble– to see and acknowledge the awful wrath of God, fully and horrifically borne by Jesus on the cross. God did not send His Son to tidy up an uncomfortable or embarrassing “slip” on the part of one man. Jesus bore the weight of the Holocaust and the nightmares of genocide, abortion, plague, and famine throughout the ages. Jesus paid the price of slavery, and sex trafficking, and human sacrifice committed over centuries and millennia of hatred and abuse. Jesus faced the punishment justly deserved by billions of acts of rebellion and rejection by people He had lovingly created. And He did it so that you (and I) could be held guiltless and allowed to enter the courts of praise.

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Someday, we will see Him face-to-face. Yes, it will be joyful, and glorious. But it will also be cause for trembling. To see perfection, righteousness, Holiness, and Love, and yet see the One who was “pierced for our transgressions, and crushed for our iniquities…”

Isaiah 53 (NIV) via Biblegateway.com

There is little glory in momentary happiness or small victories. But when we stop and tremble at His Majesty, we arise with joy unspeakable, and true worship!

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Where Are the Altars?

I’ve been reading through the prophets (Isaiah, Jeremiah, Ezekiel, etc.), and there are many references to altars and sacrifices–both the ones built to honor Jehovah God, and those designed for idols.

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Israel and Judah were guilty of building thousands of altars and shrines to false gods. Some of them were found even inside the Holy area of God’s own temple! As part of God’s judgment, He repeated that He would no longer accept the empty sacrifices of His people–He would no longer hear their prayers, unless they repented.

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I read these words and wondered– Where are our altars today? When I was a child, many of the older churches had what we called an Altar. It was usually a raised platform, with a podium for the minister, and possibly a “host table” for communion. My childhood church also had a small table that held a large Bible. Sometimes, the platform would have a railing around the edge, with a couple of stairs on either side. And, while many churches “passed the plate” for offerings, some had a special plate on the railing of the altar, where people would march up and place their offerings for the week. There it would sit for the rest of the service–random dollar bills of random denominations in random states of being crumpled, folded, and worn, along with checks, and, sometimes even coins. All of them brought forward and placed on the altar.

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Today, many churches have stages, like any large theater or event center. There is no railing, but there are hundreds of spotlights and fog machines. There is no podium for the pastor–just a headset and maybe a small stand for notes. Sometimes, the pastor reads from a teleprompter. Often, he or she is joined by a full band or orchestra, and dozens of singers, actors, or other assistants. No one from the congregation approaches the stage– why would they get up from their comfortable reclining padded seat? No one even “needs” to bring a Bible– the sermon text is printed out on the giant screens hanging above the stage. Our worship is comfortable, and entertaining.

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But we have no altars. There is no place for someone to lay their offering before God; no place to meet with Him in repentance or revival. There is no place to remind us of sacrifice and atonement. Oh, to be sure, many churches have a large cross on display somewhere. Some even have the “host table” for communion– somewhere in the wings, just in case–but the concept of an “altar” has all but disappeared from churches in the West. It is an anachronism–something ancient and uncomfortably part of the distant mists of tradition.

I miss the altar. I believe God misses it, too.

Thou Preparest a Table Before Me

Mighty God,
You could demand…
Anything.
You need nothing.
You are worthy of
Endless adoration.

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Yet You prepare a table–
Lavish with blessings,
Personalized to the last detail–
For me.

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You, who could reserve all the
Wonders of nature for your own pleasure;
Cause the sun to rise, the birds to sing
For me.

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You lay the plates,
Polish the silver,
Serve out the banquet with
Flourishes, garnishes– All the best
For an unworthy beggar–for me.

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You pour the wine,
Wash my feet,
Break the bread
(Even give your body and blood),

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All for me.

Merciful and gracious God,
Humble and victorious Savior,
Mysterious and mighty Spirit–
I am undone by Your invitation to
This eternal banquet.

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“Do This in Remembrance of ME”
Remember My Creation.
Remember My Life.
Remember My Humble service.
Remember My Death and Resurrection.
Remember My Victory.
Remember I am Coming Soon!

Resent, Relent, or Repent…

We’re getting ready to enter the Lenten season–six and a half weeks of reflection and preparation before Easter. Lent is not a celebration in the traditional sense– it is solemn and reflective, personal and, sometimes, painful. It is a time of getting “real” about our sinful condition. The Bible says we have all fallen short of the Glory and Holiness of God (Romans 3:10) and deserve God’s wrath. The natural consequence of sin is death (Romans 6:23), and permanent separation from the goodness of God.

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There are many ways we can react to this reality. I know many people who resent God’s Holiness and His laws. They do not want to face God’s righteous judgment; they believe that God’s laws are cruel and unjust, and that they do not have to answer to anyone greater then themselves.

Others want to bargain with God. They feel that if they relent– if they set a goal to do more good than harm, if they strive to be better than “the next guy”–God will weigh their good deeds in the balance and judge them in comparison with how bad they “might have been.”

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But God doesn’t judge on a curve– He doesn’t judge us by our measure, but by His. And none of us “make the grade.”

If that were the final word– the end of the story– there would be no reason to relent, and it wouldn’t make any difference if we were resentful. But God, from the very beginning, designed a different outcome. His judgement is just, but it is not without hope or remedy. God Himself has given us the chance to change– to repent. Repentance is agreeing with (not resenting) God’s judgment, and responding (not bargaining) with changed behavior and a changed attitude.

Lent begins when we confront the great gulf between God’s Holiness and our sinfulness. It stretches through the realization that sin and its consequences surround us, hem us in, and poison our world. It is a time of sadness and gaping loss, when we long for healing, for hope, and for a home we’ve never seen. It is a time for reflecting on the cost involved–not just in human suffering, but in God’s suffering as a human. God, who could have, in His righteousness, destroyed even the memory of mankind, chose to share our sufferings– hunger, cold, exhaustion, rejection, heartbreak, betrayal, death– to that we could be delivered into everlasting life.

Lent ends as we remember Jesus’ death and burial– His ultimate sacrifice for our debt. It ends with a shattering trumpet-blast of hope and joy on Easter Morning. Our sadness and loss is NOT the end– Sin’s power and poison are illusory. They have no power over our Great God.

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It can be tempting to respond to our present circumstances with resentment. It can be tempting to relent in our rebellion– trying to bargain with God, and minimize the cost He had to pay, trying to pay the price ourselves with a show of good behavior and a superficial devotion.

But God’s great Love and Mercy should draw us to worship and true devotion. As we reflect on the great gulf between sin and holiness, it should cause us to gladly repent– to lay on the altar all the substitutes and lesser things that keep us from full communion with the Lover of Our Souls.

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Our prayers during this season may be difficult. They may be filled with grief, loss, and pain. But they may also be filled with hope and joy as we anticipate the gift of Grace. And they should be filled with praise. After all, Lent is a season; a season to reflect, a season to repent, a season to mourn, but a season with a beginning and an end; a season that gives way to celebration and a sure hope of resurrection!

Paying for the Privilege

I read a most astonishing article the other day. Wealthy white American women are paying up to $2,500 for a meal and a gut-wrenching session about how racist and bigoted they are. https://www.theguardian.com/world/2020/feb/03/race-to-dinner-party-racism-women?fbclid=IwAR12AvWdTyht5RV0vfBfZ5XUEnA4441GU8efLSX8xtdfePI2R9KEesCipI8 Over a fancy dinner, they discuss how their privilege has caused them to ignore and deny the needs and rights of others, based largely on prejudices and fear.

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I won’t waste space to analyze all that I think is wrong with this scenario– but I will say the following:

  • $2,500 is a lot of money for most Americans, let alone many others around the world.
  • Talk is (according to the old phrase) cheap.
  • If having difficult talks over a plate of overpriced pasta and wine could solve major problems, I’m shocked that no one else has tried it.

I’m dismayed by this article. I hope that some good comes from these efforts, but I don’t expect such tactics to end racism, bigotry, or ignorance. These women are paying for a privilege on top of all their other privileges– the right to feel righteous and “woke” to lingering problems that have never personally touched them. It would not occur to them to invite 10 women who don’t look like them, don’t live like them, don’t speak like them, and don’t dress like them to come to dinner. They would not share their hospitality, their fine china, or their fancy dessert with a working-class woman with olive skin and an accent, or a single mother fighting to make ends meet and losing the battle– of any skin color. They might give another $2,500 to a homeless shelter or soup kitchen– they would not befriend anyone who needed those services, however.

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Most importantly, they are likely to believe that by “owning” their prejudices, they are absolved of their responsibility to “love their neighbor as themselves.” They can be comfortable in the belief that their feelings “do them credit” and make them better than others who “are in denial” about their “subconscious biases” and “micro-aggressions” toward the people with whom they interact. They may take high-minded actions to force the government to “deal with” people less fortunate than they, but they will take no steps to get involved personally with the families who suffer from injustice and poverty just outside the gates of their exclusive communities.

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But what about me? I may sneer at the hypocrisy and foolishness of others, but what am I doing? Am I any different from the ladies who leave me shaking my head? What do I say and do to combat ignorance, hatred, racism, classism, and injustice?

Lord, my prayer today is that I would pour out compassion– even on these ladies–and on those who need it most. Your heart is that all of us would live in peace and lovingkindness. Help me to see my neighbors as you see them–ALL my neighbors. All the time.

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The real privilege is not of wealth or comfort. The real privilege is to learn to love and be loved as Jesus loves– freely, sacrificially, whole-heartedly and without limit.

Head and Shoulders, Knees and Toes

I worked for many years at a public library doing pre-school story time programs. One of the favorite songs among the children was “Head and Shoulders, Knees and Toes.” Children love rhymes, music, and movement, and this song involved all three. Children stood, ready to stretch and bend, point, and sing: “Head and shoulders, knees and toes, knees and toes.” Their hands flew from one body part to another as we sang, faster and faster. “Eyes and ears and mouth and nose; head and shoulders, knees and toes, knees and toes.” Faster and faster, louder and louder, the excitement growing, until the song ended in a breathless shout, “Knees and toes”!

Another favorite was the “Hokey Pokey”, in which we formed a circle and took turns “putting in” and “putting out” various limbs and body parts, “turning (ourselves) about” and clapping. We “put in” our right arms, our left legs, our heads, and “our whole selves.” From the earliest of ages, we become aware of the various parts of our bodies, their names and functions, and how they work together.

As God’s people, we are to be the “Body of Christ” (1 Corinthians 12:12-14) and our bodies are to be His temple(1 Corinthians 6:19). It is important that we recognize how every part of our body needs to be consecrated and ready to serve, to worship, and to reflect God’s Glory.

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This is not a new concept. In fact, much of the book of Leviticus is given over to consecrating every aspect of the worship of God by His children. There are detailed instructions for the priests– how and when to enter the Tabernacle; what to wear, what kind of offerings to bring and how to prepare for service. One set of details involves the installation ceremony for the priests. They were to wash from head to toe, before putting on the sacred garments. They were to offer a blood sacrifice, and some of the blood was to be placed or smeared in three places– the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot (Leviticus 14:28).

Scholars through the years have given us many reasons for these detailed instructions (see this link for a terrific overview) https://www.myjewishlearning.com/article/ears-thumbs-and-toes/, and most of them bring out the idea that God wants us to worship and be consecrated “from head to toe.” God has authority over how we choose to use our ears, hands, and feet– He wants purity in our words and deeds. He wants us to listen to Him, obey Him, and follow Him.

The smearing of blood in these three areas also demonstrates a need for atonement– only blood can cover or atone for our lack of attentiveness, our lack of obedience, and our open rebellion against God’s authority. The blood of the ritual sacrifices in Leviticus are a foreshadowing of the ultimate atonement we receive from the sacrifice of the Only True Lamb, Jesus Christ. Christ takes away our sin, and consecrates us to His service and worship– from head to toe!

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And, unlike the Hokey Pokey, THAT’S what it’s all about! God gives us His life and purity, His Grace and forgiveness, His divine purpose and eternal Glory when we “put our whole selves” in His hands, and He “turns us all about,” to become more than conquerors (Romans 8:37), a royal priesthood (1 Peter 2:9), and the sheep of His pasture. (Psalm 100:3)

Look UP!

Psalm 121:1-2 Revised Standard Version (RSV)

121 I lift up my eyes to the hills.
From whence does my help come?
My help comes from the Lord,
    who made heaven and earth.

https://www.biblegateway.com/passage/?search=Psalm+121%3A1-2&version=RSV
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Genesis 22:10-14 Common English Bible (CEB)
10 Then Abraham stretched out his hand and took the knife to kill his son as a sacrifice. 11 But the Lord’s messenger called out to Abraham from heaven, “Abraham? Abraham?”
Abraham said, “I’m here.”
12 The messenger said, “Don’t stretch out your hand against the young man, and don’t do anything to him. I now know that you revere God and didn’t hold back your son, your only son, from me.” 13 Abraham looked up and saw a single ram caught by its horns in the dense underbrush. Abraham went over, took the ram, and offered it as an entirely burned offering instead of his son. 14 Abraham named that place “the Lord sees.” That is the reason people today say, “On this mountain the Lord is seen.”

https://www.biblegateway.com/passage/?search=Genesis+22%3A10-14&version=CEB
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Where to we look when we’re in trouble or need answers? I worked for many years in libraries– we “looked up” all kinds of answers for people. We looked in dictionaries, thumbed through heavy reference books, and scrolled through many websites. But even though we called it “looking up”, we spent most of our time looking down!

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Many people spend hours looking down at phone screens all day, or looking ahead as they drive down the road. Very few of us spend time looking up to see the clouds, the sunset, the towering buildings or trees on the horizon. And we spend too little time “looking up” to see how God is working in, around, or through our circumstances.

Abraham set off with his son, Isaac, to make a sacrifice. He had made provisions– he brought enough food for three days’ journey (and three days back!). He brought wood, and even fire. But God had asked him to “offer” Isaac as a sacrifice, so he took no ram–but he brought a knife. God’s instructions were ambiguous–He did not tell Abraham that he must kill his son, Isaac, only that he was to take him up the mountain and “offer” him.

The writer of the book of Hebrews references this event:

Hebrews 11:17-19 New International Version (NIV)
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[a] 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
Footnotes:
Hebrews 11:18 Gen. 21:12

https://www.biblegateway.com/passage/?search=hebrews+11%3A17-19&version=NIV
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Abraham had looked up at the mountain; he had “looked up” how many provisions to take along; but at the crucial moment, when he looked up, he finally saw God’s provision. It was never God’s intention that Abraham actually kill his beloved son. It was God’s intention that Abraham (and Isaac) listen and act in faith. And so they did. The ram was already there– waiting for Abraham to look up!

Later, when the Israelites (Abraham’s descendents!) were wandering in the wilderness, they were faced with many trials. God sent pillars of cloud and fire to lead the people as they “looked up” and followed them. When snakes came into the camp, God had Moses make a pole with a brass snake at the top. Anyone suffering from a snake bite could “look up” at the pole and be cured. Jesus referred to this story as an illustration of us own crucifixion–saying that in just the same way, he would be “lifted up.” Those who “look up” in faith to the crucified and resurrected Jesus can be cured of their sin, and given new life! https://www.christianity.com/jesus/is-jesus-god/old-testament-prophecies/jesus-is-like-the-bronze-serpent-moses-lifted-up.html

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Let’s “look up” today in faith, knowing that God sees our circumstances; knowing that as we act in obedience, God will provide our every need.

“Piece” of Mind

I gave that fellow a piece of my mind! I let him know how wrong he was, how backward, how ill-informed. And he just wouldn’t see reason.
He had the nerve to call me hateful, judgmental, and “toxic!” Doesn’t he understand? He is selfish, rebellious, arrogant, and “lost.” I was just trying to give him a warning. If he doesn’t repent, he will end up in Hell. I was good enough to spend my valuable time trying to set him straight, and all I got for it was abuse! Well, you know what they say, “Hate the sin, love the sinner.” At least I tried.

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I gave that woman a piece of my mind! I let her know how judgmental and backward and hateful she is. Who is she to tell me what to think? She called me a sinner and told me I was going to Hell– and then she wants me to thank her for it?! She was completely unreasonable. Why would I want to spend time with someone like that? People like her are what’s wrong with this world. They talk about love, but only if you act and think exactly like them– what kind of “love” is that? What a hypocrite!

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Christ’s Example of Humility
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mindDo nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Lights in the World
12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

Philippians 2:1-18 English Standard Version (ESV) (www.biblegateway.com) Emphasis added.
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Lord Jesus, help me to give others the “Peace” of Your mind today, rather than a “piece” of mine!

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